Auswahl der wissenschaftlichen Literatur zum Thema „Life (Philosophy, Social)“
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Zeitschriftenartikel zum Thema "Life (Philosophy, Social)"
Khasanov, Otabek A. „PHILOSOPHY OF PUBLIC ADMINISTRATION“. Frontline Social Sciences and History Journal 02, Nr. 12 (01.12.2022): 13–20. http://dx.doi.org/10.37547/social-fsshj-02-12-02.
Der volle Inhalt der QuelleLumsden, Simon. „Community in Hegel’s Social Philosophy“. Hegel Bulletin 41, Nr. 2 (27.06.2017): 177–201. http://dx.doi.org/10.1017/hgl.2017.12.
Der volle Inhalt der QuelleBlake, Sarah H. „Pliny and the Social Life of Philosophy“. Phoenix 72, Nr. 3-4 (2018): 338–54. http://dx.doi.org/10.1353/phx.2018.0001.
Der volle Inhalt der QuelleBlake. „Pliny and the Social Life of Philosophy“. Phoenix 72, Nr. 3/4 (2018): 338. http://dx.doi.org/10.7834/phoenix.72.3-4.0338.
Der volle Inhalt der Quelle이규성. „A Feeling and Transformation of Life in Modern Philosophy of Korea - historical social philosophy, Philosophy of Life -“. JOURNAL OF ASIAN PHILOSOPHY IN KOREA ll, Nr. 34 (Dezember 2010): 133–89. http://dx.doi.org/10.19065/japk..34.201012.133.
Der volle Inhalt der QuelleDarenskiy, Vitaliy. „D.A. Khomyakov’s Social Philosophy“. Almanac “Essays on Conservatism” 2 (15.08.2023): 195–208. http://dx.doi.org/10.24030/24092517-2023-0-2-195-208.
Der volle Inhalt der QuellePorteous, J. „Humor and Social Life“. Philosophy East and West 39, Nr. 3 (Juli 1989): 279. http://dx.doi.org/10.2307/1399449.
Der volle Inhalt der QuelleAliaiev, G. E., und A. S. Tsygankov. „SIMON L. FRANK: LIFE AND DOCTRINE“. RUDN Journal of Philosophy 23, Nr. 2 (15.12.2019): 172–91. http://dx.doi.org/10.22363/2313-2302-2019-23-2-172-191.
Der volle Inhalt der QuelleThomas, Norman E. „Liberation for Life: A Hindu Liberation Philosophy“. Missiology: An International Review 16, Nr. 2 (April 1988): 149–62. http://dx.doi.org/10.1177/009182968801600202.
Der volle Inhalt der QuelleTakho-Godi, Elena A. „“Philosophy of Life” by Aleksei F. Losev: New Materials on the Problem. Aleksei F. Losev. Life, ed. by Elena A. Takho-Godi“. Voprosy Filosofii, Nr. 12 (2021): 173–83. http://dx.doi.org/10.21146/0042-8744-2021-12-173-183.
Der volle Inhalt der QuelleDissertationen zum Thema "Life (Philosophy, Social)"
Brower-Latz, Andrew Phillip. „The social philosophy of Gillian Rose : speculative diremptions, absolute ethical life“. Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11302/.
Der volle Inhalt der QuelleNicolau, Daniela. „Knowledge production and transfer in physical and life sciences“. Thesis, Nicolau, Daniela (2002) Knowledge production and transfer in physical and life sciences. PhD thesis, Murdoch University, 2002. https://researchrepository.murdoch.edu.au/id/eprint/229/.
Der volle Inhalt der QuelleNicolau, Daniela. „Knowledge production and transfer in physical and life sciences“. Murdoch University, 2002. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20061122.141122.
Der volle Inhalt der QuelleGiordano, John. „Between Conviviality and Antagonism| Transactionalism in Contemporary Art Social Practice and Political Life“. Thesis, Union Institute and University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3663907.
Der volle Inhalt der QuelleThe rise of social practice art in Europe and North America since the 1990s has provoked a variety of critical alignments and contestations around multi-authored "post-studio" artwork, aimed at collapsing the boundaries between visual and performing art, and between art and everyday life. One of the most visible and impassioned contestations has centered on the value assigned by different critics to so-called convivial and antagonistic directions for social practice art. This project enters the debate on collaborative and participatory art by highlighting the commonalities between the turn away from spectatorialism in philosophy and the politically-driven, activist social practices coming out of the visual arts. Contending that the more salient problems under debate revolve around what art historian Grant Kester has described as "a series of largely unproductive debates over the epistemological status of the work," I focus on the way different epistemological frames impact the reception of convivial and antagonistic directions in art. With attention to the theory and criticism of Clare Bishop, Grant Kester, Shannon Jackson and Tom Finkelpearl, I examine how a variety of epistemological frames both reflect the work's values around social change, and also impact the critical lenses through which such values are communicated to the public through art criticism. While Bishop raises important questions around the limits of a turn against traditional art spectatorship and singular authorship of visual art, I claim that her view of a convivial tendency in social practice art overlooks key epistemological insights embodied in feminist standpoint theory and American pragmatist epistemology. I contend that John Dewey's view of knowledge as transactional captures the epistemological framing of some of the more socially ameliorative directions social practice work has taken in recent decades because Dewey rejects a view of knowledge that divides subjective entities from each other and from their wider environments. Bishop's traditional spectatorship model fails to capture the aesthetico-political ethos of an area of art that acknowledges the fragile contingency of standpoints. I show that the criticism of Kester, Jackson and Finkelpearl recognize this contingency and then enlarge their perspectives by bringing attention to feminist standpoint theory and pragmatist aesthetics and epistemology. I conclude by claiming that a more robust way of understanding the value of social practices in art recognizes that transactional and contingent standpoints demand an ethos rooted in the continuity of convivial and antagonistic features of aesthetico-political experience.
Gurland-Blaker, Avram. „Ethical Life and Ontology in Hegel's Phenomenology of Spirit“. Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214771.
Der volle Inhalt der QuellePh.D.
I develop a connection between Hegel's account of Ethical Life (Sittlichkeit) and his ontology, arguing that Ethical Life draws out some of the more intuitive and subtle sides of Hegel's ontology on the one hand, and some of its more ambitious and challenging aspects on the other. Ethical Life, for Hegel, signifies our lived, normative, concrete social reality; my central claim is that Hegel uses this account to illustrate (and support) some of his key ontological convictions. I begin by showing how Ethical Life figures centrally in Hegel's attempt to ontologically prioritize intelligibility. Chapter One is devoted to Hegel's case for this ontological priority: essentially, the argument is that we ought to accept (and implicitly already do accept) the adequacy of thought to being, and that this adequacy entails that the object in its fully experienceable multilayered depth is its fundamentally "real" form. I then argue, in Chapter Two, that Ethical Life develops an account of the Self-World relation better able to accommodate a world of such intelligible objects: Ethical Life premises itself on "Self-World mutual-constitution," where Self and World each are what they are in virtue of the greater relation between them. This integrated relationship, this greater whole, becomes the ground on and out of which such intelligible objects can emerge, develop, and sustain themselves. The dissertation's second half further defines key strands of Hegel's ontology, such as the demand that a philosophically viable ontological model be a wholly self-contained and self-explanatory, self-supporting and self-determining, intelligibility- and process-oriented totalistic whole. This demand comes out, for example, in Hegel's critique of Kant, which is the topic of Chapter Three. There, I argue that Hegel charges Kant with an ontological conservatism, with retaining "pure" forms of subjectivity and objectivity, the possibility of which had been made questionable by the transcendental turn. Hegel instead suggests that we drop such problematic notions as Things-in-themselves or Pure Concepts of the Understanding, opting instead to simply recast the experienced world as conceptually determined appearances per se. The conceptual self-determination of appearances, meanwhile, is something Hegel will associate with his notion of Reason, and in Chapters Four and Five, I consider the relation of Ethical Life to this notion of Reason. Hegel characterizes Ethical Life as "actual Reason," and I argue in Chapter Four that the currently prevalent, non-metaphysical readings of Hegel's social thought (what I call the rational justifiability reading) are incomplete to the extent that they fail to adequately integrate into their account the fact that Reason, for Hegel, is (among other things) an ontologically operative principle. Hegel identifies Reason with the experienced world's conceptual self-determination, or with the intelligible framework which structures, animates, and stabilizes the experienced world. This identification is essential to Hegel, in that it methodologically opens up the possibility of developing an account that not only can be intellectually identified with the experienced world, but can be directly, experientially recognized in (or as) the experienced world. In Chapter Five, I argue that Ethical Life plays a key role here by offering an account --even an illustration-- of Reason in its operation as the experienced world's conceptual self-determination. Custom and Fate, two concepts encountered in Ethical Life, portray an uncomprehending intuition of the experienced world's conceptual self-determination in the moment of its concrete operation; the "internal" experience of this process described in Ethical Life also displays how intelligible principles can immanently sustain and determine the experienced world. Ethical Life, I ultimately argue, brings Hegel's ontology down to earth, so to speak. Through Ethical Life, we come to see that a number of Hegel's less-familiar and more seemingly foreboding claims can be associated with recognizable phenomena, or even identified with the experienced world. Yet, simultaneously, recognizing this connection helps us appreciate the ambition of Hegel's challenge to us to reconsider our presuppositions: we experience reality to be richly complex yet intelligibly ordered --Hegel's ontology asks us now to take seriously the implications of the possibility of our experience's being a veritable revelation of reality.
Temple University--Theses
Hsu, Anne Y.-J. „The lived experience of transcultural identity explorers| a descriptive phenomenological psychological study on making a life in a new land“. Thesis, Saybrook University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10928675.
Der volle Inhalt der QuelleTranscultural migration is a growing phenomenon, yet research on the lived experience of individuals who willfully leave the security and comfort of their home nation and socio-cultural support to migrate alone as adults to a foreign nation where they do not have citizenship, do not look like the locals, and do not share the local mother tongue had not been previously researched. Marcia’s (2002) work on identity exploration and May’s existential psychological works (e.g., 1953), particularly his notion of “the stages in consciousness of self” (p. 100), served as major theoretical foundations of this research. Giorgi’s (2009a) descriptive phenomenological psychological method was used, as it aligns with the qualitative and existential nature of this topic. I interviewed three transcultural migrants and analyzed the data sets with imaginative variations to yield an essential psychological structure that describes the phenomenon. Fourteen constituents were identified: the presence of a call to adventure, an urge to defy the sense of confinement or frustration, an appetite to develop one’s potential for action in the world, indefinite and flexible migration plans, an imagined or desired horizon as the destination, commitment depending on the passion for and pursuit of growth and challenges, identity reflections on being different, a sense of extra effort or work, constant revival of earlier psycho-social crises, questioning traditional cultural boundaries, integrating cultural experiences into cultural identity and orientation, rebellion against cultural judgment-based interactions, cultural flexibility through experiential understanding, and heightened awareness of global, local, and identity politics. These findings support the existing literature emphasizing migrants’ openness to experience and interest in developing personal potential (Madison, 2009), their sense of extra effort (Moreau et al., 2009), and a pluralistic sense of political and socio-cultural identity (e.g., Ortega, 2016). In addition, the present findings challenge preconceived notions of culture, suggesting that concepts of cultural orientation, rather than racial/ethnic identity, and cultural humility in place of cultural competency have greater functional applications to the transcultural phenomenon. Some clinical, educational, socio-cultural, and political implications are presented. Future studies are encouraged to examine various transcultural possibilities.
Hadas, Julian. „Reflections on philosophy and international development: returning to a classical conception of the good life in economic and social development“. Thesis, Boston University, 2003. https://hdl.handle.net/2144/27661.
Der volle Inhalt der QuellePLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
2031-01-02
Cowley, Stephen Graham. „Rational piety and social reform in Glasgow : the life, philosophy and political economy of James Mylne (1757-1839)“. Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8941.
Der volle Inhalt der QuelleMunro, William George. „The actuarial subject : legitimacy and social control in late modernity“. Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/2244.
Der volle Inhalt der QuelleShaw, Ryan A. „Social Organization and Decision Making In North American Bison: Implications For Management“. DigitalCommons@USU, 2012. https://digitalcommons.usu.edu/etd/1204.
Der volle Inhalt der QuelleBücher zum Thema "Life (Philosophy, Social)"
Ancient philosophy and everyday life. Newcastle, UK: Cambridge Scholars Press, 2006.
Den vollen Inhalt der Quelle findenA Stoic philosophy of life. Lanham, MD: University Press of America, 1986.
Den vollen Inhalt der Quelle findenBora, Sanchita. Philosophy, human life and society: Value perspectives. New Delhi: Concept Publishing Company, 2018.
Den vollen Inhalt der Quelle finden1961-, Chautala Ajay Singh, Hrsg. Chaudhary Devi Lal: Life, work & philosophy. Gurgaon: Hope India Publications, 2003.
Den vollen Inhalt der Quelle finden1948-, Kivisto Peter, Hrsg. Illuminating social life: Classical and contemporary theory revisited. 3. Aufl. Thousand Oaks, CA: Pine Forge Press, 2005.
Den vollen Inhalt der Quelle findenKivisto, Peter. Illuminating social life: Classical and contemporary theory revisited. 6. Aufl. Thousand Oaks, Calif: SAGE Publications, 2013.
Den vollen Inhalt der Quelle findenT, Dalfovo A., Hrsg. The Foundations of social life: Ugandan philosophical studies I. Washington, D.C: The Council for Research in Values and Philosophy, 1992.
Den vollen Inhalt der Quelle findenT, Durbin Paul, und Society for Philosophy & Technology (U.S.), Hrsg. Technology and contemporary life. Dordrecht: Reidel, 1988.
Den vollen Inhalt der Quelle findenCertainties and doubts: A philosophy of life. Montréal: Black Rose Books, 2000.
Den vollen Inhalt der Quelle findenThe social life of nanotechnology. New York: Routledge, 2012.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Life (Philosophy, Social)"
Pyyhtinen, Olli. „Relationality, Life and Philosophy“. In Simmel and 'the Social', 38–67. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230289840_3.
Der volle Inhalt der QuelleMichalos, Alex C. „Philosophy of Social Science“. In Philosophical Foundations of Quality of Life, 67–95. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50727-9_6.
Der volle Inhalt der QuelleFruchon, Pierre C. „Truth According to Eric Weil’s Logic of Philosophy“. In Morality within the Life - and Social World, 425–33. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3773-4_33.
Der volle Inhalt der QuelleScudder, John R. „The Moral Sense of Education in William James’ Philosophy“. In Morality within the Life - and Social World, 327–33. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3773-4_22.
Der volle Inhalt der QuelleAriantini, Nisa, und Tri Cahyono. „Student’s Social Identity the Tidung Tribe’s Philosophy of Life“. In Advances in Social Science, Education and Humanities Research, 117–25. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-030-5_14.
Der volle Inhalt der QuelleValles, Sean A. „Health as a life course trajectory of complete well-being in social context“. In Philosophy of Population Health, 57–78. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315163307-3.
Der volle Inhalt der QuelleFountoulakis, Konstantinos N. „Psychiatry among Human, Life and Social Sciences, Philosophy, and Religion“. In Psychiatry, 487–501. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-86541-2_21.
Der volle Inhalt der QuelleYang, Geng. „Practice: Existence Mode of the Human and Essence of Social Life“. In Basic Theoretical Research on Marxist Philosophy, 35–52. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2750-7_3.
Der volle Inhalt der QuelleGissis, Snait B. „Interlude: ‘Collectivity’ in the Nineteenth Century Between the Biological and the Social“. In History, Philosophy and Theory of the Life Sciences, 249–54. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-52756-2_9.
Der volle Inhalt der QuelleYaron, Gili. „On the Social and Material Lives of Health Concepts in the Wild“. In Philosophy and Medicine, 269–73. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-62241-0_20.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Life (Philosophy, Social)"
Antonius, Bele, A. Bele Graciana und A. Bele Agrippina. „Bele Quadrant’ As Philosophy Of Life To Live In Harmony“. In The International Conference on Research in Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/rssconf.2019.05.277.
Der volle Inhalt der QuelleHan, Lihua. „Research on relevance between university philosophy and life activity from the perspective of philosophy“. In 2016 2nd International Seminar on Social Science and Humanistic Education. Asian Academic Press Co., Limited, 2017. http://dx.doi.org/10.24104/rmhe/2017.03.02011.
Der volle Inhalt der QuelleBorysova, O. V. „MYSTICISM IN THE PHILOSOPHY AND LIFE OF G. S. SKOVORODA“. In RESEARCH AND DEVELOPMENTS IN SOCIAL SCIENCES. Izdevnieciba “Baltija Publishing”, 2023. http://dx.doi.org/10.30525/978-9934-26-376-7-2.
Der volle Inhalt der QuelleAbisheva, Ulbolsyn, und Lyudmila Safronova. „EMBRACEMENT OF PHILOSOPHY OF LIFE AND INTUITIONISM IDEAS BY RUSSIAN LITERATURE“. In International Conference on Education, Culture and Social Development (ICECSD). Volkson Press, 2018. http://dx.doi.org/10.26480/icecsd.01.2018.90.97.
Der volle Inhalt der QuelleGluchman, Vasil. „PHILOSOPHY AND ETHICS OF DEATH AND DYING“. In NORDSCI International Conference Proceedings. Saima Consult Ltd, 2019. http://dx.doi.org/10.32008/nordsci2019/b1/v2/35.
Der volle Inhalt der QuelleEvlampiev, Igor, Inga Matveeva und Viktor Kupriyanov. „Leo Tolstoy’s and Henri Bergson’s "Philosophy of Life": Comparative Analysis“. In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.38.
Der volle Inhalt der QuelleFatimah, Dina. „Implementation Overview of Minangkabau Society’s life Philosophy on the Custom House Interior Plan“. In Proceedings of the International Conference on Business, Economic, Social Science and Humanities (ICOBEST 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icobest-18.2018.33.
Der volle Inhalt der QuelleŢurcan, Galina. „Money as the object of philosophical analysis“. In International Scientific Conference “30 Years of Economic Reforms in the Republic of Moldova: Economic Progress via Innovation and Competitiveness”. Academy of Economic Studies of Moldova, 2022. http://dx.doi.org/10.53486/9789975155649.47.
Der volle Inhalt der QuelleDidmanidze, Ibraim, und Irma Bagrationi. „INFORMATION PARADIGMS OF ART FROM THE HISTORY OF SOCIAL AESTHETICS“. In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s07.06.
Der volle Inhalt der QuelleSomova, Oksana, und Pavel Vladimirov. „The problem of intersubjectivity in Western philosophy: Boundaries of the communicative approach“. In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.08095s.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Life (Philosophy, Social)"
Lyzanchuk, Vasyl. STUDENTS EVALUATE THE TEACHING OF THE ACADEMIC SUBJECT. Ivan Franko National University of Lviv, März 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12159.
Der volle Inhalt der QuelleHEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, Oktober 2020. http://dx.doi.org/10.47816/01.001.20.
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