Auswahl der wissenschaftlichen Literatur zum Thema „Lumières Juives“
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Zeitschriftenartikel zum Thema "Lumières Juives"
Addobbati, Andrea, und Francesca Bregoli. „Les esclaves livournais à Alger: La question juive et le théâtre politique en Toscane à la fin du xviiie siècle“. Annales. Histoire, Sciences Sociales 76, Nr. 1 (März 2021): 7–45. http://dx.doi.org/10.1017/ahss.2021.54.
Der volle Inhalt der QuelleMarzouki, Nadia. „Les Lumières juives ou la réforme de l'islamologie“. Mouvements 36, Nr. 6 (2004): 15. http://dx.doi.org/10.3917/mouv.036.0015.
Der volle Inhalt der QuelleLemler, David. „« Lumières juives médiévales » : (s’)éduquer à l’épreuve du texte“. Le Télémaque 52, Nr. 2 (2017): 33. http://dx.doi.org/10.3917/tele.052.0033.
Der volle Inhalt der QuelleNordmann, Sophie. „De la Haskala à l’école juive de Paris : les Lumières juives à l’épreuve de l’émancipation“. Le Télémaque 52, Nr. 2 (2017): 67. http://dx.doi.org/10.3917/tele.052.0067.
Der volle Inhalt der QuelleAistleitner, Judith. „À la recherche… des identités juives multiples. Daniel Baric, Tristan Coignard, Gaëlle Vassogne (Hgg.): Identités juives en Europe centrale. Des Lumières à l´entre-deux-guerres. Tours: Presses Universitaires Franoçis-Rabelais 2014, 276 S.“ Zagreber germanistische Beiträge 24 (2015): 297–301. http://dx.doi.org/10.17234/zgb.24.14.
Der volle Inhalt der QuelleSaim, Mirela. „Raconter la Russie des Juifs en 1839“. Thème 15, Nr. 1 (19.02.2008): 113–29. http://dx.doi.org/10.7202/017643ar.
Der volle Inhalt der QuelleRavvin, Norman. „Placed Upon the Landscape, Casting Shadows: Jewish Canadian Monuments and Other Forms of Memory“. Canadian Jewish Studies / Études juives canadiennes 31 (18.05.2021): 104–14. http://dx.doi.org/10.25071/1916-0925.40212.
Der volle Inhalt der QuelleJarrassé, Dominique. „Douze fenêtres de synagogue. Usages de la lumière, du Sud tunisien à Jérusalem“. Chronos 32 (29.09.2018): 35–46. http://dx.doi.org/10.31377/chr.v32i0.110.
Der volle Inhalt der QuelleDeneken, Michel. „Le cardinal Faulhaber à archives ouvertes...“ Revue d’Allemagne et des pays de langue allemande 36, Nr. 2 (2004): 175–93. http://dx.doi.org/10.3406/reval.2004.5793.
Der volle Inhalt der QuelleLerousseau, Andrée. „La lumière d’Israël chez Nelly Sachs“. Tsafon 87 (2024): 93–105. http://dx.doi.org/10.4000/11t61.
Der volle Inhalt der QuelleDissertationen zum Thema "Lumières Juives"
Feist, Christina. „„Nun bin ich einmal, Gottlob! ein Philosoph“ Von der Kant-Rezeption zur jüdischen Religionsreform : Lazarus Bendavids Haskalaprogramm“. Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL045.pdf.
Der volle Inhalt der QuelleThe main goal of this dissertation is to analyse the influence Kantian philosophy had on the writings of Lazarus Bendavid (1762 - 1832) and his philosophy of Judaism. With this dissertation we introduce the first complete biography of Lazarus Bendavid and his life between Berlin and Vienna. We also offer the first thorough examination of his Haskala-project in order to shed light on his vision of an individual and autonomous Judaism, as well as his important role within Jewish Kantianism et his impact on the development and evolution of a German-Jewish identity and, lastly, the foundation of Wissenschaft des Judentums. This research project hence revolves around the intersection of philosophy, history and Jewish studies and, through examining the Enlightenment movements in Berlin and Vienna, researches the life and works of one of it's intellectuals who has, thus far, been neglected in Haskala-research: Lazarus Bendavid
Krynicka, Natalia. „Les rapports culturels entre Juifs et Polonais à la lumière des traductions littéraires (1885-1939)“. Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040053.
Der volle Inhalt der QuelleThis thesis analyzes the complex cultural relations between the Jewish world and the Polish world in Poland in the years 1885-1939 as seen through translations from Polish to Yiddish and from Yiddish to Polish. The persons concerned in this process are the Polish Jews as opposed to the majority population or, from a linguistic point of view, Yiddish speakers in contrast with the Polish-speaking majority, as well Jewish circles in which Yiddish and Polish were spoken. The thesis touches on various aspects of these cultural contacts: the representation of Jews in Polish literature and of Poles in Yiddish literature, the translation of world literature into Yiddish, and the attitude toward the Yiddish language in Poland. It also deals with literary translation in both directions viewed in a broad socio-cultural context, including theatrical creation and children’s literature. The conclusion that can be drawn is that of a great interest in Polish culture on the part of the Yiddish-speaking public. As for translations from Yiddish to Polish, they attract little attention from non-Jews but constitute an important factor in the identity of assimilated Jews
Lederman, Jean. „La philosophie des Lumières dans le Biur de Moses Mendelssohn“. Paris, EHESS, 2004. http://www.theses.fr/2004EHES0135.
Der volle Inhalt der QuelleThe philosophy of the Enlightenment in the Biur of Moses Mendelssohn is based upon the hypothesis that through his biblical commentary in hebrew (Biur), Mendelssohn (1729-86) is seeking to enlighten the jew of the ghetto as a man (Mensch) and then to emancipate him as a citizen (Bürger). Using the inductive method, we restored the corpus of the Enlightenment in the Biur, found it's sources and compared it to Mendelssohn's german works written in the same period (1780-83). For Mendelssohn, Enlightenment deals in particular with theory and human rational knowledge which allow a reflection upon the things of life. Most of the themes found in the Biuir - language, optimism, didactism, immortality, ethics, natural religion, criticism and religious freedom - suit that definition. They constitute the chapters of the first section : "MAN". The mid-section, "MAN AND CITIZEN", includes only two chapters and deals with both religion and social integration of the jews. The last section, "THE CITIZEN" has only one chapter and analyses the social integration of the jews
Sarfati, Georges-Elia. „Traduction française d'Or Israel-La Lumière d'Israël : Recueil des lettres de Rabbi Israël Lipkin de Salant (1810-1883) et des écrits de son disciple Rabbi Itshak Blaser (1824-1907)Précédée de L'oeuvre de Rabbi Salanter et la sagesse pratique du Moussar“. Strasbourg, 2011. http://www.theses.fr/2011STRA1043.
Der volle Inhalt der QuelleQuélennec, Bruno. „Retour dans la caverne. Philosophie, religion et politique chez le jeune Leo Strauss“. Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040015.
Der volle Inhalt der QuelleMy thesis undertakes a critical reconstruction of the political philosophy of Leo Strauss (1899-1973) on the basis of his early writings, which I contextualize in the political and philosophical frame of the Weimar Republic and the “German-Jewish Renaissance” of the 1920s. My main hypothesis is that his concept of ”political philosophy” emerges from a confrontation with the “theological-political dilemma” that German-Jewish thought faced after the First World War, the radicalization of German Anti-Semitism and the problem of being torn between national and religious Judaism. I argue that in his early writings of the 1920s, Strauss transforms this dilemma into the opposition between Enlightenment and orthodoxy, atheism and theism that he tries to overcome in the form of an “biblical atheism”. In the 1930s, after his “Platonic turn”, Strauss finds another solution to the “dilemma”, now on pre-modern philosophical grounds, through a new interpretation of Maimonides. With the return to this “platonic” Enlightenment, Strauss tries to harmonize anti-Enlightenment and Enlightenment, pre-modern rationalism and the justification of authoritarian theological-political order. My argument ist that this paradoxical project is the core of his philosophical neo-conservatism
Krebs, Claudia. „Siegfried Kracauer et la France“. Paris 8, 1997. http://www.theses.fr/1997PA081328.
Der volle Inhalt der QuelleToräng, Patrik. „Lecture et relectures du 1er fratricide : Cai͏̈en et Abel dans le Nouveau Testament à la lumière de Genèse 4 et des évocations de ce texte dans les littératures juive, samaritaine et chrétienne anciennes“. Université Marc Bloch (Strasbourg) (1971-2008), 2004. http://www.theses.fr/2004STR20049.
Der volle Inhalt der QuelleKrifi, Boubaker. „Incidence des facteurs d'environnement (lumière, aération, agitation) sur la stabilité de la couleur du jus d'oranges sanguines“. Vandoeuvre-les-Nancy, INPL, 1994. http://www.theses.fr/1994INPL123N.
Der volle Inhalt der QuelleBücher zum Thema "Lumières Juives"
Coignard, Tristan, Gaëlle Vassogne und Daniel Baric. Identités juives en Europe centrale: Des Lumières à l'entre-deux-guerres. Tours: Presses universitaires François-Rabelais, 2014.
Den vollen Inhalt der Quelle findenMathieu, Florence. Ruth, une amie sur le chemin: Tradition juive, lumière carmélitaine. Paris: Parole et silence, 2014.
Den vollen Inhalt der Quelle findenKatz, Jacob. Exclusion et tolérance: Chrétiens et juifs du Moyen Âge à l'ère des lumières. Paris: Lieu commun, 1987.
Den vollen Inhalt der Quelle findenGoetschel, Willi. Spinoza's modernity: Mendelssohn, Lessing, and Heine. Madison, Wis: University of Wisconsin Press, 2004.
Den vollen Inhalt der Quelle findenBaumgarten, Jean. Le Petit Monde: Le corps humain dans les textes de la tradition juive, de la Bible aux Lumières. ALBIN MICHEL, 2017.
Den vollen Inhalt der Quelle findenGoetschel, Willi. Spinoza's Modernity: Mendelssohn, Lessing, and Heine (Studies in German Jewish Cultural Hist). University of Wisconsin Press, 2003.
Den vollen Inhalt der Quelle findenGoetschel, Willi. Spinoza's Modernity: Mendelssohn, Lessing, and Heine. University of Wisconsin Press, 2004.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Lumières Juives"
Costa, José. „La Shekhina et le motif de la lumière : une mystique juive non rabbinique ?“ In JAOC Judaïsme antique et origines du christianisme, 321–53. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.jaoc-eb.5.109012.
Der volle Inhalt der QuelleVoguet, Élise. „Les communautés juives du Maghreb central à lumière des fatwā-s mālikites de la fin du Moyen Âge“. In The legal status of ḏimmī-s in the Islamic West (second/eighth-ninth/fifteenth centuries), 295–306. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.relmin-eb.1.101822.
Der volle Inhalt der QuelleRatzkovsky, Nir. „« J’ai mangé la pulpe et jeté l’écorce » : métaphores de la traduction à l’époque des « Lumières juives » (Haskala), 1750-1850“. In Les Métaphores de la traduction, 143–50. Artois Presses Université, 2021. http://dx.doi.org/10.4000/books.apu.24455.
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