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Zeitschriftenartikel zum Thema „Marngar“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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1

Shylla, Ophilia, und P. Ramanujam. „Effect of Nutrients on Diversity of Algae in Marngar Lake, Meghalaya (India)“. International Journal on Algae 15, Nr. 3 (2013): 239–50. http://dx.doi.org/10.1615/interjalgae.v15.i3.40.

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2

Pond, Kristen A. „BEARING WITNESS INSILAS MARNER: GEORGE ELIOT'S EXPERIMENT IN SYMPATHY“. Victorian Literature and Culture 41, Nr. 4 (25.10.2013): 691–709. http://dx.doi.org/10.1017/s106015031300017x.

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There is a curious narrative momentnear the middle of George Eliot's novelSilas Marner. Marner, on discovering the theft of his gold, runs to the Rainbow Inn, the village's popular gathering place, intending to broadcast the theft and demand justice. This is a climatic moment in the plot; as readers we turn the page with mounting anticipation: how will the villagers react to the strange weaver's first intrusion into this most sacred of spaces in Raveloe? The reader must immediately be disappointed, then, on turning the page and coming to chapter six. We do go inside the Rainbow Inn but leave Marner on the other side of the yet-unopened door; instead of an exciting confrontation between Marner and the villagers, we are made to listen to a meandering exchange of retold stories by a cast of unimportant characters. This narrative interruption within the novel echoes the much larger interruptions that surround the production and reception of this text.Silas Marnermost literally interrupted Eliot's work onRomola. She says in her journal that the idea “thrust itself between me and the other book I was meditating” (Journals87). The novel also disrupts most critical consensus about Eliot as a realist writer. No one seems quite sure what to do with this half fable, half realist work alongside such masterpieces asMiddlemarch. In addition, the character of Marner interrupts what we have come to expect from Eliot's characters; whether an earlier hero like Adam Bede or a later heroine like Gwendolen Harleth, her characters have at least some endearing qualities despite, or maybe because of, their flaws. When one turns toSilas Marner, however, a reader can be hard pressed to find anything appealing about the peculiar weaver.

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Paull, John, und Joan Harvey. „Marna Pease (1866-1947): Founder of Biodynamics for the English-Speaking World“. Advances in Social Sciences Research Journal 10, Nr. 5 (03.06.2023): 272–301. http://dx.doi.org/10.14738/assrj.105.14747.

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Marna Pease (1866-1947) was the founder of Biodynamic farming in Britain. The ‘Anthroposophical Agricultural Foundation’ (AAF) was inaugurated at the ‘World Conference on Spiritual Science and its Practical Applications’ (WCSS), London, July 1928, with Marna as the Honorary Secretary. Under the auspices of the AAF, Marna shepherded the fledgling Anglo Biodynamic (BD) movement through the turbulent times of the Great Depression (1929-1939), the Great Anthroposophy Purge (1935), and World War II (1939-1945). Marna stepped down in 1946. By that time there were reportedly over 400 members of the AAF. With Dr Carl Alexander Mirbt, she produced the first BD preparations in Britain at her home, Otterburn Tower, Northumberland. She took up the role of Honorary Secretary of both the AAF and the ‘Experimental Circle of Anthroposophical Farmers and Gardeners’. The AAF initially operated out of Otterburn (315 miles north of London, 74 miles south of Edinburgh). Marna was a member of the Executive Council of the Anthroposophical Society in Great Britain. She relocated to the Old Mill House at Bray-on-Thames (30 miles west of London) in 1930. Marna typed, bound, and despatched copies around the world, of the English translation of Rudolf Steiner’s ‘Agriculture Course’, to those who joined the Experimental Circle. She edited the first Biodynamics journal in English: ‘Anthroposophical Agricultural Foundation Notes and Correspondence’. Marna provided members with the BD preparations and she published BD pamphlets. She established a showcase Biodynamic garden and apiary at Bray-on-Thames. She recruited members, hosted visitors, and maintained an international correspondence with enquirers and members. Marna hosted Carl Mirbt (aka Mier) and his family, first at Otterburn and then at Bray. She hosted Dr Eugen Kolisko, Lilly Kolisko, and their daughter at Bray. Lilly’s ‘Biologisches Institut am Goetheanum’ (Biological Institute at the Goetheanum) relocated from Stuttgart to Bray in 1935. Marna was fluent in German and she translated Steiner’s ‘Nine Lectures on Bees’ (published 1933) and Lilly’s ‘The Moon and the Growth of Plants’ (published 1938). Marna’s legacy continues with the Biodynamic Agricultural Association (BDAA) in Britain, and with BD agriculture in the Anglo-sphere presently accounting for 30% of global BD agriculture.

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Griffiths, Devin. „Silas Marner and the Ecology of Form“. Victorian Literature and Culture 48, Nr. 1 (2020): 299–326. http://dx.doi.org/10.1017/s1060150319000469.

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This article explores the ecology of form presented in George Eliot's novel Silas Marner. Though many have read the novel as a tight-knit account of an organic society, this author reads a more disorienting, emergent, and conflicted study of the coproduction of lives and environment. George Henry Lewes's account of physiology, particularly his discussion of epigenesis, is foundational to this disorganizing turn in Eliot's fiction. Finally, the author explores how the contingent relation between Eppie and Silas Marner underlines the recent convergence between discussions of queer futurity and the agential turn in ecocriticism.

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Stewart, Ralph. „Eliot's Silas Marner“. Explicator 56, Nr. 2 (Januar 1998): 76–78. http://dx.doi.org/10.1080/00144949809595262.

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6

Purba, Selvia Rosa Magdalena, und Mohamad Ikhwan Rosyidi. „Kinship Destruction as a Result of England’s Social Stratification Reflected on George Eliot’s Silas Marner“. Rainbow : Journal of Literature, Linguistics and Culture Studies 12, Nr. 1 (03.05.2023): 67–78. http://dx.doi.org/10.15294/rainbow.v12i1.67962.

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Industrialization in England had a great impact on the life of the world. However, the emergence of stratification sometimes leads society to divisions where conflict is inevitable. The condition let the true human relation be fractured. George Eliot’s Silas Marner portrays the class stratification classes in Warwickshire, England. The aims of this study are to describe kinship destruction as the result of English’s social stratification in George Eliot’s Silas Marner and to explain the reflection of society’s world vision where the author lived on the novel. The method used is the qualitative study and analysed by using Lucien Goldmann’s theory of genetic structuralism. Silas Marner shows that kinship destruction occurred is rooted from differentiation in society. The upper class are described as the one who always benefits and vice versa. Eventually, this is evoked social jealousy and conflicts. Meanwhile, society’s world vision that described is the bad result of social stratification in Warwickshire especially between landed gentry and local farmer. Eliot seemed to convey that social stratification existed is a trigger to a kinship destruction since the differentiations tend to create a conflict among them

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Blumberg, Ilana M. „Stealing the “Parson’s Surplice” / the Person’s Surplus: Narratives of Abstraction and Exchange in Silas Marner“. Nineteenth-Century Literature 67, Nr. 4 (01.03.2013): 490–519. http://dx.doi.org/10.1525/ncl.2013.67.4.490.

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Silas Marner (1861) depicts a stolen hoard of glittering gold at a historical moment that saw an increasing displacement of coinage by paper money in one of the major developments of industrial capitalist modernity. Reading the novel as George Eliot’s aesthetic and ethical response to the modern processes of abstraction that absorbed nineteenth-century thinkers from Auguste Comte to Ludwig Feuerbach and Karl Marx, I suggest that Silas Marner consoles for a potentially impoverishing process of abstraction by refiguring it as an opportunity for a new form of value, one that transcends material limitations and depends upon human networks for its realization. Associating the “abstraction” of gold with the creation of a post-Malthusian modern economy in which giving has little personal cost and, on the contrary, produces collective, practical benefit, Silas Marner reflects the possibilities for abundance, surplus, and shared wealth that could be glimpsed in England at the outset of the 1860s. As the novel shifts from describing money as an unchanging, inanimate object to describing it instead as an exchange-value whose meaning is expressed in relation to the natural growth and repeating cycles of human experience, George Eliot offers a historically relevant fable of moral progress dependent on the abstractions common to material exchange, social sympathy, and narrative itself.

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Heni. „Analisis Perspektif Psikologi Tokoh Silas Marner dalam Novel Silas Marner Karya George Eliot“. Jurnal Onoma: Pendidikan, Bahasa, dan Sastra 6, Nr. 2 (23.11.2020): 593–99. http://dx.doi.org/10.30605/onoma.v6i2.356.

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A literary work is a form of the author's imagination written with a background in various fields of life. The characters in a literary story also have the same problems as humans in real life. The author, in writing a story, is motivated by the conditions and environment that exist around him and affects him. The story in a novel, short story, or poetry reflects various aspects of human life. Literary works will present a story that can be viewed from various points of view, including from a psychological perspective. We can examine each character from a psychological point of view. How the character's psychological condition will appear from a story that can be examined by looking at the character's behavior, how he relates to other characters, and how he deals with problems in his life. George Eliot's Silas Marner novel is an interesting story which can be examined from a psychological point of view, namely the psychology of existentialism. Silas Marner's character in this novel will be analyzed from a psychological perspective. How Silas Marner's character in self-existence will appear in the psychology of existentialism.

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Willms, Eva. „Noch einmal Anmerkungen zum Marner“. Zeitschrift für deutsches Altertum und deutsche Literatur 137, Nr. 3 (2008): 335–53. http://dx.doi.org/10.3813/zfda-2008-0016.

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10

Edgecombe, Rodney Stenning. „Allusions to Gray inSilas Marner“. Notes and Queries 62, Nr. 3 (13.07.2015): 429.2–430. http://dx.doi.org/10.1093/notesj/gjv087.

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11

Pinçon, Guillaume. „Le Retour au désert de Catherine Marnas“. Alea : Estudos Neolatinos 12, Nr. 1 (Juni 2010): 139–49. http://dx.doi.org/10.1590/s1517-106x2010000100010.

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Par l'analyse de la mise en scène de Catherine Marnas du Retour au désert, pièce écrite par Bernard-Marie Koltès, il s'agit de chercher les dialogues possibles entre l'oeuvre de l'auteur et le monde contemporain en relevant dans le spectacle des éléments qui mettent en relief les problématiques politiques de relation à l'autre, à l'étranger, au territoire.

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Kaplan, Robert E. „Tourette's Syndrome in George Eliot'sSilas Marner“. Journal of Neuropsychiatry and Clinical Neurosciences 10, Nr. 3 (August 1998): 367a—367. http://dx.doi.org/10.1176/jnp.10.3.367a.

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13

Siddiqui, Afzal S., Chris Marnay und Mark Khavkin. „Messers. Siddiqui, Marnay, and Khavkin Respond“. Electricity Journal 13, Nr. 10 (Dezember 2000): 4–6. http://dx.doi.org/10.1016/s1040-6190(00)00162-7.

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14

Ohtsubo, Yoshio. „On a discrete-time non-zero-sum Dynkin problem with monotonicity“. Journal of Applied Probability 28, Nr. 2 (Juni 1991): 466–72. http://dx.doi.org/10.2307/3214881.

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We consider a monotone case of the non-zero-sum stopping game with discrete time parameter which is called the Dynkin problem. Marner (1987) has investigated a stopping game with general monotone reward structures, but his monotonicity is too strong to apply our problem. We establish that there exists an explicit equilibrium point in our monotone case. We also give a simple example applicable to a duopolistic exit game.

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Ohtsubo, Yoshio. „On a discrete-time non-zero-sum Dynkin problem with monotonicity“. Journal of Applied Probability 28, Nr. 02 (Juni 1991): 466–72. http://dx.doi.org/10.1017/s0021900200039838.

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We consider a monotone case of the non-zero-sum stopping game with discrete time parameter which is called the Dynkin problem. Marner (1987) has investigated a stopping game with general monotone reward structures, but his monotonicity is too strong to apply our problem. We establish that there exists an explicit equilibrium point in our monotone case. We also give a simple example applicable to a duopolistic exit game.

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Chauhan, Vivek. „Providential dispensation of justice in Silas Marner“. International Journal of English Literature and Social Sciences 5, Nr. 4 (2020): 1262–65. http://dx.doi.org/10.22161/ijels.54.63.

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17

Fournand, Sandrine, Vincent Marchaisseau, Isabelle Richard und Marie-Cécile Truc. „Marnay et pont-sur-seine (Aube). Nécropole“. Archéologie médiévale, Nr. 38 (01.12.2008): 283. http://dx.doi.org/10.4000/archeomed.21594.

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18

Arthurs, C. „'Silas Marner': The Uncertain Joys of Fatherhood“. English 37, Nr. 157 (01.03.1988): 41–47. http://dx.doi.org/10.1093/english/37.157.41.

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19

Fogarty, Hannah. „Touch, Consciousness, and Sympathy in Silas Marner“. SEL Studies in English Literature 1500-1900 59, Nr. 4 (2019): 873–91. http://dx.doi.org/10.1353/sel.2019.0038.

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20

Bråtveit, Aslak. „Skjorereir og Marna 8 –12“. Tidsskrift for Den norske legeforening 133, Nr. 12/13 (2013): 1339. http://dx.doi.org/10.4045/tidsskr.13.0160.

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21

Mori, Kenji. „Preface“. Current Organic Chemistry 1, Nr. 2 (Juli 1997): i. http://dx.doi.org/10.2174/1385272801666220121151733.

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The first Bioorganic Chemistry issue of Current Organic Chemistry comprises four chapters written by experts in various fields of bioorganic chemistry. They range from phytochemistry (Marner) to marine chemical ecology (Fusetani). Chemo-enzymatic (Takayama and Wong) and biomimetic (Lasterra-Sanches and Roberts) approaches in organic chemistry are now very popular among synthetic chemists and these two reviews illustrate the uniqueness of the two approaches. I hope you will enjoy reading these reviews in modern bioorganic chemistry. I thank all the contributors for their participation.

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Hess, A. L. „One-Stop Shopping?“ Journal of the International Neuropsychological Society 8, Nr. 4 (Mai 2002): 597–99. http://dx.doi.org/10.1017/s1355617702224017.

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The aim of this very ambitious volume is to provide information about “the pragmatics of test selection, interpretation, and report writing,” “a practitioner's guide to actual test interpretation and integration,” and “a comprehensive guide to neuropsychological assessment.” Groth-Marnat decries the absence of such “a book,” as if he expected that the broad base of neuropsychological knowledge was to be found in a single volume. There was the tacit assumption that the knowledge required for neuropsychological assessment could be adequately and sufficiently obtained from “a book” of this type. This expectation appears quite unrealistic, naïve, and simple-minded. Based on current guidelines in the profession (à la the Houston Conference), it should be expected that most of the knowledge Groth-Marnat seeks in one book can be acquired only with an extended, specialized course of study followed by intense, supervised experience. That is where one should obtain information about test selection, interpretation and integration so that the end product is “a clear, coherent description of the impact that brain dysfunction has had on a person's cognitions, personality, emotions, interpersonal relationships.” That type of knowledge, and report-writing skill, is not to be had by reading “a book.” Integrating the complexities of test data, and writing effectively, are both exceedingly difficult to teach even in an apprentice situation, and more so through a single volume. This objection thus ventilated, now on to the meat of the book.

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Fournand, Sandrine, und Vincent Marchaisseau. „Marnay et Pont-sur-Seine (Aube). La Gravière“. Archéologie médiévale, Nr. 38 (01.12.2008): 185–86. http://dx.doi.org/10.4000/archeomed.22700.

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Birrento, Ana Clara. „The Dimension of Human Possibilities in "Silas Marner"“. International Journal of Literary Humanities 19, Nr. 1 (2021): 171–80. http://dx.doi.org/10.18848/2327-7912/cgp/v19i01/171-180.

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Anna Neill. „The Primitive Mind of Silas Marner“. ELH 75, Nr. 4 (2008): 939–62. http://dx.doi.org/10.1353/elh.0.0029.

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26

Stewart, Susan (Susan A. ). „Genres of Work: The Folktale and Silas Marner“. New Literary History 34, Nr. 3 (2003): 513–33. http://dx.doi.org/10.1353/nlh.2003.0037.

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27

Mazaheri, John. „The Religion Of The Good Samaritan In "Silas Marner"“. George Eliot - George Henry Lewes Studies 58-59, Nr. 1 (01.09.2010): 77–94. http://dx.doi.org/10.2307/42827875.

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Mazaheri, John. „The Religion Of The Good Samaritan In "Silas Marner"“. George Eliot - George Henry Lewes Studies 58-59, Nr. 1 (01.09.2010): 77–94. http://dx.doi.org/10.2307/georelioghlstud.58-59-1.0077.

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Alley, Henry. „Silas Marner and the Balance of Male and Female“. Victorians Institute Journal 16 (01.04.1988): 65–74. http://dx.doi.org/10.5325/victinstj.16.1988.0065.

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30

Gning, Maurice. „Weaving a New Ethics in George Eliot’s Silas Marner“. International Journal of English Literature and Social Sciences 8, Nr. 5 (2023): 220–30. http://dx.doi.org/10.22161/ijels.85.36.

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Sensitive to the moral problems of their time, Victorian writers in general strive to invent a more appropriate moral code to bridge the axiological gap and foster the advent of a more humane society. George Eliot is one of them. In her novels, she keeps expounding moral principles that constitute her ethical philosophy. Drawing on New Historicism and intertextuality, this paper aims to explore Eliot's ethical thinking in Silas Marner. Specifically, it looks at how Eliot, drawing on her own experiences and the various intellectual sources of her time, forges a moral philosophy through her narrative. The analysis concludes that Eliot proposes humanist values such as love, altruism, honesty, understanding, and compassion to counteract the malevolent forces of egoism and wickedness that are corroding society and have ultimately revealed the moral and social danger of Christian doctrine.

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Buice, Robert G., und Robert A. Lodder. „Determination of Cholesterol Using a Novel Magnetohydrodynamic Acoustic-Resonance Near-IR (MARNIR) Spectrometer“. Applied Spectroscopy 47, Nr. 7 (Juli 1993): 887–90. http://dx.doi.org/10.1366/0003702934415237.

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Near-IR spectrometric determination of minor constituents of biological systems is complicated by the fact that near-IR spectra of these materials vary in different chemical and physical environments. In such cases, wavelength selection methods and full-spectral techniques such as partial least-squares and principal component regression (which weight each wavelength in calibration) produce excess error because they must attempt to model both variations in major constituents and variations in the analyte. A magnetohydrodynamic acoustic-resonance near-IR (MARNIR) spectrometer can determine major constituents of biological materials noninvasively and nondestructively, leaving the near-IR spectrum of the analyte to be used quantitatively with less prediction error.

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Carrai, Stefano. „Montale impressionista: Barche sulla Marna “. Giornale storico della letteratura italiana 194, Nr. 647 (Juli 2017): 360–68. http://dx.doi.org/10.1484/j.gsli.5.129686.

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Marner, W. J. „Progress in Gas-Side Fouling of Heat-Transfer Surfaces: 1989-1995“. Applied Mechanics Reviews 49, Nr. 10S (01.10.1996): S161—S166. http://dx.doi.org/10.1115/1.3101967.

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Gas-side fouling is the deposition of an insulating layer of material onto a heat-transfer surface in the presence of a dirty gas stream. This review updates an extensive overview of gas-side fouling presented about six years ago in Applied Mechanics Reviews, Marner (1990). Four major topics are covered in this review: (a) various aspects of gas-side fouling, (b) gas-side fouling mechanisms of which the most important is transport to the surface, (c) experimental studies including gas-side fouling measuring devices, and (d) analytical studies including deposition, heat transfer, and pressure drop models. Gas-side fouling is an extremely complex, multifaceted phenomenon and substantial work continues in an attempt to better understand the processes involved.

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German, Oleg Nikolaevich, und Nikolai Germanovich Moshchevitin. „On the transference principle and Nesterenko's linear independence criterion“. Известия Российской академии наук. Серия математическая 87, Nr. 2 (2023): 56–68. http://dx.doi.org/10.4213/im9285.

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We consider the problem of simultaneous approximation of real numbers $\theta_1,…,\theta_n$ by rationals and the dual problem of approximating zero by the values of the linear form $x_0+\theta_1x_1+…+\theta_nx_n$ at integer points. In this setting we analyse two transference inequalities obtained by Schmidt and Summerer. We present a rather simple geometric observation which proves their result. We also derive several previously unknown corollaries. In particular, we show that, together with German's inequalities for uniform exponents, Schmidt and Summerer's inequalities imply the inequalities by Bugeaud and Laurent and "one half" of the inequalities by Marnat and Moshchevitin. Moreover, we show that our main construction provides a rather simple proof of Nesterenko's linear independence criterion. Bibliography: 19 titles.

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German, Oleg Nikolaevich, und Nikolai Germanovich Moshchevitin. „On the transference principle and Nesterenko's linear independence criterion“. Izvestiya: Mathematics 87, Nr. 2 (2023): 252–64. http://dx.doi.org/10.4213/im9285e.

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We consider the problem of simultaneous approximation of real numbers $\theta_1, …,\theta_n$ by rationals and the dual problem of approximating zero by the values of the linear form $x_0+\theta_1x_1+…+\theta_nx_n$ at integer points. In this setting we analyse two transference inequalities obtained by Schmidt and Summerer. We present a rather simple geometric observation which proves their result. We also derive several previously unknown corollaries. In particular, we show that, together with German's inequalities for uniform exponents, Schmidt and Summerer's inequalities imply the inequalities by Bugeaud and Laurent and "one half" of the inequalities by Marnat and Moshchevitin. Moreover, we show that our main construction provides a rather simple proof of Nesterenko's linear independence criterion.

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Yoon, Hae-Ryung. „Nurturing Eppie and Pastoral Utopia in George Eliot’s Silas Marner“. NEW STUDIES OF ENGLISH LANGUAGE & LITERATURE 73 (31.08.2019): 283–99. http://dx.doi.org/10.21087/nsell.2019.08.73.283.

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Varisco, Daniel Martin. „Marnia Lazreg: Questioning the veil: open letters to Muslim women“. Contemporary Islam 6, Nr. 2 (12.01.2011): 215–18. http://dx.doi.org/10.1007/s11562-010-0152-5.

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Refait, P., S. Pineau, R. Sabot, H. Antony und M. Jeannin. „Mécanismes de la corrosion des aciers au carbone en zone de marnage“. Matériaux & Techniques 101, Nr. 5-6 (2013): 501. http://dx.doi.org/10.1051/mattech/2013084.

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Dwiningsih, Santi, und Bhakti Lisanti Agustini. „Bahasa Tua dan Penutur Tua; Sebuah Cerita Dari Maluku Barat Daya“. Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. 22, Nr. 2 (23.08.2021): 79–96. http://dx.doi.org/10.52829/pw.325.

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Dalam Sekapur Sirih Bahasa dan Peta Bahasa di Indonesia Edisi Keenam, disebutkan bahwa bahasa adalah penjaga budaya, jika bahasa punah, maka budaya masyarakatnya pun bisa turut punah, itu karena bahasa menyimpan tata nilai budaya dalam berbagai wujud, yakni; kosakata, pantun, cerita rakyat, sejarah masyarakat setempat, mitos, legenda, tradisi lisan, dan ungkapan-ungkapan yang sarat dengan nilai etika serta moral (https://petabahasa.kemdikbud.go.id/sekapursirih.php). Indonesia sangat kaya bahasa daerah yang sarat dengan nilai-nilai budaya. Sayangnya, bahasa daerah di Indonesia sudah berada dalam posisi yang mengkhawatirkan dan hal itulah yang terjadi di Kabupaten Maluku Barat Daya (MBD). MBD memiliki beragam bahasa daerah dan tradisi lisan, salah satunya berupa bahasa tua atau disebut juga dengan bahasa tanah. Kini, bahasa tersebut terancam punah karena semakin jarang dituturkan kecuali dalam ritual adat, dan karena jumlah penutur bahasa tanah semakin sedikit dengan usia yang terbilang tua. Mereka para penutur bahasa tanah adalah kaum marna (bangsawan) yang hanya diperkenankan mewariskan pengetahuan bahasa tanah tersebut kepada keturunan mereka yang juga berdarah marna. Ironisnya, proses pewarisan tersebut mandek, akibatnya, bahasa tanah semakin tersingkir. Oleh karenanya, pewarisan bahasa tanah harus segera diupayakan kembali, karena jika bahasa tanah punah, maka tata nilai serta budaya yang dikandungnya pasti turut punah. Artikel ini ditulis untuk memberi wawasan mengenai bahasa tanah yang ada di Maluku Barat Daya dan untuk mencaritahu apa upaya terbaik untuk menyelamatkannya.

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Dawson, Terence. „"Light Enough to Trusten by": Structure and Experience in "Silas Marner"“. Modern Language Review 88, Nr. 1 (Januar 1993): 26. http://dx.doi.org/10.2307/3730789.

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Sicher, Efraim. „George Eliot's "Glue Test": Language, Law, and Legitimacy in "Silas Marner"“. Modern Language Review 94, Nr. 1 (Januar 1999): 11. http://dx.doi.org/10.2307/3735996.

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NASSİRİ, HASSAN. „A HERMIT: A KIERKEGAARDIAN READING OF GEORGE ELIOT S SILAS MARNER“. Journal of International Social Research 9, Nr. 47 (25.12.2016): 553. http://dx.doi.org/10.17719/jisr.2016.1400.

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Knapp, Shoshana. „George Eliot and W. S. Gilbert: Silas Marner Into Dan'l Druce“. Nineteenth-Century Fiction 40, Nr. 4 (01.03.1986): 438–59. http://dx.doi.org/10.2307/3044731.

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Knapp, Shoshana. „George Eliot and W. S. Gilbert: Silas Marner Into Dan'l Druce“. Nineteenth-Century Fiction 40, Nr. 4 (März 1986): 438–59. http://dx.doi.org/10.1525/ncl.1986.40.4.99p0511a.

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45

Thysse, Arwen. „Men and Trolls: A Discussion of Race and the Depiction of the Sámi in the Hrafnistumannasögur“. Scandinavian-Canadian Studies 29 (24.06.2022): 1–28. http://dx.doi.org/10.29173/scancan221.

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This article discusses the often stereotyped and essentialized depiction of the Sámi in Old Norse sources in light of recent work on critical race theory and its application to the Middle Ages. Focussing on the portrayal of Sámi characters in the late-medieval Hrafnistumannasögur (Sagas of the Men of Hrafnista), this article argues that Norse portrayals of the Sámi were racial in character and that there did indeed exist a racial dynamic between the two peoples, at least during the late-medieval period from which these sagas survive. Consideration is also given towards how both positive and negative portrayals of the Sàmi in these sources can be understood within a racialized context. This article is a winner of the 2022 Marna Feldt Graduate Publication Award. À la lumière des récents travaux sur la théorie raciale critique [critical race theory] et son application dans le contexte du Moyen- ge, cet article traite de la représentation, souvent stéréotypée et essentialiste, des Samis dans les sources en vieux norois. Se concentrant sur les portraits des personnages Samis dans les Hrafnistumannasögur (sagas des hommes de Hrafnista) du bas Moyen- ge, cet article argumente que les représentations nordiques des Samis étaient de caractère racial et qu’il existait en effet une dynamique raciale entre les deux peuples, tout du moins durant le bas Moyen- ge, période d’où ces sagas nous proviennent. L’interprétation, dans un contexte racialisé, des représentations positives et négatives des Samis dans ces sources est également pris en considération. Cet article a reçu le Prix Marna Feldt de publication pour diplômé [graduate] de 2022.

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Filipsson, Karin. „Shadows and Silences in Göran Rosenberg’s Memoir: Jewish Postmemory in the Swedish Welfare State“. Scandinavian-Canadian Studies 29 (17.08.2022): 1–12. http://dx.doi.org/10.29173/scancan223.

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This article, winner of the 2022 Marna Feldt Graduate Publication Award, explores the concept of postmemory in relation to Sweden’s cultural memory of World War II. Through an analysis of Göran Rosenberg’s memoir "Ett kort uppehåll på vägen från Auschwitz" (2012), translated as "A Brief Stop on the Road from Auschwitz," this article investigates how the representation of postmigrant identity and belonging relates to revisionist historiography regarding Sweden’s positionality during World War II. Furthermore, this article illuminates how exploring the postmemory trauma of the children of Holocaust survivors is relevant to the current discourse in Sweden’s contemporary transcultural society.

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Lamizana-Diallo, M. B., P. Ouoba und J. Millogo-Rasolodimby. „Interaction zones de marnage et répartition des hygrophytes le long d’un bief du Massili“. Techniques Sciences Méthodes, Nr. 1 (2008): 25–35. http://dx.doi.org/10.1051/tsm/200801025.

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Brown, Kate E. „Loss, Revelry, and the Temporal Measures of "Silas Marner": Performance, Regret, Recollection“. NOVEL: A Forum on Fiction 32, Nr. 2 (1999): 222. http://dx.doi.org/10.2307/1346224.

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Willis, Martin. „Silas Marner, Catalepsy, and Mid-Victorian Medicine: George Eliot's Ethics of Care“. Journal of Victorian Culture 20, Nr. 3 (04.06.2015): 326–40. http://dx.doi.org/10.1080/13555502.2015.1046906.

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50

Dröse, Albrecht. „Antikuriale Polemik in der nachwaltherschen Sangspruchdichtung: Reinmar von Zweter, der Marner, Frauenlob“. Jahrbuch der Oswald von Wolkenstein-Gesellschaft 21, Nr. 1 (2017): 31–46. http://dx.doi.org/10.29091/9783954906758/005.

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