Auswahl der wissenschaftlichen Literatur zum Thema „Koreans“

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Zeitschriftenartikel zum Thema "Koreans"

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Marshall, Colin. „The K-Town Dream“. Boom 5, Nr. 1 (2015): 14–19. http://dx.doi.org/10.1525/boom.2015.5.1.14.

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The author, a resident of Los Angeles's Koreatown, travels to Seoul in order to compare the Korean culture where he lives with the culture of South Korea's capital. There he finds that, while he has spent years in Koreatown dreaming of the Korea he would one day experience, South Koreans have developed their own California dreams, which manifest in the clothes, advertisements, and businesses seen all around Seoul, as well as in the conversations he has with Koreans. Even the establishments in Korea’s forward-looking capital city that preserve the Korean past, such as a 1970s-themed music bar, present their own versions of the Californian dream.
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Malgazhdarova, A. M. „Политика Республики Корея в отношении «зарубежных соотечественников» (на примере Корё Сарам)“. BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 138, Nr. 1 (2022): 176–88. http://dx.doi.org/10.32523/2616-6887/2022-138-1-176-188.

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South Korea has been actively engaging with «overseas Koreans» since the 1990s. Diaspora policy is part of the country’s foreign policy and is managed by the Ministry of Foreign Affairs, which has a coordinating committee, and the Overseas Koreans Foundation, which implements the policy. Relations with the Korean diaspora are regulated by the «Overseas Koreans Act» and the «Overseas Koreans Foundation Act».They define the policy’s purpose and the legal status of overseas Korean. It is defined by the concept of «overseas Korean - chaeoedongp’o» which includes South Koreans living abroad as well as the Korean diaspora. This article examines the diaspora policy of the Republic of Korea towards the Koryo Saram - Koreans of the CIS countries. The focus is on their legal status. An analysis of the legal framework shows that, until 2004, the Koryo Saram, like Koreans living in China, were not legally recognized as overseas Koreans. The situation changed in 2004 when the definition of overseas Koreans was modified. South Korea’s diaspora policy towards CIS Koreans is being developed through the Koryo Saram Support Programme. Subsequently, in 2010, the Koryo Saram Act was passed, and in 2019 another change in the regulations takes place, according to which all generations of Koryo Saram descendants begin to be considered foreign Koreans, not just up to the 3rd generation as previously claimed.
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Lim, Timothy C., und Changzoo Song. „Ideas, Discourse, and the Microfoundations of South Korea’s Diasporic Engagement: Explaining the Institutional Embrace of Ethnic Koreans Since the 1990s“. International Journal of Korean History 26, Nr. 2 (31.08.2021): 41–82. http://dx.doi.org/10.22372/ijkh.2021.26.2.41.

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This article endeavors to explain South Korea’s institutional turn to “diaspora engagement,” which began in earnest in the late 1990s. This shift can easily be attributed to instrumentalist calculations on the part of the South Korean state, i.e., as an effort to “tap into” or exploit the human and capital resources of ethnic Koreans living outside of the country. But instrumental calculations and interests, while significant and clearly proximate, were not the only nor necessarily the most important (causal) factors at play. Using a discursive institutional and microfoundational approach, we argue that underlying the institutional shift to diaspora engagement, was both an intentional and unintentional reframing of the Korean diaspora as “brethren” and “national assets,” a powerful discursive combination. This reframing did not come about automatically but was instead pushed forward by sentient or discursive agents, including Chŏng Chu-yŏng (the founder of Hyundai) and Yi Kwang-gyu, who was a Seoul National University professor and later the third president of the Overseas Koreans Foundation. Journalists, religious leaders and other activists within South Korea’s NGO community, as well as ethnic Koreans themselves, also played key roles as discursive agents in this reframing process. Central to our discursive institutional and microfoundational approach is the assertion that ideas and discourse were key causal factors in the institutional shift to South Korea’s engagement with the Korean diaspora.
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Lim 林宗台, Jongtae. „Joseph Needham in Korea, and Korea’s Position in the History of East Asian Science“. East Asian Science, Technology and Society 14, Nr. 2 (27.04.2020): 393–401. http://dx.doi.org/10.1215/18752160-8539397.

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Abstract As they were in other East Asian countries, Joseph Needham and his monumental works were warmly received by Korean historians of science in the late twentieth century. Korean historians appreciated both Needham’s pioneering research on the history of Chinese science and his praise of Korea’s contribution to East Asian scientific tradition, as expressed, for example, in the addenda to volume 3 of Science and Civilisation in China. But the Koreans’ praise of Needham was not unqualified. Needham’s largely favorable remarks on Korean science invited criticism from several prominent Korean historians who noted many factual errors, particularly relating to Korea’s priority over China in several technological inventions. They regarded those errors as indicative of Needham’s deep-rooted historiographical bias, his view of Korea as a mere tributary of China’s scientific tradition. But the Koreans’ criticism of Needham ironically shows that they agreed with the central tenets of Needham’s methodology of crediting scientific achievements to different civilizations, whereby to measure China’s contribution to what Needham termed “universal modern science.” The Koreans only scaled down the scope of comparison from the world of civilizations to a smaller region called East Asia, whereby to compare Korea’s share with that of China. This article thus takes the Korean criticism of Needham as an illuminating case, which invites us to think over a less explored issue in the history of East Asian science: how to write a balanced history of science in a region that is characterized by a stark disparity in power, resources, and achievements between China and its smaller neighbors.
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Lee, Hye-Kyung. „The Korean Diaspora and its Impact on Korea's Development“. Asian and Pacific Migration Journal 14, Nr. 1-2 (März 2005): 149–68. http://dx.doi.org/10.1177/011719680501400108.

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This paper reviews the history of the Korean diaspora and the emigration of Koreans in different periods and attempts to demonstrate how the Korean diaspora has contributed to the country's development. As of 2003, the overseas Korean population was estimated at 6.1 million distributed in 173 countries. Up until the 1970s, emigration patterns from South Korea corresponded with the country's low level of development. From the 1970s, migration patterns had been more closely associated with development processes. The organized labor export undertaken by Korean labor companies in the 1970s facilitated monetary and trade gains. The contributions of overseas Korean communities and thriving businesses of Korean immigrants to the country's trade, investments and transfer of knowledge and skills provide an alternative view to concerns about brain drain that were much-discussed in the 1960s. Korea's transformation from a labor exporting country to a labor importing one in the late 1980s has had mixed results. On the one hand, it has led to the influx of ethnic Koreans from China, who provide cheap labor. On the other hand, unemployed Koreans, especially highly educated young people, are turning to overseas employment as an option. The Korean diaspora will continue to play important roles in the future development of Korea.
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Lee, Jiyoung, und Yunjung Choi. „Hasty discussion, cross-cutting exposure, and tolerance: A comparative study of South Korean and American online discussants“. International Communication Gazette 80, Nr. 6 (30.01.2018): 570–94. http://dx.doi.org/10.1177/1748048518754376.

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The positive relationship between cross-cutting exposure and tolerance has long been a topic in the political communication field. By reinvestigating this issue, this study further explores whether hasty discussion moderates the relationship from a cross-cultural perspective by comparing South Korea with the United States. The authors posit that hasty discussion—a term that was coined to explain South Korean’s fast lifestyle as reflected in discussion processes—is a South Korean characteristic that can have deleterious effects on deliberative democracy. Nine hundred and sixty survey participants (480 South Koreans and 480 Americans) showed meaningful results: (1) Hasty discussion comprises two factors (ignoring discussion processes and pursuing discussion efficiency). (2) Americans are exposed to more cross-cutting opinions than South Koreans, but the positive relationship between cross-cutting exposure and tolerance is more significant in the South Korean sample. (3) In the South Korean sample, ignoring discussion processes negatively affected tolerance. (4) An interaction effect of ignoring discussion processes and cross-cutting exposure on tolerance was found among South Koreans. That is, ignoring the discussion process lowered tolerance.
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Pratidina, Regina Galuh Prameswari, und Agus Subiyanto. „The Characteristics of Korean Artists in Pronouncing English Words on Korean Reality Shows: A Generative Phonology Perspective“. Rainbow : Journal of Literature, Linguistics and Culture Studies 13, Nr. 1 (30.04.2024): 11–20. http://dx.doi.org/10.15294/rainbow.v13i1.1270.

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South Korea's cultural industry, known as the "Korean Wave" (Hallyu), has gained international popularity, particularly among younger generations, with its media attracting global attention. Prior studies have extensively investigated the pronunciation of English words by Koreans, although these studies have not yet approached it from a phonological perspective. This study seeks to examine the pronunciation of English by Korean artists, considering the widespread acquisition of English for many purposes globally. It aims to identify common errors made by native Korean speakers in their English pronunciation and its reasons, specifically from a phonological standpoint. Qualitative analysis was conducted on data acquired from YouTube. The findings indicate that Koreans encounter difficulties with some English phonemes due to limited exposure. In phonological perspective, errors commonly seen in Korean include phoneme substitution, assimilation, vowelization, epenthesis, monophthongization, and diphthongization, with the highest number of epenthesis. These errors can be classified according to phonological processes, specifically, those linked to the place and manner of articulation, where sounds are produced whether or not obstruents are involved. In addition, Koreans tend to enhance plosive sounds with tension and aspiration. These findings enhance comprehension of linguistic discrepancies and can bolster language education endeavors.
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Kim, Yoon Shin. „Marriage pattern of the Korean population in Japan“. Journal of Biosocial Science 17, Nr. 4 (Oktober 1985): 445–50. http://dx.doi.org/10.1017/s0021932000015959.

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SummaryThe trends of intermarriage, and the attitude to it, of Koreans in Japan were examined. About 47% of total marriages of Koreans during the period 1965–79 comprised a husband and wife of different nationality. The proportion of Korean–Japanese marriages was higher than that of Korean–Korean marriages in recent years. Attitudes of Koreans in Japan are likely to favour intermarriage with Japanese. The results suggest that mixed marriages of Koreans and Japanese will continue to increase and may influence the future fertility of Koreans in Japan.
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Kim-Renaud, Young-Key. „Mixed Script and Literacy in Korea“. Korean Linguistics 12 (01.01.2004): 161–82. http://dx.doi.org/10.1075/kl.12.07ykk.

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Abstract. Today, Chinese characters (hanca) and Chinese-based Korean vocabulary (hancae or Sino-Korean) are either embraced or rejected as part of Korean identity. For more than a millennium, Koreans internalized Chinese belles lettres, making Chinese high culture a guiding light for gentlemen. Many Koreans today resent attitudes of satay ('serve the great') or mohwa ('adulate China'). However, others find this cynical self-image distorted or misguided. While the debate about mixed writing continues, the language will take its natural course. Since the "hankul only" policy was adopted in both Koreas, the need for continued use of Chinese has been felt, and policies have fluctuated. Nevertheless, Chinese � slowly coming to be seen as heavy, unclear, and perfunctory � is being abandoned. Hankul is there to stay, although it must keep "reforming" to trace language change. In today's global age, most South Koreans are no longer obsessed with independence. Mixed script with English or other European languages and logography in cyber writing may denote a contemporary educated people, despite strident voices from purists. Such mixed script constitutes an interesting new development in the Korean writing tradition. Whatever may evolve in both spoken and written Korean will be an important manifestation of national identity.
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Strnad, William. „ON SHADOW AND FORM: KOREAN NATIONALISM’S DIGRAPHIC CONFLICT“. International Journal of Korean Humanities and Social Sciences 2 (01.11.2016): 87–122. http://dx.doi.org/10.14746/kr.2016.02.06.

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This paper is an examination of the many points of intersection between Korean nationalism in both Koreas, and Chinese characters (Hanja), as well as a contextualization of the historical and, at times, antithetical relationship or binary consisting of Hanja and Han’gŭl (Chosŏn’gŭl). Emerging from liberation the two Korean states over the next several decades would “engage” Hanja with diverse and fluctuating positions and approaches at different times. These responses have ranged from the abolition of Hanja or the enforcement of Han’gŭl (Chosŏn’gŭl) exclusivity, to the re-establishment and strengthening of Hanja education. Koreans for over a century have responded to “issues of script” based on socially-created narratives. This phenomenon can be viewed through constructivist paradigms, or can be interpreted as implemented pragmatic policies exemplifying instrumentalist nationalism. This paper’s assertion is that Korea’s vacillating response regarding Korean nationalism’s digraphic conflict is eloquent of the complex confluences that formed Korean ethnic nationalism, and therefore, Korean national identity.
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Dissertationen zum Thema "Koreans"

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Yu, Youngmin. „Musical performance of Korean identities in North Korea, South Korea, Japan and the United States“. Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1417807691&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Song, Young-Hee. „SOURCES OF KOREANS' COLLECTIVE MEMORIES: GENERATION AND CULTURE“. Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1218662512.

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Caprio, Mark Edward. „Koreans into Japanese : Japan's assimilation policy /“. Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/10378.

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Lee, Sae-Jae. „Immigrant occupational choice : an economic model of Korean and other Asian immigration to the U.S. /“. Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/7478.

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Jeong, Yang-Cun. „Koreanische Immigrationsgemeinden in der Bundesrepublik Deutschland : die Entstehung, Entwicklung und Zukunft der koreanischen protestantischen Immigrationsgemeinden in der Bundesrepublik Deutschland seit 1963 /“. Frankfurt am Main : Lang, 2008. http://d-nb.info/988482118/04.

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Kim, Ji Eun. „A Study of North Korea's policy on Korean diaspora“. [Seoul] : Dept. of North Korean Studies, Graduate School, Korea University, 2006. http://www.loc.gov/catdir/toc/fy0804/2008405798.html.

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Chung, Jin Kwon. „Chosŏnjok kyohoe wa tʻalbukcha sŏnʼgyo ŭi pangnyak (pangnyak) A mission strategy for the Korean-Chinese church and North Korean exiles /“. Seoul : [s.n.], 2001. http://books.google.com/books?id=Jd5EAAAAMAAJ.

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Hough, Jennifer. „North Koreans in South Korea : humanitarian subjects and neoliberal governance“. Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:90087d8d-22d3-42a7-a681-905a8ea52287.

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This thesis uses the narratives of North Koreans living in South Korea (t'albungmin) to understand how they make sense of their positioning in South Korean society. Based on 21 months of ethnographic fieldwork in Seoul, this study attempts to illuminate the contradictory nature of citizenship for young t'albungmin living under the dictates of neoliberal humanitarian governance in contemporary South Korea. As a result of the specific geopolitical configuration of the Korean peninsula, there are contradictory perceptions of North Koreans as compatriots, victims, and enemies: perceptions both affecting and affected by the role of t'albungmin in South Korea's political economy. I consider citizenship a site of negotiation, influenced by South Korean modes of neoliberal humanitarian governance, which encourage t'albungmin to become autonomous, self-managed subjects at the same time as subjecting them to humanitarian reason which, conversely, rewards passivity and compliance. There is a further contradiction between their automatic entitlement to South Korean citizenship and the neoliberal imperative to demonstrate productivity and deservingness. In light of these contradictory imperatives, perceptions and discourses surrounding issues such as accent, deservingness, and responsibility come to take on significant explanatory power in the lives of young t'albungmin. In this context, South Korean policies and NGOs both discursively and practically construct t'albungmin as different and naturalise them as dependent, with this sense of unequal relations structuring their subsequent relations with South Koreans. I argue that this sense of differentiation reflects a particular mode of governance, which in turn illuminates the workings of citizenship in the South Korean context. I also consider the implications for t'albungmin when supporting them is conceptualised as a humanitarian act. While South Koreans portray their society as a 'community of value' in which t'albungmin are constructed as humanitarian subjects, this thesis illustrates how the narratives of t'albungmin contest this interpretation.
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Sugiyama, Yuka. „Ethnicity and identities of younger generations of Zainichi Koreans (resident Koreans in Japan)“. Thesis, University of Leeds, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574621.

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This thesis examines the diversity and complexity of young Zainichi Koreans' perceptions and experiences, and the processes and dynamics of their ethnicity and identities. It challenges the prevalent assumptions of the dichotomised Zainichi Korean population; they are perceived either as being strongly politicised with either ethnic affiliation for North Korea or South Korea or as being totally assimilated into mainstream Japanese society. They are also considered to be divided in accordance with nationality and through participation in different representative organisations. This thesis explores variables in Zainichi Koreans' identity formation and maintenance of ethnic distinctiveness. It investigates the following questions: (1) what diversity exists among the lives of Zainichi Koreans and in ·their identities? (2) are young Koreans maintaining their ethnicity and in what ways are they maintaining it? (3) Are they redefining Zainichi Korean ethnicity and establishing new forms of ethnic identity as a collective group? This thesis adopts empirical qualitative multi-methods research based on semi-structured and in-depth interviews and field observations. The thematic topics in this study are: organisations and collective identities, ethnic school education, experiences of education and ethnic boundaries, choice of nationality, use of names, and ethnic appellations. These topics are deeply related to the following themes: family history, educational backgrounds, occupations, career plans, awareness of ethnicity, experiences of discrimination, relationships with Japanese and other Zainichi Koreans, political views and relations with Korea, self-definition, sense of belonging, cultural elements for maintaining ethnicity, and life values .
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Mosesson, Marcus. „Swedish News for Koreans : A study on ethnic media for Koreans in Sweden“. Thesis, Stockholms universitet, Institutionen för Asien-, Mellanöstern- och Turkietstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-190837.

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This study investigates a Facebook page named Sŭweden nyusŭ, which stands as an example of ethnicmedia targeting Koreans living in Sweden. Having gatekeeping theory as the theoretical frameworkand using a quantitative-qualitative media content analysis, the study looks at what news topics andnews sources are most used by the page, whether and how the news are presented objectively orsubjectively, as well as how the page’s followers react to the page’s content and how the page’sadministrator deals with these reactions. The study found that news topics related to economy andpolitics are the most prevalent, while the daily Dagens Nyheter is the most cited news source. Some ofthe news stories are presented subjectively, and the followers’ reactions are in general positive butalso inquiring and occasionally even negative and critical. The administrator usually tries to cater forthe followers’ demands and questions, but sometimes ignores or even questions their remarks. As thestudy also has the general goal of getting insight into the Korean community in Sweden, the findingssuggest the following. Firstly, Sŭweden nyusŭ compensates for what the community’s few existingethnic media channels lack. Secondly, some Koreans in Sweden who lack Swedish language skillsmay even be considered poorly integrated into the Swedish majority society. However, as forKoreans’ level of integration into the Swedish majority society, further research is needed in order toconfirm what the actual state is. The study therefore recommends more research to be conducted onthis topic, as well as on the subject of ethic media in Sweden in general.
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Bücher zum Thema "Koreans"

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Mayberry, Jodine. Koreans. New York: F. Watts, 1991.

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Hoffmann, Frank. Berlin Koreans and Pictured Koreans. Herausgegeben von Andreas Schirmer. 2. Aufl. Vienna, Austria: Praesens, 2015.

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Lee, Elizabeth K. The Koreans. Seoul, Republic of Korea: Korean Overseas Information Service, 1989.

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Harvey, John H. T. The Koreans. Seoul: Korean Overseas Information Service, 1993.

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Kongbogwan, Korea (South) Haeoe, Hrsg. The Koreans. Seoul, Republic of Korea: Korean Overseas Information Service, 1997.

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Breen, Michael. The Koreans. London: Orion Business Books, 1999.

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Hyung-chan, Kim, Hrsg. Koreans in America. Minneapolis: Lerner Publications, 1992.

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1931-, Suh Dae-Sook, Shultz Edward J, University of Hawaii at Manoa. Center for Korean Studies. und International Conference on Koreans in China (1988 : Center for Korean Studies, University of Hawaii at Manoa), Hrsg. Koreans in China. Honolulu, Hawaii: Center for Korean Studies, University of Hawaii, 1990.

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Hyung-chan, Kim, und Yi Ŭn-ho 1939-, Hrsg. Koreans in America: Dreams and realities. Seoul, Korea: The Institute of Korean Studies, 1990.

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Chʻŏng-si, An, und Kwŏn Tʻae-hwan, Hrsg. Koreans and Korean business interests in central Europe & CIS countries. Seoul, Korea: Seoul National University Press, 1998.

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Buchteile zum Thema "Koreans"

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Ryang, Sonia. „Koreans in Japan“. In Encyclopedia of Diasporas, 974–82. Boston, MA: Springer US, 2005. http://dx.doi.org/10.1007/978-0-387-29904-4_99.

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Choi, Chong Ju, und Nigel Wright. „Working with Koreans“. In How to Achieve Business Success in Korea, 81–99. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13355-0_7.

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Hwang, Eui-Gak. „Are Koreans Ideological Victims?“ In The Search for a Unified Korea, 1–12. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-1562-7_1.

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Sohn, Ho-min. „The Adjective Class in Korean’“. In Adjective Classes, 223–41. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199270934.003.0009.

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Abstract With a total of approximately 75 million speakers, Korean is the national and native language of the mono-ethnic Korean people living in North and South Koreas. The current population of South Korea is over 46 million and that of North Korea around 23 million. Some 5.5 million Koreans are estimated to reside outside of the Korean peninsula, the major countries with a large Korean population being the USA (1.1 million), China (2 million), Japan (700,000), and the former Soviet Union (500,000).
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Jo, Ji-Yeon O. „Contouring Social Spaces“. In Homing. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867751.003.0005.

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I take up fundamental questions regarding later-generation diaspora Koreans and their migration to South Korea. Who are the later-generation diasporas who embark on migratory journeys to South Korea? Why do they migrate to South Korea? What has influenced their sense of South Korean society and of belonging to “imagined homeland”? I explore the divergent homing trajectories taken by Korean Chinese, CIS Koreans, and Korean Americans, as well as the diverse professions, roles, and responsibilities that they perform in South Korea. I further explore the social spaces that legacy migrants have established in South Korea, looking at how they went about creating those spaces and the nature of their engagement with Koreans and Korean society—specifically, how they determined what sort of social spaces they needed and how the social spaces they produced reflected their affective reality in South Korean society.
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Sohn, Ho-Min. „The Semantics of Clause Linking in Korean“. In The Semantics of Clause Linking A Cross-Linguistic Typology, 286–316. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199567225.003.0012.

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Abstract Korean is spoken natively by some 70 million Koreans on the Korean peninsula (North and South Korea) and as a second language by many overseas Koreans. Korean is typologically similar to Japanese. This includes similarity in clause linking type. Although some 65 per cent of the Korean vocabulary items are Sino-Korean, there is no genetic or typological relationship between Korean and Chinese.
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Jo, Ji-Yeon O. „Koreans in the United States“. In Homing. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867751.003.0004.

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Unlike Korean Chinese and CIS Koreans, who migrated to their diaspora countries before 1945, the majority of Korean Americans migrated to the United States between the 1970s and the 1990s. This chapter traces Korean American history from the early twentieth century, when the first organized migration to the United States took place, to the present, illuminating how Korean/Asian Americans have continuously been positioned as “foreigners” in the racial landscape of the United States. In navigating racial relationships in the United States, Korean Americans developed an equivocal stance toward the maintenance of the Korean language and ethnic Korean identity: on the one hand, they consider the Korean language to be integral to ethnic identity, and they also take pride in their Korean ethnicity; on the other hand, they actively differentiate themselves from native Koreans and have created their own intraethnic hierarchy for Koreans in Korea and Koreans in the United States.
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Jo, Ji-Yeon O. „Koreans in the Commonwealth of Independent States“. In Homing. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867751.003.0003.

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I delineate the precarious national belongings of CIS Koreans, which encompass their diaspora history in the Russian Far East, their lives during and after the mass deportation to Central Asia, the experience of forced migration to Sakhalin in the later part of the Japanese occupation of Korea, and the post-Soviet emergence of ethnic discrimination and economic hardship that they have faced in diaspora. Although earlier generations tried hard to preserve Korean language and culture and to instill ethnic identity among later-generation diaspora Koreans, CIS Koreans’ geographical distance from the ancestral homeland and the repercussions of the Cold War precluded them from visiting Korea, which ultimately contributed to the loss of Korean language and ethnic identity. The turbulent diaspora history of CIS Koreans resulted in “suffering” as the main contour of their affective condition in diaspora.
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Pacheco Pardo, Ramon. „Global South Korea 2008–22“. In Shrimp to Whale, 173–216. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197659656.003.0007.

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Abstract South Korea weathered the Global Financial Crisis of 2008 better than most other developed countries. Likewise, it was one of the countries that weathered the COVID-19 pandemic better at the global level. This period of time between the two crises marked South Korea's emergence on the global stage. Successive South Korean presidents sought to make the country a more active actor in global affairs. Yet, it was innovation-driven economic growth, leading to South Korean firms competing at the technological frontier stage, and global boom of the Korean Wave that better symbolized the country's new-found status. The Korean Wave, in particular, changed external perceptions about South Korea and brought recognition of the country to new heights. At the domestic level, South Koreans continued to hold their leaders accountable and demand change. Most notably, in 2016–17 the Candlelight Revolution led to the impeachment of Park Geun-hye due to corrupt practices during her presidency. Meanwhile, South Korean women adopted the #MeToo movement to demand an end to patriarchal practices in the job market and in society more generally. More broadly, civic nationalism continued to grow in importance as a way for South Koreans to identify themselves.
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Cathcart, Adam. „From Liberation to the Great Leap Forward“. In Transnational East Asian Studies, 255–70. Liverpool University Press, 2023. http://dx.doi.org/10.3828/liverpool/9781802077292.003.0016.

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Adam Cathcart scrutinises how the People’s Republic of China dealt with the trans- national identity of Chinese Koreans, that is, ethnic Koreans who had migrated to the Republic of China during Japanese colonial rule over Korea. Those who did not return to the Koreas in the late 1940s came to be considered an exceptionally loyal “model minority” by the Chinese Communist Party (CCP) in the 1950s. However, with the implementation of the Second Five-Year-Plan, also called the “Great Leap Forward”, in 1958, the CCP began to suspect ethnic Korean intellectuals of adhering to “local nationalism”. Cathcart analyses the assimilationist strategies the CCP used to address this perceived threat to national unity in a region deeply relevant to national security.
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Konferenzberichte zum Thema "Koreans"

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Lee, Wooju, und Dung Nguyen Thi Phuong. „HUMAN RESOURCES COOPERATION PLAN BETWEEN KOREA AND VIETNAM FOR SUSTAINABLE DEVELOPMENT“. In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.73.

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"Research purpose: Korea and Vietnam are actively engaged in human resource exchanges and are economically interdependent. Many Vietnamese people study or export labor in Korea, and many Korean companies and private businesses hire Vietnamese employees while doing business in Vietnam, and many Korean employees are working in Vietnam. It would be better if the two countries could make up for and cooperate with each other in using human resources to expand good jobs, boost industrial growth, innovation, and economic growth together. Therefore, by analyzing the current status of human resources and cooperation in both countries for sustainable development, we would like to find out how to cooperate in a way that is helpful to both countries. Research motivation: Diplomatic relations between Korea and Vietnam, the relationship between Korea and Vietnam has grown significantly, including the volume of trade between the two countries, Korea's investment in Vietnam, the number of Vietnamese labor exports to Korea, and the number of Koreans staying in Vietnam. In the wake of the 30th anniversary of diplomatic relations between Korea and Vietnam last year and the upgrade to a comprehensive strategic partnership, both countries should now pay attention not only to quantitative growth but also to qualitative growth for sustainable development of the two countries. Therefore, the basis for this is people, and the author selected ""human resources cooperation plan between Korea and Vietnam for sustainable development"" as the subject of the study. Research design, approach, and method: Find out the current status of manpower exchange between Korea and Vietnam, and analyze the characteristics of manpower exchange, factors and problems affecting manpower exchange, and parts that need to be supplemented. Main findings: Among foreigners staying on work visas in Korea, the number of Vietnamese is 39,477, the second highest after Chinese nationals, and 27,286 are employed under the employment permit system, accounting for the highest proportion of the total employed, accounting for 69%. However, the Korean government has operated the employment permit system mainly in regulations, resulting in many side effects such as mass production of illegal residents, and even when returning to Vietnam after working in Korea, the experience of working in Korea is often not available in Vietnam. The number of Korean companies invested in Vietnam and Koreans residing in Vietnam also increased significantly. Korean companies are having difficulty securing the necessary manpower due to the strict requirements for issuing workingr permits, even though Korean companies need the role of middle managers in order to smoothly pursue their business in Vietnam. And the number of Vietnamese studying abroad in Korea and the number of Koreans studying in Vietnam are both increasing, and the number of Korean language majors in Vietnam is also increasing, but there is a lack of specific ways to utilize these programs after the end of their curriculum. Practical/managerial implications: In order to support employers suffering from labor shortages and Vietnamese workers in poor conditions, it is necessary to ease regulations on the employment permit system quota system and to help Vietnamese workers dispatched to Korea use what they learned in Korea after returning home. In addition, it is necessary to ease and implement the work permit requirements for Koreans working as middle managers in Korean companies operating in Vietnam. And after the end of studying abroad in Vietnam in Korea, it is necessary to find employment for companies lacking professional manpower, and to expand the provision of training opportunities at Korean companies for the increased number of Vietnamese students majoring in Korean."
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Narynskaia, Anna Antonovna. „Predictions as part of traditional culture in the modern society of the Republic of Korea“. In All-Russian scientific and practical conference with international participation. Publishing house Sreda, 2023. http://dx.doi.org/10.31483/r-105315.

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The article highlights the problem of demand for divination rituals in modern Korean society. People of all nations have ever had a desire to know about the future, which gave rise to various forms of predictions that persist to this day. However, today this is especially actual for the Republic of Korea, where divination has existed since ancient times as a tradition and now plays an important role in the lives of most Koreans. Because of this, it is difficult to understand whether Koreans follow traditions or follow fashion trends.
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YUSUPOVA, Gulchekhra. „PECULIARITIES OF GREETING IN KOREAN AND UZBEK LINGUOCULTURE“. In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-21.

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This article examines the peculiarities of greeting etiquette in Korean and Uzbek culture. Factors such as age, circumstances, position, gender, and ceremony that are common to greeting Koreans and Uzbeks are analyzed. The peculiarities and differences of the linguistic landscape of the Uzbek and Korean linguistic communities are also highlighted.
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Minsagitov, Askad. „CULTURE OF SOUTH KOREA, MODERN CHALLENGES“. In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-19.

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The article is devoted to the study of traditional Korean culture, its features, the history of the formation and development of intercultural exchange with neighboring countries; assessment of the processes of unification of national culture in modern conditions of development; issues of preserving the national identity of Koreans in the political, economic life. In this article, special attention is paid to the analysis of the phenomenon of the Korean “cultural wave”, the history of its development, the identification of the main reasons for its popularization among the masses of a global nature, the identification of the main vehicles of both modern and traditional culture of the Korean people. This article explores the policy of interest and the role of governmental and non-governmental institutions for the dissemination of knowledge about Korea on a global scale. Consideration of the national Korean media culture as the main source of influence on public opinion and a factor contributing to the formation of an imitative image of the Korean (style) of life.
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Suh, Shinhwa, Min Han und Joane Adeclas. „A Comparative Study of Jajonshim and Self-Esteem“. In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/qddy8527.

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The Korean dictionary of psychology terms includes the word jajonshim, which means “self-esteem.” However, the meaning of jajonshim as Koreans use it is different from the meaning of self-esteem. Thus, we perform two studies to clarify the concept of jajonshim and to demonstrate how it differs from self-esteem. The purpose of Study 1 is to determine the socio-cultural meanings of jajonshim by examining its shared social representation in Korean culture. We ask open-ended questions and conduct a literature review related to jajonshim. The results of the text analysis show that Koreans perceive jajonshim as something that a person should have and maintain no matter who he or she is. At the same time, they believe that excessive jajonshim can be harmful. From the contextual analysis, we find four kinds of contexts (damaged, maintained, recovered, and abandoned). In Study 2, we conduct in-depth interviews and collect data that we analyze through the grounded theory paradigm model. On the basis of the results, we discuss differences between jajonshim and self-esteem and suggest that jajonshim is not limited to Korean culture. In further research, we develop the concept of jajonshim more clearly and find cultural differences.
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Vradiy, Sergey. „DATING THE MAP OF RUSSIA AND RECORDS OF THE LANDS LOCATED ON THE LEFT BANK OF THE RIVER“. In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.24.

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Two rare sources, the Map of Russia (《俄國輿地圖》) and the Records of the Lands Located on the Left Bank of the River (《江左輿地記》), are of considerable interest to those who study the 19th century history of border interactions between Russia, Korea, and China, or the history of the Korean community in the Primorskiy region of Russia. These rare documents assumed to be one of the first attempts to represent 19th century Russia by Koreans. It appeared at a time when the Korean royal court, trying to get rid of China’ centuries-old trusteeship, to limit Japan’s colonial aspirations, and to find an alternative for the encroachments from Western countries, began to strengthen its relations with Russia. The author discusses the manuscripts authorship, the probable time of its writing, while using newly found materials from archives of Japan Ministry of Foreign Affairs, Academia Sinica (Taiwan), and evaluates the significance of the said documents.
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Jin, Junshu, und Mingxia Gao. „Bilingual Education for Ethnic Koreans in China“. In 2018 3rd International Conference on Humanities Science, Management and Education Technology (HSMET 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/hsmet-18.2018.2.

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Nunes, Bárbara Lopes Costa, Maria Gleicyane Machado Carvalho, Alícia Vitória Gomes Alves, José Guilherme Oliveira Martins, João Emanuel Costa de Sousa und Iago Silva Oliveira Lura. „The impact of Mukbang video consumption on viewers' physical health: A critical analysis“. In IV Seven International Congress of Health. Seven Congress, 2024. http://dx.doi.org/10.56238/homeivsevenhealth-048.

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Mukbang, originating from South Korea, merges "Meokneun" (to eat) and "Bangsong" (broadcasts) to showcase large-scale food consumption online (Cho, E.H. et al; 2020). Popularized globally since 2015, it engages 38% of South Koreans seeking social connection and escapism (Kobaco. et al; 2019). Despite its sensory appeal and cultural reflection, Mukbang's influence on unhealthy eating behaviors and mental health warrants careful consideration (Anjani et al., 2020; Siqueira, 2020).
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Shim, Young Mog, und Myung-Hee Shin. „Abstract B25: Cancer survival by stage among Koreans“. In Abstracts: AACR International Conference on Frontiers in Cancer Prevention Research‐‐ Oct 22-25, 2011; Boston, MA. American Association for Cancer Research, 2011. http://dx.doi.org/10.1158/1940-6207.prev-11-b25.

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Queiroga, Mariene de Fátima Cordeiro de. „Planning a brazilian culture course for foreign students“. In III SEVEN INTERNATIONAL MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/seveniiimulti2023-270.

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Objective to report an experience of teacher planning of a course of Brazilian society and culture taught to young South Koreans, in South Korea. We start from the assumption that mapping the needs and interests of students in the course is the starting point for didactic planning and alignment of expectations and diagnosis of the linguistic reality of the class. Initially, I report how the initial planning was systematized for the pedagogical implementation. Subsequently, I present some clippings of activities developed, as well as the perceptions of students about such activities. The results showed that, from relevant points for the initial didactic planning for the learning process, the students sought connections with sociocultural elements of South Korea and Brazil.
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Berichte der Organisationen zum Thema "Koreans"

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Motin, Dylan. South Koreans blame feminism for demographic collapse. East Asia Forum, Februar 2024. http://dx.doi.org/10.59425/eabc.1708077600.

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Song, Esther. Why aren’t South Koreans studying in China anymore? East Asia Forum, Mai 2024. http://dx.doi.org/10.59425/eabc.1716592884.

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Terzyan, Aram. The State of Minority Rights in Uzbekistan: A Comparative Analysis of Tajiks, Russians, and Koreans. Eurasia Institutes, Dezember 2023. http://dx.doi.org/10.47669/erd-1-2023.

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This paper examines the state of minority rights in Uzbekistan, focusing on three significant ethnic groups: Tajiks, Russians, and Koreans. It explores the historical context of these minorities, the cultural and linguistic challenges they face, socioeconomic issues, and their political representation. Under the authoritarian rule of Islam Karimov, Uzbekistan emphasized a unified Uzbek identity, often marginalizing minority cultures and languages. Despite President Shavkat Mirziyoyev’s reforms aimed at improving human rights, including the establishment of a Human Rights Ombudsman and the Development Strategy for 2017-2021, significant challenges remain. Legislative initiatives such as the draft Law on the Protection of the Rights and Interests of National Minorities and efforts to enhance cultural policies have had mixed success. This analysis highlights the need for comprehensive measures to ensure robust legal protections, equitable resource allocation, and genuine political inclusion for all ethnic minorities in Uzbekistan. The international community’s role in advocating for these rights is also discussed, emphasizing the gap between policy and practice in protecting minority rights in Uzbekistan.
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Ryu, Kirak, und Hanna Moon. Skills for Work: Knowledge Sharing Forum on Development Experiences: Comparative Experiences of Korea and Latin America and the Caribbean. Inter-American Development Bank, Juni 2015. http://dx.doi.org/10.18235/0007000.

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This study investigates Korea's success in the area of skills development and what role the Korean government played during the stages of Korean economic development since the 1960s. Major achievements connected with the Korean skills development system over the last few decades are described and evaluated. However, it is worth noting that the Korean system has confronted challenges, arising from rapid changes in the economic and social environment that have put the sustainability of its current skills development system into question. In this regard, this study also analyzes the direction the Korean skills development system is moving toward and makes policy recommendations concerning how current challenges may be better handled.In doing so, the notion of lifelong skills development is derived. This notion signals a shift away from a government-led, supply driven model towards a locally based, demand-driven model, in order to align the supply of education and training programs with the needs of local business, and the improved effectiveness of Korea's skills development system over the coming years. The Korean government has played a key role in establishing the skills development system over the last few decades. Government intervention in skills development has addressed both the public and private sector. In the public sector, government initiatives established vocational education and training institutions in response to rising demand for skills, and according to economic development strategy. In the private sector, government legislation established regulations and institutions that incentivized private employer investment in in-plant training by providing financial support (e.g., levy-exemption) until the late 1990s, with the levygrant system under the Employment Insurance Act effective since 1995. These measures helped employers to bear costs related to training prospective and existing employees. Additionally, national qualification systems helped job seekers to undertake vocational training, which was in high demand throughout the labor market. This paper briefly describes challenges and concerns connected with establishing a lifelong skills development system in Korea. The analysis will focus on how the existing government-led VET system may be transformed into a public-private partnership based model that provides better VET programs. Additionally, the VET system needs to foster lifelong employment or employability rather than lifelong jobs, which was previously the cornerstone of the Korean employment system. Regarding career development, policy intervention needs to disestablish the "monorail" career trajectory of school-work-retirement, in favor of diversified careers by establishing flexible and competency-based qualification systems. This paper also describes some examples of instances of application of the lifelong skills development system in Korea. In-depth case studies are carried out regarding the development and application of National Competency Standards, the local-industry tailored skills development system, and reform of secondary vocational education focused on specialized vocational and Meister Schools in Korea. However, the Korean central government must still perform a significant role in managing and monitoring skills development. It should continue to use policy to foster public-private partnership in skills development, as local municipalities and sectoral stakeholders are yet to develop their own capabilities in this area. In addition, National Competency Standards (NCS) and regional Human Resources Development (HRD) committees need to further develop their roles and functions in order to better meet the diversified demands of business and employees and adapt to rapid technological and organizational changes. To further expedite the fine-tuning of skill policy in rapidly changing markets, forecasting skill demand and supply requires further attention, although it is becoming incr
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Spindelman, Deborah. Investing in Foundational Skills First: A Case from South Korea. Research on Improving Systems of Education (RISE), Januar 2023. http://dx.doi.org/10.35489/bsg-rise-ri_2023/052.

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In the aftermath of Japanese occupation and the Korean war, South Korea built a schooling system that today is consistently ranked among the top five countries worldwide for reading and mathematics, and in the top ten for science in the Programme for International Student Assessment (PISA) (OECD, 2014). Its consistent high ranking against wealthier countries, as well as the role of education in transforming Korea’s economy while retaining a relatively low (4.3 percent) level of spending as a portion of GDP (World Bank, 2022), has cemented its reputation among low- and middle-income countries as a model to emulate. As a result, South Korea has transformed itself in a few decades from one of the world’s poorest countries at independence, to the world’s fifteenth largest economy (Ministry of Education, 2015) with much of this attributed to an educational system which first prioritised a consistent, quality foundation of reading and basic maths for students regardless of gender, wealth, or region.
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Sun, Jong-Yull. Korean Perspectives on the U.S. National Security Policy in North East Asia: Should U.S. Support Reunification of Korea Under South Korea's Control? Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada404494.

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Tcha, MoonJoong. From Potato Chips to Computer Chips: Features of Korea's Economic Development: Knowledge Sharing Forum on Development Experiences: Comparative Experiences of Korea and Latin America and the Caribbean. Inter-American Development Bank, Juni 2015. http://dx.doi.org/10.18235/0007002.

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When considering countries of phenomenal economic development and growth, Korea is among the top tiers. While there are other economies with similar economic growth, including those of Singapore, Hong Kong, and Taiwan, the economic growth of Korea is exceptional considering that the country lacked basic economic foundation in the past. R. Lucas Jr. (1993), a Nobel Laureate in economics and also a renowned scholar of the respective field, praised the country's economic success, by stating that "I do not think it is in any way an exaggeration to refer to this continuing transformation of Korean society as a miracle". As an evidence for his argument, he asserted "Never before have the lives of so many people undergone so rapid an improvement over so long a period, nor is there any sign that this progress is near its end". Yet, the history of Korea is more than just its outcome; it is the history of continuous national ordeal, a series of challenges and crisis that required people to toil night and day to overcome the situation. If it were not for today's splendid economic success, it would have been more appropriate to describe the history of Korea as that of wretchedness and misery. The fact that South Korea became one of the leading nations in the world is nothing less than a miracle, considering that it underwent many hardships after its independence such as fratricidal Korean War, a long period of dictatorship, 4.19 revolution as a reactionary to the dictatorship, 5.16 military coup, the engagement in the Vietnam War, two oil crises, another military coup afterwards, civil revolutions, a foreign exchange crisis, and the global economic crisis. Economic growth means value-added increase in a certain period of time. To boost this value-added increase, the elements of production such as labor, capital, and land must be both accumulated and invested. Furthermore, it requires the effective use of these elements by combining them when necessary, so that the best value can be drawn out. In other words, the vital factor in economic growth is raising productivity. Then, given similar situations, how come some countries show different performance in factor accumulation or productivity improvement? The accumulation of resources and increase of productivity depend on economic incentive. Proper institution in an economy that provides incentives for economic agents enables factors to flow and to be accumulated where productivity is high. It also gives motivation for innovation and improvement of productivity. Competition in product markets and acquisition of resources and raw materials with low cost through an open-door policy can induce the accumulation of elements and improvement of technology, where in a broader perspective, open-door policy can also be considered as a part of institution.The growth of the Korean economy is unique since only a few economies could demonstrate compatibly high growth rates for a long period. However, at the same time, Korea's case is never unique as its success story is based on factor accumulation, productivity enhancement and, most of all, a fundamental called institution. Its growth was possible due to the fact that there was a proper functioning of market backed by the establishment of proper institutions. The Korean government indeed worked favorably towards the establishment of institution and running of economy in a market-friendly manner. Some features of its growth pattern are worthwhile to be illustrated as there are still a large number of developing countries and high income countries with unstable institutions worldwide, which could gain from a part of Korea's story, at least, and collect substantial knowledge for their future growth.
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Weiser, Martin. South Korea’s problematic relationship with truth when it comes to North Korean human rights. Critical Asian Studies, August 2023. http://dx.doi.org/10.52698/nylt5481.

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Józsa, Viven. Hallyu as Soft Power : The Success Story of the Korean Wave and its Use in South Korea’s Foreign Policy. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.75.

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The Korean Wave is taking over the world, achieving great success in areas such as music and cinematography, and making Korean culture increasingly attractive. Culture being a crucial resource of soft power, which in turn serves as a powerful tool in international relations, the South Korean government is trying to take advantage of its improved national image and international influence. This analysis provides an overview of the relationship between the Korean government and the Korean Wave, how the perception of Korea has changed thanks to its cultural outflow, and how the government tries to use this to its advantage.
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Tejerina, Luis, und Donghyun Kang. The Republic of Korea's Digital Tools for Fighting COVID-19. Inter American Development Bank, März 2024. http://dx.doi.org/10.18235/0005670.

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The Republic of Korea's management of the COVID-19 pandemic showcases an exemplary model through its robust and comprehensive approach, underscored by decisive leadership and a unified governmental strategy using ICT tools. Central to its success was the deployment of the 3T strategy (Testing, Tracing, Treatment) and a four-pillar policy response centered on Openness, Transparency, Civic Engagement, and Innovativeness. The establishment of the Korean Center for Disease Control and Prevention (KCDC) in 2004 and the Infectious Disease Control and Prevention Act paved the way for the pan-governmental COVID-19 response. The use of sophisticated ICT tools played a significant role in the success of Korea's response. The study argues that South Korea's approach, particularly its innovative use of ICT tools, offers valuable lessons for enhancing global emergency preparedness and response systems.
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