Zeitschriftenartikel: „Law in England“

1

Graham, Cosmo. „England – English Public Law“. European Public Law 1, Issue 2 (01.06.1995): 156–65. http://dx.doi.org/10.54648/euro1995025.

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2

Simon, Jonathan. „Uncommon Law: America's Excessive Criminal Law & Our Common-Law Origins“. Daedalus 143, Nr. 3 (Juli 2014): 62–72. http://dx.doi.org/10.1162/daed_a_00288.

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This essay explores the role that U.S. criminal courts play in shaping the uniquely punitive social order of the United States. U.S. courts have long been defined against the common law of England, from which they emerged. In this essay, I consider the English legacy and suggest that while the United States does draw heavily from common-law traditions, it has also innovated to alter them, a process that has established a criminal justice system even more punitive than that of England.

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3

Sheehan, Michael M., und R. H. Helmholz. „Canon Law and the Law of England“. American Journal of Legal History 36, Nr. 2 (April 1992): 209. http://dx.doi.org/10.2307/845861.

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4

Graham, Cosmo. „England“. European Public Law 2, Issue 2 (01.06.1996): 173–81. http://dx.doi.org/10.54648/euro1996018.

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5

Johnson, Paul. „CLASS LAW IN VICTORIAN ENGLAND“. Past and Present 141, Nr. 1 (1993): 147–69. http://dx.doi.org/10.1093/past/141.1.147.

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6

Blaney, Ian. „Pious Causes: The Boundaries between Charity Law and Ecclesiastical Law“. Ecclesiastical Law Journal 24, Nr. 3 (September 2022): 309–31. http://dx.doi.org/10.1017/s0956618x22000333.

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Charities increasingly make up the body politic of the Church of England. They include parochial church councils, diocesan boards of finance and national institutions. By April 2024 every chapter of a cathedral will be required to register as a charity. Faithful parishioners put their collection money in gummed envelopes which call for them to add Gift Aid to their donations. Individual churches run foodbanks, drop-in centres, baby and toddler groups, and a whole range of charitable activities. The general public could be forgiven for thinking that ‘the Church of England’ is a national charity. However, it has not always been the case that the work and mission of the Church of England has been through charities, and for much of its history the Church has remained largely independent of charity law. What are the consequences of increasing reliance on charities and where do the boundaries lie between ecclesiastical and canon law on the one hand and charity law on the other?

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7

Bash, Anthony. „Ecclesiastical Law and the Law of God in Scripture“. Ecclesiastical Law Journal 5, Nr. 22 (Januar 1998): 7–13. http://dx.doi.org/10.1017/s0956618x00003197.

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The Ecclesiastical Law Society is rightly promoting afresh the study of ecclesiastical law. In the case of the Church of England, the sources of ecclesiastical law are three-fold: case-law, statutes (and Measures made thereunder) and the Canons of the Church of England. These are the formal sources for identifying and expounding (Anglican) ecclesiastical law. The sources qua sources may not be the subject of debate; the debate may only be as to the interpretation of the contents of the sources and whether the sources should be amended. This approach to determining the substantive content of ecclesiastical law reflects the positivist approach to law, such as Bentham, Austin and Hart have set out.

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8

Edwards, Quentin. „The Canon Law of the Church of England: Its Implications for Unity“. Ecclesiastical Law Journal 1, Nr. 3 (Juli 1988): 18–23. http://dx.doi.org/10.1017/s0956618x00007080.

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Among lawyers who profess to know their way about the labyrinth of the Church of England's legal foundations there is a debate whether there are two subjects or one – are ecclesiastical law and canon law the same? As some purists contend that canon law is more restricted in its scope I shall take, for convenience and perhaps accuracy, the description ecclesiastical law, which certainly comprehends, or should comprehend, canon law. The ecclesiastical law of the Church of England is derived from six sources (1) papal and domestic canon law, (2) ecclesiastical common law, (3) the relevant parts of the Corpus Juris Civilis, (4) parliamentary statutes, (5) Measures of the Church Assembly and the General Synod, (6) the Canons.

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9

Noee, Elyas, Mohammad Noee und Azadeh Mehrpouyan. „Attribution of Liability among Multiple Tortfeasors under Negligence Law: Causation in Iran and England“. Journal of Politics and Law 9, Nr. 7 (30.08.2016): 219. http://dx.doi.org/10.5539/jpl.v9n7p219.

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“Causation” possesses a considerable place in tort law of Iran and England particularly in the field of Negligence law. Existing differences in legal systems of Iran (as a Civil Law system) and England (as a Common Law system) make find a common perspective difficult to study causation but possible. This research focuses to compare causation in cases where more than one tortfeasors is involved in inflicting damage by negligence. This study also attempts to recognize differences and similarities between Iran and England in order to resolve ambiguities in Iran legal system through England legal system. The study was conducted in three sections including tortfeasors’ indenpendancy, tortfeasors’ contribution, and tortfeasors’ separate impact. This paper reports respectively: in case of tortfeasor independency, Iran law admits jointly and severally liability while England law offers a variety of approaches in various cases; in case of tortfeasors’ contribution, each tortfeasor is liable according to its effect on causing damage with few exceptions; and in case of tortfeasors’ separate impact, per tortfeasor is liable for inflicted damage which is only from oneself side. The results show England law can be considered to filling legal gap of Iran law regarding present identified differences and similarities.

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10

Kovačević, Veljko. „England and law, history and specificity“. Pravni zapisi 2, Nr. 2 (2011): 613–30. http://dx.doi.org/10.5937/pravzap1102613k.

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11

Vogenauer, Stefan. „Law Journals in Nineteenth-Century England“. Edinburgh Law Review 12, Nr. 1 (Januar 2008): 26–50. http://dx.doi.org/10.3366/e1364980908000061.

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12

Houlbrooke, R. A., und R. H. Helmholz. „Roman Canon Law in Reformation England.“ Sixteenth Century Journal 22, Nr. 4 (1991): 856. http://dx.doi.org/10.2307/2542445.

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13

Weir, Tony. „Recruitment of Law Faculty in England“. American Journal of Comparative Law 41, Nr. 3 (1993): 355. http://dx.doi.org/10.2307/840653.

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14

Warnicke, Retha M., und Tim Stretton. „Women Waging Law in Elizabethan England“. Sixteenth Century Journal 31, Nr. 1 (2000): 181. http://dx.doi.org/10.2307/2671307.

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15

Carlson, Eric Josef, und R. H. Helmholz. „Roman Canon Law in Reformation England“. Journal of Law and Religion 16, Nr. 2 (2001): 361. http://dx.doi.org/10.2307/1051664.

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16

LEASK, PHILIP. „Law Centres in England and Wales“. Law & Policy 7, Nr. 1 (Januar 1985): 61–76. http://dx.doi.org/10.1111/j.1467-9930.1985.tb00344.x.

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17

PRATTEN, BELINDA. „Charity Law in England An Overview“. Asia Pacific Journal of Social Work and Development 17, Nr. 1 (Juni 2007): 21–34. http://dx.doi.org/10.1080/21650993.2007.9756009.

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18

Brundage, James A., und Richard H. Helmholz. „Roman Canon Law in Reformation England“. American Journal of Legal History 35, Nr. 3 (Juli 1991): 342. http://dx.doi.org/10.2307/845988.

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19

Ewan, Elizabeth, und Tim Stretton. „Women Waging Law in Elizabethan England“. American Journal of Legal History 43, Nr. 3 (Juli 1999): 336. http://dx.doi.org/10.2307/846165.

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20

Froide, Amy M., und Tim Stretton. „Women Waging Law in Elizabethan England“. Albion: A Quarterly Journal Concerned with British Studies 31, Nr. 4 (1999): 638. http://dx.doi.org/10.2307/4053142.

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21

Poos, L. R., und Lloyd Bonfield. „Law and individualism in medieval England“. Social History 11, Nr. 3 (Oktober 1986): 287–301. http://dx.doi.org/10.1080/03071028608567659.

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22

McSwain, James B. „Roman Canon Law in Reformation England“. History: Reviews of New Books 20, Nr. 1 (Juli 1991): 16. http://dx.doi.org/10.1080/03612759.1991.9949448.

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23

Baker, John. „Law Reporting in England 1550–1650“. International Journal of Legal Information 45, Nr. 3 (November 2017): 209–18. http://dx.doi.org/10.1017/jli.2017.50.

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AbstractEnglish law reports between 1550 and 1650 seem far more accessible today than the “year books” that preceded them. This is not because they were produced differently, for a different readership or by a different kind of reporter, but because the legal system itself had changed. We also encounter in the Tudor period the first reports written by eminent lawyers, two of whom (Plowden and Coke) saw a selection of them through the press in their lifetimes. Recent editorial work on the better reports has revealed something of the way they were compiled, and also of what was omitted when contemporary notes were turned into printed volumes.Coke's reports are the most famous, traditionally cited simply as The Reports. Work has just begun on an edition of the underlying notebooks (first discovered just forty years ago), which will probably require at least six volumes. Coke's reporting style was controversial, and his alleged subjectivity was seized upon by Francis Bacon as one of the grounds for bringing him down in 1616. However, Bacon's scheme of 1617 to engage professional reporters, paid by the crown, seems to have collapsed after a few years. Law reporting was thus to remain a matter of private initiative until the end of the eighteenth century, and many of the best reports – even those written by judges – have still not been published. Anyone seeking to trace the evolution of a legal doctrine or practice before about 1700 must regard manuscript reports as an essential recourse.

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24

Osborne, David. „FOREIGN LAW AND PROPERTY IN ENGLAND“. Cambridge Law Journal 63, Nr. 3 (November 2004): 567–70. http://dx.doi.org/10.1017/s0008197304356679.

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25

Mackay, Lord. „Law Reform in England and Wales“. Netherlands International Law Review 37, Nr. 01 (Mai 1990): 71. http://dx.doi.org/10.1017/s0165070x00002709.

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26

Landau, Norma, und Tim Stretton. „Women Waging Law in Elizabethan England“. American Historical Review 105, Nr. 4 (Oktober 2000): 1383. http://dx.doi.org/10.2307/2651543.

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27

Spellman, W. M., Claire Cross, David Loades, J. J. Scarisbrick und Sybil M. Jack. „Law and Government in Tudor England.“ Sixteenth Century Journal 20, Nr. 3 (1989): 488. http://dx.doi.org/10.2307/2540797.

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28

Neville, Cynthia. „Border law in late medieval England∗“. Journal of Legal History 9, Nr. 3 (Dezember 1988): 335–56. http://dx.doi.org/10.1080/01440368808530943.

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29

Winkler, John Frederick. „Roman law in Anglo‐Saxon England“. Journal of Legal History 13, Nr. 2 (August 1992): 101–27. http://dx.doi.org/10.1080/01440369208531053.

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30

Taylor, Simon. „England: Apologies in English Tort Law“. European Review of Private Law 31, Issue 5 (01.11.2023): 1039–46. http://dx.doi.org/10.54648/erpl2023057.

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31

Lucas, Peter. „Common Law Marriage“. Cambridge Law Journal 49, Nr. 1 (März 1990): 117–34. http://dx.doi.org/10.1017/s0008197300106920.

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The expression “common law marriage” has layers of paradox. It now denotes, as Mr. J. C. Hall pointed out in a recent article in this Journal, a relationship whose characteristic is precisely that it is extra-marital. Previously, for many centuries, the validity of such a marriage was a matter not for the common but the canon law and so, before the Reformation, for the canon law of Rome, the ius commune, Maitland's “wonderful system” administered by the courts Christian and directly applicable throughout western Christendom. The story of the common law marriage in England, Scotland and Ireland offers glimpses of great historical processes and-provides a wider context in which to consider the question raised by Mr Hall as to the survival, or revival, of the common law marriage in England.

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32

Sergi, Anna. „Organised crime in English criminal law“. Journal of Money Laundering Control 18, Nr. 2 (05.05.2015): 182–201. http://dx.doi.org/10.1108/jmlc-10-2014-0038.

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Purpose – The purpose of this paper is to consider the rationale behind the approaches to organised crime in criminal law to understand the basis of the law on conspiracy in England and Wales and why this country has refused to amend conspiracy in favour of a membership offence or a criminal enterprise model, similar to the USA’s offences. Design/methodology/approach – The analysis is based on a legal comparison between the law of conspiracy in England and Wales and the USA’s Racketeer Influenced and Corrupt Organizations Act (RICO) statute, as example of best practice targeting criminal enterprises. The legal comparison is also substantiated by case law examples and interviewees with prosecutors and lawyers collected both in London and in New York City. Findings – After briefly describing how the two systems (English and American) are intended to work, the paper will develop a discussion on the difficulties and advantages of introducing a RICO-style legislation in England and Wales and shall conclude that it is the way organised crime is socially perceived in the English/British scenario that justifies the choice to remain on the level of conspiracy and not move towards membership/enterprise offences. Research limitations/implications – This study shall be primarily intended as an opportunity to assess the criminal law tools in the fight against organised crime available in England and Wales. The comparative side of this research, the RICO statute, would require more attention which this paper cannot give for reasons of brevity. Therefore, the study is a preliminary study in comparative criminal law. Originality/value – The central idea of this work is to suggest that differences in criminal law are based on different perceptions of the wrongfulness of the offending. For the law to change in favour of a criminal enterprise offence in England and Wales, there is a need to reshape the wrongfulness of organised crime. A study into the wrongfulness of organised crime as a criminal offence, with a comparative outlook, has never been conducted before in England and Wales.

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33

Boulton, Canon Peter. „Twentieth-Century Revision of Canon Law in the Church of England“. Ecclesiastical Law Journal 5, Nr. 26 (Januar 2000): 353–68. http://dx.doi.org/10.1017/s0956618x00003847.

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This study describes and evaluates the Church of England's revision of its canon law in the twentieth century, concentrating on the period from 1939 to 1969. By way of introduction it should be said that this assessment is but part of a larger study which proceeds on two planes of comparison. In the larger study, revision by the Church of England is laid horizontally alongside another Anglican revision carried out as a result of disestablishment of the Church in Wales in 1920, and also the two revisions of Roman Catholic canon law leading to the promulgation of the Codex luris Canonici in 1917 and 1983. Vertically, the history of the revision of English canon law over the previous four hundred years gives some idea of what needed revision, and the difficulties in carrying it out under the constraints of being an established church. In this article, however, only the process of revision by the Church of England in the twentieth century is discussed.

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34

Hodgson, Kate. „Human Rights Information Sources: Databases and the Internet“. Legal Information Management 1, Nr. 1 (2001): 24–26. http://dx.doi.org/10.1017/s1472669600000232.

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UK and International case materials, news updates and commentary. This service includesCurrent awareness. News and Updates on Human Rights.Cases. Includes relevant cases from All England Next-Day Case Digests, Butterworths Human Rights Cases, European Court of Human Rights, All Englans Law Reports and Law Reports of the Commonwealth.Commentary. Lester & Pannick: Human Rights Law and PracticeHuman Rights Act 1998Links. A Selection of links useful to practitioners affected by the Human Rights Act 1998CatalogueE-mail Alterter. Allows the user to recieve tailored daily or weekly updates Containing the development appearing in Human Rights Direct.

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35

Giglio, Francesco. „England and Wales“. European Review of Private Law 22, Issue 1 (01.02.2014): 101–10. http://dx.doi.org/10.54648/erpl2014007.

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Abstract: The paper offers the English perspective on the Dutch Hammock case. After an analysis of statutory and common law, particularly consumer protection and occupier's liability, the author comes to the conclusion that the victim would not be successful in an English court under the present scenario. Although it cannot be excluded that the English judiciary might follow its Dutch counterpart in the future, such drastic change seems quite improbable at present.

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36

Read, Gordon. „The Catholic Tribunal System in the British Isles“. Ecclesiastical Law Journal 2, Nr. 9 (Juli 1991): 213–21. http://dx.doi.org/10.1017/s0956618x00001216.

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“The claim to have succeeded in covering every side of Church life at the conclusion of the herculean labour of codification on this scale would indeed be a bold one, and one very uncongenial to the spirit of English law”, comments the report entitled ‘The Canon Law of the Church of England’. Despite the production of a Code of Canon Law for the Church of England, the provisions of law as applying to the Church of England are much more complex, involving not only the provisions of the Code, but also Common Law, Statute Law, judicial decisions and occasional survivals from Mediaeval Canon Law. For this reason although the ecclesiastical courts of the Church of England and of the Roman Catholic Church have common origins and features, there are also many differences, not only in structure, but in the material that comes before them.

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37

Jones, Lloyd. „Is International Law a Part of the Law of England?“ Judicial Review 16, Nr. 3 (September 2011): 192–201. http://dx.doi.org/10.5235/108546811797434101.

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38

Nörr, Knut Wolfgang. „R. H. Helmholz, Canon Law and the Law of England“. Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 76, Nr. 1 (01.08.1990): 367–68. http://dx.doi.org/10.7767/zrgka.1990.76.1.367.

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39

Na, Jongkhab. „Formation of Trademark Law of Common Law : Experience in England“. Journal of Intellectual Property 10, Nr. 3 (30.09.2015): 69–97. http://dx.doi.org/10.34122/jip.2015.09.10.3.69.

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40

Collier, J. G. „Is International Law Really Part of the Law of England?“ International and Comparative Law Quarterly 38, Nr. 4 (Oktober 1989): 924–35. http://dx.doi.org/10.1093/iclqaj/38.4.924.

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41

Niblock, Rebecca, und Anna Oehmichen. „Local law repercussions on EU extradition law“. New Journal of European Criminal Law 8, Nr. 2 (Juni 2017): 116–27. http://dx.doi.org/10.1177/2032284417711572.

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The present article examines the developments of extradition law in Europe, with a special focus on case law in England & Wales and Germany. It explores the effects that the case law of the European Court of Human Rights and the Court of Justice of the European Union has had on extradition law within Europe, and how the tensions between mutual trust and fundamental rights protection in this area have been addressed by the two jurisdictions.

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42

O'Keeffe, Katherine O'Brien. „Body and law in late Anglo-Saxon England“. Anglo-Saxon England 27 (Dezember 1998): 209–32. http://dx.doi.org/10.1017/s0263675100004865.

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This article explores some textual dimensions of what I argue is a crucial moment in the history of the Anglo-Saxon subject. For purposes of temporal triangulation, I would locate this moment between roughly 970 and 1035, though these dates function merely as crude, if potent, signposts: the years 970×973 mark the adoption of the Regularis concordia, the ecclesiastical agreement on the practice of a reformed (and markedly continental) monasticism, and 1035 marks the death of Cnut, the Danish king of England, whose laws encode a change in the understanding of the individual before the law. These dates bracket a rich and chaotic time in England: the apex of the project of reform, a flourishing monastic culture, efflorescence of both Latin and vernacular literatures, remarkable manuscript production, but also the renewal of the Viking wars that seemed at times to be signs of the apocalypse and that ultimately would put a Dane on the throne of England. These dates point to two powerful and continuing sets of interests in late Anglo-Saxon England, ecclesiastical and secular, monastic and royal, whose relationships were never simple. This exploration of the subject in Anglo-Saxon England as it is illuminated by the law draws on texts associated with each of these interests and argues their interconnection. Its point of departure will be the body – the way it is configured, regarded, regulated and read in late Anglo-Saxon England. It focuses in particular on the use to which the body is put in juridical discourse: both the increasing role of the body in schemes of inquiry and of punishment and the ways in which the body comes to be used to know and control the subject.

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43

Pei, Xiaolin. „The Agricultural and Industrial Revolutions in England and China: A View through the Lens of Dynamic Property Rights Theory“. Rural China 17, Nr. 2 (21.09.2020): 194–261. http://dx.doi.org/10.1163/22136746-01702002.

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Abstract This article presents a dynamic land property rights theory based on the law of the limit to land productivity, and then uses this theory and a large amount of data to compare the history of the agricultural and industrial revolutions in England and China. The article finds that, in England, the arable land—especially sown land—per capita of the agricultural population trended downward before the Black Death, but after the Black Death, experienced a long-term upward trend. In China, however, over the same period, the sown area per capita of the rural population shrank. It is these opposing trends that account for the historical divergence between the economies of England and China. This article concludes that the agricultural and industrial revolutions in England, as well as England’s capitalist market and private property rights regime, are the result of the expansion of the sown area per capita of the agricultural population. The article also concludes that the claim that England’s capitalist system of markets and private property rights gave birth to its agricultural and industrial revolutions cannot be sustained.

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44

Rogers, Alan. „Law and Sexual Misconduct in New England, 1650-1750: Steering Toward England“. New England Quarterly 90, Nr. 2 (Juni 2017): 265–67. http://dx.doi.org/10.1162/tneq_r_00607.

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45

Doe, Norman. „Pre-Reformation Roman Canon Law in Post-Reformation English Ecclesiastical Law“. Ecclesiastical Law Journal 24, Nr. 3 (September 2022): 273–94. http://dx.doi.org/10.1017/s0956618x2200031x.

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Roman canon law did not cease to have an effect within the Church of England after the Reformation. English ecclesiastical lawyers continued to use pre-Reformation foreign papal law and domestic provincial and legatine law. These lawyers used several ideas to explain its status in pre-Reformation England. They usually held that it continued in force after the Reformation on the basis of section 7 of the Submission of the Clergy Act 1533 (if not repugnant to laws of the realm) – and a commission would reform it. However, it is submitted here that this statute enabled the continuance of only domestic provincial law and perhaps legatine law but not foreign papal law. Yet a 1543 statute continued the provincial law and ‘other ecclesiastical laws’ used in England, which may or may not have included legatine and papal law. Another of 1549 has no continuance provision, but the commission was to review ‘ecclesiastical laws used here’ – which, too, may or may not include legatine and papal law. A statute of 1553 repealed these earlier statutes. A statute of 1558 repealed that of 1553 but revived only the 1533 statute, not those of 1543 or 1549. This suggests that only domestic provincial law, and perhaps legatine law, continued on the basis of statute, and not foreign papal laws. The latter might have applied from 1543 to 1553 but not after 1558, as only the 1533 statute perpetuating solely domestic law was revived. Nevertheless, English lawyers continued to invoke foreign Roman canon law. By the nineteenth century they did so on basis of custom not statute – and the 1533 Act section 7 was repealed in 1969.

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46

Halberda, Jan. „Łukasz Jan Korporowicz. Prawo rzymskie w Anglii w XVIII wieku. Nauczanie, studia, nauka. Łódź: Wydawnictwo Uniwersytetu Łódzkiego, 2019, stron 237“. Krakowskie Studia z Historii Państwa i Prawa 14, Nr. 1 (2021): 123–25. http://dx.doi.org/10.4467/20844131ks.21.010.13277.

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Łukasz Jan Korporowicz. Roman Law in Eighteenth-Century England. Teaching, Studying, Scholarship. Łódź: Lodz University Press, 2019, 237 Pages This review presents a book recently authored by Łukasz Jan Korporowicz on the presence of Roman law in eighteenth century England. The book is divided into five chapters that deal with following issues: 1) teaching of ius civile in Oxbridge, 2) teaching of ius civile outside the universities, 3) the study of Roman law and obtaining formal degrees, 4) the impact of civil lawyers on the socio-political environment of England, and finally, 5) literature on Roman law.

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47

Rogers, R. Michael. „Quakerism and the Law in Revolutionary England“. Canadian Journal of History 22, Nr. 2 (August 1987): 149–74. http://dx.doi.org/10.3138/cjh.22.2.149.

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48

Tsareva, Yu I. „MERCHANT LAW (LEX MERCANTORIA) IN MEDIEVAL ENGLAND“. Vestnik Volzhskogo universiteta im. V.N. Tatishcheva 1, Nr. 2 (2021): 76–84. http://dx.doi.org/10.51965/2076-7919_2021_1_2_76.

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Landau, Peter. „Charles Duggan, Canon Law in Medieval England“. Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 72, Nr. 1 (01.08.1986): 414–17. http://dx.doi.org/10.7767/zrgka.1986.72.1.414.

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McCabe, Ciaran. „Law and Society in England 1750–1950“. Journal of Legal History 42, Nr. 1 (02.01.2021): 119–21. http://dx.doi.org/10.1080/01440365.2021.1893968.

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