Thematische Bibliographien / Mali (South Asian people)

Auswahl der wissenschaftlichen Literatur zum Thema „Mali (South Asian people)“

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Mali (South Asian people)"

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Tuck, Andrew, Kamaldeep Bhui, Kiran Nanchahal und Kwame McKenzie. „Suicide rates for different religious groups in the South Asian origin population in England and Wales: a secondary analysis of a national data set“. International Journal of Human Rights in Healthcare 8, Nr. 4 (21.12.2015): 260–66. http://dx.doi.org/10.1108/ijhrh-09-2013-0019.

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Purpose – The purpose of this paper is to calculate the rate of suicide in different religious groups in people of South Asian origin in the UK. Design/methodology/approach – A cross-sectional, secondary analysis of a national data set. A name recognition algorithm was used to identify people of South Asian origin and their religion. Standardized mortality ratios (SMRs) were calculated using this data and data from the national census. Setting: a population study of all those who died by suicide in England and Wales in 2001. Participants: all cases of suicide and undetermined intent identified by the Office for National Statistics for England and Wales. Findings – There were 4,848 suicides in the UK in 2001 of which 125 (2.6 percent) were identified as people of South Asian origin by the algorithm. The suicide rate for all people of South Asian origin was 5.50/100,000 compared to 9.31/100,000 for the population of England and Wales. The age SMR for those whose names were of Hindu, Muslim or Sikh origin were 0.88, 0.47 and 0.85, respectively. Female South Asians have lower rates of suicide, than their South Asian male counterparts. Research limitations/implications – Religious classification by the computerized program does not guarantee religious affiliation. The data set were confined to one year because religion was not collected prior to the 2001 census. Originality/value – The rates of suicide for South Asian sub-populations in the UK differ by gender and religion.
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Murphy, Bridget, Sameera Talegawkar, Farhan Mohsin, Supriya Lal, Samantha Harris, Mia Blatt und Niyati Parekh. „Health Behaviors, Food Purchasing, and Meal Preparation in a Sample of South Asian Adults in America: A Pilot Study“. Current Developments in Nutrition 5, Supplement_2 (Juni 2021): 435. http://dx.doi.org/10.1093/cdn/nzab038_047.

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Abstract Objectives South Asians are the fastest growing ethnic population in the United States (U.S.). However, there remains a dearth of culturally relevant diet research in this ethnic minority. examining South Asians living in the U.S. Our objective was to assess health behaviors, food purchasing, and meal preparation habits of in a convenience sample of South Asian adults living in the U.S. Methods For this pilot study, adults aged ³18 years who self-identified as South Asian and living in the U.S. were recruited via e-mail and social media platforms (n = 66). Information on socio-demographics, household food security, food shopping and meal preparation, smoking, physical activity, and alcohol consumption was collected via a Qualtrics survey using a virtual platform. Results Respondents had a mean age of 29.8 years (±8.6), were mostly female (82%), and had earned a Bachelor's degree or higher (91%). Respondents lived across the U.S., with 65% in the Northeast region. Approximately 88% of respondents met criteria for being food secure. Sixty-nine % of people surveyed reported eating or preparing South Asian meals at home 3 or more times per week and 75% reported living near a South Asian food store and visiting it 1–2 times per month. Participants reported sharing food purchasing responsibilities with a spouse or another family member, but were the primary person preparing food in the household. A majority of participants never smoked (91%) and 39% reported never drinking alcohol. Most participants (85%) reported always or very often using South Asian herbs and spices (such as cumin, coriander, garam masala, and turmeric) in their cooking. Conclusions Most respondents in this pilot study of South Asians living in the U.S. maintained culturally relevant culinary practices, including South Asian meal preparation and consumption and regular use of herbs and spices. Results from this survey will provide a greater context of health behaviors; the food purchasing and meal preparation data will provide a framework for the development of culturally inclusive diet assessment tools that incorporate traditional and western food items, including herbs and spices that are often absent in current tools. Funding Sources None.
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Badruddoja, Roksana. „Queer Spaces, Places, and Gender: The Tropologies of Rupa and Ronica“. NWSA Journal 20, Nr. 2 (Juni 2008): 156–88. http://dx.doi.org/10.1353/ff.2008.a246761.

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Much queer theory in America is based on white male experience and privilege, excluding people of color and severely limiting its relevance to third-world activism. Within the last decade and a half, chronicles from gay lesbian bisexual transgender intersex queer (GLBTIQ) communities within the South Asian diaspora in the United States have appeared, but the richness and contradictions that characterize these communities have been stifled. Too often, the limitations due to undertheorized South Asian-American lesbian, bisexual, and transsexual histories—compounded by a queer canon overwrought with the East/West and tradition/modern equations—render queer South Asian-Americans as a monolithic homogenous category with little or no agency. In this paper, I visit paradoxes, difficulties, unity, and diversity by unraveling the lives of two gender-queeridentified second-generation South Asian-American “women,” Rupa and Ronica. This article addresses the ways in which an often invisible and marginalized group—gender-queer second-generation South Asian-Americans—accepts, manipulates, and resists hegemonic powers. I accomplish this by presenting partial data from a year-long cross-national feminist ethnographic study conducted in 2004.
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Wales, Jackie, Nicola Brewin, Raghu Raghavan und Jon Arcelus. „Exploring barriers to South Asian help-seeking for eating disorders“. Mental Health Review Journal 22, Nr. 1 (13.03.2017): 40–50. http://dx.doi.org/10.1108/mhrj-09-2016-0017.

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Purpose Referrals to specialist eating disorder (ED) services from the South Asian (SA) community are under-represented, despite research suggesting that disordered eating attitudes and behaviours of SA people are similar to the population in general. The purpose of this paper is to identify the reasons for this and sought to inform ways to encourage help-seeking. Design/methodology/approach A qualitative methodology was used to investigate barriers to help-seeking for EDs among the SA community. A key informant focus group was conducted with clinicians working within the local specialist ED service (participants n=16, 12 female, 4 male). Six focus groups were conducted with members of the SA community in Leicester, UK (participants n=28, 23 female, 5 male), recruited from a local university, two charities and Children, Young People and Family Centres. Findings A number of themes emerged as possible factors for delaying early access to help: lack of knowledge about EDs and their potential seriousness, ideals regarding body shape, family living circumstances and the role of food in the community. Participants acknowledged stigma among their community associated with mental health issues, including EDs and concerns about confidentiality when approaching services, particularly primary care. Originality/value General practitioners and specialist services need to be aware of the potential barriers to help-seeking for EDs as early specialist help is recommended for effective treatment. An educational campaign around EDs specifically designed with the SA community in mind may improve awareness, reduce stigma and promote early help-seeking.
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Santorelli, Gillian, Michael McCooe, Trevor A. Sheldon, John Wright und Tom Lawton. „Ethnicity, pre-existing comorbidities, and outcomes of hospitalised patients with COVID-19“. Wellcome Open Research 6 (16.02.2021): 32. http://dx.doi.org/10.12688/wellcomeopenres.16580.1.

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Background: The coronavirus disease 2019 (COVID-19) pandemic has resulted in thousands of deaths in the UK. Those with existing comorbidities and minority ethnic groups have been found to be at increased risk of mortality. We wished to determine if there were any differences in intensive care unit (ICU) admission and 30-day hospital mortality in a city with high levels of deprivation and a large community of people of South Asian heritage. Methods: Detailed information on 622 COVID-19-positive inpatients in Bradford and Calderdale between February-August 2020 were extracted from Electronic Health Records. Logistic regression and Cox proportional hazards models were used to explore the relationship between ethnicity with admission to ICU and 30-day mortality, respectively accounting for the effect of demographic and clinical confounders. Results: The sample consisted of 408 (70%) White, 142 (24%) South Asian and 32 (6%) other minority ethnic patients. Ethnic minority patients were younger, more likely to live in deprived areas, and be overweight/obese, have type 2 diabetes, hypertension and asthma compared to white patients, but were less likely to have cancer (South Asian patients only) and COPD. Male and obese patients were more likely to be admitted to ICU, and patients of South Asian ethnicity, older age, and those with cancer were less likely. Being male, older age, deprivation, obesity, and cancer were associated with 30-day mortality. The risk of death in South Asian patients was the same as in white patients HR 1.03 (0.58, 1.82). Conclusions: Despite South Asian patients being less likely to be admitted to ICU and having a higher prevalence of diabetes and obesity, there was no difference in the risk of death compared to white patients. This contrasts with other findings and highlights the value of studies of communities which may have different ethnic, deprivation and clinical risk profiles.
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Santorelli, Gillian, Michael McCooe, Trevor A. Sheldon, John Wright und Tom Lawton. „Ethnicity, pre-existing comorbidities, and outcomes of hospitalised patients with COVID-19“. Wellcome Open Research 6 (30.06.2021): 32. http://dx.doi.org/10.12688/wellcomeopenres.16580.2.

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Background: The coronavirus disease 2019 (COVID-19) pandemic has resulted in thousands of deaths in the UK. Those with existing comorbidities and minority ethnic groups have been found to be at increased risk of mortality. We wished to determine if there were any differences in intensive care unit (ICU) admission and 30-day hospital mortality in a city with high levels of deprivation and a large community of people of South Asian heritage. Methods: Detailed information on 582 COVID-19-positive inpatients in Bradford and Calderdale between February-August 2020 were extracted from Electronic Health Records. Logistic regression and Cox proportional hazards models were used to explore the relationship between ethnicity with admission to ICU and 30-day mortality, respectively accounting for the effect of demographic and clinical confounders. Results: The sample consisted of 408 (70%) White, 142 (24%) South Asian and 32 (6%) other minority ethnic patients. Ethnic minority patients were younger, more likely to live in deprived areas, and be overweight/obese, have type 2 diabetes, hypertension and asthma compared to white patients, but were less likely to have cancer (South Asian patients only) and COPD. Male and obese patients were more likely to be admitted to ICU, and patients of South Asian ethnicity, older age, and those with cancer were less likely. Being male, older age, deprivation, obesity, and cancer were associated with 30-day mortality. The risk of death in South Asian patients was the same as in white patients HR 1.03 (0.58, 1.82). Conclusions: Despite South Asian patients being less likely to be admitted to ICU and having a higher prevalence of diabetes and obesity, there was no difference in the risk of death compared to white patients. This contrasts with other findings and highlights the value of studies of communities which may have different ethnic, deprivation and clinical risk profiles.
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Patel, Aniruddh P., Minxian Wang, Uri Kartoun, Kenney Ng und Amit V. Khera. „Quantifying and Understanding the Higher Risk of Atherosclerotic Cardiovascular Disease Among South Asian Individuals“. Circulation 144, Nr. 6 (10.08.2021): 410–22. http://dx.doi.org/10.1161/circulationaha.120.052430.

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Background: Individuals of South Asian ancestry represent 23% of the global population, corresponding to 1.8 billion people, and have substantially higher risk of atherosclerotic cardiovascular disease compared with most other ethnicities. US practice guidelines now recognize South Asian ancestry as an important risk-enhancing factor. The magnitude of enhanced risk within the context of contemporary clinical care, the extent to which it is captured by existing risk estimators, and its potential mechanisms warrant additional study. Methods: Within the UK Biobank prospective cohort study, 8124 middle-aged participants of South Asian ancestry and 449 349 participants of European ancestry who were free of atherosclerotic cardiovascular disease at the time of enrollment were examined. The relationship of ancestry to risk of incident atherosclerotic cardiovascular disease—defined as myocardial infarction, coronary revascularization, or ischemic stroke—was assessed with Cox proportional hazards regression, along with examination of a broad range of clinical, anthropometric, and lifestyle mediators. Results: The mean age at study enrollment was 57 years, and 202 405 (44%) were male. Over a median follow-up of 11 years, 554 of 8124 (6.8%) individuals of South Asian ancestry experienced an atherosclerotic cardiovascular disease event compared with 19 756 of 449 349 (4.4%) individuals of European ancestry, corresponding to an adjusted hazard ratio of 2.03 (95% CI, 1.86–2.22; P <0.001). This higher relative risk was largely consistent across a range of age, sex, and clinical subgroups. Despite the >2-fold higher observed risk, the predicted 10-year risk of cardiovascular disease according to the American Heart Association/American College of Cardiology Pooled Cohort equations and QRISK3 equations was nearly identical for individuals of South Asian and European ancestry. Adjustment for a broad range of clinical, anthropometric, and lifestyle risk factors led to only modest attenuation of the observed hazard ratio to 1.45 (95% CI, 1.28–1.65, P <0.001). Assessment of variance explained by 18 candidate risk factors suggested greater importance of hypertension, diabetes, and central adiposity in South Asian individuals. Conclusions: Within a large prospective study, South Asian individuals had substantially higher risk of atherosclerotic cardiovascular disease compared with individuals of European ancestry, and this risk was not captured by the Pooled Cohort Equations.
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Eto, Fabiola, Miriam Samuel, Rafael Henkin, Meera Mahesh, Tahania Ahmad, Alisha Angdembe, R. Hamish McAllister-Williams et al. „Ethnic differences in early onset multimorbidity and associations with health service use, long-term prescribing, years of life lost, and mortality: A cross-sectional study using clustering in the UK Clinical Practice Research Datalink“. PLOS Medicine 20, Nr. 10 (27.10.2023): e1004300. http://dx.doi.org/10.1371/journal.pmed.1004300.

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Background The population prevalence of multimorbidity (the existence of at least 2 or more long-term conditions [LTCs] in an individual) is increasing among young adults, particularly in minority ethnic groups and individuals living in socioeconomically deprived areas. In this study, we applied a data-driven approach to identify clusters of individuals who had an early onset multimorbidity in an ethnically and socioeconomically diverse population. We identified associations between clusters and a range of health outcomes. Methods and findings Using linked primary and secondary care data from the Clinical Practice Research Datalink GOLD (CPRD GOLD), we conducted a cross-sectional study of 837,869 individuals with early onset multimorbidity (aged between 16 and 39 years old when the second LTC was recorded) registered with an English general practice between 2010 and 2020. The study population included 777,906 people of White ethnicity (93%), 33,915 people of South Asian ethnicity (4%), and 26,048 people of Black African/Caribbean ethnicity (3%). A total of 204 LTCs were considered. Latent class analysis stratified by ethnicity identified 4 clusters of multimorbidity in White groups and 3 clusters in South Asian and Black groups. We found that early onset multimorbidity was more common among South Asian (59%, 33,915) and Black (56% 26,048) groups compared to the White population (42%, 777,906). Latent class analysis revealed physical and mental health conditions that were common across all ethnic groups (i.e., hypertension, depression, and painful conditions). However, each ethnic group also presented exclusive LTCs and different sociodemographic profiles: In White groups, the cluster with the highest rates/odds of the outcomes was predominantly male (54%, 44,150) and more socioeconomically deprived than the cluster with the lowest rates/odds of the outcomes. On the other hand, South Asian and Black groups were more socioeconomically deprived than White groups, with a consistent deprivation gradient across all multimorbidity clusters. At the end of the study, 4% (34,922) of the White early onset multimorbidity population had died compared to 2% of the South Asian and Black early onset multimorbidity populations (535 and 570, respectively); however, the latter groups died younger and lost more years of life. The 3 ethnic groups each displayed a cluster of individuals with increased rates of primary care consultations, hospitalisations, long-term prescribing, and odds of mortality. Study limitations include the exclusion of individuals with missing ethnicity information, the age of diagnosis not reflecting the actual age of onset, and the exclusion of people from Mixed, Chinese, and other ethnic groups due to insufficient power to investigate associations between multimorbidity and health-related outcomes in these groups. Conclusions These findings emphasise the need to identify, prevent, and manage multimorbidity early in the life course. Our work provides additional insights into the excess burden of early onset multimorbidity in those from socioeconomically deprived and diverse groups who are disproportionately and more severely affected by multimorbidity and highlights the need to ensure healthcare improvements are equitable.
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Deb, Mitrajit, Pinaki Adhikary, Petr Sláma, Zdeněk Havlíček, Petr Řezáč, Parimal C. Bhattacharjee und Shubhadeep Roychoudhury. „Aggressive Behavior of Phayre’s Leaf Monkeys Towards Domestic Dogs in Cachar District of Assam, India“. Acta Universitatis Agriculturae et Silviculturae Mendelianae Brunensis 63, Nr. 4 (2015): 1105–9. http://dx.doi.org/10.11118/actaun201563041105.

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Phayre’s leaf-monkeys (Trachipithecus phayrei) or Phayre’s langurs are old world monkeys that inhabit South-East Asian tropical forests. The species is under a severe threat due to large scale habitat destruction and disturbances by people living near the habitat of langurs. The present study recorded the aggressive behavior of male langurs towards domestic dogs in the Cachar district of Assam. Response of each member in the troop was observed. The sophisticated behavior of males in safeguarding the weaker members was observed. In conclusion, the harassment by domestic dogs may result in the expulsion of Phayre’s langurs from their native habitat.
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Cheng, Shao-Yi, Cheng-Pei Lin, Helen Yue-lai Chan, Diah Martina, Masanori Mori, Sun-Hyun Kim und Raymond Ng. „Advance care planning in Asian culture“. Japanese Journal of Clinical Oncology 50, Nr. 9 (06.08.2020): 976–89. http://dx.doi.org/10.1093/jjco/hyaa131.

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Abstract Ageing has been recognized as one of the most critically important health-care issues worldwide. It is relevant to Asia, where the increasing number of older populations has drawn attention to the paramount need for health-care investment, particularly in end-of-life care. The advocacy of advance care planning is a mean to honor patient autonomy. Since most East Asian countries are influenced by Confucianism and the concept of ‘filial piety,’ patient autonomy is consequently subordinate to family values and physician authority. The dominance from family members and physicians during a patient’s end-of-life decision-making is recognized as a cultural feature in Asia. Physicians often disclose the patient’s poor prognosis and corresponding treatment options to the male, family member rather to the patient him/herself. In order to address this ethical and practical dilemma, the concept of ‘relational autonomy’ and the collectivism paradigm might be ideally used to assist Asian people, especially older adults, to share their preferences on future care and decision-making on certain clinical situations with their families and important others. In this review article, we invited experts in end-of-life care from Hong Kong, Indonesia, Japan, South Korea, Singapore and Taiwan to briefly report the current status of advance care planning in each country from policy, legal and clinical perspectives. According to the Asian experiences, we have seen different models of advance care planning implementation. The Asian Delphi Taskforce for advance care planning is currently undertaken by six Asian countries and a more detailed, culturally sensitive whitepaper will be published in the near future.
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Dissertationen zum Thema "Mali (South Asian people)"

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Bellary, Srikanth. „Enhanced care to people of South Asian Ethnicity-the United Kingdom Asian Diabetes Study (UKADS)“. Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/974/.

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The United Kingdom Asian Diabetes Study (UKADS) is a large community based cluster randomized controlled trial designed to evaluate a culturally sensitive intervention to reduce cardiovascular risk in south Asians with type 2 diabetes. The study was conducted over a 2 year period and involved 21 General Practices in Coventry and Birmingham. Two major components of the UKADS trial –the clinical intervention (chapters 2,3 and4 ) and the genetic characterization for type 2 diabetes susceptibility genes (chapters 5 to 8) are presented in this thesis. Over a 2 year period there were significant improvements in mean arterial and diastolic blood pressures in the intervention group that included additional practice nurse time, asian link workers and specialist diabetes nurse input. The intervention, however, had no effect on total cholesterol or glycaemic control. Prescription of statins and anti-hypertensives increased significantly during the study period with a greater proportion of subjects in both groups achieving General Practice targets for blood pressure and cholesterol. Genetics studies for association with type 2 diabetes showed a strong association with the common polymorphisms of the TCF7L2 gene. Studies for associations with other susceptibility genes with small effect sizes (PPARG, PPARG1A, CALPAIN10 ) were not adequately powered to detect possible associations.
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Cuasay, R. Peter L. „Time borders and elephant margins among the Kuay of South Isan, Thailand /“. Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/6462.

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Hussain-Gambles, Mahvash. „An exploration of the representation of South Asian people in clinical trials“. Thesis, University of Leeds, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410760.

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Pau, J. M. Ngul Khan. „When the world of Zomi changed“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Chaudhuri, Nandita. „Colonial legacies and the politics of ethnoregionalism in South Asia : the cases of Chittagong hill tracts and Jharkhand movements /“. view abstract or download file of text, 2002. http://wwwlib.umi.com/cr/uoregon/fullcit?p3061939.

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Thesis (Ph. D.)--University of Oregon, 2002.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 151-166). Also available for download via the World Wide Web; free to University of Oregon users.
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Gone, Rupa. „Illness representations, coping, depression and anxiety in South Asian and British people with inflammatory arthritis“. Thesis, Lancaster University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413835.

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Jamir, David M. „Transforming pastoral leadership in Mokokchung, Nagaland“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Terashima, Shuichi. „Valuing South Asian people with learning disabilities : perceptions and lived experiences of service providers and professionals“. Thesis, University of Portsmouth, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.510772.

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Bhanu, Bimal Roy. „Community care : the experiences of two South Asian communities in relation to caring for older people“. Thesis, Durham University, 1997. http://etheses.dur.ac.uk/1629/.

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Patel, Neesha. „The role of illness beliefs and social networks in South Asian people with diabetes : a mixed methods study“. Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/the-role-of-illness-beliefs-and-social-networks-in-south-asian-people-with-diabetes-a-mixed-methods-study(a5f169c8-128c-46a4-982c-0bceafa1d33e).html.

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Background: Diabetes is a serious condition affecting the UK South Asian (SA) population. Beliefs amongst a number of factors have been reported to impede on self-management behaviours. Social networks (SN) are known to be an important source of support for diabetes management. Yet little is known about how much and what types of diabetes 'work' is undertaken and the impact of SN in shaping beliefs about diabetes. The aim of this study was to explore and gain knowledge about the association between illness beliefs and SN in British SA adults with diabetes. Methods: A mixed methods approach was used. Firstly, a systematic review was conducted to assess the feasibility of using standardised questionnaires to measure diabetes-related beliefs in this target population. Secondly, using a cross-sectional design, a Postal Health Survey (PHS) explored illness beliefs (Brief Illness Perception Questionnaire-BIPQ) and health outcomes (health status, self-efficacy, normalisation and self-care) in a sample of (N=67) recruited using random, purposive and snowball sampling. A Social Network Survey Interview (SNSI) with (N=37) (who completed the PNS), identified SN in each participant's network using concentric circles, and closed- questions on the amount of 'work' done by the network. A topic guide, specific to the aims of the Qualitative Study (QS) was embedded within the SNSI to explore the social, cultural and religious context related to diabetes management. Participants who completed the SNSI also completed the QS. Data was collected during 2010 and 2011. Results: Five studies meeting the review criteria were identified from the systematic review. The results supported the need to measure illness beliefs using standardised questionnaires. Certainsocialnetworkcharacteristics:sizeofthesupportnetwork, number of supportive females, practical and emotional work was related to diabetes- related beliefs. After multivariate analysis, emotional work remained a significant predictor of concern and emotional distress related to diabetes. The qualitative study identified six themes: fatalism, normalising diabetes, social networks, alternative food therapies, and travel back home to the East and religion related to beliefs and management practices. The QS also complemented and extended some of the findings of the cross-sectional study, related to social networks and fatalism beliefs. Conclusion: This study provides a unique contribution to the research on diabetes management in British SA, using a mixed methods approach. It has addressed the gap in knowledge with regards to illness beliefs about diabetes in British SA, as measured by five dimensions of the CS-SRM (Leventhal et al, 1980) and described the importance of the social context, particularly the family in being at the forefront of 'work' related to diabetes management. Future studies need to establish utility of the BIPQ in the UK South Asians to ensure it is appropriateness to the experience of diabetes in SA. Policy guidelines on diabetes may need to move beyond the notion of 'self' to include support and education for the SN, with a recognition of the impact of cultural and religious beliefs on diabetes management.
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Bücher zum Thema "Mali (South Asian people)"

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Shetty, Jyoti Sunil. Social mobility among urban women. New Delhi, India: Serials Publications (P) Ltd., 2015.

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Hussain, Yasmin. South Asian disabled young people and their families. Bristol: Policy Press, Joseph Rowntree Association, 2002.

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Chadha, Behera Navnita, Hrsg. State, people, and security: The South Asian context. New Delhi: Har-Anand Publications, 2002.

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Matarasso, François. Making space: Disabled people and South Asian dance. Nottingham: East Midlands Shape/ADiTi, 1994.

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author, Rhakho Meneno Vanuzo, Hrsg. People stories. Kohima, Nagaland: PenThrill Publication House, 2016.

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Bāske, Dhīrendranātha. Kārāma bintī. Kalikātā: Anitā Bāske, 2001.

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Bāske, Dhīrendranātha. Bāhā paraba āra haṛa samāja. Kalakātā: Anitā Bāske, 2002.

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Pañjābī loka-manorañjana: Sarota ate paramparā. Phagawāṛā: Pañjābī Sāhita ate Sabhiācāra Sadana, 2001.

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Śreshṭha, Īśvara Govinda. Rājavaṃśī =: Nepālī ādivāsī jāti = The Rajbanshi : an aboriginal tribe. Virāṭanagara: Jamunā Śreshṭha Jośī, 1990.

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Caudhurī, Sucarita. Kiṃbadantīra galpa, Caṭṭagrāma. Ḍhākā: Bāṃlā Ekāḍemī, 1993.

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Buchteile zum Thema "Mali (South Asian people)"

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Kao, Jia-Horng, Deepak Amarapurkar und Jian-Gao Fan. „NAFLD in Chinese and South Asian people“. In Non-Alcoholic Fatty Liver Disease, 206–16. Oxford, UK: Wiley-Blackwell, 2013. http://dx.doi.org/10.1002/9781118556153.ch18.

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Singh, Anneliese, und Saumya Arora. „South Asian American LGBTQIA+ People and Communities: Developing Spaces of Empowerment and Liberation in Mental Health Settings“. In Counseling and Psychotherapy for South Asian Americans, 112–26. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003081548-7.

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Karalekas, Dean. „South China Sea as a Microcosm of Chinese Foreign Policy and Prospects for Asian Polarization“. In Enterprises, Localities, People, and Policy in the South China Sea, 181–94. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62828-8_9.

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Aguh, Crystal, Mamta Jhaveri, Alice He, Ginette A. Okoye, Brandon E. Cohen und Nada Elbuluk. „Ethnic Hair Considerations for People of African, South Asian, Muslim, and Sikh origins“. In Fundamentals of Ethnic Hair, 137–49. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45695-9_12.

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Dhanya, B., K. S. Harini und H. C. Chetan. „Changing People-Nature Linkages Around Green Infrastructure in Rapidly Urbanising Landscapes: The Case of a Protected Area in Bengaluru Metropolitan Region of South India“. In Blue-Green Infrastructure Across Asian Countries, 271–92. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7128-9_12.

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Ullah, A. K. M. Ahsan, Mallik Akram Hossain und Ahmed Shafiqul Huque. „Non-traditional Migration in South Asia“. In IMISCOE Research Series, 37–48. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34194-6_3.

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AbstractTraditional migration drivers are being supplanted in certain situations by non-traditional drivers in South Asian (SA) countries. Traditional factors such as economic, climatic, and political concerns appear to be driving a particular group of people to leave. In recent years, however, some fresh factors have emerged in South Asia that have led to the emergence of a new type of migration, namely wealthy South Asians leaving their countries to settle elsewhere in order to secure their accumulated wealth in ways they do not want to disclose. This results in a reverse remittance flow. This study aims to contribute to the discourse on this new category of migrants, which is distinct from traditional migration flows that include economic and forced migration.
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Hasan, Shameem, Mirza Rasheduzzaman und M. Mofazzal Hossain. „Consequences of Lockdown Due to COVID-19 on the Electricity Generation and Environment in South Asia“. In Energiepolitik und Klimaschutz. Energy Policy and Climate Protection, 113–38. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-38215-5_6.

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AbstractThere has been an unprecedented impact of COVID-19 outbreak worldwide. To save people from COVID-19, many countries imposed strict lockdown since March 2020 in different phases. In this paper, the impacts of COVID-19 on the power industry of Bangladesh, India and Sri Lanka and its positive impacts on the environment have been investigated through the reduction of power generation and Green House Gas (GHG) emission during a certain part of the lockdown period. It is found that there was a 16.96%, 26% and 22.7% reduction of power generation in May’20 compared with that of May’19 in Bangladesh, India, and Sri Lanka respectively. Carbon dioxide (CO2), Sulphur dioxide (SO2), Nitrogen oxides (NOX) and fluorinated gases are the main components of Green House Gases (GHGs) where CO2 contains almost 80% of the GHGs. CO2 emission was reduced by a maximum of 22.29% in May 2020 in Bangladesh compared to May’19. India encountered a CO2 emission reduction of 29.75% in April’20 compared to April’19. NOX and SO2 reduction in India in April’20 were 29.59% and 31.19% respectively whereas in Bangladesh in May’20 during the lockdown, NOX decreased by 15.57% and SO2 increased by 23.36%. Hence, from the comparative study presented in this paper, the consequence of lockdown due to COVID-19 on the power sector and environment of three South Asian countries can be realized.
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Ahmad, Rizwan. „Challenges of Communication and Identity in the Gulf: Insights from Qatar and the UAE“. In Gulf Studies, 287–304. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7796-1_17.

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AbstractIn this chapter, I present the case studies of the State of Qatar and the UAE, two countries in the Arabian Gulf where although Arabic is the de jure official language, many foreign languages are widely used for communication because of a large non-Arab, non-national population. In addition to English, which is used as a lingua franca among the educated people, a host of Asian languages are used by blue-collar workers from South and Southeast Asia. While the presence of foreign languages does facilitate communication, it has also heightened a fear of loss of Arabic and Arab identity among the local populations leading to a series of measures by the governments strengthening the position of Arabic officially. I show how the two governments struggle to balance the needs of communication and identity. I argue that since the Gulf Cooperation Council (GCC) countries are no longer monolingual, there is a need for the development of a language policy that balances the needs of communication and identity not only in Qatar and the UAE but also in Oman, Kuwait, Bahrain, and KSA with less, but still significant non-national population.
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Gilmartin, David. „Time and the Sovereignty of the People“. In South Asian Sovereignty, 78–105. Routledge India, 2019. http://dx.doi.org/10.4324/9780429299209-4.

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Assanand, Shashi, Maud Dias, Elizabeth Richardson, Natalie A. Chambers und Nancy Waxler-Morrison. „People of South Asian Descent“. In Cross-Cultural Caring, 197–246. University of British Columbia Press, 2007. http://dx.doi.org/10.59962/9780774852456-008.

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Konferenzberichte zum Thema "Mali (South Asian people)"

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Oh, Joon. „Arts-Based Way of Being and Knowing: Music Therapy With Young People From Multicultural Backgrounds in South Korea“. In The Asian Conference on Cultural Studies 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-4751.2023.4.

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Imanuella, Susia Kartika, und M. Yoesoef. „Ceremony, Tongkonan and the Memories of Toraja People (Consecration Ceremony for Traditional House in Toraja, South Sulawesi)“. In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.011.

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Grant, Marianne, und Karan Jutlla. „P-4 SOCH – South Asian opinions and care needs: helping people to think about their future care wishes“. In A New World – Changing the landscape in end of life care, Hospice UK National Conference, 3–5 November 2021, Liverpool. British Medical Journal Publishing Group, 2021. http://dx.doi.org/10.1136/spcare-2021-hospice.25.

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Choesin, Ezra Mahresi, und Dea Rifia Bella. „Pointing Gestures and Verbal Acts: Linguistic Boundaries in Barter Markets by Puor and Lamalera People, East Nusa Tenggara, Indonesia“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.16-2.

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This article highlights language practices by Puor and Lamalera people, in South Lembata, East Nusa Tenggara, in Indonesia, in a ‘barter market’ context. While interacting in the barter market, Puor and Lamalera people prefer to use their own local languages, rather than Bahasa Indonesia, the language regarded as the lingua franca in a linguistically diverse Indonesia. Unavoidably, the use of these local languages in Indonesia is invoked through specific cultural assessments. In this barter market, speakers combine verbal acts and pointing gestures to supplement their linguistic repertoires and to convey message amplifiers that embody cultural meanings in their respective frames of reference and communicative events. The use of pointing gestures and verbal acts that build the linguistic repertoires becomes the main rule of interacting in the barter market, the social phenomena of which renders this market different from other ‘money’ markets. The paper employs an ethnography of communication approach, through which to elicit and frame significant patterns and functions in these language practices. This article attempts to offer a unique perspective in the use of local languages in Indonesia, by presenting language as practice rather than as a linguistic system of sounds. As such, the categorization of language becomes blurred in that Puor and Lamalera linguistic repertoires shift as they are predicated on practice.
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Silva, S. De, W. Li, P. Kemos, J. Brindley, J. Mecci, S. Samsuddin, J. Chin-Aleong et al. „PWE-075 Non-invasive markers of liver fibrosis in fatty liver disease are unreliable in people of south asian descent“. In British Society of Gastroenterology, Annual General Meeting, 19–22 June 2017, Abstracts. BMJ Publishing Group Ltd and British Society of Gastroenterology, 2017. http://dx.doi.org/10.1136/gutjnl-2017-314472.321.

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Clarke, Gemma, Jodie Crooks, Sophie Trotter, John MacArtney, Jamilla Hussain, Ruby Bhatti, Zarina Mirza und Michael Bennett. „38 Access to palliative care by people from South Asian communities in the UK: a qualitative study using Narrative Inquiry“. In Marie Curie Research Conference 2023, Monday 6 February – Friday 10 February 2023. British Medical Journal Publishing Group, 2023. http://dx.doi.org/10.1136/spcare-2023-mcrc.37.

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Nandy, Paromita. „Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.

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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.
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Mouli, T. Sai Chandra. „Sustaining Folk Literature: A Study“. In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.7-7.

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Folk literature is integral to all languages. Verbal and nonverbal forms of folk literature are all pervasive. Verbal forms include proverbs, riddles, lullabies, tales, and ballads, among others. The nonverbal form encompasses dances, games, toys, and objects comprising ethnic designs and flavors. A community’s outlook is shaped by these forms. By and large, folk literature in South Indian languages is performance-oriented, and music is an essential component of the same. The written form has a greater status than the oral presentation. Thus ‘highbrow’ or classical literature enjoys greater status than ‘popular’ or ‘folk literature.’ For thousands of years, humans communicated orally, not with the stylus nor pen. With the advent of printing technology, the explosion of electronic media and the inconceivable impact of information technology, folk literature seems to be waning. This has survived on account of performances by people who live in rural areas and who are generally not so well educated. The same technology should be employed to further the study of folk literature and to preserve the folk literature in Asian countries, as elsewhere. Translation of folk literature into a global language such as English assists in preserving this and in offering the language a greater reach. Making use of online tools in the transmission and the sharing of data is imperative. This presentation seeks to focus attention on efforts made in this direction in South India.
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Fedorova, Kapitolina. „Between Global and Local Contexts: The Seoul Linguistic Landscape“. In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.5-1.

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Multilingualism in urban spaces is mainly studied as an oral practice. Nevertheless, linguistic landscape studies can serve as a good explorative method for studying multilingualism in written practices. Moreover, resent research on linguistic landscapes (Blommaert 2013; Shohamy et. al. 2010; Backhaus 2006) have shed some light on the power relations between different ethnic groups in urban public space. Multilingual practices exist in a certain ideological context, and not only official language policy but speaker linguistic stereotypes and attitudes can influence and modify those practices. Historically, South Korea tended to be oriented towards monolingualism; one nation-one people-one language ideology was domineering public discourse. However, globalization and recent increase in migration resulted in gradual changes in attitudes towards multilingualism (Lo and Kim 2012). The linguistic landscapes of Seoul, on the one hand, reflect these changes, and However, they demonstrates pragmatic inequality of languages other than South Korean in public use. This inequality, though, is represented differently in certain spatial urban contexts. The proposed paper aims at analyzing data on linguistic landscapes of Seoul, South Korea ,with the focus on different contexts of language use and different sets of norms and ideological constructs underlying particular linguistic choices. In my presentation I will examine data from three urban contexts: ‘general’ (typical for most public spaces); ‘foreign-oriented’ (seen in tourist oriented locations such as airport, expensive hotels, or popular historical sites, which dominates the Itaewon district); and ‘ethnic-oriented’ (specific for spaces created by and for ethnic minority groups, such as Mongolian / Central Asian / Russian districts near the Dongdaemun History and Culture Park station). I will show that foreign languages used in public written communication are embedded into different frameworks in these three urban contexts, and that the patterns of their use vary from pragmatically oriented ones to predominately symbolic ones, with English functioning as a substitution for other foreign languages, as an emblem of ‘foreignness.’
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Mouli, T. Sai Chandra. „Towards Understanding Identity, Culture and Language“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-8.

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Knowledge of self is at the core of all human endeavours. In the quest identity assumes significance. It acquired greater relevance and respect on account of Postcolonial concerns. ‘Class’ emerged as the basis of a person’s identity. Subsequent to liberation of colonies from alien rule, postcolonial concerns gained ground. Focus on indigenous ways of life adds new dimension. Social, cultural, psychological and economic structures became the basis of one’s own view of identity. These dynamics are applicable to languages that flourished, perished or are on the verge of extinction. In India, regional, linguistic, religious diversity add to the complexity of the issue in addition to several subcultures that exist. Culture is not an independent variable. Historical factors, political developments, geographical and climatic conditions along with economic policies followed do contribute to a larger extent in fixing the contours of a country’s culture. Institutional modifications also sway the stability of national culture. Cultural transmission takes place in diverse ways. It is not unidirectional and unilateral. In many countries culture models are passed on from one generation to another through recitation. The learners memorize the cultural expressions without understanding meaning or social significance of what is communicated to them. Naturally, this practice results in hierarchical patterns and hegemony of vested elements. This is how norms of ‘high’ and ‘low’ are formed and extended to written works and oral/folk literatures respectively. This presentation focuses on the identity, culture and language of indigenous people in Telugu speaking states of Telangana and Andhra Pradesh in South India.
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Berichte der Organisationen zum Thema "Mali (South Asian people)"

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Chand, Obindra Bahadur, Katie Moore und Stephen Thompson. Key Considerations: Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond. Institute of Development Studies, Juli 2023. http://dx.doi.org/10.19088/sshap.2023.019.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition, there has been little preparation and planning to make disaster and emergency planning disability inclusive.3,5,6 This brief explores disability in the context of humanitarian and public health emergencies in South and Southeast Asia. Its focus is on Nepal, but the principles are universally relevant and can be adapted for any context. It is intended for stakeholders in government, civil society and the humanitarian sector. It aims to support stakeholders to better understand how structural inequities, alongside social and cultural norms and practices, exacerbate the marginalisation and exclusion of people with disabilities in emergencies. This brief presents examples of good practice for disability-responsive humanitarian and emergency planning and intervention. It also provides key considerations for actors aiming to support greater inclusion of people with disabilities in response. This brief draws on evidence from academic and grey literature, and from open-source datasets. It was authored by Obindra Chand (HERD International, University of Essex), Katie Moore (Anthrologica) and Stephen Thompson (Institute of Development Studies (IDS)), supported by Tabitha Hrynick (IDS). This brief is the responsibility of SSHAP.
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Huntington, Dale. Anti-trafficking programs in South Asia: Appropriate activities, indicators and evaluation methodologies. Population Council, 2002. http://dx.doi.org/10.31899/rh2002.1019.

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Throughout South Asia, men, women, boys, and girls are trafficked within their own countries and across international borders against their wills in what is essentially a clandestine slave trade. The Congressional Research Service and the U.S. State Department estimate that between 1 to 2 million people are trafficked each year worldwide with the majority originating in Asia. Root causes include extreme disparities of wealth, increased awareness of job opportunities far from home, pervasive inequality due to caste, class, and gender bias, lack of transparency in regulations governing labor migration, poor enforcement of internationally agreed-upon human rights standards, and the enormous profitability for traffickers. The Population Council, UNIFEM, and PATH led a participatory approach to explore activities that address the problem of human trafficking in South Asia. A meeting was held in Kathmandu, Nepal, September 11– 13, 2001 to discuss these issues. Approximately 50 representatives from South Asian institutions, United Nations agencies, and international and local NGOs attended. This report summarizes the principal points from each paper presented and captures important discussion points that emerged from each panel presentation.
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Prysyazhnyi, Mykhaylo. UNIQUE, BUT UNCOMPLETED PROJECTS (FROM HISTORY OF THE UKRAINIAN EMIGRANT PRESS). Ivan Franko National University of Lviv, März 2021. http://dx.doi.org/10.30970/vjo.2021.50.11093.

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In the article investigational three magazines which went out after Second World war in Germany and Austria in the environment of the Ukrainian emigrants, is «Theater» (edition of association of artists of the Ukrainian stage), «Student flag» (a magazine of the Ukrainian academic young people is in Austria), «Young friends» (a plastoviy magazine is for senior children and youth). The thematic structure of magazines, which is inferior the association of different on age, is considered, by vital experience and professional orientation of people in the conditions of the forced emigration, paid regard to graphic registration of magazines, which, without regard to absence of the proper publisher-polydiene bases, marked structuralness and expressiveness. A repertoire of periodicals of Ukrainian migration is in the American, English and French areas of occupation of Germany and Austria after Second world war, which consists of 200 names, strikes the tipologichnoy vseokhopnistyu and testifies to the high intellectual level of the moved persons, desire of yaknaynovishe, to realize the considerable potential in new terms with hope on transference of the purchased experience to Ukraine. On ruins of Europe for two-three years the network of the press, which could be proud of the European state is separately taken, is created. Different was a period of their appearance: from odnogo-dvokh there are to a few hundred numbers, that it is related to intensive migration of Ukrainians to the USA, Canada, countries of South America, Australia. But indisputable is a fact of forming of conceptions of newspapers and magazines, which it follows to study, doslidzhuvati and adjust them to present Ukrainian realities. Here not superfluous will be an example of a few editions on the thematic range of which the names – «Plastun» specify, «Skob», «Mali druzi», «Sonechko», «Yunackiy shliah», «Iyzhak», «Lys Mykyta» (satire, humour), «Literaturna gazeta», «Ukraina і svit», «Ridne slovo», «Hrystyianskyi shliah», «Golos derzhavnyka», «Ukrainskyi samostiynyk», «Gart», «Zmag» (sport), «Litopys politviaznia», «Ukrains’ka shkola», «Torgivlia i promysel», «Gospodars’ko-kooperatyvne zhyttia», «Ukrainskyi gospodar», «Ukrainskyi esperantist», «Radiotehnik», «Politviazen’», «Ukrainskyi selianyn» Considering three riznovektorni magazines «Teatr» (edition of Association Mistciv the Ukrainian Stage), «Studentskyi prapor» (a magazine of the Ukrainian academic young people is in Austria), «Yuni druzi» (a plastoviy magazine is for senior children and youth) assert that maintenance all three magazines directed on creation of different on age and by the professional orientation of national associations for achievement of the unique purpose – cherishing and maintainance of environments of ukrainstva, identity, in the conditions of strange land. Without regard to unfavorable publisher-polydiene possibilities, absence of financial support and proper encouragement, release, followed the intensive necessity of concentration of efforts for achievement of primary purpose – receipt and re-erecting of the Ukrainian State.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail und Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, Januar 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail und Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), Januar 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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Why do South Asian people self-harm? National Institute for Health Research, Mai 2024. http://dx.doi.org/10.3310/nihrevidence_63091.

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Easy-read report: The risk of forced marriage for people with learning disabilities from South Asian communities. National Institute for Health Research, März 2021. http://dx.doi.org/10.3310/alert_45847.

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Study of Social Entrepreneurship and Innovation Ecosystems in South East and East Asian Countries: Case Study: Earth and People, China. Inter-American Development Bank, Oktober 2016. http://dx.doi.org/10.18235/0009350.

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This report consolidates the key findings from a series of in-depth country-level studies on social entrepreneurship and innovation ecosystems in China, presenting the case study of Earth and People. Earth & People produces and sells organic tea by establishing a traceability system, branding the producers and creating a community of its advocates via SNS. It belongs to the new generation of social enterprises in China.
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Risk of forced marriage among people with learning disabilities: carers provide insights into consent, care needs and the place of marriage in South Asian communities. National Institute for Health Research, März 2021. http://dx.doi.org/10.3310/alert_45283.

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Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond - Infographic. SSHAP, Juli 2023. http://dx.doi.org/10.19088/sshap.2023.020.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition, there has been little preparation and planning to make disaster and emergency planning disability inclusive.3,5,6 This brief explores disability in the context of humanitarian and public health emergencies in South and Southeast Asia. Its focus is on Nepal, but the principles are universally relevant and can be adapted for any context. It is intended for stakeholders in government, civil society and the humanitarian sector. It aims to support stakeholders to better understand how structural inequities, alongside social and cultural norms and practices, exacerbate the marginalisation and exclusion of people with disabilities in emergencies. This brief presents examples of good practice for disability-responsive humanitarian and emergency planning and intervention. It also provides key considerations for actors aiming to support greater inclusion of people with disabilities in response. This brief draws on evidence from academic and grey literature, and from open-source datasets. It was authored by Obindra Chand (HERD International, University of Essex), Katie Moore (Anthrologica) and Stephen Thompson (Institute of Development Studies (IDS)), supported by Tabitha Hrynick (IDS). This brief is the responsibility of SSHAP. Please note: thisis an accompanying infographic summarising the key points from the related briefing.
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