Zeitschriftenartikel zum Thema „Marriage Readings“
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1
Wilson-Bates, Tobias. „The Circus and the Deadly Child: Ruptures of Social Code in Jude the Obscure“. Acta Neophilologica 51, Nr. 1-2 (21.11.2018): 127–35. http://dx.doi.org/10.4312/an.51.1-2.127-135.
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Thomas Hardy’s Jude the Obscure has frequently been read as Hardy›s social critique of marriage, class, and systemic education. Readings of the novel in this critical tradition have a tendency to simplify the text into an allegory emergent from Hardy’s own biography. I seek to destabilize these readings by instead engaging with the text as one not concerned with institutions but rather the underlying social codes that give them coherence. By pairing Mikhail Bakhtin’s concept of speech and counter speech with Lee Edelman’s queer critique of child-centered futurity, I offer a new reading of the novel that privileges codes and legibility as central to the novel’s critical project.
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Kamalia, Mirza Fathima Jauhar. „Relasi Kuasa Perkawinan Anak di Bawah Umur dalam Novel I Am Nujood, Age 10, and Divorced“. BUANA GENDER : Jurnal Studi Gender dan Anak 2, Nr. 1 (21.06.2017): 73. http://dx.doi.org/10.22515/bg.v2i1.785.
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Child marriage can be seen as an oppression that not all women in the world will experience it. It happens only in poor and traditional countries like in Yemen. Child marriage in Yemen is clearly described in me Nujood, Age 10, and the Divorce novel. Behind the phenomenon of child marriage, there are several relations of relationships that run it from generation to generation. This study aims to find the power relationships behind the marriage of my child that is Nujood, Age 10, and Divorce. This study uses qualitative methods and readings as data collection. The results of this study indicate that there are three power relationships behind the marriage of children: child marriage as a form of preservation of tradition from generation to generation, marriage of children as a solution to the difficulties of the family financial condition, and marriage of children as a form of preservation of illiterate women.
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Harrison, Thomas. „A PERSIAN MARRIAGE FEAST IN MACEDON? (HERODOTUS 5.17–21)“. Classical Quarterly 69, Nr. 2 (12.11.2019): 507–14. http://dx.doi.org/10.1017/s0009838819000879.
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Herodotus’ fateful tale of the seven Persian emissaries sent to seek Earth and Water from the Macedonian king Amyntes has been the subject of increasingly rich discussion in recent years. Generations of commentators have cumulatively revealed the ironies of Herodotus’ account: its repeated hints, for example, of the Persians’ eventual end; and, crowning all other ironies, the story's ending: that, after resisting the indignity of his female relatives being molested at a banquet, and disposing of all trace of the Persian ambassadors and their party, Alexander of Macedon then arranges his sister's marriage to the leader of the search party sent to investigate his disappeared compatriots (Hdt. 5.21.2). More recent readings have gone further in uncovering the mythological archetypes for the logos, or in tracing its exploration of a number of themes: revenge, guest-friendship, the equation of sexual and military conquest, or the ‘explosion of violence resulting from the contact of two different cultures’. Most fruitful perhaps have been those readings that have seen the logos no longer as a detached ‘short story’ but in its wider context in the Histories: David Fearn, for example, has stressed the need to understand the presentation of Alexander I in the light of what the reader knows of his subsequent history.
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Healy-Clancy, Meghan. „The Politics of New African Marriage in Segregationist South Africa“. African Studies Review 57, Nr. 2 (18.08.2014): 7–28. http://dx.doi.org/10.1017/asr.2014.45.
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Abstract:For the mission-educated men and women known as “New Africans” in segregationist South Africa, the pleasures and challenges of courtship and marriage were not only experienced privately. New Africans also broadcast marital narratives as political discourses of race-making and nation-building. Through close readings of neglected press sources and memoirs, this article examines this political interpolation of private life in public culture. Women’s writing about the politics of marriage provides a lens onto theorizations of their personal and political ideals in the 1930s and 1940s, a period in which the role of women in nationalist public culture has generally been dismissed as marginal by scholars.
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Alster, Bendt. „Court ceremonial and marriage in the Sumerian epic ‘Gilgamesh and Huwawa’“. Bulletin of the School of Oriental and African Studies 55, Nr. 1 (Februar 1992): 1–8. http://dx.doi.org/10.1017/s0041977x00002603.
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Four versions of an episode in the Sumerian composition ‘Gilgamesh and Huwawa’ are discussed here. The encounter of Gilgamesh and Huwawa is interpreted in terms of Gilgamesh playing the role of a visitor received in audience at a foreign court. His gifts aim at inviting Huwawa to reciprocate, and thereby give up his protection. Gilgamesh especially exploits Huwawa's social isolation and lack of noble ancestry by offering him his two sisters, one in marriage and one as a concubine. he version in which the two sisters are the only offer makes most coherent sense. In another version the inner logic was distorted when the list was expanded to at least six offers.TIM IX 47 (IM 62827) was first published by J. van Dijk, in Šumer, 15,1959, PI. 2, and edited in the same volume, pp. 8–10.1 had a chance to collate the text in the spring of 1990 when I visited the Iraq Museum, Baghdad.1 Since this led to some improved readings, which may clarify a difficult episode in the Sumerian composition ‘Gilgamesh and Huwawa’, a complete edition of the tablet is presented here.2 With a few exceptions my readings are in agreement with van Dijk's copy.
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Stone, Ken. „Burning Bush“. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, Nr. 1 (20.05.2007): 97–108. http://dx.doi.org/10.1558/post.v2i1.97.
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George W. Bush links the call of Moses at the burning bush (Exod. 3) to his decision to run for US President. This article uses Bush’s appeal to Moses as a point of departure for reflection on the role of biblical rhetoric in and against the Bush Administration. Much attention has been given to the importance of religion in Bush’s 2004 reelection. However, Bush’s appeal to Moses provides openings for potentially subversive readings. Although the politics of marriage (especially as refracted through the “gay marriage” debates) played a role in Bush’s re-election, Moses’ own marriage is a source of contention in the biblical text; and matters of sex and gender create moments of potential instability at several points in the Moses traditions. The claims made about “Bible” by Bush and his supporters are performative rather than constative statements. Like the phrase “Burning Bush” itself, Bush’s Bible therefore remains open for resignification by those who read the Bible for very different purposes.
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Mahfudhiyah, Silfi, und Adrika Fithrotul Aini. „RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN“. Ushuluna: Jurnal Ilmu Ushuluddin 8, Nr. 1 (27.12.2022): 92–109. http://dx.doi.org/10.15408/ushuluna.v6i2.23435.
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The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.
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Al-Sharmani, Mulki. „Marriage in Islamic Interpretive Tradition: Revisiting the Legal and the Ethical“. Journal of Islamic Ethics 2, Nr. 1-2 (15.11.2018): 76–96. http://dx.doi.org/10.1163/24685542-12340017.
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Abstract This paper tackles the vexed relationship between the ethical and the legal in the patriarchal construction of marriage and spousal rights in Islamic interpretive tradition and its modern manifestations (i.e. contemporary Muslim family laws and conservative religious discourses). I approach the issue from two angles. First, I examine the work of selected Muslim women scholars from different countries, who since the late 1980s and early 1990s have been engaging critically with Islamic interpretive tradition, to unpack and critique patriarchal interpretations and rulings on marriage and divorce rights, and provide alternative egalitarian readings that are grounded in Qurʾānic ethics. Second, I shed light on how this patriarchal construction of marriage and gender rights impacts the lived realities of ordinary Muslim women and men. I focus on two national contexts: Egypt and Finland. I show-through analysis of courtroom practices in family disputes, marriage practices, and ordinary women’s understandings of the sacred text-that the exegetical and juristic construction of spousal roles and rights is increasingly unsustainable in the lived realities of many Muslims as well as becoming a source of tension on an ethico-religious level.
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Parker, Deven M. „Precarious Correspondence in The Woman of Colour“. Essays in Romanticism 27, Nr. 2 (01.10.2020): 135–51. http://dx.doi.org/10.3828/eir.2020.27.2.4.
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This essay argues that the expansion of the transatlantic packet network in Napoleonic-era Britain informs the form, politics, and racial discourse of the 1808 epistolary novel, The Woman of Colour. My reading of this text demonstrates that it draws upon the political instability of the wartime packet network in order to underscore its heroine’s social and emotional precarity as a woman of color, forced into marriage abroad. Departing from readings that assert Olivia Fairfield’s ability to transcend her precarious situation and achieve autonomy, I demonstrate that the novel’s invocation of the transatlantic packet context in fact casts doubt on her ability to escape from or transcend her predicament. In refusing to provide a hopeful ending, the novel instead offers a powerful, pessimistic condemnation of racism and misogyny in England.
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Jang, Sungjin. „The Fall of Masculinity: Helena as a Transgressive and Dangerous Woman in William Shakespeare’s All’s Well That Ends Well“. British and American Language and Literature Association of Korea 148 (30.03.2023): 239–55. http://dx.doi.org/10.21297/ballak.2023.148.239.
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This paper focuses on the healing scene and bed - trick in William Shakespeare’s All’s Well That Ends Well, to prove Helena transgresses and overturns male - centered society. Critics have often understood Helena as an ideal female agent who physically and symbolically heals the endangered masculine world through her curing the king. However, going against this reading, this paper argues that Shakespeare does not simply portray Helena as a passive and obedient woman in male - oriented society. Instead, Helena seeks after her own desires and insistently subverts this male - centered society through her virginity. This subversion eventually leads to a flipping of gender roles when Helena makes Bertram a victim of her marriage plan. Thus, unlike previous readings of Helena, she should be understood as a subversive and transgressive character.
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Bredar, Hannah. „Witty Shrews and Shrewish Wits“. Explorations in Renaissance Culture 48, Nr. 1 (11.04.2022): 61–89. http://dx.doi.org/10.1163/23526963-04801003.
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Abstract This essay analyzes the devices and methods of satirical discourse as they are presented by Much Ado About Nothing’s Beatrice and The Taming of the Shrew’s Katherine. By exploring shared points of contact in the “flyting” scenes between Katherine, Beatrice, and their respective suitors, I discuss how ironic, critical speech comes to be elevated as satirical wit in one play, even as it is reduced to shrewish complaint in the other. Both readings complicate conventional understandings of these plays as comedy, especially insofar as they undercut the institution associated with the genre’s successful resolution: marriage. Ado’s and Shrew’s engagement in discourses of satire, complaint, and invective offers an opportunity to recognize how these plays figure women and marriage as vehicles for a satirical critique of the period’s comedic and romantic conventions.
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Freiburger, Dana. „Processing & Production of Scientific Data: An historical marriage, now in a permanent divorce?“ ACM SIGHPC Connect 11, Nr. 1 (Mai 2023): 3–5. http://dx.doi.org/10.1145/3632250.3632254.
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Once upon a time, the same person generated and then processed data arising from an original scholarly pursuit. For example: an early modern astronomer predicted sky phenomena based on their observation; a ship's navigator plotted a course using readings from their instruments; and a natural philosopher uncovered laws of nature from basic physical measurements. These measuring and calculating skills would have been studied in tandem before being applied, thus ensuring their wedded deployment. And fittingly, when any results became known, "who got credit" would have been clear.
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Albader, Arwa Waleed. „Contextualizing Gender’s Role in Kate Chopin’s The Awakening and Rajaa Alsanea’s Girls of Riyadh: A Comparative Historical Study“. International Journal of Applied Linguistics and English Literature 10, Nr. 2 (31.03.2021): 81. http://dx.doi.org/10.7575/aiac.ijalel.v.10n.2p.81.
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This study, through a new historicist comparative approach, strives to explore the dynamics of women in marriages and in friendships for Kate Chopin’s The Awakening and Rajaa Alsanea’s Girls of Riyadh. Although Chopin’s novel was written in 1899 and Alsanea’s in 2005, both received harsh condemnation and rejection in newspapers and book reviews when they were published, emphasizing gender`s role in both cultures. By explaining the reciprocal relationships between the texts and the newspaper reviews, and ephemera, this paper adds to scholarly understanding of how the newspapers and the critics` reflection for a certain literary text, as a human constant, can describe the gender segregation of the context`s time. Using textual analyses in the form of close readings of the female characters’ interactions with their partners and other women, and the struggle and experience of each women in both novels in terms of marriage, this paper will demonstrate links between the thoughts of critics as context and the novel as a creative historical output as both writers deftly caused great social discussions for change.
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Gao, Timothy. „These Newcomes: William Makepeace Thackeray and Novelistic Particularity“. Victorian Literature and Culture 49, Nr. 3 (2021): 457–80. http://dx.doi.org/10.1017/s106015031900041x.
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Through a sustained close reading of William Makepeace Thackeray's 1855 novel The Newcomes, this essay examines three analogous types of particularity in the novel: the particularity of loved ones in the social network, of fictional persons in the literary work, and of the individual text. Drawing on recent sociological and network readings of Victorian narrative, I argue that Thackeray's plot about relationships in the marriage market is reflected (on the level of form) by the structural relation between characters and text, and (on the level of the reading experience) by the affective engagement of the reader to the novel. As characters encounter problems in replacing old relations (former lovers, deceased spouses, estranged relatives) with new ones, the novel raises analogous questions about the replaceability of characters as textual constructs or fictional persons, and of the novel itself as one experience among multitudes on offer in the nineteenth-century market. A tension between the continual or particular experience of an individual novel and the felt historical pressure of novels en masse registers in the text itself as a formal and narrative problem, one that leads us suggestively toward recent methodological debates about intimate and distant reading.
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Retno Martini, Laura Andri. „Penindasan Perempuan Melalui Perkawinan dalam Novel Gadis Tangsi Karangan Suparto Brata“. Nusa: Jurnal Ilmu Bahasa dan Sastra 13, Nr. 2 (31.05.2018): 283. http://dx.doi.org/10.14710/nusa.13.2.283-290.
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AbstractNovel Gadis Tangsi is a material object in this research. This novel by Suparto Brata contains indirectly about women who experience sexual restriction through marriage. Women's space is deliberately restricted and even created not to resist male domination. Feminists see that literature is an effective means of socialization of patriarchal ideology, and the interpretation of literary works by readers who for long periods of time are conducted with the perspective of men. Therefore, the reading as woman 'reading as a woman' model is needed to deconstruct androsentric readings on male and female relation, especially in marriage. Through this approach also the reader will find concrete images of the condition of women in accordance with the reality. They will read, interpret and understand the female body. In the end, women who read will be able to free themselves from the frame constraints that limit their creativity and overhaul existing patriarchal systems.IntisariNovel Gadis Tangsi merupakan objek material dalam penelitian ini. Novel karangan Suparto Brata ini secara tidak langsung berisi tentang perempuan yang mengalami pembatasan seksualitas melalui perkawinan. Ruang gerak perempuan sengaja dibatasi bahkan diciptakan untuk tidak melawan dominasi laki-laki. Kaum feminis melihat bahwa sastra merupakan sarana efektif bagi sosialisasi ideologi patriarki, dan pemaknaan karya sastra oleh pembaca yang selama kurun waktu panjang dilakukan dengan perspektif laki-laki. Oleh karena itu, model reading as woman ‘membaca sebagai perempuan’ diperlukan untuk mendekonstruksi pembacaan androsentris tentang relasi laki-laki dan perempuan, terutama dalam perkawinan. Melalui pendekatan ini pula pembaca akan menemukan gambaran-gambaran konkret tentang kondisi perempuan sesuai dengan kenyataan yang ada. Mereka akan membaca, menginterpretasi serta memahami tubuh perempuan. Pada akhirnya, perempuan yang membaca akan mampu membebaskan diri dari kungkungan frame yang membatasi kreativitas mereka dan merombak sistem patriarkat yang ada
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McKee Irwin, Robert. „The Legend of Lola Casanova“. Aztlán: A Journal of Chicano Studies 30, Nr. 2 (2005): 35–64. http://dx.doi.org/10.1525/azt.2005.30.2.35.
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This article contrasts two stories of nineteenth-century interracial romance, the Mexican borderlands legend of Lola Casanova and the U.S. borderlands novel Ramona. It argues that the Casanova legend suggests Mexican attitudes toward interracial marriage that differ significantly from those understood in recent readings of Ramona by U.S.- based scholars. This disparity draws attention to a blind spot in U.S.-based border studies: its tendency toward an exclusive focus on the U.S. Southwest that utterly disregards a Mexican borderlands perspective. I argue that border studies scholars need to engage more readily in cross-border dialogue.
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Jensen, David H. „Marriage: Readings in Moral Theology No. 15 - Edited by Charles E. Curran and Julie Hanlon Rubio“. Religious Studies Review 36, Nr. 4 (Dezember 2010): 273. http://dx.doi.org/10.1111/j.1748-0922.2010.01462_12.x.
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Rahbari, Ladan. „Milk Kinship and the Maternal Body in Shi’a Islam“. Open Theology 6, Nr. 1 (11.02.2020): 43–53. http://dx.doi.org/10.1515/opth-2020-0006.
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AbstractIn Islamic law, kinship is defined by consanguineal and affinal relationships. Birth and Islamic marriage are important events that define religious responsibilities of family members towards each other. Some responsibilities are connected to Mahramiyat, a framework of interpersonal relations that regulates marriages and interactions with the opposite sex. Besides consanguineal and affinal bonds, mahramiyat and kinship can also be established through breastfeeding. The relationship formed through breastfeeding is called milk mahramiyat/kinship. It is spoken of in the Quran and hadith and has been extensively discussed in Islamic Feqh. This study investigates Shi’i guidelines on milk kinship. My interest is in the exploration of existing gendered rulings on the conditions of milk mahramiyat/kinship in Shi’i jurisprudence. The analysis aims to bring forth discussions on the significance of breast milk and the maternal body, and to investigate how milk kinship is framed within the patrilineal system of kinship in Shi’a Islam. The findings discuss rulings on the role of milk-mother and -father in the way kinship takes effect. While patrilineal kinship is often defined based on a paternal ‘milk line’, the study suggests that alternative readings and interpretations of the Quran and hadith are available that centralize the mother and the maternal body.
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Morgan, Sue. „Sex and Common-Sense: Maude Royden, Religion, and Modern Sexuality“. Journal of British Studies 52, Nr. 1 (Januar 2013): 153–78. http://dx.doi.org/10.1017/jbr.2012.59.
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AbstractThis article explores the relationship between religion, sexuality, and modernity through a study of the important yet neglected text Sex and Common-Sense (1921) by the celebrated Anglican feminist preacher, pacifist, and campaigner for women's ordination, Maude Royden (1876–1956). It argues for the ongoing vitality of religious constructions of sexual identity in interwar Britain and the deeply symbiotic rather than oppositional relationship between Christian and secular (scientific) discourses during this period. Royden's engagement with the new sexological and psychological approaches to the self and sexuality is examined, as are her efforts to modernize religious understandings of sexuality through a more compassionate, progressive reading of women's capacity for sexual pleasure, marriage reform, divorce, birth control, and homosexuality. The centrality of her High Church incarnational theology to an understanding of sex as sacramental is also assessed. The article proposes that histories of sexuality and histories of religion have hitherto worked with differing chronologies of secularization that have had interesting implications not only for the recognition of religion's continued influence in shaping mainstream British sexual morality but also for the uneven and multifarious readings of modernity itself.
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Mukherjee, Utsa, Anil Pradhan und Ravinder Barn. „Coming of Age in the Diaspora: Bollywood and the Representation of Second Generation British Indian Diaspora“. CINEJ Cinema Journal 9, Nr. 2 (14.12.2021): 114–46. http://dx.doi.org/10.5195/cinej.2021.366.
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Bollywood films are a unique visual repository of India’s public imaginings, and they can, therefore, serve as guides to how India sees its past, present, and aspirational future (Dwyer, 2010). Through close intertextual readings of three key popular films depicting British Indian youth, this article explores the ways in which the UK-born/raised second-generation Indian diaspora has come to be represented within Bollywood. We argue that inter-generational negotiations around long-distance nationalism, social reproduction, and marriage are pivotal to the articulation and regulation of diasporic youth subjectivities in Bollywood films. By foregrounding the interplay of gender, sexuality, and nation, our analysis illuminates the role of Bollywood in mediating a transnational Indian identity which is tethered simultaneously to economic neoliberalism and social conservatism.
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BORGES, Maria. „Sex in Kant“. Estudos Kantianos [EK] 12, Nr. 1 (15.07.2024): 151. http://dx.doi.org/10.36311/2318-0501/2024.v12n1.p151.
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: In this article I will analyze the relationship that Kant establishes between sex and objectification. I will explore two points. First, I will try to locate the place that the sexual drive occupies. I will show that, in Anthropology from a pragmatic point of view, sex is not related to love as affection or passion. Secondly, I will show that to have sex with someone is to use that person as a means, opposing readings that make Kant an advocate of the non-objectification of the sexual act. Finally, I show that the juridical relationship between two people, through marriage, makes the mutual use of sexual organs ethical, even if both are used as a means and not as an end in themselves.
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Karunia, Nurlita Endah, und Soerjantini Rahaju. „Marriage Readiness of Emerging Adulthood“. GUIDENA: Jurnal Ilmu Pendidikan, Psikologi, Bimbingan dan Konseling 9, Nr. 1 (30.06.2019): 29. http://dx.doi.org/10.24127/gdn.v8i2.1338.
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Marriage readiness is one of the keys to marital satisfaction. Emerging adulthood has some thoughts about that bassist Reviews their evaluation criterion of marriage readiness. It is essential to describe the approach of marriage readiness on emerging adulthood and understand emerging adulthood's evaluation of Reviews their marriage readiness. On the other hand, it is necessary to identify the differences in marriage readiness from a gender perspective. Quantitative This is an exploratory study, using 500 college students, aged between 18-25 years old, and consisted of 190 men and 390 women. The questionnaire using Criterion of Marriage Readiness to examine the criterion that important to marriage readiness (33 items, Cronbach alpha 0.917) and the level of emerging adulthood's preparation for marriage (33 questions, Cronbach alpha 0.946). The questionnaire using the criterion from Ghalili's study (2011). There are some results of this study. First, emerging adulthood evaluates Themselves are ready for Marriages, but not so prepared for marriage. They score higher places on the moral and mental criterion that Considered necessary for marriage readiness. This finding is somewhat consistent with the result of the preparedness of Marriages. Emerging adults have a higher score of preparation of Marriages in moral and mental criterion. There are significant differences between men and women in the standard of Marriage readiness married (sig 0.001, P <0.05) and the level of preparedness to marriage (sig 0.008, P <0.05). These findings are useful for government institutions, parents, and adults emerging as the basis of consideration of emerging adulthood's decision to marry.
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May, Vivian M. „Anna Julia Cooper's Black Feminist Love‐Politics“. Hypatia 32, Nr. 1 (2017): 35–53. http://dx.doi.org/10.1111/hypa.12275.
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To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper (1858–1964), an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti‐racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her contributions to a Black feminist love‐politics. In unmasking dominance enacted in love's name, Cooper analyzes romantic love, marriage, and gendered care‐work in the domestic sphere. Using an intersectional lens, she contests gendered‐raced hierarchies and links normative masculinity and femininity with white supremacy, xenophobia, and imperial rule. Cooper also extolls the possibilities of love rooted in nonhierarchical, intersubjective cooperation: such loving has the potential to transform interpersonal relations and foster broad collaborative action to eradicate inequality, locally and globally. Structural subjection, internalized oppression, and colonized imaginations have no part in Cooper's reciprocal, political love‐force. Unfortunately, her ideas about transforming gender relations, contesting racism, challenging imperialism, seeking decolonized selves, and pursuing solidarity as a loving political orientation remain relatively unknown.
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Antal, Éva. „Rebellious Marys at the Crossroads: Self-development in Mary Wollstonecraft’s Novels, Mary and Maria“. Eger Journal of English Studies 22 (2023): 81–97. http://dx.doi.org/10.33035/egerjes.2023.22.81.
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The context of the present article is my research on philosophies of female education and the questions of female Bildung in the eighteenth and nineteenth centuries in England. Female writings seem to rely on the theoretical background provided by the well-known male authors in order to present a critical and ironical reading. In my study, I highlight the ways of development expressed in the open and closed spaces in Mary Wollstonecraft’s novels. In the quite autobiographical Mary (1788), in accordance with the characteristic aversion to the household, the heroine feels at home in nature, or on the road (cf. homelessness). Meanwhile, having left the suffocating milieu of her home and her marriage, she finds her peace and partner in her own way. In the unfinished novel, Maria (1798), the prisonlike environment of the wife with her actual imprisonment in the Gothic asylum, physically represents the patriarchal restraints in women’s lives. Maria is a rebel, she leaves her husband, and later her readings free her mind. In both novels the heroines struggle with the expectations of the age and their paths of life display the possibilities for development offered to a young woman in the second half of the eighteenth century—in the framework of Wollstonecraft’s early Bildungsromane.
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Beloufa, Chahra. „The Use of Literary Adaptations in the EFL Classroom: A Case Study“. FOSTER: Journal of English Language Teaching 4, Nr. 1 (07.10.2023): 13–28. http://dx.doi.org/10.24256/foster-jelt.v4i1.79.
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The marriage of the two arts, literature and cinema, gave birth to the production of literary adaptations, which is inspiring to explore in an EFL (English as Foreign Language) literature classroom because EFL students are becoming reluctant readers with limited critical literacy. Literary texts in print might cause a loss of interest in literature class. That is why the teacher has always secured material that will keep students' learning literature an enjoyable experience. The researcher experimented on a group of fourth-year English classical system students at Djilali Liabes University, Sidi Bel Abbes, Algeria, to bring about a change. In their British Literature classroom, one projected "Pride and Prejudice," Austen's film adaptation (2005), to observe students' abilities in criticizing the Film and discussing it and to discover to what extent it will make them eager to read the novel and get engaged. Hence, based on the structured observation during the film projection and the semi-structured questionnaires, the researcher found that Austen's adaptation was fruitful since it pushed students into critiquing what is visual and showing interest in further reading the written word. In addition, it contributed to memorizing and discovering some of the British cultural aspects of that era. Therefore, opting for a cinematic milieu in a literature classroom can have dual aims: educating and entertaining, raising students' visual awareness through readings of adaptations by concertizing what is written.
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Dobranski, Stephen B. „Clustering and Curling Locks: The Matter of Hair in Paradise Lost“. PMLA/Publications of the Modern Language Association of America 125, Nr. 2 (März 2010): 337–53. http://dx.doi.org/10.1632/pmla.2010.125.2.337.
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In Paradise Lost Milton introduces Adam and Eve by lingering on their appearance, but instead of presenting a detailed catalog of the couple's physical attributes, he focuses on their hair. This essay challenges earlier readings of Adam and Eve's locks by examining Milton's imagery in the context of hair's cultural and spiritual value. Comparing depictions of hair in sixteenth-century sonnets and cavalier seduction poetry reveals how Milton appropriates the early modern aesthetic of sprezzatura to convey Adam and Eve's unique innocence. The essay shows that Milton's description is not merely superficial, nor even merely symbolic. Rather, when read in relation to early modern theories of hair's etiology and to Milton's own animist materialism, hair in Paradise Lost literally embodies Adam and Eve's prelapsarian love. Their clustering and curling locks enact the couple's amorous reciprocity and signify the paradoxical strength and fragility of their Edenic marriage.
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Batchelor, Daud Abdul-Fattah. „Exploring the Significance of Some Cultural and Religious Factors in Domestic Violence among Muslim Immigrant Australians“. ICR Journal 11, Nr. 1 (15.06.2020): 9–38. http://dx.doi.org/10.52282/icr.v11i1.22.
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This is a largely qualitative research study that explores the issue of domestic violence (DV), particularly against Australian Muslim immigrant women. It uses a sectionality approach to focus on the closely linked factors of culture and religion that may engender DV. As patriarchy is a cultural risk factor for DV, a semiquantitative approach was taken by identifying the regions where the immigrants originated. Furthermore, it was found that Islamicallydiscordant patriarchal interpretations of the Quran and Sunnah employed by influential late classical scholars based in eastern Muslim lands has affected tafsir and legal rulings, especially of non-Maliki madhhabs. The ‘sticking point’ of physically striking women in verse 4:34 is potentially resolved as a provision for safeguarding wives in conflict zones. This research also supports the call for reforms by scholars in Qur’anic exegetical readings and fiqhi rulings on family law. Finally, this study recommends several policy recommendations enlightened with the understanding that Islam supports a compassionate and egalitarian view of marriage.
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Baso Malla, Hamlan Andi. „PELAKSANAAN BUDAYA PERKAWINAN PITU POLE MASYARAKAT SUKU TAJIO KASIMBAR SULAWESI TENGAH DALAM PERSPEKTIF FILOSOFI PENDIDIKAN ISLAM“. ISTIQRA 5, Nr. 2 (13.02.2018): 177–207. http://dx.doi.org/10.24239/ist.v5i2.258.
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This study discusses the implementation of maritime culture pitu pole Tajio Kasimbar community, Central Sulawesi in the perspective of Islamic educational philosophy using the approach of Islamic education philosoph. The research used qualitative method with observation data collection technique, non structure interview and document search. Data analysis techniques through data reduction, display data, data verification to generate conclusions and findings of research results. The results of this study indicate that the implementation of the marriage culture pitu pole derived from the acculturation of Mandar culture and Tajio culture with the implementation stage, namely; Adat Meduta, Inviting Inviting Process, Te Boting Mongon, Melontibi, Mengesuro, Mongulung Te Pecinde, Submission and Admission of Indigenous Delivery, Barzanji Readings, Monikah Custom, Mopaende. Monyalama Implementation of adat is seen from the aspect of Islamic education philosophy has a theological meaning that affects the personality of the Tajio tribe in maintaining the value of brotherhood, kinship, and Islamic personality in performing worship to Allah SWT
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Levitt, Caroline. „Raoul Dufy, Pierre Alechinsky and Jim Dine: Depicting the Arts in Guillaume Apollinaire's ‘Le Poète Assassiné’“. Nottingham French Studies 51, Nr. 3 (Dezember 2012): 232–47. http://dx.doi.org/10.3366/nfs.2012.0024.
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This article focuses on Guillaume Apollinaire's loosely autobiographical novel, ‘Le Poète assassiné’ (1916), challenging accepted readings of it as a straightforward roman à clef. The ways in which the novel itself deals with art and the relationships between poetry, painting and popular culture are brought out through the examination of three overlooked sets of illustrations for it: by Raoul Dufy (1926), Pierre Alechinsky (1948) and Jim Dine (1968). Through them, the article scrutinizes the author and illustrators’ intentions in subverting the monumental, classical and traditional and considers the novel as a challenge to the deceptive ‘appearance’ of Art, represented by illusionistic academic conventions. By pushing art's ‘appearance’ to the margins and treating the text from individual standpoints, the three artists concerned suggest the process of illustration to be one of creation, overwriting and mapping. The ‘marriage’ between text and image, poetry and painting, can here be understood as a form of ‘visual cartography’.
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McNeil, Lynda. „Bridal Cloths, Cover-UPS, and Kharis: The ‘Carpet Scene’ in Aeschylus’ Agamemnon“. Greece and Rome 52, Nr. 1 (April 2005): 1–17. http://dx.doi.org/10.1093/gromej/cxi009.
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Past readings of Aeschylus’ Agamemnon (458 BC) have spawned numerous theories about the nature and significance of the cloth stage prop central to the ‘Carpet Scene’ (783-974). Kenneth Morrell has pointed out that ‘recent critics at best emphasize the ambiguous nature of the “fabric” ’, which the critics refer to variously as something carpet-like, as rugs or blankets, as garment-like tapestries or loosely-fitting garments, as draperies, and more generally as the household's treasure. But what fabric, if any, would have been versatile enough to function as a tapestry, a robe, and a blanket, and would have inspired outrage when used as a rug?More symbolically significant than the most luxurious carpet, the fabric strewn on the ground before Agamemnon strongly suggests a bridal cloth, an object replete with symbolism, which would have served as both a nuptial robe and a coverlet for the marriage bed. Scholars who discuss Athenian weddings in the context of the Oresteia have overlooked the nuptial nuances of the ‘carpet’.
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Valero Redondo, María. „“Craving to be frightened”: Henry James’s The Turn of the Screw as a Sinister Parody of Jane Austen’s Northanger Abbey“. Miscelánea: A Journal of English and American Studies 67 (30.06.2023): 71–90. http://dx.doi.org/10.26754/ojs_misc/mj.20236417.
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This article seeks to argue that The Turn of the Screw is a sinister parody of Jane Austen’s Northanger Abbey and of the female quixotic Bildungsroman. To sustain this claim, I will show that both Catherine and the governess are two burlesque and quixotic heroines who are deeply influenced by their extravagant fancies and their readings of romance. I will also explore their self-assumed role as heroic characters in search of cognitive certainty. And finally, I will argue that evil is intimately related to social and class conflicts in both narratives. Nevertheless, contrary to what happens in Northanger Abbey, in James’s parodic reworking of Austen’s novel, Gothic intrusions do not serve as a means of discipline for the governess’s overworked imagination and her potential story of marriage and social ascent is consequently foiled. The narrative’s refusal to educate the governess and its deviation from the female quixotic tradition links James’s novella to modernity.
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Critten, Rory G. „The Sinclair Women and Oxford, Bodleian Library MS Arch. Selden. B. 24“. Chaucer Review 59, Nr. 2 (April 2024): 182–206. http://dx.doi.org/10.5325/chaucerrev.59.2.0182.
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ABSTRACT This article develops the suggestions of previous commentators that Elizabeth, Jean, and Margaret Sinclair read Oxford, Bodleian Library MS Arch. Selden. B. 24 and/or oversaw its second scribe’s work. It does not advance new proofs in demonstration of these eventualities. Instead, it seeks to establish the place of the Sinclair women in the first audience of the codex and to explore the literary-critical implications of the book’s reception in their orbit. This approach facilitates fresh readings of the topic of advocacy in the second scribe’s texts—the Letter of Cupid, the Lay of Sorrow, the Lufaris Complaynt, and the Quare of Jelusy. Who, these poems seem to ask, can speak for women? The depiction of marriage in the Kingis Quair—for which the second scribe supplies a 140-line conclusion—is also considered. The argument closes with reflections on speculation, book history, and the interest of reception studies for readers of late medieval literature.
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Graff, Tyler C., Joseph R. Fitzgerald, Steven G. Luke und Wendy C. Birmingham. „Spousal emotional support and relationship quality buffers pupillary response to horror movies“. PLOS ONE 16, Nr. 9 (15.09.2021): e0256823. http://dx.doi.org/10.1371/journal.pone.0256823.
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Being satisfied in marriage provides protective stress buffering benefits to various health complications but the causal mechanisms and speed at which this is accomplished is less well understood. Much of the research on health and marriage has conceptualized marital quality in a unidimensional way, with high levels of either positivity or negativity. This conceptualization may not fully capture the nuanced benefits of marital relationships. Pupillometry is an innovative method which captures the effects of marital stress buffering on the body’s autonomic nervous system in real time; pupil dilation occurs within 200ms to stress exposure. Additionally, this method records hundreds of readings per second, providing precision and sensitivity. This preregistered experiment aimed to conceptually replicate previous pupillometry stress buffering results and extend the previous findings by including a generalizable, real-life stressor—viewing a horror movie—and multidimensional relationship quality effects. Eighty-three couples (166 participants) were quasi-grouped, based on a self-reported multidimensional relationship quality scale, to either supportive or ambivalent marital relationship conditions. They were then randomly assigned to either a spousal support (i.e., handholding) or non-support (spousal absence) condition and watched clips from both horror and nature movies while pupil dilation was measured. Tonic pupillary response results revealed that the horror video clips elicited a stress response and there were significant differences between the support and non-support conditions, as well as marital relationship quality conditions. These results frame the precision, speed, and sensitivity of pupillometry as a potentially fruitful method to investigate the causal mechanisms linking stress buffering and supportive marital relationships.
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Karunia, Nurlita Endah, Salsabilah Salsabilah und Sri Wahyuningsih. „Kesiapan Menikah Perempuan Emerging Adulthood Etnis Arab“. Jurnal Psikologi Islam dan Budaya 1, Nr. 2 (31.10.2018): 75–84. http://dx.doi.org/10.15575/jpib.v1i2.3303.
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Emerging adult from Arabic-Muslim families, have fulfilled expectations of their families to married immediately. Marriage readiness are needed to evaluate the degree of readiness into marriage life The aim of this study is to explore marriages readiness of emerging adult in Arabic culture. Data were collected from 118 women between 18 – 25 years old. Most of participants have high degree of marriage readiness. In addition, most of participants have greater readiness based on several criteria: moral, contextual-social, and marital-life skilsl. The other hands, participants evaluated their readiness quite well on financial and emotional criteria. The results indicate that social-cultural, religion, and emotional maturity factors became basic evaluation of marriage readiness in emerging adult.
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Frank, Søren, und Marlene Marcussen. „Jonas Lie mellem det maritime og det hjemlige“. K&K - Kultur og Klasse 42, Nr. 118 (30.12.2014): 205–26. http://dx.doi.org/10.7146/kok.v42i118.19845.
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The Norwegian author Jonas Lie is best known as a writer of domestic fiction depicting the Norwegian society through the perspective of marriage and the family. Through readings of Lodsen og hans hustru, Rutland and Gaa Paa!, this article challenges this view by emphasizing the maritime dimension of Lie’s work. A place-phenomenological method based on the writings of Carl Schmitt, Martin Heidegger and Robert Pogue Harrison allows for a focus on specific place relations in the novels such as the shore, the house, and the ship. Consequently, Lie’s novels establish a convergence between two opposite, yet mutually dependent movements – an “oceanization of the domestic” and a “domestication of the maritime” – as they portray compromises between ocean and land, man and woman. As a result, Lie is not only revealed to be a modern writer, more so in some ways than Ibsen, but also a writer who takes more radical (perhaps even specific Nordic) steps in the relationship between land, ocean, and the sexes than more internationally renowned authors of the sea such as Herman Melville and Joseph Conrad.
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Childs, Margaret H. „The Value of Vulnerability: Sexual Coercion and the Nature of Love in Japanese Court Literature“. Journal of Asian Studies 58, Nr. 4 (November 1999): 1059–79. http://dx.doi.org/10.2307/2658495.
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While modern readers willingly acknowledge the virtues of informing themselves about the ways the cultural contexts of fiction of various times and places differ from their own and the ramifications this may have for interpretation, we tend to assume that the emotions depicted in the fiction of other cultures are essentially the same as those we find in our own hearts. Scholars of literature exert considerable effort to help readers understand such things as contemporary political systems, kinship structures, marriage practices, and norms of etiquette, but we have not wondered whether the smiles, tears, and frowns of characters of other times and places reflect the same feelings as our own. Love, hate, jealousy, anger, joy, and sadness are popularly taken to be universal human emotions. However, classroom experience teaching classical Japanese literature and close readings of texts have led me to the conclusion that there are subtle but significant differences between the nature of love as depicted in premodern Japanese literature and love as we expect to find it in American society today.
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Kelle, Brad E. „Hosea 4—14 in Twentieth-Century Scholarship“. Currents in Biblical Research 8, Nr. 3 (18.03.2010): 314–75. http://dx.doi.org/10.1177/1476993x09346514.
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Twentieth-century scholarship on Hosea has addressed a wide range of interpretive questions that often reflect the common approaches to the prophetic literature in general, yet an inordinate amount of attention has been paid to the marriage and family imagery in Hosea 1—3. In recent years, scholars have corrected this tendency, exploring ways that texts throughout Hosea 4—14 offer insights into long-standing critical issues. Rather than exhibiting a movement in which newer methodological perspectives have replaced older traditional approaches, all of the established, modern scholarly pursuits remain prominent in the current study of Hosea 4—14. Scholars are now reformulating the traditional questions, however, from new angles largely generated by interdisciplinary influences. These influences have also given rise to previously unexplored lines of inquiry, such as synchronic, literary, and theological readings, Book of the Twelve studies, and metaphor theory. Studies using metaphor theory with an eye toward religious, political, socio-economic, and gender considerations seem likely to occupy the central place in Hosea scholarship in the immediate future.
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CASADO-GUAL, NÚRIA. „Unexpected turns in lifelong sentimental journeys: redefining love, memory and old age through Alice Munro's ‘The Bear Came Over the Mountain’ and its film adaptation, Away from Her“. Ageing and Society 35, Nr. 2 (18.11.2013): 389–404. http://dx.doi.org/10.1017/s0144686x13000780.
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ABSTRACTAlice Munro's 2001 short story ‘The Bear Came Over the Mountain’ and its 2006 film version, Away from Her, directed and adapted for the screen by Sarah Polley, are two interconnected narratives through which diverse (and even divergent) representations of romantic love and memory in later life can be analysed. Even if the two texts are constructed on an apparently simple plot line, which basically depicts the last phase of a 44-year-long marriage once the wife, Fiona, presents symptoms of dementia and is interned in a retirement home, they both allow for, at least, two contrasted interpretations. As will be demonstrated, these two possible readings unveil different cultural, social and psychological facets of memory in connection with late-life expressions of love; and each of them contributes, in their own way, to the construction of a dialogical narrative that mediates between the complexities of old age, dementia and gender difference, while at the same time demonstrating the power of literature and the cinema to reflect and refract the complexities of contemporary forms of ageing.
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Teiko, Nii Okain. „Changing Conceptions of Masculinity in the Marital Landscape of Africa“. Matatu 49, Nr. 2 (20.12.2017): 329–57. http://dx.doi.org/10.1163/18757421-04902006.
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Abstract Recent critical studies of men have focused on multiple masculinities and the need for a change in theorizing the hegemonic constructions of gender. This growing body of scholarship has influenced literary studies, particularly in the readings of male characters as presented in literary works. The portraiture of the male characters in Aidoo’s Changes and Emecheta’s The Joys of Motherhood has attracted the attention of critics who examine the conflicted hegemonic constructions of masculinity mediated by the powerful forces of colonialism and modernity. These critics contest the patriarchal privileges of masculinity and redefine the gender constructions of both sexes to reflect current studies which focus on the plurality, fluidity, and complexities of masculine roles. This paper argues that Aidoo and Emecheta’s novels depict a hybridism of masculinities, in the context of marriage, in which both the male and the female characters strive to maintain a balance between their traditional African roles as husbands/wives, fathers/mothers and maintain an imitated eurocentric display of love and affection in enacting their roles in the marital enterprise.
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Arifin, Samsul. „Tradisi Rokat dalam Perspektif Hukum Islam (Pertautan antara Simbol dan Makna)“. Al-Adillah: Jurnal Hukum Islam 1, Nr. 2 (15.08.2021): 1–8. http://dx.doi.org/10.61595/aladillah.v1i2.185.
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Islam in Indonesia is Islam with many traditions. It can be understood that before Islam entered the archipelago through many things, namely trade, marriage, education, Sufism, art, politics, and da'wah, so that acculturation became inevitable, namely a social process that arises when a group of people with a certain culture meet elements of another culture. The foreign culture is gradually accepted and processed into its own culture without causing the loss of the cultural elements of the group itself. So that a new culture is formed, namely a fusion of two cultures. Rokat, for example, is one of them in Javanese-Madurese culture which is an acculturation of culture. Namely community activities that involve many people by reading readings, certain prayers and certain goals. In terms of its purpose, it can be seen that rokat is divided into several types of rokat romah, rokat tasek, rokat sabeh, rokat tanian, rokat 7 are (Madura language) and others. The reading of certain rakats and certain prayers is believed by some Muslims, especially rural people, that the prayers that are said will be fulfilled. Uniquely in the prayer in Javanese, some of them speak Madura. Besides that, some rokat rituals involve preparing certain foods or certain items, with some people offering offerings. The question is how does Islamic law view the practice of the rokat ritual. That rokat is a form of embodiment of prayer that is said at the end of the ritual. Of course, pray to Allah SWT. Because, the text of the prayer is clear to whom. As long as you do not pray to other than Allah, then it is not called shirk and kufr. As for offerings, it is basically alms that will be distributed to the people who are present in the rokat ritual.
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Kwirinus, Dismas. „Pencatatan Perkawinan Campuran Beda Agama Berdasarkan Hukum Kanonik dan Hukum Positif“. Kamaya: Jurnal Ilmu Agama 7, Nr. 1 (09.02.2024): 1–11. http://dx.doi.org/10.37329/kamaya.v7i1.2809.
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The focus of this research examines the registration of mixed religious marriages based on canon law and positive law. The topic of study is related to the legal instruments governing mixed religious marriages, the implementation of mixed religious marriages based on Church law and positive law. The aim of this study is to serve as a guideline for government agencies that have firm authority regarding marriage and everything related to marriage. Researchers used descriptive qualitative methods and critical reading of texts, namely: (1) Canon Law 1124-1129; (2) Law Number 1 of 1974 article 2 paragraph (1) in conjunction with article 66; (3) Law Number 23 of 2006. The results and findings in this research are that interfaith marriages can be obtained and registered with the Civil Registry Officer and obtain a Deed and Excerpt from the Marriage Certificate, requiring first a decision from the court as regulated in article 35 Law no. 23 of 2006. Meanwhile, marriages issued by the Catholic Church do not receive enough Marriage Certificate Excerpts from the Population and Civil Registration Service. The conclusion from this research is that the implementation of a Mixed Mexta Religio marriage must first obtain a license from the Church authorities, because the marriage is a prohibited marriage. It is seen as a prohibition because there are many elements of similarity and togetherness between the Christian and Catholic Churches. Meanwhile, Marriage Disparity Cultus is seen as an obstacle to marriage (impedimentum disparity cultus) and to confirm this marriage a dispensation is needed.
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Sanchez, Luis Manuel. „Darwin’s politics of selection“. Politics and the Life Sciences 38, Nr. 1 (2019): 72–102. http://dx.doi.org/10.1017/pls.2019.1.
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The uses of natural selection argument in politics have been constant since Charles Darwin’s times. They have also been varied. The readings of Darwin’s theory range from the most radically individualist views, as in orthodox socio-Darwinism, to the most communitarian, as in Peter Kropotkin’s and other socialist perspectives. This essay argues that such diverse, contradictory, and sometimes even outrageous political derivations from Darwin’s theory may be partially explained by some incompleteness and ambivalences underlying Darwin’s concepts. “Natural selection,” “struggle for existence,” and “survival of the fittest” are open concepts and may suggest some hierarchical and segregationist interpretations. Circumstantially, Darwin accepted social “checks,” such as discouraging marriage of “lower” individuals to prevent them from reproducing, in a vein of Malthusian politics. This makes Darwin’s theory of selection by struggle collide with his theory of social instincts, by which he explains the origins of morality. It also favors reading Darwin’sOn the Origin of SpeciesorThe Descent of Manfrom opposite, mostly ideological perspectives. Darwin’s position is ambivalent, although hardly unreasonable. The recognition he makes of social instincts, as well as the use of the concept of artificial selection, entails accepting the role of human consciousness, by which social evolution cannot be reduced to natural evolution, as socio-Darwinians did next and as some neo-Darwinists seem to repeat. On these grounds, this essay argues the inadequacy of the conventional model of natural selection for understanding politics. If we want to describe politics in Darwin’s language,artificialrather thannatural selectionwould be the concept that performs better for explaining the courses of politics in real society.
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Purwinarto, Halda Septiana, und Bima Romadiansyah. „IMPLIKASI HUKUM TERHADAP PERKAWINAN ANAK DI BAWAH UMUR“. Legal Standing : Jurnal Ilmu Hukum 6, Nr. 1 (15.03.2022): 88. http://dx.doi.org/10.24269/ls.v6i1.5037.
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This research aims to find out the age limit for the marriage of minors and the legal implications of child marriage. The method used is a normative legal research method, namely researching or studying existing legal norms related to marriage. In contrast, the scope of this research includes the marriage of minors. In the discussion in this study related to the age limit, many occur in Indonesia. Customary areas in Indonesia often carry out child marriages. The following talk discusses the legal implications of carrying out underage marriages. Mental readiness factors, education, social and economic factors influence children who marry underage. Because their mental readiness is not sufficient, they will have problems in the future that will have legal implications or implications for them. The legal consequences of marriage for minors impact the married couple themselves. The level of children's education has decreased, the economic level is low, the level of mental readiness and legal skills that have been carried for children who have married so that they cannot account for themselves as legal subjects. They have not been able to account for their actions before the law if a problem occurs because their mental readiness is insufficient to carry out a marriage.
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Rohmah, Sakinahtul. „Keyakinan Paradoks Kesiapan Menikah pada Anak Pemohon Dispensasi Kawin“. Jurnal Wanita dan Keluarga 5, Nr. 1 (07.07.2024): 40–62. http://dx.doi.org/10.22146/jwk.13001.
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One-fifth of Indonesia's population engages in child marriage. Child marriages are generally not accompanied by readiness for marriage, which risks negative impacts in the future. This study aims to examine the beliefs of marriage dispensation applicant's child regarding marriage readiness. The approach used was a mixed method embedded design, where qualitative methods are preferred. Data was collected through interviews, observation, and marriage readiness scale. Four children of marriage dispensation applicants at the Malang Regency were research participants. The results showed that participants have a paradoxical beliefs in marriage readiness. Western marriage readiness paradox beliefs were found, such as older age is more ideal, premarital sex strengthens relationships and cohabitation brings benefits. However, these beliefs were not always aligned to participants' behavior. The belief that 20s is the ideal age for marriage also did not align. Although they believed that they were ready for marriage, their readiness was in the moderate category. They acted contrary on marriage readiness preparation due to the belief that premarital sex had no impact on marriage and the subjective norm that premarital sex was normal. This results can be used as a basis for providing education on marriage readiness and risky sexual behavior, especially in adolescents.
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Kareithi, Monicah, und Frans Viljoen. „An Argument for the Continued Validity of Woman-to-Woman Marriages in Post-2010 Kenya“. Journal of African Law 63, Nr. 3 (Oktober 2019): 303–28. http://dx.doi.org/10.1017/s0021855319000263.
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AbstractWoman-to-woman marriage is a form of customary marriage between two women, predominantly found in Africa. These customary marriages have been and to some extent still are conducted by various communities across Africa, including in Kenya. Communities such as the Kamba, Kisii, Nandi, Kikuyu and Kuria practise woman-to-woman marriages for a variety of reasons. The legal status of woman-to-woman marriages in Kenya is uncertain due to the provisions of article 45(2) of Kenya's Constitution of 2010 and section 3(1) of the Marriage Act of 2014, which stipulate that adults only have the right to marry persons of the opposite sex. However, a holistic and purposive reading of the constitution, taking into consideration its recognition of culture and the protection of children as important values in Kenyan society, and considering the historical context within which the provisions concerning same-sex marriages were included, leads to the conclusion that these provisions were not intended to proscribe the cultural practice of woman-to-woman marriage in Kenya. The constitutional validity of woman-to-woman marriage opens the door to a more expansive and fluid understanding of “family” in Kenya.
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Jannah Hamzah, Andi Mursyidatul, Hamzah Taba und Siti Zubaidah. „TINJAUAN YURIDIS TINDAK PIDANA MENIKAH TANPA IZIN DARI ISTRI YANG SAH DI KOTA MAKASSAR“. Clavia 20, Nr. 1 (29.04.2022): 1–10. http://dx.doi.org/10.56326/clavia.v20i1.1418.
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This research aims to find out: 1) The elements of Article 279 of the Criminal Code can be proven in court decisions number 190/Pid. B/2017/ PN. Mks 2) the application of sanctions in Article 279 of the Criminal Code in cases of marriage without the wife's permission in Makassar City.
This research method is a type of qualitative research. The types of data used are primary data and secondary data, data from primary legal materials in the form of court decisions and laws and secondary legal materials referring to books, journals and other readings obtained from interviews with the Panel of Judges, Public Prosecutors, Police Investigators , Head of KUA, and Imam of Kelurahan to complete the required information.
The results of this research indicate that: 1) Specifically the defendant in the court decision number 190/Pid. B/2017/ PN. Mks is considered to have fulfilled the elements of Article 279 Paragraph (2) of the Criminal Code after the Public Prosecutor was able to prove it with evidence in the form of witness statements, letters and statements from the defendant which were mutually compatible. 2) The application of sanctions in Article 279 of the Criminal Code in cases of marriage without the wife's permission in this study the criminal penalty applied is imprisonment. Based on the theory of sentencing theory, the judge's verdict on the criminal act of marrying without the wife's permission is more likely to be in accordance with the relative theory or purpose (Doel Theorien). In addition, differences in the application of criminal sanctions (disparity) were also found. This happened apart from the judge's consideration factor, the disparity was also inseparable from the Public Prosecutor's demand factor.
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Abdullah, Mirna Nur Alia. „MENELISIK FENOMENA PERCERAIAN PADA AKTOR PERNIKAHAN DINI DALAM PERSPEKTIF STRUKTURAL FUNGSIONAL“. SOSIO EDUKASI Jurnal Studi Masyarakat dan Pendidikan 6, Nr. 1 (30.12.2022): 17–26. http://dx.doi.org/10.29408/sosedu.v6i1.15100.
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Early marriage is generally carried out by young couples who are not mentally and physically ready to build a quality household. The purpose of this study is to examine and explain the phenomenon of divorce in early marriage cases based on functional structural theory. The method used in this research is a literature study, which is the process of selecting, reading, recording and collecting references that are relevant to the topic of study as a data source. The results of the study state that until now, divorce has become one of the crucial problems considering the negative impact caused after divorce is very complex, especially in cases of divorce that occur in actors who previously underwent young marriages. Functional structural theory views that divorce occurs because of an imbalance in the family. In addition, early marriage has a higher potential for divorce due to the lack of individual readiness, so that instability in the family occurs more often, in this case early marriage is prone to divorce. Therefore, to realize a harmonious marriage based on a functional structural perspective, it is necessary to balance the system to achieve this goal.
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Kurniawan, Budi. „Hybridity in Action and Crossing Ethnic Boundaries in the Films Ngenest and Cek Toko Sebelah“. Lingua Cultura 13, Nr. 2 (01.07.2019): 127. http://dx.doi.org/10.21512/lc.v13i2.5700.
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This research observed and analyzed both films entitled; “Ngenest” and “Cek Toko Sebelah” to find the manifested hybrid Chineese related to inter-ethnic relationships by drawing on the concept of hybridity. “Ngenest” and “Cek Toko Sebelah” were two successful films that were both written and directed by Ernest Prakasa, a Chinese Indonesian, and also featured Ernest Prakasa in a leading role. Close readings of both films were conducted to identify relevant and recurring themes related to the research questions. The theoretical frameworks of hybridity and essentialism/stereotyping were used to help in gaining a deeper understanding of the essence of the films. The results indicate that race still plays an important role in othering and building ethnic boundaries. Many stereotypes and counter stereotypes against both the Chinese and pribumi exist in the films. In terms of lessening ethnic boundaries, both films present hybridity in action in the form of inter-ethnic marriage and the everyday relationships of the Chinese and other ethnic groups. Although the essentialized Chinese identities are present, they are constantly in negotiation with other identities, in forming a hybridized version of Chineseness.
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Cavallaro Johnson, Greer. „Telling Tales“. Narrative Inquiry 9, Nr. 1 (01.01.1999): 1–23. http://dx.doi.org/10.1075/ni.9.1.02cav.
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This paper presents a progressive understanding of the shifting power relations that are constructed in the telling of a courtship and marriage narrative by an Australian-Italian couple who have been married for well over thirty years. The focus on relations of power is pursued through attention to aspects of the sequenced talk to show how the couple work together to tell the interviewer a newsworthy story that is "old news" to each other. The use of two analytical frames derived from different combinations of narrative analysis (NA), conversational analysis (CA) and critical discourse analysis (CDA) facilitates two readings of the same data. The two frames provide different means of showing how the story tellers negotiate and happily survive specific threats to produce a congenially delivered story in the end. The use of first, a "bottom-up" approach to the data followed by a "top-down" approach enables power relations first at the local level between husband and wife to be inserted later into a wider ideological and discursive context. Overall the paper shows how the application of multiple perspectives to narrative analysis can deepen our understanding of storytelling practices. (Narrative analysis, Conversation analysis, Critical discourse analysis)
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Safarin, Muhammad Habiby Abil Fida, und Fatimah Fatimah. „Polemics on Interfaith Marriage: Law and Civil Law Perspectives“. UNIFIKASI : Jurnal Ilmu Hukum 8, Nr. 2 (11.12.2021): 262–71. http://dx.doi.org/10.25134/unifikasi.v8i2.5166.
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Marriage is seen as a bridge to a long journey that has shared visions and missions. We can not recklessly hold a wedding. There are a few things to be considered. Umumnya adalah budaya dan agama yang menjadi sorot utama ketika pemuda pemudi atau calon mempelai pria dan wanita akan melangsungkan pernikahan. Budaya merupakan hal yang juga akan dibawa ketika acara pernikahan akan dilangsungkan. Generally, culture and religion become the highlight once man and woman or prospective brides and grooms plan to get married. Culture is presented on the wedding day. However, a different culture is not allowed or prohibited. This also applies to religion. It becomes an important matter to consider before marriage. Marriage must be carried out according to each partner's religion. Thus, it is considered valid. In general, marriages are held in the same religion. However, this study will discuss massive interfaith marriages done by young people in Indonesia. The study employed a literature approach. This approach requires more reading and collecting library data. The findings generated new ideas in civil matters, the registration of interfaith marriages and the challenges of holding such marriage. In conclusion, interfaith marriages bring countless problems if they insist.