Dissertationen: „Koreans“

1

Yu, Youngmin. „Musical performance of Korean identities in North Korea, South Korea, Japan and the United States“. Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1417807691&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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2

Song, Young-Hee. „SOURCES OF KOREANS' COLLECTIVE MEMORIES: GENERATION AND CULTURE“. Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1218662512.

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3

Caprio, Mark Edward. „Koreans into Japanese : Japan's assimilation policy /“. Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/10378.

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4

Lee, Sae-Jae. „Immigrant occupational choice : an economic model of Korean and other Asian immigration to the U.S. /“. Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/7478.

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5

Jeong, Yang-Cun. „Koreanische Immigrationsgemeinden in der Bundesrepublik Deutschland : die Entstehung, Entwicklung und Zukunft der koreanischen protestantischen Immigrationsgemeinden in der Bundesrepublik Deutschland seit 1963 /“. Frankfurt am Main : Lang, 2008. http://d-nb.info/988482118/04.

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6

Kim, Ji Eun. „A Study of North Korea's policy on Korean diaspora“. [Seoul] : Dept. of North Korean Studies, Graduate School, Korea University, 2006. http://www.loc.gov/catdir/toc/fy0804/2008405798.html.

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7

Chung, Jin Kwon. „Chosŏnjok kyohoe wa tʻalbukcha sŏnʼgyo ŭi pangnyak (pangnyak) A mission strategy for the Korean-Chinese church and North Korean exiles /“. Seoul : [s.n.], 2001. http://books.google.com/books?id=Jd5EAAAAMAAJ.

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8

Hough, Jennifer. „North Koreans in South Korea : humanitarian subjects and neoliberal governance“. Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:90087d8d-22d3-42a7-a681-905a8ea52287.

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This thesis uses the narratives of North Koreans living in South Korea (t'albungmin) to understand how they make sense of their positioning in South Korean society. Based on 21 months of ethnographic fieldwork in Seoul, this study attempts to illuminate the contradictory nature of citizenship for young t'albungmin living under the dictates of neoliberal humanitarian governance in contemporary South Korea. As a result of the specific geopolitical configuration of the Korean peninsula, there are contradictory perceptions of North Koreans as compatriots, victims, and enemies: perceptions both affecting and affected by the role of t'albungmin in South Korea's political economy. I consider citizenship a site of negotiation, influenced by South Korean modes of neoliberal humanitarian governance, which encourage t'albungmin to become autonomous, self-managed subjects at the same time as subjecting them to humanitarian reason which, conversely, rewards passivity and compliance. There is a further contradiction between their automatic entitlement to South Korean citizenship and the neoliberal imperative to demonstrate productivity and deservingness. In light of these contradictory imperatives, perceptions and discourses surrounding issues such as accent, deservingness, and responsibility come to take on significant explanatory power in the lives of young t'albungmin. In this context, South Korean policies and NGOs both discursively and practically construct t'albungmin as different and naturalise them as dependent, with this sense of unequal relations structuring their subsequent relations with South Koreans. I argue that this sense of differentiation reflects a particular mode of governance, which in turn illuminates the workings of citizenship in the South Korean context. I also consider the implications for t'albungmin when supporting them is conceptualised as a humanitarian act. While South Koreans portray their society as a 'community of value' in which t'albungmin are constructed as humanitarian subjects, this thesis illustrates how the narratives of t'albungmin contest this interpretation.

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9

Sugiyama, Yuka. „Ethnicity and identities of younger generations of Zainichi Koreans (resident Koreans in Japan)“. Thesis, University of Leeds, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574621.

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This thesis examines the diversity and complexity of young Zainichi Koreans' perceptions and experiences, and the processes and dynamics of their ethnicity and identities. It challenges the prevalent assumptions of the dichotomised Zainichi Korean population; they are perceived either as being strongly politicised with either ethnic affiliation for North Korea or South Korea or as being totally assimilated into mainstream Japanese society. They are also considered to be divided in accordance with nationality and through participation in different representative organisations. This thesis explores variables in Zainichi Koreans' identity formation and maintenance of ethnic distinctiveness. It investigates the following questions: (1) what diversity exists among the lives of Zainichi Koreans and in ·their identities? (2) are young Koreans maintaining their ethnicity and in what ways are they maintaining it? (3) Are they redefining Zainichi Korean ethnicity and establishing new forms of ethnic identity as a collective group? This thesis adopts empirical qualitative multi-methods research based on semi-structured and in-depth interviews and field observations. The thematic topics in this study are: organisations and collective identities, ethnic school education, experiences of education and ethnic boundaries, choice of nationality, use of names, and ethnic appellations. These topics are deeply related to the following themes: family history, educational backgrounds, occupations, career plans, awareness of ethnicity, experiences of discrimination, relationships with Japanese and other Zainichi Koreans, political views and relations with Korea, self-definition, sense of belonging, cultural elements for maintaining ethnicity, and life values .

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10

Mosesson, Marcus. „Swedish News for Koreans : A study on ethnic media for Koreans in Sweden“. Thesis, Stockholms universitet, Institutionen för Asien-, Mellanöstern- och Turkietstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-190837.

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This study investigates a Facebook page named Sŭweden nyusŭ, which stands as an example of ethnicmedia targeting Koreans living in Sweden. Having gatekeeping theory as the theoretical frameworkand using a quantitative-qualitative media content analysis, the study looks at what news topics andnews sources are most used by the page, whether and how the news are presented objectively orsubjectively, as well as how the page’s followers react to the page’s content and how the page’sadministrator deals with these reactions. The study found that news topics related to economy andpolitics are the most prevalent, while the daily Dagens Nyheter is the most cited news source. Some ofthe news stories are presented subjectively, and the followers’ reactions are in general positive butalso inquiring and occasionally even negative and critical. The administrator usually tries to cater forthe followers’ demands and questions, but sometimes ignores or even questions their remarks. As thestudy also has the general goal of getting insight into the Korean community in Sweden, the findingssuggest the following. Firstly, Sŭweden nyusŭ compensates for what the community’s few existingethnic media channels lack. Secondly, some Koreans in Sweden who lack Swedish language skillsmay even be considered poorly integrated into the Swedish majority society. However, as forKoreans’ level of integration into the Swedish majority society, further research is needed in order toconfirm what the actual state is. The study therefore recommends more research to be conducted onthis topic, as well as on the subject of ethic media in Sweden in general.

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11

Kim, Daniel Sungnam. „Formulating missiological approaches through the analysis of the Korean minority identity in Uzbekistan“. Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1581.

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12

Hadikin, Glenn. „Corpus, concordance, Koreans : a comparison of the spoken English of two Korean communities“. Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539511.

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13

Kim, Jinny Hyun-Jin. „Listen: Stories of Adopted Koreans“. VCU Scholars Compass, 2007. http://scholarscompass.vcu.edu/etd_retro/79.

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This project seeks to communicate the cultural identity of a specific group of people, a select group of Koreans who were adopted by Western families and brought to this country at an early age. I have combined the language of masquerade with personal stories to help illustrate the complex psychological challenges facing adopted Koreans as they live between cultures.

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14

Kho, Song-Moo. „Koreans in Soviet central Asia /“. Helsinki : Finnish Oriental society, 1987. http://catalogue.bnf.fr/ark:/12148/cb35823281z.

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15

Del, Greco Robert J. „Democratic Korea: Expatriate Koreans in Japan Write Against Empire“. The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1543587011389464.

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16

Shin, Joong Kyun. „Developing strategies for ministering among Korean immigrants in the Chicago area“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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17

Stockwell, Esther Seong Hee, und estock@hosei ac jp. „The relationship between newspaper credibility and reader attitude toward Korea and Koreans“. RMIT University. Applied Communication, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070125.160936.

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As receivers of information from the media, we are faced with the constant problem of determining what sources are and are not credible. Given that much of what we know of the world around us comes directly from the media (Lippman, 1922), as receivers of messages from the media we realise how important the credibility of a news source is. Many of the attitudes that we form about a wide range of issues in society are formed as a direct result of the coverage we receive through the media, although there are numerous other factors involved such as issue involvement, intensity and closure (e.g., Guttman, 1954). Traditionally a large number of studies have argued that a high credibility source is more effective in causing attitude change than a low credibility source (Hovland & Weiss, 1951; Kelman & Hovland, 1953; Bochner & Insko, 1966; McGuire, 1973), while other experimental research examining the interaction between source credibility and other variables have indicated that there are other factors which have an important mediating effect on the impact of source credibility. To further complicate the issue, researchers have argued that credibility is not a stable attribute that a person assigns consistently to a source. Instead, credibility is highly situational and is a changeable perception by a receiver (Berlo, Lemert, & Mertz, 1969; Smith, 1970; Hayes, 1971; Chaffe, 1982). Also, individual differences of receivers such as age, education, gender, and knowledge about the media and the topic could contribute to the evaluation of source credibility (Westley & Serverin, 1964; Lewis, 1981). In addition, the importance of the issue in the media, the controversiality of the issue, receiver bias, the receiver's involvement with the issue and so on have also been shown to have a relationship with the evaluation of source credibility (Stone & Bell, 1975; Robert & Leifer, 1975; Gunther & Lasorsa, 1986). This thesis thus explores the various complexities involved in the relationship between media credibility and attitude formation by examining the characteristics that play a role in making a news source credible to readers, and then considering those factors that affect attitude change in the receivers of a news message. To achieve this, university students in south-east Queensland were examined in order to investigate attitude change regarding the issue of South Korea as a result of coverage in sources they perceive to be of high and low credibility. The study consisted of three stages: a survey of the university students to determine which newspapers they find to be of high and low credibility, a content analysis of their high and low credibility sources for articles of positive, neutral and negative tone, and finally an experiment which measured subjects' attitude change through reading articles of different tones in high and low credibility sources.

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18

Hübinette, Tobias. „Comforting an orphaned nation : Representations of international adoption and adopted Koreans in Korean popular culture“. Doctoral thesis, Stockholm University, Division of Korean Studies, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-696.

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This is a study of popular cultural representations of international adoption and adopted Koreans in Western countries. The study is carried out from a postcolonial perspective and uses a cultural studies reading of four feature films and four popular songs as primary sources. The aim is to examine how nationalism is articulated in various ways in light of the colonial experiences in modern Korean history and recent postcolonial developments within contemporary Korean society. The principal question addressed is: What are the implications for a nation depicting itself as one extended family and which has sent away so many of its own children, and what are the reactions from a culture emphasising homogeneity when encountering and dealing with the adopted Koreans? After an introductory chapter, Chapter 2 gives the history of international adoption from Korea, and Chapter 3 is an account of the development of the adoption issue in the political discussion. Chapters 4, 5, 6 and 7 analyse the cinematic and lyrical representations of adopted Koreans in four feature films and popular songs respectively. Chapter 4 considers the gendering of the colonised nation and the maternalisation of roots, drawing on theories of nationalism as a gendered discourse. Chapter 5 examines the issue of hybridity and the relationship between Koreanness and Whiteness, which are related to the notions of third space, mimicry and passing. Linked to studies of national division, reunification and family separation, Chapter 6 looks at the adopted Koreans as symbols of a fractured and fragmented nation. Chapter 7 focuses on the emergence of a global Korean community, with regards to theories of globalisation, diasporas and transnationalism. In the concluding chapter, the study argues that the Korean adoption issue can be conceptualised as an attempt at overcoming a difficult past and imagining a common future for all ethnic Koreans at a transnational level.

Avhandlingen är även utgiven på Jimoondang Publishing Company (Seoul, 2006) och ingår där i Korean Studies Series No.32, isbn 8988095952. The thesis is also published at Jimoondang Publishing Company (Seoul, 2006) in Korean Studies Series No. 32, isbn 8988095952.

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19

Hübinette, Tobias. „Comforting an orphaned nation : representations of international adoption and adopted Koreans in Korean popular culture /“. Stockholm : Department of Oriental Languages, Stockholm University, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-696.

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20

Varpahovskis, Eriks. „SOCIALIST LEGACY: WEST GERMAN PERCEPTION OF EAST GERMANS AND SOUTH KOREAN PERCEPTION OF NORTH KOREANS“. Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23894.

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Opposition of socialist East and capitalist West in XX century led to division of nations andcreation of new states. Due to historical process Korea and Germany were divided intoDemocratic People’s Republic of Korea and Republic of Korea, and German DemocraticRepublic and Federal Republic of Germany, respectively. Development of states requiredconstruction of new ethnic identities/ethnicities. In this research through the prism of Cornell andHartmann’s constructivist approach and stereotype theory secondary and primary data isanalyzed.. On the basis of analysis of secondary data this research examines and comparesmeasures that were used by ruling parties of GDR and DPRK in order to create and develop newethnic identities. Further in paper on the basis of results of interviews and analysis of secondarydata is described and compared how West Germans perceive East Germans and how SouthKoreans perceive North Koreans. According to the results of the research it is possible to statewhich measures were undertaken by governments of GDR and DPRK in order to create anethnicity and it is possible to state that West German stereotypes about East Germans and SouthKorean stereotypes about North Koreans are partly based on ideological/political aspects ofdivisions of nations.

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21

Koo, Bon Giu. „Koreans between Korea and New Zealand : international migration to a transnational social field /“. Thesis, University of Auckland, 2010. http://hdl.handle.net/2292/5728.

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22

An, Chae-do. „Promoting growth in Korean immigrant churches in America focusing on six growth principles /“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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23

Kim, Mira. „Exploring sources of life meaning among Koreans“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64743.pdf.

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24

Shim, Suhan. „Korean diaspora : comparing the Chosunjok and Zainichi Koreans on their political statuses in China and Japan“. Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61289.

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Many Koreans were forced to relocate to China and Japan, an involuntary diaspora, in response to the Japanese annexation of Korea in 1910. With the liberation of the Korean peninsula, the Japanese government sought to repatriate the Koreans to their homeland, a largely successful effort. With the outbreak of the Korean War in 1950, however, the Korean diasporic communities in Japan and China were forced to remain in their adopted nations, eventually forming one of the oldest Korean diasporic communities around the world. In this paper, I will discuss the involuntary Korean diaspora during the Japanese occupation of the Korean peninsula, distinguishing the Chosunjok in China and the Zainichi Koreans in Japan from other Korean diasporic communities around the world that have resulted from voluntary migrations. I will proceed to compare and contrast China and Japan’s post-war policies towards the Chosunjok and the Zainichi Koreans, respectively, focusing the differences between China and Japan’s citizenship and cultural/linguistic policies towards the Korean migrants, differences that resulted from disparities in territorial sizes and political systems. China, as a means to unify the country as a multi-ethnic state, established generous policies for ethnic minorities, whereas Japan maintained a restrictive policy towards Koreans, regarding them as alien residents as opposed to citizens. I will conclude the paper by exploring how the differing citizenship and cultural linguistic policies impacted the Chosunjok and Zainichi Koreans’ political status in respective countries.
Arts, Faculty of
Asian Research, Institute of
Graduate

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25

Han, Min Wha. „Rhetoricity of History and Narrativity of Life: A Life History Approach to the First-Generation Koreans in Japan“. Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1238100975.

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26

Oh, Jong-Dae. „A strategy for the evangelization of northeast China through the Korean immigrant churches of the northwest U.S.A“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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27

Oh, Sekyung. „The relationship between resident satisfaction and apartment forms : a case study in the Seoul Metropolitan Area, Korea /“. Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10810.

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28

Lee, Jee Hyang. „A cross-cultural study of Hwa-Byung with middle-aged women between native Koreans in South Korea and Korean immigrants in the United States“. Thesis, The University of Iowa, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3638398.

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Hwa-Byung, known as an anger illness, was conceptualized in Korean culture and listed in the glossary under Culture-Bound Syndromes in the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; DSM-IV; American Psychiatric Association, 1994). Hwa-Byung develops when the emotions of anger have been suppressed for a long period of time and it becomes difficult to control those feelings. Common complaints of Hwa-Byung have two dimensions, psychological and physical symptoms. The prevalence of Hwa-Byung exhibits gender differences in that the majority of individuals who experience Hwa-Byung are women between the ages of 40 and 60. However, as the number of Korean immigrants in the United States continues to increase and their issues draw attention from researchers, the topic of Hwa-Byung receives little. Because Korean immigrants in the United States share a cultural background with their origin of ethnicity, and at the same time, may also assimilate the American culture during the acculturation process, this study will address the cultural differences in Hwa-Byung between native Koreans who live in South Korea and Korean immigrants in the United States. Accordingly, the purpose of this study was to examine the differences and similarities of Hwa-Byung in native Korean middle-aged women in South Korea and Korean immigrants in the United States, roughly between the age range of late-30's to middle 60's, by investigating the influencing factors of stressful life events, stress response, anger expression, and demographic background.

A sample size of at least 200 participants, required for each group, using both paper-pencil and web-based methods, depended on participants' preferences, which were influenced by a gap in ages and the level of familiarity with and/or ability to access Internet. Participants were randomly selected from major cities, both in South Korea (including Seoul, Incheon, Busan, Daejeon, and Gyeonggi Province) and the United States (including Chicago, New York, and Los Angeles), using similar proportions of ages for both groups for the equivalences of participants in cross-cultural research.

Survey measures included five instruments: (a) the Hwa-Byung scale (Kwon, Kim, Park, Lee, Min, & Kwon, 2008); (b) Life Stress for Korean women (Chon & Kim, 2003); (c) stress response inventory (SRI) (Koh, Park, & Kim, 2000); (d) anger expression (Hahn, Chon, Lee, & Spielberger, 1997), and (e) demographic background that measured the variables used in this study. To minimize the weakness of language differences used in the different cultural contexts, survey packages for Korean immigrant participants in the United States were formatted in both Korean and English for each item. Thus, a translation process became necessary, especially for the Korean instruments of the Hwa-Byung Scale, Life Stress for Korean women and Stress Response Inventory (SRI), from Korean into Englishtwo of which were (originally developed by Korean researchers) . On the other hand, native Koreans submitted only the Korean version of questionnaires because they fully understood the meaning of questionnaire statements, as well as in order to get rid of possible distractions by the inclusion of English sentences.

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29

Stallings, Bethany Ann. „Discourse of Defection: Political Representation of North Koreans“. OpenSIUC, 2013. https://opensiuc.lib.siu.edu/theses/1186.

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This paper uses theoretical frameworks from Critical Discourse Analysis to analyze articles from a South Korean English-print newspaper (the Korea Times), one humanitarian group's website (Liberty in North Korea), and an article in The Economist as examples of the two major discursive styles of representation(s) of North Korea and its people. In mapping the two major representations of North Korea and its people: 1) as "defectors" and 2) as "refugees," I examine the discursive themes employed in each of the three texts. I conclude by describing some of the implications of a discourse of defection and suggest that for future interactions with North Korea to be mutually fruitful, major English media sources must re-examine the terminology used and how it charges North Koreans with a political incentive that belies the underlying reasons for their displacement. Alternative representations and conceptions of North Korea should look to its people in order to see how they are representing themselves. In addition, international diplomacy and news media should learn about the history of relations between North and South Korea since the end of the Korean War in order to develop a culturally contextual representation of North Korea.

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Tan, Susan Villanueva. „The education of Chinese in the Philippines and Koreans in Japan“. Thesis, [Hong Kong : University of Hong Kong], 1993. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13458619.

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31

Barker, David. „The transnational identities and ethnocultural capital of Zainichi residing in Vancouver, Canada /“. Burnaby, BC : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/661.

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32

Harrysson, Kimaryo Gina Alexandra. „Black Koreans in Korean children’s literature : A study of Won You Soon’s book “Please find Chartlon Sunja Kim”“. Thesis, Stockholms universitet, Avdelningen för koreanska, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131420.

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The purpose of this study is to depict and examine the perception of black Koreans in South Korean children’s literature. This study examines my research questions through four theoretical frameworks: “culture and identity”, “post-colonialism, nationalism and racism”, “blackness and black Koreans’ portrayal in Korean media” and “multiculturalism in Korea”. My study raises the question how multicultural literature can help or not promote a new perception of otherness in South Korea. The method used for this study is qualitative text analysis. The primary source of information is a close-reading of Won You Soon’s book “Please find Charlton Sunja Kim” and interviews with the author of this book. The findings show that there are still some stereotypes about black Koreans and blackness that prevail in South Korean society and can still be found in recent literary works.

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33

Kim, Kyeok. „Differences in kimchi and glutathione intake in Koreans vs. Korean-Americans : possible role in pathogenesis of stomach cancer /“. The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487948158629012.

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34

Pease, Joanna Rowan. „Yanbian songs : musical expression of identity amongst Chinese Koreans“. Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271330.

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35

Han, Hongkoo. „Wounded nationalism : the Minsaengdan incident and Kim Il Sung in Eastern Manchuria /“. Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/10516.

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36

ASAKAWA, Akihiro. „Humanitarian Disaster under Humanitarianism: “Repatriation” of Koreans in Japan to North Korea and Its Root Cause“. 名古屋大学大学院国際開発研究科, 2010. http://hdl.handle.net/2237/14047.

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37

Oh, Hyun Jee. „Media framing and conflict a content analysis of the South Korean hostage case /“. Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/6684.

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Thesis (M.A.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 19, 2009) Includes bibliographical references.

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Lee, Woosung, und Woosung Lee. „The Koreans' Migration to the Russian Far East and Their Deportation to Central Asia: From the 1860s to 1937“. Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12388.

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From the early 1860s Koreans appeared in the Russian Far East. Beginning in 1864, Koreans who received approval of the Russian authorities had begun to establish Korean villages in this region. During the 1860s and 1870s, the Russian government favored the Koreans' immigration into this area in order to develop the inhospitable lands in the Far East. After the 1880s, Russia's contradictory tendencies of accepting the Korean immigrants or prohibiting them coexisted. Nonetheless, Korean immigration continuously increased until the mid 1920s. The number of Korean immigrants reached approximately 200,000 in 1937. During September and November of 1937 all Koreans living in the Far East were deported to Central Asia because of the potential suspicion that they would serve as spies for Japan.

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39

Kim, Hoyoung. „Relationship patterns among cultural beliefs, self-cohesion, self-esteem, and psychological well-being : cross-cultural models for Koreans and Americans /“. free to MU campus, to others for purchase, 1997. http://wwwlib.umi.com/cr/mo/fullcit?p9841310.

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40

Choi, Jong Eun. „Comparison of Childrearing Attitudes Between Church-Related Korean American Immigrant Parents and Korean Parents“. Thesis, University of North Texas, 1992. https://digital.library.unt.edu/ark:/67531/metadc279088/.

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The purposes of this study were to compare the childrearing attitudes of church-related Korean American immigrant parents and Korean parents as measured by the Parent As A Teacher Inventory (PAAT), and to identify relationships between the PAAT childrearing subsets and demographic variables including sex of child, sex of parent, education of parent, family income level, maternal employment, accessibility to the child, language of parent, and length of residence in America.

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Kim, Su Yun. „Romancing race and gender intermarriage and the making of a 'modern subjectivity' in colonial Korea, 1910-1945 /“. Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3369683.

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Thesis (Ph. D.)--University of California, San Diego, 2009.
Title from first page of PDF file (viewed September 16, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 207-219).

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Cabanes, Jason Vincent Aquino. „Indians, Koreans and the mediation of diasporic voices in Manila“. Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/5272/.

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This study had two key aims: to understand the how the mediation of multiculturalism in Manila marginalised the city’s Indian and Korean diasporas and, more importantly, to “interrupt” (Pinchevsky, 2005) this problematic mediation by exploring whether and how a collaborative photography exhibition project might create a space that fosters the voices of these migrants. To address these two concerns, I did life story interviews of seventeen Indian and fifteen Korean diasporas from Manila, six focus group discussions with local Filipinos from Manila, an impressionistic analysis of contemporary Philippine mainstream media, and participant observation of Shutter Stories, which was a collaborative exhibition project that I worked on together with Manila’s Indians and Koreans and with two photography scholars from one of Manila’s top universities. By weaving together these rich and diverse data sets, this study provides a nuanced counterpoint to extant works that focus on understanding multiculturalism in the cities of the developed world. In particular, it reveals that although Manila’s Indians and Koreans tend to be economically superior to the city’s local Filipinos, they are nevertheless symbolically marginalised. This is most evident in the problematic mediation of multiculturalism in Manila, the dynamics of which are characterised by what I call the cycle of strangeness and estrangement. Together with this, one other key contribution of this study is that it maps out the complexities of how a collaborative photography exhibition project might create a space for marginalised voices that can challenge dominant social discourses, such as the mediation of multiculturalism in Manila. As regards the photographic mediation of voice, this study underscores the importance of considering both how the various properties of the photograph are activated in the context of production and of consumption, as well as how the various practices of photography might be harnessed in a way that balances the call for both ethics (that is, the desire for marginalised to have a voice) and aesthetics (that is, the desire to ensure that the voices of the marginalised will be engaging enough to be heard). And as regards the social mediation of voice, this study reveals that the already difficult task of helping marginalised groups, such as migrant cultural minorities, to articulate stories that are in line with their personal life projects is made complicated by the need to also think about the much more difficult task of helping establish a society that is willing to foster such voices.

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Uhm, Jung Soon. „Alcohol and immigration : drinking patterns among Korean migrants in Brisbane /“. St. Lucia, Qld, 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17392.pdf.

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Soh, Ok Cha. „An evaluation of the Korean house churches in the north-eastern provinces in China“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Jewell, Suk Cha. „The change of attitude about healing in Korean immigrant church /“. Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1014315071&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2005.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 179-183).

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Pak, Yŏng-u. „Survival factors for small immigrant ethnic churches : the limitations of a Korean congregation /“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Ahn, Sandy Y. „Development of the Korean component in a model for multi-ethnic ministry in an urban setting a model of church integration /“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Pak, Yŏng-u. „Survival factors for small immigrant ethnic churches the limitations of a Korean congregation /“. Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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49

Son, Cheolbae. „The ordinary reaction by Koreans against the foreign penetration : 1876-1910 /“. Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10490.

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Kumpis, Arvydas. „Situation of Zainichi Koreans in the context of Takeshima/Dokdo issue“. Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130605_135712-36597.

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Takeshima/Dokdo issue is an ongoing territorial dispute between Japan and South Korea. Dispute is being constantly renewed, resulting in clashes in political arena. This issue is represented in various aspects, such as historical, economical or political one. Nevertheless, social construct of Zainichi Koreans are often excluded from the discourse of this issue, though their ambiguous situation may be directly affected by the course of Takeshima/Dokdo issue. Therefore, the hypothesis was raised - in Japan Zainichi Koreans undergo discrimination, which is intensifying according to the course of Takeshima/Dokdo issue. In order to verify the hypothesis, in-depth interviews with Zainichi Koreans were conducted. Nevertheless, mainly because of unreliability of research subjects, no instances of different treatment with Zainichi Koreans were witnessed.
Takešimos/Dokdo salų konfliktas yra vis dar besitęsiantis ir periodiškai atsinaujinantis teritorinis ginčas tarp Japonijos ir Pietų Korėjos. Konfliktas aptariamas ir analizuojamas įvairiuose kontekstuose, tokiuose kaip istorinis, ekonominis ar politinis. Tačiau dabartinė mokslinė bazė stokoja platesnio šio teritorinio ginčo vertinimo, dažnai užmirštant įtraukti socialinio konstrukto, Zainiči korėjiečių, faktorių. Dėl to šiame darbe bandoma patikrinti iškeltą hipotezę, jog Zainiči korėjiečių Japonijoje diskriminacijos lygis priklauso nuo Takešimos/Dokdo salų konflikto eigos. Hipotezei patikrinti buvo atliktas tyrimas, giluminis interviu pagrindu, apklausiant Zainiči korėjiečius. Dėl įvairių priežasčių, tokių kaip tyrimo lauko nepatikimumas, hipotezė nepasitvirtino, neaptikus jokių užuominų apie skirtingą elgesį su Zainiči korėjiečiais ne tik teritorinio ginčo, bet ir bendrame kontekste.

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Dissertationen zum Thema „Koreans“

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