Dissertationen zum Thema „Marriage Readings“
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Radwin, Ariella Michal. „Adultery and the marriage metaphor rabbinic readings of Sotah /“. Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1383469791&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
Der volle Inhalt der QuelleVan, Valkenburg Ingrid C. „The Factors for Choosing a Partner: Using Economic Theory to Enhance Readings of Jane Austen's Sense and Sensibility and Pride and Prejudice“. Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/460.
Der volle Inhalt der QuelleBadger, Sarah. „Ready or Not? Perceptions of Marriage Readiness among Emerging Adults“. Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd1040.pdf.
Der volle Inhalt der QuelleIvarsson, Emma. „Thorny reading : A didactic and literary approach to Jane Austen’s Pride and Prejudice“. Thesis, Växjö University, School of Humanities, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-785.
Der volle Inhalt der QuelleAbstract
This essay has a gender perspective on didactics and literature with the aim to highlight the circumstances surrounding reading and understanding the novel Pride and Prejudice in a classroom context.
Since Pride and Prejudice is written with a somewhat complicated language the pupils are likely to encounter some difficulties when reading the novel. This is something that I have chosen to focus my essay on. What is more, they are likely to also have difficulties to understand different episodes in the novel since they have little knowledge about the society depicted in Pride and Prejudice. This is referred to as a cultural and historical hindrance and they are present due to the fact that the story is set at the end of the 18th and beginning of 19th century England. However, there are various approaches which might diminish obstacles like those I have mentioned, for instance, by offering background information about the novel and recurring issues, such as marriage and financial heritance.
The areas of importance in the novel that I have chosen to highlight, because of the limited background knowledge that the students have, are marriage and financial independence for women. Marriage is depicted to be very important for a woman, especially
if they do not have a large fortune of their own. Due to lack of financial resources they needed to marry, since if they did not they could end up as old maids or even worse; having to support themselves by working as prostitutes. The chance of inheriting a lot of money was small, since the money from their father or mother was generally entitled to their closest male heir.
Kamwendo, Naphambo Emmily. „(Re)constructing the African notion of girls' readiness for marriage: insights from rural Malawi“. Thesis, Faculty of Humanities, 2021. http://hdl.handle.net/11427/33775.
Der volle Inhalt der QuelleDeLap, Hilary. „Personal readiness for marriage in adult children of alcoholics and adult children of non-alcoholics“. Online version, 2000. http://www.uwstout.edu/lib/thesis/2000/2000delaph.pdf.
Der volle Inhalt der QuelleOlson, Chad D. „Sooner or Later? Parents' Marital Horizons for Their Emerging Adult Children“. Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2296.pdf.
Der volle Inhalt der QuelleRogers, Megan Ann. „Individual Personality and Emotional Readiness Characteristics Associated with Marriage Preparation Outcomes of Perceived Helpfulness and Change“. BYU ScholarsArchive, 2015. https://scholarsarchive.byu.edu/etd/5574.
Der volle Inhalt der QuelleTataranna, Daniela <1985>. „Family, sex addiction and marriage: a reading of John Cleland’s Fanny Hill, Memoirs of a Woman of Pleasure“. Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2891.
Der volle Inhalt der QuelleWilliamson, Alexander. „Reading to you, or, The aesthetics of marriage : dialogic intertextuality in the works of Siri Hustvedt and Paul Auster“. Thesis, Birkbeck (University of London), 2018. http://bbktheses.da.ulcc.ac.uk/315/.
Der volle Inhalt der QuelleMurphy, Amy Tooth. „Reading the lives between the lines : lesbian literature and oral history in post-war Britain“. Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4243/.
Der volle Inhalt der QuellePorteous, Holly. „Reading femininity, beauty and consumption in Russian women's magazines“. Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5775/.
Der volle Inhalt der QuelleWynne, Hayley. „"Leave Sunny Imaginations Hope": The Fate of Three Women in Charlotte Bronte's Villette“. University of Toledo Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors1292456479.
Der volle Inhalt der QuelleElaman, Sevinc. „A feminist dialogic reading of the new woman : marriage, female desire and divorce in the works of Edith Wharton and Halide Edib Adıvar“. Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/a-feminist-dialogic-reading-of-the-new-womanmarriage-female-desire-and-divorce-in-the-works-of-edith-wharton-and-halide-edib-advar(40c93772-81fa-4c80-af7e-4b3fd6c1ae80).html.
Der volle Inhalt der QuelleBarclay, Matthew W. „The Impact of Team-Based Learning’s Readiness Assurance Process on Virtually Isolated Adults“. DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/1025.
Der volle Inhalt der QuelleJones, Edward Allen. „Reading 'Ruth' in the Restoration period : a call for inclusion“. Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3061.
Der volle Inhalt der QuelleПриходько, А. В., und A. V. Prikhodko. „Исследование психологической готовности молодежи к семейной жизни : магистерская диссертация“. Master's thesis, б. и, 2020. http://hdl.handle.net/10995/86610.
Der volle Inhalt der QuelleВ рамках проведенной работы были использованы теоретический, психодиагностический и статистический методы. В качестве методик были использованы: анкета «Нравственная готовность к браку» (Е. К. Погодина); опросник «измерение установок в семейной паре» (Ю. Е. Алешина); методика «Ролевые ожидания и притязания в браке (РОП)» А. Н. Волкова; тест-опросник удовлетворенности браком В. В. Столин. В результате проведенной работы было выявлено, что психологическая готовность к семейной жизни имеет половую специфику, в частности женщины характеризуются большей готовностью к браку, чем мужчины, наличие опыта в семенной жизни не является основным фактором, который влияет на психологическую готовность к семейной жизни.
LaRue, Michelle A. „Resurrecting Jane Austen: An Exploration in Writing as a Reader (and Vice Versa)“. Marietta College Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=marhonors1398432278.
Der volle Inhalt der QuelleIacovetta, Anna C. „Moving Up the Social Ladder: An Analysis of the Role of Temptation in Shaping Characters in Select Fairy Tales Employing Marxist and Psychological Lenses“. The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1491073505893036.
Der volle Inhalt der QuelleUnderbrink, Mary Clare. „"Le traité des autre mariages" de Jeanne Chézard de Matel (1596-1670) : vers une spiritualité de l'incarnation“. Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30049/document.
Der volle Inhalt der QuelleThis work is presented in three parts: a critical edition of the “Treatise on the Four Marriages” of Jeanne Chézard de Matel (Roanne 1596 – Paris 1670), a historical-Theological analysis of the treatise, and an exploration of the theological questions on the Incarnation raised in this treatise, giving rise to an incarnational spirituality. The edition of the text presents research on the life of the author (a mystic from the region of Lyon, foundress of the Order of the Incarnate Word and Blessed Sacrament), her milieu, her sources, her writings, and her theology, as well as research on the history of the treatise (the manuscript, date of composition, copyist, relationship with the “Treatise on the Three Marriages”, and the sources of its content). The second part analyzes the treatise according to two themes: the reading of Scripture and spiritual marriage. The analysis, keeping in mind the treatise’s historical context and sources, seeks to open a theological reflection on the issues raised in the treatise. The third part puts Jeanne Chézard de Matel in dialogue with contemporary theologians, taking as a common point the current reader’s experience. The study explores the relationship between time and eternity and between Creation, Incarnation and Salvation. The work culminates with the presentation of a spirituality of the Incarnation, understood as an eternal and salvific union of love which binds all humans together with each other and with God
Åström, Josephine. „"A Queer Fish" : En Queerläsning av John Galsworthys The Forsyte Saga“. Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-18146.
Der volle Inhalt der QuelleDen här uppsatsen behandlar genus och heteronormativitet i romansviten Forsytesagan, hur dessa tar sig uttryck och vilken inverkan de har på romanfigurerna. Detta görs genom en queerläsning fokuserad på vad som sägs och än mer inte sägs i sagan. Det som analyseras är relationerna mellan människor, kraven som ställs på dem och deras begär till makt över egendom och över varandra. Vidare diskuteras hur heteronormen förändras under romanens gång, hur romanfigurerna bär sig åt för att hålla sig inom normen och vad som händer med dem som bryter mot normen. Slutsatsen blir att sagan behandlar förvånansvärt många frågor som än idag är aktuella, vissa av dem inlindade för att kunna tas upp i en sekelskiftsroman. Dessutom visas hur både genus och heteronorm förändrats under romanens gång, både i samhället i stort och inom familjen. Inte minst ges exempel på hur familjen agerar som norm och inkluderar alla avvikelser så länge som dessa sköts privat.
Nyh, Johan. „From Snow White to Frozen : An evaluation of popular gender representation indicators applied to Disney’s princess films“. Thesis, Karlstads universitet, Institutionen för geografi, medier och kommunikation, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-36877.
Der volle Inhalt der QuelleBetyg VG (skala IG-VG)
Pin-Jyuan, Huang. „Marriage in Middlemarch: A Feuerbachian Reading“. 2006. http://www.cetd.com.tw/ec/thesisdetail.aspx?etdun=U0001-2006200613424400.
Der volle Inhalt der QuelleHuang, Pin-Jyuan, und 黃品娟. „Marriage in Middlemarch: A Feuerbachian Reading“. Thesis, 2006. http://ndltd.ncl.edu.tw/handle/67633003253880492479.
Der volle Inhalt der Quelle國立臺灣大學
外國語文學研究所
94
In this thesis, I plan to discuss how George Eliot uses a religious eye to look at her ideal concept of marriage in Middlemarch. I will argue that Eliot is influenced by the Essence of Christianity written by Ludwig Feuerbach, a nineteenth-century German religious philosopher, and demonstrates a lot of Feuerbachian hues to distinguish her thoughts from other nineteenth- and twentieth-century feminists. Moreover, I suggest that Eliot compares her main heroine, Dorothea Brooke, to Madonna and St. Theresa to represent a Feuerbachian paradigm. These two aspects will have a close relationship with my three chapters. In chapter one, I will discuss how Eliot uses Dorothea’s St. Theresa image to counterbalance Christian patriarchal oppression in marriage and Eliot’s similarity with St. Theresa in their sympathy. In chapter two, I will explore Eliot’s Feuerbachian influence in her idea of wife, husband and marriage, such as division of labor, organic society, ideal wifehood and husbandhood, love philosophy and suffering issue, etc. In chapter three, I will discuss Eliot’s employment of Dorothea’s Madonna and St. Theresa images to restore woman’s basic human needs and how her home epic reflects Feuerbach’s matter concept. After these discussions, I hope to offer an interesting interpretation of Eliot’s marital concept.
Liu, Yi Ping, und 劉憶萍. „The Yearning for Companionate Marriage: A Critical Reading and Chinese Translation of Theodore Dreiser’s “Free” and “Marriage—For One”“. Thesis, 2014. http://ndltd.ncl.edu.tw/handle/rvc9vn.
Der volle Inhalt der Quelle國立臺灣大學
外國語文學研究所
102
In this thesis, I choose to study Theodore Dreiser, whose “Free” and “Marriage—For One” reveal a longing for sentimental closeness between partners in the name of companionate marriage. On the one hand, I translate the two literary texts into Chinese by following similar language style used in the original work. On the other hand, I posit that 19th-century middle class faced with a dilemma between marriage as a result of interested motive, such as wealth, social position, or other advantages and marriage as a result of a predominantly affectionate outpouring of impulse. Companionate marriage is the movement from individualistic liberty and romantic possibility to social propriety and moral responsibility. Moreover, I argue that whilst late-19th-century middle class announced that passionless marriage was a tragedy, contemporaneous Free Lovers rejected marriage because it bears so important public judgment and status for women such as economic support, assistance, or respectability that women’s true independence necessitates an opposition to marriage. Then, I examine “Free” and “Marriage—For One” in my thesis. “Free” features 19th-century middle-class men’s and women’s struggle to become a unique individual who enters a marital structure, not as an object of luck, fate, chemistry, determinism, parents’ interference, or compulsory social obligations, but as a subject. What I find is that the male protagonist, Haymaker, is sandwiched between his longing for conjugal love and an essential prosaicness of his marriage. In “Marriage—For One,” Dreiser portrays what he believes to be the very core component in the newlyweds’ dissonance: the wife, Bessie, is more liberalized and goes so far as to reject her husband’s preference for her stagnation in a more innate, inactive, and unchanged state of simple-mindedness. The title of the short story echoes the husband’s expectations of a closed marriage for life with complete emotional exclusiveness that in actuality destroys the promise of forming a marital relation on the basis of free, individual choice.
Rowe, Yvette Maree. „Reading the self-help manual: Amazon.com customer reviews of dating and marriage manuals for heterosexual women“. Thesis, 2010. http://hdl.handle.net/1959.13/808012.
Der volle Inhalt der QuelleSelf-help manuals are a much maligned genre: representations in popular culture and the media emphasise self-help authors’ commercial motivations and readers’ passivity while the academic literature from both the social and health sciences is also uniformly condemnatory. Feminist readings in particular construct popular psychology self-help manuals directed to heterosexual women as “dangerous” to women’s wellbeing because of the way that the manuals allegedly ignore social context and present problems as residing solely in the individual. This thesis reconsiders such assumptions about self-help manuals and their readers by analysing actual reader responses to a selection of contemporary dating and marriage manuals. It finds important differences between these responses and the preferred reading positions of the manuals: responses varying from resistance to compliance that complicate current critical constructions of these texts’ impact upon heterosexual women readers. The source of reader responses is Amazon.com customer reviews of the selected manuals, which are an underused resource of “lay” or non-professional reader responses. An adapted form of Judith Fetterley’s concept of the “resisting reader” is employed, along with a notion of resistance derived from Michel de Certeau’s theory of reading as everyday practice, to argue for a diversity of reader responses and uses of dating and marriage manuals. While the majority of readers construct readings that correspond to the manuals’ preferred reading positions, some readers construct critical or resistant readings in a manner that resembles the critical or resisting reader of canonical literature described by Fetterley. Furthermore, a small proportion of readers adopt Certeau-like “tactical” reading positions. A modified version of Kenneth J. Gergen’s theory of adapting to a postmodern sense of self, incorporating a poststructuralist understanding of textuality and subjectivity, helps explain how readers adopt different and sometimes simultaneous reading positions of a manual. It is suggested that the active reader approach, which minimises the conflating of actual and textual readers, tempers paternalistic concern about the malevolent effect of dating and marriage manuals directed to heterosexual women while also recognising the need for continued critique of such texts.
Forseille, Ashley. „"Reading love between the lines": religion, courtship, and correspondence in the Salvation Army, 1906-1910“. Thesis, 2012. http://hdl.handle.net/1828/4103.
Der volle Inhalt der QuelleGraduate
Lee, Chia-wei, und 李家暐. „Yearning for Significance in an Insignificant World: Women’s Reading, Power, and Marriage in Charlotte Lennox’s The Female Quixote“. Thesis, 2008. http://ndltd.ncl.edu.tw/handle/f5777p.
Der volle Inhalt der Quelle國立中山大學
外國語文學系研究所
96
My thesis aims to explore the conflict between bourgeois and romance ideologies in Charlotte Lennox’s The Female Quixote in terms of women’s reading, power, and marriage in the eighteenth century. In chapter one, I focus on Arabella’s access to romantic fantasies, offering an overview of women’s position and reading in bourgeois society. Through examining the society’s attitude to and concerns with reading, we can see that in the bourgeois ideal women are voiceless and restrained within the domestic domain, the one that offers no opportunities for the significance that romance heroines enjoy. Also, both women’s motives to read and the society’s eagerness to prohibit it reflect the economical and capitalistic sides of the bourgeoisie. Then, Arabella’s exclusive reading of romance makes her totally subject to it; the canonized romances become the female tradition for Arabella. By comparing the quasi-classicism of romance to the contemporaneity of novel, the discrepancy between Arabella and the outside world is clearly shown. She endeavors to yearn for significance in the prosaic reality which offers no opportunity. Consequently, chapter two examines Arabella’s power on two levels. Arabella, trying to mediate the gap, constructs her romantic counter-reality with the help of the power of imagination. Arabella manipulates her surroundings to make them meet the requirements of the romantic world, which appears to be an autonomous domain governed by love, excluding the laws, morality, and secularity of the reality. Furthermore, in the love-ruled realm the power structure of bourgeois society seems to be reversed. Women have power over their submissive and constant suitors. The typical images of both genders are reversed. However, heroines’ possession of power is at the expense of rejecting and denying female sexuality and desire. Therefore the autonomy and the reversal of power structure proposed by romance are actually illusive; the power only exists by sacrificing female subjectivity. In chapter three I will probe into the double-edged role marriage plays. The marriage between Arabella and Glanville can be seen as the compromise between romance and bourgeois ideologies. With the help of her manipulation of the reality, Arabella’s marriage does exemplify the romantic ideal. Glanville is romantically presented as a hero performing countless actions to win his lover. Their marriage is depicted as an amatory union, which is the essential ending in romances wherein love is sanctified. On the other hand, the marriage ending also satisfies the concerns of middle-class society, wherein marriage is considered as a trade and bears an economic mission rather than connecting two lovers. Hence the marriage plot functions as a happy ending that settles the two confronting ideologies.
Kondemo, Marthe Maleke. „Women’s security through heterosexual marriage in the Democratic Republic of the Congo: an African woman’s reading of the book of Ruth“. Diss., 2011. http://hdl.handle.net/10500/4827.
Der volle Inhalt der QuelleOld Testament and Ancient Near Eastern Studies
M. Th. (Old Testament)
Banerjee, Lopa. „New heroines of the diaspora : reading gender identity in South Asian diasporic fiction“. Diss., 2011. http://hdl.handle.net/10500/4692.
Der volle Inhalt der QuelleEnglish
M.A. (English)
Kondemo, Marthe Maleke. „In search of affirming identities and role models : a gender-sensitive re-reading of the Vashti and Esther characters in the book of Esther among the Mongo of the Democratic Republic of the Congo“. Thesis, 2015. http://hdl.handle.net/10500/21675.
Der volle Inhalt der QuelleOld Testament and Ancient Near Eastern Studies
D.Th. (Old Testament)