Thematische Bibliographien / Maori Development

Auswahl der wissenschaftlichen Literatur zum Thema „Maori Development“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 4. Februar 2022

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Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Zeitschriftenartikel zum Thema "Maori Development":

1

Bistárová, Lucia. „Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu“. Kulturní studia 2021, Nr. 1 (01.05.2021): 61–84. http://dx.doi.org/10.7160/ks.2021.150104.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.
2

Gladney, Dru C. „The Xinjiang Uyghur Autonomous Region as an example of separatism in China“. Kulturní studia 2021, Nr. 1 (01.05.2021): 85–104. http://dx.doi.org/10.7160/ks.2021.150105.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.
3

Stokes, Evelyn. „Maori Geography or Geography of Maoris“. New Zealand Geographer 43, Nr. 3 (Dezember 1987): 118–23. http://dx.doi.org/10.1111/j.1745-7939.1987.tb01111.x.

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4

Durie, Mason. „Mental Health and Maori Development“. Australian & New Zealand Journal of Psychiatry 33, Nr. 1 (Februar 1999): 5–12. http://dx.doi.org/10.1046/j.1440-1614.1999.00526.x.

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Objective: The objective of this paper is to illustrate trends in Maori health, examine earlier health policies and to suggest avenues for improved mental health. Method: Several sources of historical and contemporary data have been reviewed and there has been some analysis of mental health policies as they relate to Maori. The interplay between culture, socioeconomic circumstances and personal health has been used as a context within which strategic directions are discussed. Results: Five strategies are highlighted: the promotion of a secure cultural identity, active Maori participation in society and the economy, improved mental health services, workforce development, autonomy and control. It is recommended that mental health services should be more closely aligned with primary health care, Maori youth, Maori-centred frameworks, and evidence-based practices. Conclusions: Improvements in Maori mental health require broad approaches which are consistent with Maori aspirations and coordinated across the range of sectoral and disciplinary interests. Active Maori participation in the process and the retention of a cultural base will be critical if the current trends are to be reversed.
5

O'Sullivan, John, und Teresa Dana. „Redefining Maori economic development“. International Journal of Social Economics 35, Nr. 5 (11.04.2008): 364–79. http://dx.doi.org/10.1108/03068290810861611.

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6

Patterson, John. „Respecting Nature: a Maori Perspective“. Worldviews: Global Religions, Culture, and Ecology 2, Nr. 1 (1998): 69–78. http://dx.doi.org/10.1163/156853598x00064.

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AbstractThis paper presents a distinctively Maori version of the idea that we should respect all creatures. At the heart of this philosophy is the concept of mauri, a life force which unites all creatures and enables them to flourish. By acknowledging this sort of connectedness we accept limitations to human domination of the environment: our actions must respect or enhance the quality of natural items, not simply further human or personal interests. A philosophy of respect for mauri asks us to respect and even enhance the essence or character of each creature and of each habitat. For this we need to understand them. While respect for mauri does not prevent us from using other creatures for food and other real needs, we humans are not seen as sovereign over nature, there being no fundamental dichotomy. According to this philosophy we should seek to live in harmony with nature, not to dominate it, harming other creatures only when we really need to. I end by arguing that those who find the idea of mauri hard to accept can work instead through the more familiar idea of mana, as the mauri of a creature would not be thought to matter unless its mana were acknowledged. Further, both mauri and mana involve an acknowledgment of the unity of all things, as well as their individual importance. The mana or standing of any creature depends on that of many others. The central thread of this Maori philosophy for the environment then is that we acknowledge and care about the special character of each creature, its mana and its mauri.
7

Douglas, E. M. K. „Te Iwi Maori“. Asia Pacific Viewpoint 42, Nr. 1 (April 2001): 17–25. http://dx.doi.org/10.1111/1467-8373.00128.

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8

Beatson, Donna. „A genealogy of Maori broadcasting: The development of Maori radio“. Continuum 10, Nr. 1 (Januar 1996): 76–93. http://dx.doi.org/10.1080/10304319609365725.

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9

Paterson, RK. „Protecting Taonga: the cultural heritage of the New Zealand Maori“. International Journal of Cultural Property 8, Nr. 1 (Januar 1999): 108–32. http://dx.doi.org/10.1017/s0940739199770633.

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New Zealand concerns regarding cultural heritage focus almost exclusively on the indigenous Maori of that country. This article includes discussion of the way in which New Zealand regulates the local sale and export of Maori material cultural objects. It examines recent proposals to reform this system, including allowing Maori custom to determine ownership of newly found objects.A major development in New Zealand law concerns the role of a quasi-judicial body, the Waitangi Tribunal. Many tribunal decisions have contained lengthy discussions of Maori taonga (cultural treasures) and of alleged past misconduct by former governments and their agents in relation to such objects and Maori cultural heritage in general.As is the case with legal systems elsewhere, New Zealand seeks to reconcile the claims of its indigenous peoples with other priorities, such as economic development and environmental protection. Maori concerns have led to major changes in New Zealand heritage conservation law. A Maori Heritage Council now acts to ensure that places and sites of Maori interest will be protected. The council also plays a role in mediating conflicting interests of Maori and others, such as scientists, in relation to the scientific investigation of various sites.Despite these developments, New Zealand has yet to sign the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export, and Transfer of Ownership of Cultural Property. The changes proposed to New Zealand cultural property law have yet to be implemented, and there is evidence of uncertainty about the extent to which protecting indigenous Maori rights can be reconciled with the development of a national cultural identity and the pursuit of universal concerns, such as sustainable development.
10

Meijl, Toon van. „Maori Times, Maori Places: Prophetic Histories (review)“. Contemporary Pacific 17, Nr. 2 (2005): 468–70. http://dx.doi.org/10.1353/cp.2005.0063.

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Zeitschriftenartikel Dissertationen Bücher

Dissertationen zum Thema "Maori Development":

1

Gallagher, Kerrie Louise. „An Intervention Approach to Target Vocabulary Development in Te Reo Maori in Maori Immersion Settings“. Thesis, University of Canterbury. Communication Disorders, 2008. http://hdl.handle.net/10092/1879.

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The aim of this study was to investigate the effectiveness of a storybook retell technique to facilitate vocabulary acquisition in children educated in Māori immersion class settings. A second aim of the study was to explore the cultural responsiveness and pedagogical appropriateness of the intervention approach and the importance of relationship building (whakawhanaungatanga) to successful interventions. Nine children participated in the study. These children (aged between 5 and 8 years) were recruited from two Kura Kaupapa Māori settings in differing urban areas in New Zealand. The children entered the study on a rolling basis in groups of three. The first three participants to enter the study were recruited from the one classroom on the basis of their demonstrating specific language impairment (SLI). The second group of three participants attended a different classroom and these participants were recruited into the study as a result of identified delayed reading development (RD). The third group of three participants from a third classroom was selected as the participants exhibited typical spoken and written language development (TD). The intervention technique utilized in this study adopted a structured approach to teaching the meaning of pre selected vocabulary items that were embedded in class story books. Three different books were selected and each book was read by the teacher to the whole class three times during a one week period. The target vocabulary was highlighted each time it occurred in the story through the following techniques: an adult definition was given for the word, an antonym or synonym was given, and the meaning was acted out by the teacher or the picture detailing the meaning of the word in the book was highlighted. A single subject research design using pre-intervention, intervention and post intervention assessment probes for the target vocabulary items was employed to examine the effectiveness of the intervention in teaching the children the targeted vocabulary. Teacher interviews were also carried out to assess the appropriateness of the intervention in relation to the philosophy of the Kura Kaupapa and its pedagogical appropriateness and cultural responsiveness. The results suggested that the children in all three groups (SLI, RD and TD) made moderate gains in the acquisition of the target vocabulary supporting the hypothesis that targeting vocabulary in story book retelling at a whole class level will lead to acquisition of the vocabulary by the participants' exposed to the intervention. However, using a Two Standard Deviation method to evaluate the significance of each participant's change, the gains made for the RD and SLI participants were not significant. The TD participants did demonstrate a significant difference in the number of words correct. The teachers of the participants involved in the study reported positively on the effectiveness and appropriateness of the intervention for inclusion within the Kura Kaupapa and classroom programme. In particular, teachers' reported that as the intervention included each child in the class (as opposed to a withdrawal intervention model) the intervention was more appropriate for the philosophy of the Kura Kaupapa. The teachers' also reported the effectiveness of the intervention for the development of collaboration and relationship building between the teacher and researcher (a speech-language therapist. The data showed that the intervention investigated in this study was culturally responsive and pedagogically appropriate. It could be included as a component of the class programme as it was responsive to the philosophy of the Kura Kaupapa. The participants' did make moderate gains in the acquisition of the vocabulary (although not at a level to be considered significant for children with delayed development). Further research is necessary to explore the effectiveness of what may potentially be a useful intervention to enhance vocabulary development for children in Kura Kaupapa.
2

Moon, Paul. „The application of modernisation theory to phases in Maori development since 1800 a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in Maori Development, at Te Ara Poutama, Faculty of Maori Development, Auckland University of Technology, 2004 /“. Full thesis. Abstract, 2004.

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3

McFarlane, Turi R. „The contribution of taewa (Maori potato) production to Maori sustainable development a dissertation submitted in partial fulfilment of the requirements for the degree of Master of Applied Science in international rural development at Lincoln University /“. Diss., [Lincoln, N.Z.] : Lincoln University, 2007. http://hdl.handle.net/10182/306.

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4

Clayworth, Peter, und n/a. „"An indolent and chilly folk" : the development of the idea of the "Moriori myth"“. University of Otago. Department of History, 2001. http://adt.otago.ac.nz./public/adt-NZDU20070518.112910.

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Throughout the nineteenth century probably the majority of Pakeha held the view that the East Polynesian ancestors of the Maori were the first people to settle in New Zealand. Over the same period there were always considerable numbers of Pakeha who held the alternative view that an earlier people were already living in New Zealand when the first East Polynesian immigrants arrived. Among Maori each hapu and iwi had their own origin traditions. Some held that their ancestors arrived to an empty land, while others believed there were other groups already here when their own ancestors arrived. The traditions of the Chatham Island Moriori indicated that they were also East Polynesian migrants, but some Pakeha speculated that the Moriori were a distinct people from the Maori. By the early twentieth century one set of ideas on early settlement had become the orthodox view of the past among Pakeha. This view, which held sway from the 1910s until at least the 1960s, maintained that the original people of New Zealand were the �Moriori�, a people only distantly related, if at all, to the Maori. This primitive early people were supposed to have been displaced by the arrival of the more advanced East Polynesian Maori. Some of the more fortunate Moriori were absorbed into the Maori tribes, while the majority were either killed or driven into exile on the Chatham Islands. This idea of the past, sometimes called the �Moriori Myth�, has now been largely rejected by scholars, but still holds some currency in popular circles. The current thesis examines the question of how the �Moriori Myth� developed and eventually became the orthodox view of the past. This question is investigated in the contexts of British imperial expansion, of the development of scientific ideas on race and evolution, and of the study of language and folklore as a way to decipher racial history. The current thesis is largely based on the writings of Pakeha and Maori scholars of the nineteenth and early twentieth centuries. Letters and manuscripts, in both English and Maori, have been used, along with published books and papers. The major focus of the work is the idea that the Moriori Myth largely developed out of the Pakeha study of Maori oral history. This study of oral history led to a considerable degree of interaction between Pakeha scholars and Maori experts. A major focus in the early part of the work is on Pakeha attempts to determine the racial identity and history of the Chatham Island Moriori. In this part of the work considerable attention has been paid to the collaborative work of the Pakeha scholar Alexander Shand and the Moriori expert Hirawanu Tapu, who worked together to record the surviving Moriori traditions. The focus of the latter part of this thesis is on the creation by Pakeha scholars of theoretical models of the early migrations to New Zealand, based on their understandings of Maori oral traditions. It will be argued that the �Moriori Myth� was largely based on the writings of Stephenson Percy Smith, as promoted by himself and Elsdon Best, through the medium of the knowledge network formed by the Polynesian Society. Smith�s writings on the �Moriori Myth� will be shown to have been largely based on his interpretations of the writings of the Ngati Kahungunu scholar Hoani Turei Whatahoro. It will be argued that the �Moriori Myth� was in fact the creation of interactions between Pakeha scholars and Maori experts rather than the invention of any one person or group.
5

Kitson, Jane C., und n/a. „Traditional ecological knowledge and harvest management of Titi (Puffinus griseus) by Rakiura Maori“. University of Otago. Department of Zoology, 2004. http://adt.otago.ac.nz./public/adt-NZDU20070502.153344.

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Rakiura Maori continue a centuries old harvest of titi chicks (sooty shearwater, Puffinus griseus) which is governed primarily by Traditional Ecological Knowledge (TEK). The sustainability of titi harvesting is of high cultural, social and ecological importance. Some commentators view contemporary use of TEK as insufficient to ensure sustainability because it is no longer intact, too passive, and/or potentially inadequate to meet new ecological and technical challenges. Such assertions have been made in the absence of detailed description of TEK and associated social mechanisms. This thesis describes Rakiura Maori TEK practices and management systems that are in place and asks whether such systems are effective today, and whether they will remain effective in future. Ecological, social and cultural factors are intertwined in cultural wildlife harvests so the methodology used was a combination of quantitative ecological methods and semi-directive interviews of 20 experienced harvesting elders. The research also used ecological science to evaluate potential harvest monitoring methods and to determine what sets the limits on harvest. These ecological studies focused on harvesting by four families on Putauhinu Island in 1997-1999. Harvest is divided into two parts. In the first period (�nanao�) chicks are extracted from breeding burrows during daytime. In the second period (�rama�) chicks are captured at night when they have emerged from burrows. Nanao harvest rates only increased slightly with increasing chick densities and birders� harvest rates varied in their sensitivities to changing chick density. Although harvest rates can only provide a general index of population change a monitoring panel, with careful selection of participants, may be the only feasible way to assess population trend and thereby harvest sustainability or the resource�s response to changed management. Rakiura Maori harvesting practice constitutes common property resource management based on birthright and a system of traditional rules. Protection of island habitat and adult birds, and temporal restricitions on harvest are considered most important. Legislation and a belief system of reciprocity and connection to ancestors and environment aid enforcement of the rules. Ecological knowledge is learnt through observation, hands-on experience and storytelling. Younger Rakiura Maori now spend less time harvesting which puts pressure on the transmission of knowledge. Paradoxically, use of modern technology for harvesting aids transfer of essential skills because it is easier and faster to learn, thereby contributing to the continuance of a culturally important harvest. Limits on harvest are passive, with the numbers of chicks taken determined by the time spent harvesting and processing. Processing is more limiting during the rama period. Future innovations that decrease the time to process each chick during rama could greatly increase the total number of chicks caught. Recently introduced motorised plucking machines decrease the time required to pluck each chick. However, on Putauhinu Island, use of plucking machines did not increase the number of chicks harvested, indicating social mechanisms were also limiting. Elders identified changing values between the generations, which may reduce the future strength of social limitations on harvest pressure. Global climate change may reduce the predicability of traditional knowledge. Rakiura Maori have identified this risk and sought to examine ecological science as a tool to complement traditional knowledge for monitoring harvest sustainability. Climate change, declining tītī numbers and potential changes in technology or markets all threaten the effectiveness of current social limits to harvest. Rakiura Maori have previously shown the ability to adapt and must look to add resilience to their institutions to ensure we keep the titi forever.
6

Cragg, Melissa. „The application of custom to contemporary Maori resource development : a thesis presented for the degree of Doctor of Philosophy in Maori Studies at Massey University, Palmerston North, New Zealand“. Massey University, 2009. http://hdl.handle.net/10179/1326.

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Maori have always sought to carefully manage the natural environment – to ensure the sustainability of resources and the well-being of future generations. The dynamic nature of any culture provides flexibility for growth and development, so that new challenges can be faced with assurance and that dynamic and meaningful solutions can be found. This concept of flexibility and willingness to embrace change has been a feature of Maori culture and is documented throughout Maori history and within korero purakau. Therefore the requirement to embrace contemporary approaches to resource management has not been resisted. However, the desire to align traditional concepts with contemporary resource management conventions has at times been met with opposition and disapproval. This, despite the fact that the two world views have much in common and are not necessarily inconsistent with each other. ‘The Application of Custom to Contemporary Maori Resource Development’ is both the title of the thesis and the name given to the framework which it describes. The framework is a tool for future resource management that provides three levels of information. First, it identifies the resources where customary and contemporary methodology is currently being utilised. Second, it outlines the alignment and synergies that exist, and finally, it identifies barriers to the amalgamation and integration of both approaches. The framework by itself will not address all the complex issues associated with Maori resource management; there are many other considerations that are beyond the scope of this thesis that would need to be dealt with in order to achieve that outcome. However, the framework does provide a mechanism through which Maori values and practices can be considered alongside Western views and perspectives. The Framework will contribute to the development of more effective strategies, policies and planning. Thus, ‘The Application of Custom to Contemporary Maori Resource Development’ will contribute to improving the sustainable utilisation of natural resources.
7

Turner, Tairawhiti Veronique. „Tu Kaha : nga mana wahine exploring the role of mana wahine in the development of te Whare Rokiroki Maori Women's Refuge : a thesis submitted to the Victoria University of Wellington as partial fulfilment of the requirements for the degree of Master of Development Studies /“. ResearchArchive@Victoria e-Thesis, 2007. http://hdl.handle.net/10063/352.

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8

Morrison, Laurie Elena. „Māori Women and Gambling: Every Day is a War Day!“ The University of Waikato, 2008. http://hdl.handle.net/10289/2537.

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This study was concerned with the health implications of new forms of gambling such as casinos, pokie machines and internet gambling for Māori women and their families in Auckland and the Bay of Plenty region of Aotearoa (New Zealand). It set out to discover what culturally appropriate services were available and the extent to which Māori women gamblers were utilising them. The literature documenting Māori perceptions of gambling shows that Māori women gamblers and their partner/whānau members and gambling service providers have been little studied previously. These goals translated into the following specific aims: 1) to study how Māori women problem gamblers, their partner or whānau members and key informants perceived gambling, what it meant to them and why they did it; 2) to investigate the consequences of gambling for Māori women, whānau and service providers in dealing with the effects of gambling; 3) to report on how these three groups dealt with the effects of gambling; and 4) to discover what helped to bring about positive changes for the three groups. All of the aims were achieved. A Māori approach (Kaupapa Māori), combined with a naturalistic approach to data collection, was adopted. Qualitative methods are most appropriate to use when working with some Māori, as there is a growing realisation that research with Māori needs to be interactive. A Māori research procedure modelled on the ritual ceremony of encounter (Pōwhiri) provided an appropriate structure for the development and presentation of the research process. The major focus was on the qualitative data obtained from semi-structured interviews in two locations - Rotorua and Auckland. The interviews were conducted with twenty Māori women gamblers, sixteen whānau members including partners and ten interviews with staff involved in services that provided help for problem gamblers. The three interview schedules were based on a number of broad themes and open-ended questions to obtain meaningful descriptive data. The interviews were audio recorded and used to produce transcripts that were then sent back to the participants for feedback. Qualitative data analysis was conducted on the returned documents. The findings from this study revealed major impacts of the women's socio-economic, familial and societal circumstances on gambling behaviour and its effects, which are areas of concern for mental health professionals and researchers. The mythical Māori canoes on which Māori voyaged from their place of origin (Hawaiiki) to Aotearoa, the Waka, provided an appropriate metaphor to present the interrelationship between the pull and push factors toward gambling, and its implications for society. This is illustrated as a spinning waka, Te Waka Hūrihuri. On the other hand, Te Waka Māia (courageous) demonstrates the relationships between the variables that help Māori women gamblers to cope and helpful strategies found to assist them to modify or stop their gambling behaviour. It is recommended that the government limit the proliferation of gaming venues and continue to encourage development of emerging Māori services. Moreover, a coordinated approach is essential, as Māori women gamblers, partners and whānau members need to heal together for positive outcomes for Māori health development in Aotearoa. The main implication of this study is that a wide range of further research into Māori and gambling is required. Recommendations on ways in which the current delivery of services in Rotorua and Auckland could be improved are: That the Ministry of Health purchase services that establish support groups for Māori people with problem gambling and their whānau, and That non-Māori provider services and organisations support the development of emerging Māori services. Heeding the outcome of this research should help improve New Zealand's existing health policy and capacity for Māori women's health development. It should also enrich our understanding of the adaptation patterns of Māori whānau member/s, and thus should have implications, not only for Māori health policies, but also relevance for the wider field of international cross-comparative research on indigenous gambling and mental health issues. Limitations of this study included a small, localised sample that means the findings can only tentatively be generalised to the wider population of Māori women gamblers. Nonetheless, information gained from the study contributes to understanding of the adaptation patterns of Māori women gamblers, their whānau member/s, and those who are trying to help them. It is hoped that the study will make it at least a little less true that every day is a war day for Māori women and their whānau trying to deal with the problem of gambling.
9

Ballantyne, Brian Andrew, und n/a. „�This must be the place� : plumbing a land ethic for the built environment“. University of Otago. Department of Surveying, 1995. http://adt.otago.ac.nz./public/adt-NZDU20070531.140040.

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A land ethic within the built enviroment was examined from the perspective of the surveying community in New Zealand. The research followed a structure of context, interpretation and application; used legal analysis; and, sampled the ideologies of iwi liason officers, consultant surveyors, and local authorities. Context involved asking why a land ethic was being debated, by focusing on the current level of environmental thought, and on the actions of the International Federation of Surveyors (FIG) and the New Zealand Institute of Surveyors (NZIS). Some findings are: that terms such as sustainable management and nature are ambiguous cultural constructs; and, that the adoptation of an environmental policy by the NZIS continues to be a tortuous process. Interpretation involved asking what constituted a New Zealand ethic, by putting such an ethic into perspective in relation to ecophilosophy, and by searching for a contemporary sense of kaitiakitanga. Some findings are: that restraint and humility are requirements in any moral theory of nature; that kaitiakitanga is not dependent on title to land; and, that iwi liason officers are divided as to how kaitiakitanga applied to the built environment. Application involved suggesting how a land ethic could be invoked in the built environment, through the provision of green space in the form of local purpose reserves. Some findings are: that surveyors regard reserves as being significantly less vital to a community�s well-being than engineered services; and, that local authorities are not generally aware that reserve policies might have to be linked to municipal open space strategies. The broad conclusions are: that regardless of the environment that now exists, surveyors will be required to make moral choices about the environment that is sought; that a land ethic will not necessarily provide rational prescriptions directing action towards land; and, that there is inherent tension between land tenure, land use and a land ethic. Suggested avenues for further research include a comparative analysis of other landed professions; the empowerment of women within any land ethic; and, the use of content analysis as an alternative methodology.
10

Gallegos, Carina. „Paradigms on indigenous language revitalisation : the case of te reo Māori in Aotearoa New Zealand and Mapudungun in Chile : a thesis submitted to the Victoria University of Wellington in partial fulfilment of the requirements for the degree of Master of Development Studies /“. ResearchArchive@Victoria e-Thesis, 2007. http://hdl.handle.net/10063/1041.

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Bücher zum Thema "Maori Development":

1

Smith, Graham Hingangaroa. Tomorrow's schools and the development of Maori education. [Auckland]: Research Unit for Maori Education, University of Auckland, 1991.

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2

Durie, Mason. Whaiora: Maōri health development. 2. Aufl. Auckland, N.Z: Oxford University Press, 1998.

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3

Maughan, C. W. Efficiency and Maori land: A conceptual framework for economic development. [Palmerston North, N.Z.]: Dept. of Agribusiness and Resource Management, Faculty of Agricultural and Horticultural Sciences, Massey University, 1997.

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4

Durie, Mason. Whaiora: Māori health development. Auckland: Oxford University Press, 1994.

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5

Lange, Raeburn. May the people live: A history of Maori health development 1900-1920. Auckland, N.Z: Auckland University Press, 1999.

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6

Lange, Raeburn. May the people live: A history of Maori health development 1900-1918. Auckland: Auckland University Press, 1999.

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7

Oru Rangahau (1998 Palmerston North, N.Z.). Proceedings of Te Oru Rangahau: Māori research and development conference : School of Māori Studies, Massey University, 7-9 July 1998. 2. Aufl. Palmerston, N.Z: Te Putahi-a-Toi School of Maori Studies, Massey University, 1999.

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8

Horn, Chrys. Looking back at Te Tāpoitanga Māori: Overview of a participatory research programme on rural Māori tourism development. Lincoln, N.Z: Manaaki Whenua Press, Landcare Research, 2009.

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9

New Zealand. Office of the Auditor-General. Implementing the Māori language strategy =: Whakamahinga i te rautaki reo Māori. Wellington [N.Z.]: Controller and Auditor-General, 2007.

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10

Bangs, Richard. The quest for Kaitiakitanga: The ancient Māori secret from New Zealand that could save the Earth. Birmingham, Ala: Menasha Ridge Press, 2008.

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Buchteile zum Thema "Maori Development":

1

Pool, Ian. „Colonization and Maori“. In Colonization and Development in New Zealand between 1769 and 1900, 49–67. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_3.

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2

Pool, Ian. „Maori Resource Loss & Development“. In Colonization and Development in New Zealand between 1769 and 1900, 35–48. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_2.

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3

Pool, Ian. „Maori Resource Loss, Pakeha ‘Swamping’“. In Colonization and Development in New Zealand between 1769 and 1900, 179–201. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_10.

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Pool, Ian. „Maori: The ‘Dying Race’; Pakeha: Surgent“. In Colonization and Development in New Zealand between 1769 and 1900, 203–20. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_11.

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Pool, Ian. „Factors Affecting Maori Survival, 1840–1901“. In Colonization and Development in New Zealand between 1769 and 1900, 221–51. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_12.

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Pool, Ian. „The Dismembering of the Maori Economy“. In Colonization and Development in New Zealand between 1769 and 1900, 253–83. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_13.

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Pool, Ian. „Maori Demography and the Economy to 1840“. In Colonization and Development in New Zealand between 1769 and 1900, 151–76. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16904-0_9.

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8

Van Meijl, Toon. „16. Community development among the New Zealand Maori: The Tainui case“. In Indigenous Organizations and Development, 193–213. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1996. http://dx.doi.org/10.3362/9781780445199.016.

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9

Fudge, Vanessa. „Auckland City amalgamation and culture development using the traditional Maori concept of Kaiarahi“. In Coaching and Mentoring in the Asia Pacific, 116–21. New York: Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315630014-11.

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10

Brooks, John D., Michelle Lucke-Hutton und Nick Roskruge. „Kaanga Wai: Development of a Modern Preservation Process for a Traditional Maori Fermented Food“. In Modernization of Traditional Food Processes and Products, 103–13. Boston, MA: Springer US, 2016. http://dx.doi.org/10.1007/978-1-4899-7671-0_10.

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Konferenzberichte zum Thema "Maori Development":

1

Mills, Carey, Andrew James Marron und Wolfgang J. Leeb. „Maari Field Development - Case Study“. In SPE Asia Pacific Oil and Gas Conference and Exhibition. Society of Petroleum Engineers, 2011. http://dx.doi.org/10.2118/147940-ms.

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2

Kawamura, Atsuo, und Chi Zhu. „The Development of Biped Robot MARI-3 for Fast Walking and Running“. In 2006 6th IEEE-RAS International Conference on Humanoid Robots. IEEE, 2006. http://dx.doi.org/10.1109/ichr.2006.321335.

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3

Niedermayr, Michael, Jack Pearse, Melanie Banks, Philipp Zoellner und Gerhard Thonhauser. „Case Study--Field Implementation of Automated Torque-and-Drag Monitoring for Maari Field Development“. In IADC/SPE Drilling Conference and Exhibition. Society of Petroleum Engineers, 2010. http://dx.doi.org/10.2118/128243-ms.

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4

Fliginskikh, Ekaterina, Svetlana Yakovleva, Ksenia Vavilova, Tatyana Soldatkina und Maria Naletova. „Household Items in the Folk Ritual Superstitions of the English, Russian, and Mari Languages“. In Proceedings of the 2nd International Conference on Education Science and Social Development (ESSD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/essd-19.2019.118.

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5

Strelnikova, Natalia, und Liudmila Smolennikova. „Formation of Strategic Directions of Regional Development Ensuring its Economic Stability Case study of the Mari El Republic“. In Proceedings of the International Scientific-Practical Conference “Business Cooperation as a Resource of Sustainable Economic Development and Investment Attraction” (ISPCBC 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ispcbc-19.2019.85.

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6

Sitina, Natalya, Natalya Sitina, Tatyana Sitina und Tatyana Sitina. „GEOECOLOGICAL CHARACTERISTIC OF THE CHEBOKSARY RESERVOIR COAST“. In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.21610/conferencearticle_58b4316e6a24c.

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Annotation:
Construction of Cheboksary hydroelectric power station with a reservoir was begun in 1968 and was stopped in 1981. The hydrostation was put into operation when filling a reservoir to a mark of 63,0 m with incomplete construction of protective actions. As a result of rise in level of the Cheboksary reservoir to 68,0 m territories of the Nizhny Novgorod Region, the Republics of Mari El and the Chuvash will be flooded. Operation of the Cheboksary reservoir within 33 years on a temporary mark of the retaining level of 63,0 m promotes further development of possible negative impacts and deterioration of life of the population in points of accommodation getting to a zone of influence of a reservoir. In work problems of influence of the Cheboksary reservoir on the nature of adjacent territories are considered. The analysis of influence of natural and technogenic factors on the Cheboksary reservoir is submitted. Comparative research of the territory of a right bank and left bank on studying of hydrological and hydrogeological processes and processing of coast in a zone of influence of a reservoir on key points is conducted. The state is considered recreational development of the territory. Features of a current state of technical objects of the Cheboksary reservoir are defined, the geoecological situation on coast of a reservoir on the studied key sites is revealed. Recommendations about decrease in negative impact of recreational use of coastal zones of a reservoir are developed.
7

Sitina, Natalya, Natalya Sitina, Tatyana Sitina und Tatyana Sitina. „GEOECOLOGICAL CHARACTERISTIC OF THE CHEBOKSARY RESERVOIR COAST“. In Managing risks to coastal regions and communities in a changing world. Academus Publishing, 2017. http://dx.doi.org/10.31519/conferencearticle_5b1b939e679762.80981444.

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Annotation:
Construction of Cheboksary hydroelectric power station with a reservoir was begun in 1968 and was stopped in 1981. The hydrostation was put into operation when filling a reservoir to a mark of 63,0 m with incomplete construction of protective actions. As a result of rise in level of the Cheboksary reservoir to 68,0 m territories of the Nizhny Novgorod Region, the Republics of Mari El and the Chuvash will be flooded. Operation of the Cheboksary reservoir within 33 years on a temporary mark of the retaining level of 63,0 m promotes further development of possible negative impacts and deterioration of life of the population in points of accommodation getting to a zone of influence of a reservoir. In work problems of influence of the Cheboksary reservoir on the nature of adjacent territories are considered. The analysis of influence of natural and technogenic factors on the Cheboksary reservoir is submitted. Comparative research of the territory of a right bank and left bank on studying of hydrological and hydrogeological processes and processing of coast in a zone of influence of a reservoir on key points is conducted. The state is considered recreational development of the territory. Features of a current state of technical objects of the Cheboksary reservoir are defined, the geoecological situation on coast of a reservoir on the studied key sites is revealed. Recommendations about decrease in negative impact of recreational use of coastal zones of a reservoir are developed.
8

Zinovyeva, Alfiya. „DEVELOPMENT OF SYSTEM OF REGIONAL GOVERNANCEOF SPATIAL POLARIZATION (ON AN EXAMPLE OF A DIVERSIFICATION OF A HOTEL ECONOMY IN REPUBLIC OF TATARSTAN AND MARI EL REPUBLIC)“. In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/14/s04.028.

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