Zeitschriftenartikel: „Law Philosophy“

1

Deery, Steve. „Philosophy of Law“. Philosophers' Magazine, Nr. 11 (2000): 59–60. http://dx.doi.org/10.5840/tpm20001132.

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2

Bix, B. „PHILOSOPHY OF LAW“. Philosophical Books 46, Nr. 1 (Januar 2005): 93–96. http://dx.doi.org/10.1111/j.1468-0149.2005.0358e.x.

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3

Gruber, David F. „Philosophy of Law“. Teaching Philosophy 15, Nr. 1 (1992): 81–83. http://dx.doi.org/10.5840/teachphil19921517.

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4

Popović, Milijan. „Sterija's 'Natural law'“. Glasnik Advokatske komore Vojvodine 68, Nr. 7-8 (1996): 274–86. http://dx.doi.org/10.5937/gakv9607274p.

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The author studies the sources, models, structure and systematic" of Sterija's Natural Law. He concludes that Kant had the crucial influence on Sterija and that Sterija was not an original law philosopher, although he had huge merits for the study of law philosophy.

5

Erokhin, Alexey K. „PHILOSOPHY OF LAW AS A PRACTICAL EXPRESSION OF SOCIAL IDEALS“. Sovremennye issledovaniya sotsialnykh problem 14, Nr. 3 (31.10.2022): 110–21. http://dx.doi.org/10.12731/2077-1770-2022-14-3-110-121.

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Background. Philosophy of law is a branch of philosophy that studies the nature of law, especially in its relation to human values, relationships, and practice. The points of views to the nature of law often depend on the philosophical position taken by a particular philosopher or group of philosophers. As a result, legal philosophy becomes the object of heated discussions, the main feature of which is reduced to the question of what is due and being, i.e. can and should positivist law replace the traditional values developed by mankind as regulators of behavior and relationships. Purpose. The purpose of the article is to determine the relationship between the philosophy of law as a “special” or “private” discipline and “general” philosophy. The subject of the study is the philosophical ideas of a rational approach to law as a practice. Methods. The research method is the analysis of scientific literature and philosophical reflection. Conclusions. In the philosophy of law the decisive factor is not so much its attitude to general philosophy, but the relationship between the philosophy of law and the law itself. Results. The effectiveness of the work done lies in the fact that the findings allow us to consider the philosophy of law as a practical philosophy. The results obtained can be used in further practical and theoretical studies of philosophy and theory of law.

6

Delpierre, Maxime. „Philosophie / Philosophy“. Studia Islamica 115, Nr. 2-3 (21.12.2020): 272–78. http://dx.doi.org/10.1163/19585705-12341429.

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7

Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 1, Nr. 4 (2001): 629–30. http://dx.doi.org/10.5840/ncbq20011414.

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8

Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 2, Nr. 1 (2002): 156–58. http://dx.doi.org/10.5840/ncbq20022187.

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9

Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 2, Nr. 2 (2002): 326–28. http://dx.doi.org/10.5840/ncbq20022261.

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10

Furton, Edward J. „Philosophy, Law, and Theology“. National Catholic Bioethics Quarterly 2, Nr. 3 (2002): 517–20. http://dx.doi.org/10.5840/ncbq20022337.

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11

Kashkin, S. Yu. „Philosophy of integration law“. Actual Problems of Russian Law, Nr. 2 (01.02.2019): 43–50. http://dx.doi.org/10.17803/1994-1471.2019.99.2.043-050.

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12

Kletzer, Christoph. „Philosophy, Law, and Permission“. American Journal of Jurisprudence 66, Nr. 2 (01.12.2021): 373–93. http://dx.doi.org/10.1093/ajj/auab023.

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Abstract: The Idea of a Pure Theory of Law presents a new jurisprudential theory based on Hans Kelsen's Pure Theory of Law. This article responds to some criticisms of that book, in particular those that question the role that permissions can play in our thinking about he law. The article begins with a brief restatement of the basic ideas behind my theory of permission and then tackles the most salient clusters of criticism. It ends with a discussion of some more general points that have been made about my book.

13

Farrelly, Colin. „Philosophy, Law and Morality“. Cogito 12, Nr. 2 (1998): 103–8. http://dx.doi.org/10.5840/cogito19981225.

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14

Balthasar, Johannes. „Hegel’s Philosophy of Law“. Philosophy and History 23, Nr. 1 (1990): 22–23. http://dx.doi.org/10.5840/philhist19902314.

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15

Murphy, Jeffrie G., und Douglas N. Husak. „Philosophy of Criminal Law.“ Noûs 26, Nr. 4 (Dezember 1992): 527. http://dx.doi.org/10.2307/2216035.

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16

Stepanov, Radivoj. „Kant's philosophy of law“. Glasnik Advokatske komore Vojvodine 76, Nr. 9 (2004): 417–25. http://dx.doi.org/10.5937/gakv0411417s.

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Prilog ima četiri dela: predkritičko razdoblje, kritičko razdoblje filozofija prava i pravne države i dodatak. U razvoju misli nemačkog filozofa Imanuela Kanta razlikuju ce uglavnom dva perioda: predkritičko (do početka 1770. godine) i kritičko razdoblje. Kritičko razdoblje je određeno njegovim glavnim delima - Kritika čistog uma, Kritika praktičnog uma i Kritika moći suđenja. U predkritičkom razdoblju Kant ce bavio pretežno problematikom prirodnih nauka i filozofijom prirode. U svom kritičkom periodu Kant je polazio od toga da je neophodno da ce kritički istraže saznajne mogućnosti čoveka. Tek na osnovu toga ce mogu izgraditi teorijska filozofija, etika i filozofija prirode. U svom osnovnom etičkom delu Kritika praktičnog uma pripisuje Kant umu kao praktičnom umu, za razliku od teorijskog, zakonodavno a ne samo regulativno značenje. Kant insistira na dostojanstvu, vrednosti i slobodi svakog čoveka. Zakon praktičnog uma može imati samo formu sveopšteg zakonodavca. Osnovni zakon čistog praktičnog uma Kant formuliše na sledeći način: delaj tako da maksima tvoje volje može da važi kao princip sveopšteg zakonodavstva. Država je za Kanta zajednica ljudi podređena pravu i pravnim zakonima. Sloboda počiva u pravu svakog čoveka da ce pokorava samo onim zakonima na koje je dao svoj pristanak.

17

Lucy, William. „Philosophy and Contract Law“. University of Toronto Law Journal 54, Nr. 1 (2004): 75–108. http://dx.doi.org/10.1353/tlj.2004.0003.

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18

HE, Tiantian. „Philosophy of International Law“. Chinese Journal of International Law 16, Nr. 4 (01.12.2017): 845–46. http://dx.doi.org/10.1093/chinesejil/jmx033.

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19

William L., PROSSER. „MY PHILOSOPHY OF LAW“. Ankara Üniversitesi SBF Dergisi 50, Nr. 3 (1995): 1. http://dx.doi.org/10.1501/sbfder_0000001854.

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20

Heinrich, Stefanie. „Criminal Law and Philosophy“. International Criminal Law Review 10, Nr. 5 (01.10.2010): 873–74. http://dx.doi.org/10.1163/157181210x528423.

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21

Golik, Yuriy V. „Criminal law and philosophy“. Ugolovnaya yustitsiya, Nr. 19 (2022): 5–11. http://dx.doi.org/10.17223/23088451/19/1.

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The article focuses on the links between criminal law and philosophy as well as the foundations of philosophy and criminal law. The author notes that in modern conditions criminal law can develop only relying on philosophy and shows how philosophy affects the understanding of the need to transform criminal law. Modern criminal law needs to be reflected. Life is changing, so the role of law in it is changing, too. Criminal law can no longer perform its functions in the way it used to. If we fail to understand this, we will not be able to move forward in our development. We will have to move a lot and quickly in the near future. Life is getting harder and faster, which cannot but please, since any movement makes our life longer.

22

Malinova, I. „Philosophy of law for postgraduate law students“. Electronic Supplement to Russian Juridical Journal, Nr. 3 (2022): 43–56. http://dx.doi.org/10.34076/22196838_2022_3_43.

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23

William Tate, John. „Locke, toleration and natural law: A reassessment“. European Journal of Political Theory 16, Nr. 1 (24.07.2016): 109–21. http://dx.doi.org/10.1177/1474885115609739.

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There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, perceiving within it competing imperatives that cannot be subsumed by natural law, and are, in some respects, at odds with it. In this way, the article shows how the “theological” interpretation of Locke's political philosophy, centred on natural law, fails to account for some of that philosophy's fundamental features, and is unable to explain some of its key outcomes, with the result that this interpretation falls short of its critical ambitions.

24

Snarski, Tomasz. „Why criminal law needs a philosophy of law?“ Polish Journal of Criminology 4, Nr. 1 (03.10.2018): 1–10. http://dx.doi.org/10.5604/01.3001.0012.5964.

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The article discusses the necessity of the presence of legal philosophy in penal sciences, i. a. criminal law, as a necessary basis for the creation and functioning of a system of good criminal law. The author, referring to selected views on the essence of the criminal law, indicates that the philosophy of law is a binder of the entire criminal law system, serving the implementation of its goals and functions, and guaranteeing that criminal law serves the service of the human person. The philosophy of criminal law applies in many respects, especially in justifying the basic principles of criminal law and in connection with the axiology of protection of human rights and the Constitution.

25

Denisenko, vladislav. „Current textbook on the Philosophy of Law. O. Yu. Rybakov. Philosophy of Law“. Gosudarstvo i pravo, Nr. 5 (2021): 182. http://dx.doi.org/10.31857/s102694520013111-3.

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26

Heritier, Paolo. „Vico’s “Scienza Nuova”: Sematology and Thirdness in the Law“. International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 33, Nr. 4 (25.08.2020): 1125–42. http://dx.doi.org/10.1007/s11196-020-09768-9.

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AbstractIs it the task of legal semiotics or the legal philosophers to define legal semiotics? For the philosopher of law, the question recalls the distinction between philosophers’ philosophy of law and legal scholars’ philosophy of law. The thesis that the paper argues is that a semiotic legal perspective can also be sought from the analysis of anthropological knowledge on the origin of the social bond and society, implying a social and institutional theory of the mind. In the first paragraph, the search for a different kind of rationality emerges from a semiotician, Jürgen Trabant, who analyses semiotically the thought of a rhetorician and philosopher of law, Giambattista Vico. In the second paragraph, the anthropological notion of social bond emerges from the debate on the relationship between the idea of the gift and that of exchange. In the third paragraph, the analysis of the legal notion of thirdness recognizes the central role of myth and fiction in the configuration of the civil world and sign, returning to Vico’s critical view of the philosophy of language as an institution of society.

27

Kaufmann, A. „Philosophy of Law, theory of law, legal dogma“. Gosudarstvo i pravo, Nr. 5 (Mai 2019): 18–29. http://dx.doi.org/10.31857/s013207690004857-4.

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28

Nazmutdinov, Bulat V. „Law, Freedom, and “Truth”: Eurasianist Philosophy of Law“. Russian Studies in Philosophy 58, Nr. 1 (02.01.2020): 59–74. http://dx.doi.org/10.1080/10611967.2020.1734389.

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29

Stankovic, Dejan. „Law and morality in contemporary philosophy of law“. Filozofija i drustvo, Nr. 19-20 (2002): 203–12. http://dx.doi.org/10.2298/fid0209203s.

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In this paper, author tries to analyze complex character of the relation between law and morality in contemporary law philosophy. There are three approaches to the issue of relation between law and morality: natural law theory (identity thesis), positivist (separation thesis) and Anglo-American analytical jurisprudence (polarity thesis). The identity thesis-law and morality are basically identical, although basic principles of morality are subordinated to the positive legal rules; the separation thesis-law and morality are quite different system of norms: positive legal rules are completely deprived of any moral content; Polarity thesis - law and morality are different systems of norms which complement to each other. The polarity thesis is exemplified in theories of Herbert Hart and Ronald Dworkin's. At the logical level, polarity thesis overcomes and specifically synthesizes abstract character and reductionism of identity and separation thesis. At the socio-historical level, the polarity thesis is result of historical development of legal and political institutions.

30

Prole, Dragan. „Kafka’s Unspoken Philosophy of Law“. Synthesis philosophica 35, Nr. 2 (29.12.2020): 471–83. http://dx.doi.org/10.21464/sp35211.

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U prvom dijelu članka autor poklanja naročitu pažnju činjenici da je u Kafkinim dnevnicima upadljivo odsustvo njegova profesionalnog života. Da ne znamo da je slavni pisac bio pravni ekspert, na osnovi njegovih osobnih bilježaka to ne bismo mogli zaključiti. U njima nema niti spomena o njegovom studiju prava, profesionalnim ambicijama i problemima proceduralnog interesa vezanog za pravnu praksu, niti o teškoćama ili postignućima na radnom mjestu, u čijoj je složenoj hijerarhiji pisac zauzimao veoma visoku poziciju. Rezultati provedenih analiza pokazuju bitnu, ali teško prepoznatljivu karakteristiku Kafkina književnog djela. Iznad nas svega nastoji upozoriti na to da je feudalni svijet još uvijek živ i zdrav, te da u modernom svijetu prepoznajemo jedino umnožavanje bivših suverena, čija je uloga da drugima nametnu zakone, a da od njih sami budu izuzeti. Djela Rudolpha von Jheringa, jednog od najpoznatijih filozofa prava toga vremena, i Hansa Grossa, slavnog utemeljitelja kriminologije i Kafkina profesora na praškom Karlovom univerzitetu, tematizirana su da bi se odredile dimenzije piščeve dekonstrukcije socijaldarvinističkih teorija krivičnog prava.

31

Tesón, Fernando R. „A Philosophy of International Law“. Verfassung in Recht und Übersee 31, Nr. 4 (1998): 540–42. http://dx.doi.org/10.5771/0506-7286-1998-4-540.

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32

Jacobsen, Jørn. „Philosophy, Theory and Criminal Law“. Jurisprudence 5, Nr. 1 (08.07.2014): 209–16. http://dx.doi.org/10.5235/20403313.5.1.209.

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33

Chang, Young-Min. „Jurisprudence and Philosophy of Law“. Kyung Hee Law Journal 56, Nr. 3 (30.09.2021): 3–30. http://dx.doi.org/10.15539/khlj.56.3.1.

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34

Murphy, Mark C. „Natural Law and Moral Philosophy“. American Catholic Philosophical Quarterly 71, Nr. 4 (1997): 635–38. http://dx.doi.org/10.5840/acpq199771428.

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35

Staflund, Darryl. „Philosophy and the Criminal Law“. Philosophers' Magazine, Nr. 5 (1999): 59. http://dx.doi.org/10.5840/tpm19995142.

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36

Eickelman, Dale F., und Muhammad Khalid Masud. „Shatibi's Philosophy of Islamic Law“. Journal of Law and Religion 15, Nr. 1/2 (2000): 389. http://dx.doi.org/10.2307/1051530.

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37

Abeyratne, R. I. R. „The Philosophy of Air Law“. American Journal of Jurisprudence 37, Nr. 1 (01.01.1992): 135–44. http://dx.doi.org/10.1093/ajj/37.1.135.

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38

PAN, Junwu. „Chinese Philosophy and International Law“. Asian Journal of International Law 1, Nr. 2 (11.11.2010): 233–48. http://dx.doi.org/10.1017/s2044251310000354.

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As a growing power, China is confronted with many challenges that include the revision of its erstwhile philosophies so as to better adapt itself to globalization and the contemporary international legal order. This article analyzes the close relationship between China’s attitude to international law and Chinese philosophy. It aims to help people to understand China’s behaviour on the global plane and the steps China is taking to integrate more seamlessly into the international legal order.

39

Beattie, James R. „On Philosophy in American Law“. American Journal of Legal History 52, Nr. 3 (Juli 2012): 419–21. http://dx.doi.org/10.1093/ajlh/52.3.419.

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40

Wilets, James D. „The Philosophy of International Law“. American Journal of Legal History 52, Nr. 4 (Oktober 2012): 499–500. http://dx.doi.org/10.1093/ajlh/52.4.499.

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41

CAMP, JULIE. „THE PHILOSOPHY OF ART LAW“. Metaphilosophy 25, Nr. 1 (Januar 1994): 60–70. http://dx.doi.org/10.1111/j.1467-9973.1994.tb00468.x.

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42

Fukuyama, Francis, und Fernando R. Tesón. „A Philosophy of International Law“. Foreign Affairs 77, Nr. 4 (1998): 122. http://dx.doi.org/10.2307/20048984.

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43

Reiff, Mark R. „International Criminal Law and Philosophy“. Social Theory and Practice 37, Nr. 2 (2011): 370–78. http://dx.doi.org/10.5840/soctheorpract201137221.

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44

Singh, Amarjit. „Philosophy of Conscience in Law“. Journal of Professional Issues in Engineering Education and Practice 130, Nr. 2 (April 2004): 124–27. http://dx.doi.org/10.1061/(asce)1052-3928(2004)130:2(124).

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45

Romanova, Alona. „Philosophy of stigmatization in law“. Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 2019, Nr. 22 (20.06.2019): 111–14. http://dx.doi.org/10.23939/law2019.22.111.

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46

Gruber, David F. „Philosophy of Law, 5th Edition“. Teaching Philosophy 20, Nr. 1 (1997): 75–77. http://dx.doi.org/10.5840/teachphil19972017.

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47

O'Brian, William E. „Equality in Law and Philosophy“. Inquiry 53, Nr. 3 (19.05.2010): 257–84. http://dx.doi.org/10.1080/00201741003784648.

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48

Harvey, Anthony. „The philosophy of tort law“. Liverpool Law Review 17, Nr. 1 (März 1995): 107–12. http://dx.doi.org/10.1007/bf02449957.

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49

Hickey, Jeremiah P. „On Philosophy in American Law“. Rhetoric and Public Affairs 13, Nr. 4 (01.12.2010): 751–54. http://dx.doi.org/10.2307/41940518.

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50

Meshcheryakova, Olga Mikhaylovna. „Philosophy of Law in the System of Philosophy and Jurisprudence“. Russian Journal of Legal Studies 6, Nr. 2 (15.06.2019): 22–27. http://dx.doi.org/10.17816/rjls18473.

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The article seeks to substantiate the philosophical and legal approach to the law. The article deals with the problems of jurisprudence from the standpoint of the philosophy of law. The author considers historical-methods aspects of development of philosophy of law as the most important moment of formation of the European liberalism conditioned by the genesis thereof.The aim of the article is to describe the inf luence of the philosophy of law on the formation and development of a legal worldview.In the present article author researches questions of philosophy of law impact on the law. Among the philosophical and jurisprudential schools and disciplines, which significantly affected the establishment and transformation of legal philosophy the decisive role belonged to the entire philosophical system of Georg Wilhelm Friedrich Hegel, including philosophy of law, history, religion, and logic. The question of what was the impact of philosophical system of Georg Wilhelm Friedrich Hegel for the formation of teaching on law is considered in the article.That is why, “Philosophy of Law” by Georg Wilhelm Friedrich Hegel is of high value in the history of political and legal though, and Georg Wilhelm Friedrich Hegel should take a worthy place among the patriarchs of the philosophy of law.These problems identified the subject of the study conducted in the article. The identification of certain features of succession with regard to Hegelian philosophy allowed us to indicate ways of enriching jurisprudence with the philosophy of law.The methodological basis of the research is a set of methods of scientific knowledge, among which the main place is occupied by the methods of historicism, comparative-legal, as well as formal-legal and systemic approach.Its provisions can be used in further studies on issues of philosophy of law and jurisprudence.

Zeitschriftenartikel zum Thema „Law Philosophy“

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