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1
Yun, Kyoim. „Performing the sacred political economy and shamanic ritual on Cheju island, South Korea /“. [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3278198.
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Thesis (Ph.D.)--Indiana University, Dept. Folklore and Ethnomusicology, 2007.Source: Dissertation Abstracts International, Volume: 68-09, Section: A, page: 4015. Advisers: Richard Bauman; Roger L. Janelli. Title from dissertation home page (viewed May 7, 2008).
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Flynn, Warren Flynn Warren. „Fragments of the moon (novel) : and "Body, space, ideas of home : cross-cultural perspectives" (dissertation) /“. Connect to this title, 2007. http://theses.library.uwa.edu.au/adt-WU2008.0073.
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Flynn, Warren. „Fragments of the moon (novel) ; and“. University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0073.
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Fragments of the Moon is a novel set mostly in South Korea, examining relationships between people, interpersonal spaces, architectural spaces and landscape through a cross-cultural context. Matt, a graduate architect from Perth, Australia, finds himself increasingly vulnerable to cultural confusion as he adjusts to life away from his home and friends. Having initially assumed that Seoul's western facade echoes its social dynamic, Matt increasingly discovers that the Confucianism which underpins much of contemporary Korean society makes all relationships far more complex than his assumptions had allowed. Together with a Canadian student who is seeking to find the essence of a different Korea through her investigation of Buddhism, and through meeting diverse Korean characters, readers will discover several of the many facets of contemporary Korean culture. Readers will be encouraged to test the slippery surfaces on which familiar and unfamiliar attitudes to bodies, landscape and created spaces rest. 'Body, Space, Ideas of Home: Cross-cultural Perspectives' (thesis) The thesis examines the interaction of body space, architectural space, landscape, and emotional states in contemporary literary fiction from several cultural perspectives. Bodies, landscapes, and architectural spaces are shown to be devices through which contemporary authors with different cultural backgrounds have expressed character and explored ideas, especially thematic concerns related to cultural or cross-cultural confusion or understanding. Notions of 'feeling at home' and 'being alien' are investigated through the work of authors who either have a cross-cultural heritage (e.g. Jhumpa Lahiri a Bengali/American), or who write about a culture which is not their own (e.g. Dianne Highbridge, an Australian writing about Japan). Several chosen authors explore the relationships between the spiritual and the physical, the metaphysical and the corporeal. These elements are particularly highlighted when examining the narratives of Tim Winton (The Riders, 1994) and Simone Lazaroo (The World Waiting To Be Made, 1994); and two of Japan's most popular writers, Haruki Murakami (Norwegian Wood, 2000) and Banana Yoshimoto (Lizard, 1995). For some writers, this exploration of spaces forms the focal point of their work; for others, it is an important facet of their narrative world, which helps to ground their writing for contemporary readers whose own backgrounds must also influence their understandings.
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Evans, Katherine A. „Die Selbstdarstellung des Staates durch die olympischen Spiele: München 1972 und Seoul 1988“. Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/277.
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This thesis examines the planning and organization of the Munich 1972 and Seoul 1988 Olympic Games with a specific focus on how the South Korean and West German governments attempted to use the Games to positively change their images abroad. Both countries attempted to distance themselves not only from their own war torn pasts, but also from their Communist counterparts, East Germany and North Korea. The West German government (and the Munich Olympic Committee) hoped to create a “peaceful” and “carefree atmosphere” that would directly counter images of Nazism, and the South Korean government (and the Seoul Olympic Committee) sought to use the Olympics to legitimize a military dictatorship and prove the country’s economic growth following the Korean War. By giving the Games so much importance, however, both governments transformed the Olympics into a flashpoint for international and domestic conflicts, and unforeseen events, such as the Black September terrorist attack, the South Korean democracy movement, and North Korea’s demands to co-host the Games, changed and defined the public images of both the Games and their host countries.
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Hwang, Junghyun. „Specters of the Cold War in America's century the Korean War and transnational politics of national imaginaries in the 1950s /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3336473.
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Thesis (Ph. D.)--University of California, San Diego, 2008.Title from first page of PDF file (viewed December 16, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 206-219).
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Fong, Jessica. „Fantasme, Rébellion, et Féminisme: Le Monde Subversif du Fandom Français de le Hallyu“. Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/194.
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The global phenomenon known as the Hallyu, or the Korean Wave, has brought Korean pop culture to every corner of the Internet. In this paper, I discuss the impact Hallyu has had in France specifically and examine the online subculture of female-created fanfiction that has arisen from it. I postulate that, for a French woman, the act of participating in fandom and/or writing slash fanfiction about Korean pop idols constitutes a political act of rebellion against the patriarchy and gender norms, even if the fan herself is unaware of it.
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Angenberg, Norin Therese. „Media Conversion From Webtoon To Television : A Case Study Of: I Sneak A Look At His Room Every Day and Flower Boy Next Door“. Thesis, Stockholms universitet, Avdelningen för koreanska, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-161584.
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Although webtoons have become one of the largest consumed media in South Korea, and many webtoons have been adapted to both film and television, there has been a lack of research on webtoon to television adaptations. This thesis will investigate the specific characteristics of the webtoon that make it suitable for television adaptation using the webtoon I Sneak A Look At His Room Everyday by Yu Hyŏn Suk and the television series Flower Boy Next Door directed by Chŏng Chŏng Hwa.By using narrative structure and character analysis the two works will be compared and contrasted to discover the similarities and differences that enable a smooth media conversion.The second part of the thesis looks into what a webtoon is and how it has evolved during the years. To explore the characteristics for media conversion the webtoon and the television series were analysed both separately and compared to find the commonalities and the differences.The results indicate that using similar storytelling methods such as story-arcs play a large role in the success of webtoon to television adaptation. Both media needs to keep their viewers on their toes to make them want to read/watch further.
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Machado, Rieback Miriam Astrid. „How did Chosôn Ilbo and Han’gyôre’s Editorials use Emotive Language to Frame the Government’s Handling of the MERS Crisis?“ Thesis, Stockholms universitet, Avdelningen för koreanska, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-170445.
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During and after the Middle East Respiratory Syndrome crisis in 2015, the South Korean Government faced a lot of criticism for the epidemic prevention management. The crisis had a duration of four months before it was declared over, leading to an accumulation of criticism towards the security system, disease management and hospital policies. The study analysed how editorials used emotive language to criticise the government, health authorities and the Korea Centers of Disease Control and Prevention during the first two weeks of the crisis, from 20th of May to 2nd of June. The content analysis revealed that the newspapers’ political affiliation was not unambiguous. Chosôn Ilbo which is generally considered right-wing and “government-friendly” had similar opinions and used similar words as Han’gyôre in their editorials when criticising the authorities. Han’gyôre on the other hand, which is generally considered left-wing, turned out not to be critical without reason, and even choose to overlook politics to assure the readers that this was more important than politics. This study achieves to surpass previous research by not categorising the newspapers’ political beliefs beforehand but by examining the grey area between a “left-wing” and “right-wing” newspaper. This study hopes to encourage those who study media studies to combine qualitative and quantitative research strategies for a more nuanced, captivating result.Under och efter Mellanöstern respiratoriskt syndrom-krisen år 2015, möttes den Sydkoreanska regeringen av mycket kritik för hanteringen av epidemiförebyggande åtgärder. Krisen varade i fyra månader innan man förklarade den som över, vilket ledde till ansamling av kritik gentemot säkerhetssystemet, sjukdomshantering och sjukvårdens handlingsprogram. Den här studien analyserar hur ledarna använder sig av värdeladdat språk för att ge kritik mot regeringen, hälsovårdsmyndigheterna och Korean Disease Control and Prevention under krisens två första veckor, från den 20:e maj till och med 2:a juni. En kontextanalys visade att tidningarnas politiska anknytning inte var helt tydlig. Chosôn Ilbo som generellt sett betraktas som en högerorienterad tidning och ”regeringsvänlig” framförde liknande åsikter och liknande ord som Han’gyôre i sina ledarsidor i sin kritik mot myndigheterna. Han’gyôre däremot, som generellt betraktas som en vänsterorienterad tidning, visade sig vara kritiska när det fanns skäl för det och de valde till och med att bortse ifrån politiska anknytningar för att försäkra sina läsare om att krisen var viktigare än politik. Studien överträffade tidigare studiers resultat genom att avstå från att kategorisera tidningarnas politiska åsikter på förhand och istället undersöka gråzonen mellan en vänster- och en högerorienterad tidning. Studien hoppas uppmuntra framtida forskning inom mediastudier att kombinera kvalitativa och kvantitativa studietekniker för ett mer nyanserat och fängslande resultat.
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Hart, Dennis. „From tradition to consumption : the rise of a materialist culture in South Korea /“. Thesis, Connect to this title online; UW restricted, 1991. http://hdl.handle.net/1773/10781.
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Park, Jang-Ho. „The economy and political elections in Korea /“. free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3091953.
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Kim, Yejoo. „Why corporatism failed : comparing South Africa and South Korea“. Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95881.
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Thesis (PhD)--Stellenbosch University, 2014.ENGLISH ABSTRACT: In this study the aim is to examine what the impact of the imbalance in the power dynamics between the state, business and labour is on corporatist institutions in South Africa and South Korea. In both countries, the corporatist institutions have failed to bring the actors together and to resolve the various issues as these institutions were expected to do. When looking at the establishment of corporatist institutions in the two countries it is clear that the state had to incorporate the interests of labour in their decision-making process due to the increasing power of labour during the democratisation process. However, the current situation proves that the corporatist institutions in South Africa and South Korea have faced various problems. Therefore why the corporatist institutions in the two countries have not functioned properly is explored in this study. It was found that labour has been placed at a disadvantage compared to the state and business. The influence of labour as an agenda setter and a representative of labour has diminished. On the other hand the state and business, which used to form a coalition under the authoritarian governments, have started gaining power along with globalisation. The adoption of neo-liberal economic policies, has resulted in the fragmentation of labour, generating unemployment and irregular jobs. The imbalance of power between the actors has negatively affected the corporatist institutions. Under the circumstances, the corporatist institutions did not ensure that the voice of labour was heard and heeded. Instead of using corporatism, labour in South Africa tends to use the tripartite alliance in order to advance its interests. Labour in South Korea is likely to use mass action, and this tendency prevails in South Africa as well. Also, the corporatist institutions have been criticised due to their lack of accountability and institutional problems; this has negatively affected their credibility. The corporatist institutions have become little more than names. In the cases of South Africa and South Korea, corporatism seems to have been adopted as a mere crisis response when the two countries faced political economic crises and it is seen as another control mechanism created by states experiencing democratisation. Furthermore, the imbalance in the relationship between actors negatively affected the corporatist institutions and in the end they collapsed.
AFRIKAANSE OPSOMMING: In hierdie studie word die impak van die magsbalans tussen die staat, sakesektor en georganiseerde arbeid op korporatisme in Suid-Afrika en Suid-Korea ondersoek. In beide gevalle het die korporatiewe instellings nie daarin geslaag om die nodige konsensus tussen die drie sleutel akteurs te bewerkstellig nie. As gevolg van demokratiseringsprosesse in beide state, en die toenemende invloed van arbeid, was die staat verplig om die belange van arbeid in besluitnemingsprosesse in ag te neem. Die korporatiewe instellings in Suid-Afrika, nl. NEDLAC en die KTC in Suid-Korea staar egter verskeie probleme in die gesig, Waarom die korporatiewe instellings nie behoorlik gefunksioneer het nie, word in die studie onder die loep geneem. Arbeid het in ‘n onderdanige posisie jeens die staat en die sake sektor te staan gekom aangesien die invloed van georganiseerde arbeid as ‘n agenda skepper en verteenwoordiger van arbeid afgeneem het. Aan die ander kant het die aanvanklike koalisie tussen die staat en die sakesektor gedurende die outoritere periodes - voor demokratisering - weer eens verstewig as gevolg van die invloed van globalisering. Namate neo-liberale ekonomiese beleide nagevolg is, het die vakbond beweging al meer gedisintegreer, werkloosheid het toegeneem en gelei tot werksgeleenthede wat al meer tydelik en ongereguleer is. Die ongelyke magsbalans tussen die rolspelers het die korporatistiese instellings negatief beinvloed. Onder die omstandighede, kon die korporatistiese instellings nie daarin slaag om aan die stem van arbeid gehoor te gee soos wat gehoop is nie. In plaas daarvan om dus van die korporatistiese instellings gebruik te maak, het arbeid in Suid-Afrika eerder van die vakbond beweging se rol in die regerende alliansie gebruik gemaak om beleid te probeer beinvloed. Arbeid in Suid-Korea, soos in Suid-Afrika, is ook meer geneig om van massa aksie gebruik te maak. Daarbenewens is die korporatiewe instellings daarvan beskuldig dat hulle nie deursigtig is nie en gebuk gaan onder institutionele gebreke, wat die geloofwaardigheid van die instellings ondermyn het. In die Suid-Afrikaanse en Suid-Koreaanse gevalle blyk dit dat korporatisme bloot as ‘n soort ‘krisis reaksie’ tot ekonomiese en politieke probleme ontwikkel het – in samehang met demokratisering - en nie as diepgaande beieldsprosesse in eie reg nie. Die gebrek aan ‘n magsbalans tussen die drie rolspelers het daartoe gelei dat die korporatiewe instellings in beide gevalle effektief tot niet gekom het.
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Han, Sangwoo. „Cultural heritage management in South Korea /“. ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.
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Lee, Seong-Gyu. „Disability and employment in South Korea“. Thesis, London School of Economics and Political Science (University of London), 1997. http://etheses.lse.ac.uk/2478/.
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This thesis analyses the development of social policy in south Korea since the 1960s focusing on the employment policy for disabled people. A brief historical survey of Korean social policy will be included in exploring the background and enacting process of The Law for Employment Promotion of the Disabled 1990'. This thesis presents an overview from a number of perspectives on social policy and addresses the relationship between them and the Korean situation. Democratic Socialism is employed as an appropriate framework within which to analyse the Korean system. The applicability of Democratic Socialism to the Korean situation is assessed theoretically and practically in terms of five criteria, namely, economic growth, state intervention, the role of the middle class, the increase in welfare expenditure and public participation, which are regarded as key elements of Democratic Socialism. To grasp the reality and the problems of the current Korean system, this thesis adopts a qualitative methodology of in-depth interviewing, in which 100 people including 60 disabled people, some members of parliament and officials concerned with policy-making and employers were interviewed. Through interviews, the attitude of disabled people towards the current system and their real needs for change were identified. In this process, the Korean way of understanding concepts, such as, institutionalism, anti-institutionalism, integration, segregation and normalisation will become clear. Problems of the current system and the basic needs of disabled people which emerged during the interviews are considered and addressed in terms of the principles of Democratic Socialism and it is argued that the consequent policy implications involve major government intervention and the development of a comprehensive policy for disability. The major experiences of policy in the disability terrain in European countries such as Britain, Sweden, Denmark, France and Germany which have retained the traces of Democratic Socialism or corporatism are referred to and discussed in the Korean context. This thesis tentatively suggests that Democratic Socialism would provide an appropriate framework within which a rapid development in welfare policy could be achieved to match south Korea's amazing economic growth because the implication of a strongly interventionist government is a part of the cultural tradition. Furthermore, social democracy should provide a useful bridge between the different political systems of the North and South in the event of future unification offering a middle way between their social policy traditions.
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Lee, Iynhyang. „Evaluating pharmaceutical policy in South Korea“. Thesis, University of York, 2010. http://etheses.whiterose.ac.uk/14150/.
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Bach, Stephen D. „Redefining "success" in South Korean development“. access full-text online access from Digital Dissertation Consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3018689.
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Kang, Cindy. „South Korea's commercial liberal approach to security“. Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2002. http://sirsi.nps.navy.mil/uhtbin/hyperion-image/02Mar%5FKang.pdf.
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Kwon, Young Ill. „The change of South Korean image of North Korea after the Cold War Identity, image and policy /“. Online access for everyone, 2008. http://www.dissertations.wsu.edu/Dissertations/Spring2008/y_kwon_032708.pdf.
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Renner, Laura. „The growing relationship between South Korea and China consequences for North Korea“. Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Mar%5FRenner.pdf.
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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2006.Thesis Advisor(s): Edward A. Olsen, Christopher P. Twomey. "March 2006." Includes bibliographical references (p. 113-122). Also available online.
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Jang, Jiho. „Persistence of institutions : state activism and big business in South Korea /“. free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3052184.
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Park, Young-Il. „Australia-Korea trade, 1962-1981“. Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09php235.pdf.
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Rhee, Byoung Tae. „The evolution of military strategy of the Republic of Korea since 1950 : the roles of the North Korean military threat and the strategic influence of the United States /“. Thesis, Connect to Dissertations & Theses @ Tufts University, 2004. http://catalog.hathitrust.org/api/volumes/oclc/61719151.html.
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Thesis (Ph.D.)--Tufts University, 2004.Adviser: Robert L. Pfaltzgraff, Jr. Submitted to the Fletcher School of Law and Diplomacy. Includes bibliographical references (leaves 350-360). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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Oh, Changgyun. „Labor control and economic development in South Korea, 1961-1979 /“. free to MU campus, to others for purchase, 1996. http://wwwlib.umi.com/cr/mo/fullcit?p9737890.
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Kang, Shin-Young. „Authenticity in heritage festivals in South Korea“. Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/11462.
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The aim of this study is to explore the role of authenticity in heritage festivals in Korea. It compares and critically evaluates the commodification of heritage festivals in Korea by investigating the tourists’, the performers’ (ethnic community) and the policy makers’ perceptions of authenticity based on comparative case studies and detailed empirical investigations of two contrasting heritage festivals in Korea. As one of the most debated issues in heritage tourism, authenticity has been an important topic of discussion. However, current authenticity research has been dominated by the naturalistic tradition with a strong emphasis on theory building. This study addresses the gap between conceptual and detailed empirical research in the area of authenticity. Therefore, this study identified stakeholders; visitors, performers and policy makers’ perception of authenticity in two comparative cultural heritage festival. The Baudeogi Festival in Anseong was selected as the first case study as it is representative of a commodified heritage festival. The Baudeogi Festival was started under deliberate government strategy in 2001 to promote local development. The second cases study, the Danoje Festival in Gangneung, was selected as representative of ancient forms of festivals. The Danoje festival is preserved and inherited from generation to generation for centuries by the local community and was registered as world intangible heritage by UNESCO in 2005. 800 visitor surveys were conducted with 17 interviews from festival performers and policymakers in both case festivals to identify their motivations for participating and their perceptions of authenticity. Several important findings emerged. Firstly, visitors’ characteristics at both festivals showed slight differences reflecting the character of the local area. Danoje visitors were younger than Baudeogi visitors while most Baudeogi visitors were with a family group whereas Danoje visitors also had a considerable number of friend/colleague groups. Regarding motivation, Baudeogi visitors generally showed stronger motivation than Danoje visitors about heritage festival visitation. The motivation to visit heritage festival were reduced through factor analysis to four each dimensions: cultural learning; escape/family togetherness; the need for authenticity; and enjoyment/socialisation factor at Baudeogi while enjoyment/novelty authenticity/cultural learning, family togetherness escape/socialisation were divers to those attending in the Danoje Festival. Secondly, authenticity was understood differently by stakeholders. Among visitors’ motivation, existential authenticity was identified as a strongest predictor for overall satisfaction from both festivals. Otherwise, performers and policy makers largely showed objective-related authenticity providers of the festival. However, there were tactical variations: performers and policy makers displayed existential authenticity as a means of engineering visitor satisfaction. Furthermore, the commodified Baudeogi festival was commonly perceived as staged authenticity (Cohen 1979) by visitors, where performers and local government viewed it as real in a staged setting whereas central and regional government perceived it as contrived authenticity, as a staged festival. In contrast, Gangneung Danoje Festival was perceived as an authentic experience by all levels of governments and by performers as real in a real setting, while it was perceived as denial of authenticity by visitors as staged festival. This result indicated that the perception of authenticity was identified as depending on personal judgement (Cohen 1988). Finally, through linear multiple regression analysis, visitors’ motivation and perception of authenticity was identified as an influence to visitors’ post-trip behaviours (satisfaction, recommendation and revisit). For the Danoje Festival, visitors’ perception of authenticity showed effective causal relationship to visitors’ intention of recommendation. Also, visitor satisfaction more strongly affected to intention of recommend and revisit. Keywords: Local Cultural Heritage Festival, Perception of Authenticity, Commodification, Stakeholders, Motivation, Satisfaction
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Jonsson, Gabriel. „Shipbuilding in South Korea : a comparative study /“. Stockholm : Stockholm university, Institute of oriental languages, 1995. http://catalogue.bnf.fr/ark:/12148/cb37166587g.
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Hong, Young Pyo. „Sources of anti-Americanism in South Korea“. Monterey, Calif. : Naval Postgraduate School, 2008. http://edocs.nps.edu/npspubs/scholarly/theses/2008/Dec/08Dec%5FHong.pdf.
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Thesis (M.A. in Security Studies (Far East, Southeast Asia, Pacific))--Naval Postgraduate School, December 2008.Thesis Advisor(s): Knopf, Jeffrey W. ; Weiner, Robert J. "December 2008." Description based on title screen as viewed on January 29, 2009. Includes bibliographical references (p. 65-69). Also available in print.
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Kim, Ji Hyeon. „The Amateur : digital transindividuation in South Korea“. Thesis, Goldsmiths College (University of London), 2018. http://research.gold.ac.uk/24802/.
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This thesis inquires into the cultural-political constitution of what are commonly known as the Amateur and Amateurism, terms which need to be seen from a new perspective in the digital era. The discussion begins with whether amateur production of culture and media and the role of monetary compensation are changing upon the emergence of the Web and digital technologies. Amateur productions networked to online audience communities are here understood using Simondon’s concepts of individuation, recently re-interpreted by Stiegler and Virno, as transindividual activities that realise human potential in newly structured society and politics. At the same time, however, it is not overlooked that such transindividual activities are technologically mediated by cognitive capitalist digital platforms specialised in mediating and monetising user-created content. Thus, the formation of gift culture around production and circulation of amateur content is discussed with its relationship to the commodity economy on such platforms. In this context, live streaming videos from Afreeca TV and Web-cartoons (Webtoons) have been selected as case studies to investigate audiovisual content production of professional-like amateurs on South Korean-based digital platforms, specifically during the candlelight rallies of 2008 and the impeachment proceedings of 2017. Conducted over three years, a variety of empirical studies on the multimedia interaction between amateur producers and their audience community provides a critical analysis of how the amateur's individual, self-fulfilling activities are transformed into the gift culture-based transindividual and competitive commercial activities and are embedded in the logic of cognitive capitalism. The counter-commercial movement of the amateur self-publishers concerned with the transindividuality of the memory technics is also presented. Their dedication to materalise individual and collective memories through paper-book publishing evokes the original value and ethos of amateurism devoted to the diversity of culture and life.
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Kim, Dukhong. „Democratization in South Korea during 1979-1987“. Thesis, Virginia Tech, 1997. http://hdl.handle.net/10919/36503.
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Most scholars who study the transition from authoritarian regimes to democratic ones use an actor-oriented approach, and assume four major actors participate in the negotiated transition. They explain the results of such transitions by analyzing the strategic interactions of these four major actors. If the configuration of actors and their interactions differ from one case to another, then those differences need to be explained. The case of South Korean democratization differs from democratization in other countries in two major respects. First, without significant division within the regime, the opposition bloc can manage to make a transition to democracy by maintaining coordination between the social movements and the moderate opposition party. Second, the U.S. played an important role in the process of negotiation. The negotiated transition model offers no account for the participation of a third party, and it fails to cast light on the participation of the U.S. in the Korean democratization process. This shortcoming can be solved by complementing the negotiated transition model with the mediation model in which the role of a third party can be addressed. Owing to U.S. mediation, the dynamics of negotiated transition changed in the Korean transition to democracy.Master of Arts
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Lee, Sinhea. „A Reconciliation between North and South Korea“. University of Cincinnati / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1471345862.
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Sharma, Bibek. „Men's First Birth Fertility in South Korea“. Thesis, Stockholms universitet, Sociologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-139952.
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A large body of research has addressed women’s fertility with some among them focusing on East Asia. Relatively few studies concentrate on men’s fertility worldwide and almost none on South Korea. This study addresses the knowledge gap by exploring how men’s socio-economic status is associated with their transition to first child in South Korea. Data used for the analysis come from Korean Labor Income Panel Study. By applying logistic regression, I examine men’s entry into fatherhood by age 29 and 34. The study shows that men with post-secondary education are less likely to become a father by age 29 but more likely to become a father at higher ages than men with secondary education. Having only primary education generally lowers the odds of entry into fatherhood. Men’s employment engagement increases their odds of becoming a father by age 29 and by age 34 respectively, but there is more variation by workplace among younger men. The results suggest that higher socio-economic status, measured in educational level and employment status enhances fatherhood entry in South Korea.
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Yang, Jeoung-Nam. „Culture, family and alcoholism in South Korea“. Thesis, Goldsmiths College (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267074.
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Lee, Joo Yeon. „Professionalisation of election campaigning in South Korea“. Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/5757/.
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In recent years, many scholars in the field of political communication have discussed professionalisation of election campaigning in dealing with the development of mass media and technology as well as the increased demand for external campaign professionals in the political process. It is true that parties have struggled to manage these on-going alterations efficiently as well as scientifically to attract more voter attention within their limited budget. Naturally, political parties need to seek external campaign professionals’ helps to make a more professionalised election campaign. Accordingly, this research utilises two different dimensions – external and internal- to figure out the notion of professionalisation in election campaigning. Firstly, this research aims to demonstrate how and by how much political parties’ presidential election campaigns in South Korea have become more technically sophisticated in mass media mobilisation and the adaptation of new technologies. Secondly, this research will look at how the relationship between external campaign professionals and political parties has been changed and how political parties have made their organisation more ‘systemic’ and ‘tactical’ using communication technologies. To answer these research purposes, this research will choose three presidential elections (1997, 2002 and 2007) and two major parties –the Grand National Party and the Democratic Party - in South Korea. This will enable the researcher to look at historical alterations and compare election campaign strategies between each of the parties to figure out whether they seek different campaign strategies, and, if so, why they choose differently. Therefore, this research will analyse the data of 25 semi-structured interviews conducted with campaign managers who either were or are inside one of the party organisations and of external campaign professionals who are outside the party organisations in three different periods to answer the research questions. As a result of the above, this research found that professionalisation of Korean election campaigns is underway because both parties have tried to adopt new campaign practices and manage their organisation in a more efficient way. However, due to strict campaign regulations in South Korea, this finally led to the situation that parties cannot invest money into designing competitive campaign strategies through the liberal use of mass media and campaign technology. In addition to this, it is confirmed that both parties have increased the number of external campaign professionals in order to deal with new campaign practices and the relationship between parties and external campaign professionals has become a business relationship.
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Eckert, Carter J. „The colonial origins of Korean capitalism : the Kochʼang Kims and the Kyongsong Spinning and Weaving Company, 1876-1945 /“. Thesis, Connect to this title online; UW restricted, 1986. http://hdl.handle.net/1773/10373.
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Cho, Young-ee. „The diaspora of Korean children a cross-cultural study of the educational crisis in contemporary South Korea /“. Diss., [Missoula, Mont.] : The University of Montana, 2007. http://etd.lib.umt.edu/theses/available/etd-01042008-114251/.
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34
Choi, Myung-Ae. „Governing deceleration : the natures, times, and spaces of ecotourism in South Korea“. Thesis, University of Oxford, 2016. http://ora.ox.ac.uk/objects/uuid:0327cadd-3379-4d27-b22b-46a5cc92c63a.
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This thesis explores the governmentalities of ecotourism in South Korea in relation to the specific historical-political experience of accelerated modernisation, focussing on three selected analytical themes of nature, time, and space. It develops a theoretical framework that combines Foucauldian governmentality analysis with concepts and insights related to nature, time and space developed in more-than-human and relational geographies and cognate social sciences. Drawing on three cases of tidal flat tourism, countryside walking, and whale tourism, it first examines the assemblages and technologies of ecotourism governance. It argues that ecotourism in South Korea is characterised by a decentralised mode of governance involving an array of political actors. This mode relies less on sovereign power and more on disciplinary and biopolitical techniques. Second, it examines the ways in which political technologies relating to nature, time, and space are engaged in the governmentalities of South Korean ecotourism. The analysis centres on: understandings of nature enacted through the discourse of saengmyeong [life] and therapeutic experiences; a discourse of slowness enacted through a paradoxical temporal organisation of accelerated slowness; and the multiple spatial relations entangled in the geographical-historical connections of South Korean modernisation. Together, these political technologies are deployed to create an ecotourism subject who cares about the self and the environment, which differs from the prevalent South Korean positions of the disciplined worker and the practical user of nature. This thesis argues that ecotourism in South Korea serves as a new biopolitical intervention to conduct the conduct of its human participants in ways that differ from those established through accelerated modernisation. By offering one of the first social science accounts of ecotourism in South Korea, it provides novel concepts and practices for the analysis of ecotourism. These differ from the mainstream approaches that deploy a political economy framework and focus largely on examples drawn from Sub-Saharan Africa, Latin America and Southeast Asia.
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Lee, Byunglak. „Financial structure and monetary policy in Korea“. Thesis, Kansas State University, 1986. http://hdl.handle.net/2097/9928.
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36
Blacque-Belair, Pascal. „Industrial strategies and economic development : the case of South Korea“. Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63163.
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37
Lee, Song Ho. „Policy conflict in Korea : the case of economic regulatory reforms /“. The Ohio State University, 1992. http://catalog.hathitrust.org/api/volumes/oclc/29624503.html.
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Chong, In-Sang. „A study of the politics of environmental policy with a longitudinal perspective : the Korean case /“. free to MU campus, to others for purchase, 1997. http://wwwlib.umi.com/cr/mo/fullcit?p9842519.
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Medina, Jenny Wang. „From Tradition to Brand: the Making of "Global" Korean Culture in Millennial South Korea“. Thesis, 2015. https://doi.org/10.7916/D8R49Q7G.
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“From Tradition to Brand” examines the construction of a ‘global’ Korean culture in the late 20th and early 21st centuries through the imbrication of cultural production and information technologies. “Global Korea” seeks to transcend the geographic boundaries of the Republic of Korea while simultaneously re-inscribing the limits of ethnonational identity by confusing the temporal distinctions of tradition and ethnic belonging to the geopolitical construct of “Korea.”
Globalization was introduced in Korea as a nationalist project that continued on the developmental trajectory that had been pursued by the preceding authoritarian regimes, but the movements of South Korean citizens, diaspora Koreans, and non-ethnic-Korean immigrants in and out of the country has created a transnational community of shared social and cultural practices that now constitute the global image of Korean culture. National culture had been a major site of conflict between authoritarian regimes, opposition groups, and the specter of North Korea over the representation of a unified culture and ethnic heritage. However, civil society and economic successes in the 1990s brought about a crisis of identification, while migration flows began to threaten the exclusive correspondence between citizenship and ethnic identity.
Studies of contemporary Korea have recognized the nationalist appropriation of globalization, but I argue that the parallel development of national culture and information technology in South Korea has resulted in a deracinated signifier of “Koreanness” that can be performed through the consumption and practice of mediated “Korean” content. Through a study of cultural policies; international literary events; and literature, film, and popular culture texts, I trace the vicissitudes of intervention and opposition by state, institutional, and individual actors involved in the production and transmission of Korean culture.
I begin with the imbrication of national culture and information technology in Chapter 1, from the establishment of the Ministry of Culture and Information in the 1960s, to the application of the country’s well-developed research and technology sectors to the newly defined “cultural industries” in the late 1990s and early 2000s. In Chapter 2, I analyze the proceedings of international literary events held in Seoul from 2003-2011 that protested the instrumentalization of culture while decrying the persistence of a hierarchy of cultural distinction in “World Literature.” These chapters draw out the productive tension between the state’s conception of culture as content or commodity to be regulated, and the international artistic establishment’s view of culture as a “field of struggle.” In the following chapters I chart the intermedial discourse of identity and belonging to communities of ethnicity, gender, sexuality, national origin, and class through cultural texts from the early 2000s.
In Chapters 3, 4, and 5, I analyze newly canonized literature and films about migrant laborers to South Korea (Ch. 3); popular TV dramas about Korean cuisine and the culinary industry (Ch. 4), and “historical” narratives that challenge generic boundaries through time travel, hybrid sonic registers, and alternate histories (Ch. 5). South Korea becomes the signifier of an ideal “Korean” space in these texts. It is at once a de-territorialized multi-ethnic space of excessive consumption; an idealistically cosmopolitan, yet ethnically homogeneous space of economic and class mobility; and a socially progressive atemporal space of pre- and post-modern aesthetes.
“From Tradition to Brand” builds on critical discourses of multiculturalism, globalization, visual media, genre, narrative, and transnational cultural studies to conclude that South Korean global culture performs a temporal double-bind that erases its present-tense cultural identity in favor of a recuperative past in the utopian future.
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An, Sunyoung, und 安宣映. „Comparison Study on Honorifics of North and South Korea-Based on North Korean Contemporary Literature- 남북한 경어법 비교 연구-북한 현대문학작품을 중심으로-“. Thesis, 2011. http://ndltd.ncl.edu.tw/handle/52691465442654936437.
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碩士中國文化大學
韓國語文學系
99
North and South Korea are racially homogenous nations using a homogeneous language. However, due to division of territory, they have been carrying different lives in various fields including politics, society and cultures, and therefore, the languages of North and South Korea are heterogenized. With increasing international interest in North Korea, there certainly is a need for us to study the language of North Korea. However, the language heterogenization due to discordances between North and South Korean language policies and grammars causes difficulties and inconveniences for foreign learners of Korean language. The most unique characteristic of Korean language is honorifics. In South Korea, languages used to show politeness are called in various terms like ‘honorifics, words of treatments, words of respect and words of courtesy.’ In North Korea, the term ‘language manners’ are used in the same manner. In this study, in order to reduce heterogenization of North and South Korean languages for foreign Korean language learners, ‘honorifics’ of South Korea and ‘language manners’ of North Korea were compared. Since there as much limit to finding data for actual North Korean, North Korean modern literature were used as the North Korean language data. In chapter 2, standard language of South Korea and culture language of North Korea were studied as well as language policies and grammars of two nations. In chapter 3, definitions and functions of honorifics of South Korea and language manners of North Korea were studied. In chapter 4, honorifics in uninflected words group were divided into nouns, personal pronouns and titles of two nations for comparison. Postpositions, ‘-ggeseo’ and ‘-gge’, were included to the group because they are attached to ends of uninflected words. In chapter 5, honorifics in predicate group were compared with subjective honorifics ‘-(eu)si-‘ and endings in relative honorifics of two nations. Also, objective honorifics and honorific words of predicates were studied. In chapter 6, special honorifics were studied with words of politeness of South Korea and syntax methods of North Korea. Syntax methods of North Korea were divided to diction and circumlocution. Also, the language manners for the sovereign ruler, the essence of North Korean language manners, were divided and studied in three groups: first, talking or writing about the sovereign ruler, second, talking or writing to the sovereign ruler and third, title modifiers and praises for the sovereign ruler. The limit of this study was that languages of North Korea were only indirectly available by North Korean modern literature. Increased exchanges of North and South Korea will enable profound researches with recent data to help foreign learners of North and South Korean languages.
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Chung, Jae Won Edward. „Picturing Everyday Life: Politics and Aesthetics of Saenghwal in Postwar South Korea, 1953-1959“. Thesis, 2017. https://doi.org/10.7916/D8Z89QVS.
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Following the collapse of the Japanese Empire (1945) and the devastation of the Korean War (1950-1953), the question of how to represent and imagine “everyday life” or “way of life” (saenghwal, 生活) became a focal point of post-colonial and Cold War contestations. For example, President Syngman Rhee’s administration attempted to control the discourse of “New Life” (shinsaenghwal) by linking the spatio-temporality of the everyday to reconstruction and modernization. “Everyday life” was also a concept of strategic interest to the United States, whose postwar hegemonic ambitions in East Asia meant spreading “the truth” about an idealized vision of American way of life through government agencies such as the United States Information Service (USIS). These ideas and representations were designed to interpellate the South Korean people into a particular kind of regulatory relationship with their bodies and minds, their conduct of their day-to-day lives, their vision of themselves within the nation and the “Free World.” “Everyday life” became, in other words, part-and-parcel of Cold War governmentality’s mechanism of subjectification.
Overly privileging these top-down discourses and techniques, however, can foreclose a nuanced understanding of a rich and complex set of negotiations over the meaning of saenghwal underway in both elite intellectual and popular imagination. Through my examination of literature, criticism, reportage, human-interest stories, government bulletins, philosophical essays, photography (artistic, popular, journalistic, archival, exhibition), cartoons, and educational and feature films, I characterize this period broadly in terms of “postwar crisis of modernity.” If “colonial modernity” in Korea had consisted of tensions and collaborations between colonialism, enlightenment, and modernization, then the emergent neocolonial order of the Cold War would give rise to a reconfiguration of this problematic: national division, South Korea’s semi-sovereignty vis-à-vis the U.S. and the denial of decolonization accompanied by the false promise of democratic freedom and American-style prosperity. Negotiations of this crisis can be found across urban and rural space, contesting the representation and dissemination of universalist and developmentalist “everyday life,” which was linked to the postwar restoration of the enlightenment subject. The stakes of these contestations through the framework of saenghwal could be ontological, aesthetic, economic, affective or universalist, and were articulated across popular and intellectual registers.
While works of recent English-language scholarship in modern Korean history have productively explored the question of everyday life during the colonial period and in DPRK after liberation, no work thus far has examined the significance of the relationship between intermediality and saenghwal in the cultural field of ROK in the postwar 1950s. In addition to building on the current trend of scholarship that emphasizes the continuity between colonial and post-colonial cultural formations, my analysis of literature opens up future avenues of research for those interested in understanding literature’s intersection with modes of reportage, photography, and mass visuality. The chapter on the countryside draws from a diverse array of cultural productions to analyze a space that has traditionally been discussed within the limited geopolitical context of U.S. aid and development; no scholar to my knowledge has undertaken medium-specific inquiry to think through ontological and aesthetic negotiations unfolding in the countryside. My chapter on film culture reads the postwar debates around plagiarism/imitation, melodrama/sinp’a, and realism/neorealism through the gendering discourse of “everyday feelings” (saenghwal kamjŏng), and analyzes understudied films of the era with particular attention paid to their exploration of postwar sentiment. Finally, the last chapter intervenes on the wealth of existing scholarship on The Family of Man in visual studies by situating it within a broader formation of the postwar enlightenment subject as a democratic modernizing ideal. By focusing on the affective premise of this ideal, I contribute to the existing scholarship on theories of everyday life, sovereignty, and Cold War culture, which have tended to neglect the role of intermediation and affective interpellation in the governmentality of everyday life.
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Cassidy, Richard. „Bodies, stories, cities : learning to read and write (in) Montréal with Gail Scott“. Thèse, 2015. http://hdl.handle.net/1866/13604.
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Cette lecture, tant critique, comparative, et théorique que pédagogique, s’ancre dans le constat, premièrement, qu’il advient aux étudiantEs en littérature de se (re)poser la question des coûts et complicités qu’apprendre à lire et à écrire présuppose aujourd’hui; deuxièmement, que nos pratiques littéraires se trament au sein de lieux empreints de différences, que l’on peut nommer, selon le contexte, métaphore, récit, ville; et, troisièmement, que les efforts et investissements requis sont tout autant couteux et interminable qu’un plaisir et une nécessité politique. Ces conclusions tendent vers l’abstrait et le théorique, mais le langage en lequel elles sont articulées, langage corporel et urbain, de la dépendance et de la violence, cherche d’autant plus une qualité matérielle et concrète. Or, l’introduction propose un survol des lectures et comparaisons de Heroine de Gail Scott qui centre ce projet; identifie les contextes institutionnels, historiques, et personnels qui risquent, ensuite, de décentrer celui-ci.
Le premier chapitre permet de cerner le matérialisme littéraire qui me sert de méthode par laquelle la littérature, à la fois, sollicite et offre une réponse à ces interrogations théoriques. Inspirée de l’œuvre de Gail Scott et Réjean Ducharme, premièrement, et de Walter Benjamin, Elisabeth Grosz, et Pierre Macherey ensuite, ‘matérialisme’ fait référence à cette collection de figures de pratiques littéraires et urbaines qui proviennent, par exemple, de Georges Perec, Michel DeCerteau, Barbara Johnson, et Patricia Smart, et qui invitent ensuite une réflexions sur les relations entre corporalité et narrativité, entre la nécessité et la contingence du littéraire. De plus, une collection de figures d’un Montréal littéraire et d’une cité pédagogique, acquis des œuvres de Zygmunt Bauman, Partricia Godbout, et Lewis Mumford, constitue en effet un vocabulaire nous permettant de mieux découvrir (et donc enseigner) ce que lire et apprendre requiert.
Le deuxième chapitre propose une lecture comparée de Heroine et des romans des auteures québécoises Anne Dandurand, Marie Gagnon, et Tess Fragoulis, dans le contexte, premièrement, les débats entourant l’institutionnalisation de la littérature (anglo)Québécoise et, deuxièmement, des questions pédagogiques et politiques plus larges et plus urgentes que nous pose, encore aujourd’hui, cette violence récurrente qui s’acharna, par exemple, sur la Polytechnique en 1989. Or, cette intersection de la violence meurtrière, la pratique littéraire, et la pédagogie qui en résulte se pose et s’articule, encore, par le biais d’une collection de figures de styles. En fait, à travers le roman de Scott et de l’œuvre critique qui en fait la lecture, une série de craques invite à reconnaître Heroine comme étant, ce que j’appelle, un récit de dépendance, au sein duquel se concrétise une temporalité récursive et une logique d’introjection nous permettant de mieux comprendre la violence et, par conséquent, le pouvoir d’une pratique littéraire sur laquelle, ensuite, j’appuie ma pédagogie en devenir.
Jetant, finalement, un regard rétrospectif sur l’oeuvre dans son entier, la conclusion de ce projet se tourne aussi vers l’avant, c’est-à-dire, vers ce que mes lectures dites matérialistes de la littérature canadienne et québécoise contribuent à mon enseignement de la langue anglaise en Corée du Sud. C’est dans ce contexte que les propos de Jacques Rancière occasionnent un dernier questionnement quant à l’historique des débats et des structures pédagogiques en Corée, d’une part, et, de l’autre, les conclusions que cette lecture de la fiction théorique de Gail Scott nous livre.This simultaneously comparative, theoretical, and pedagogical project is rooted in the recognition that it behooves students and teachers to ask about the costs, complicities, and competing interests constantly involved in learning to read and write (about) literature today; that literary practice takes place in a space or a structure of irreducible differences called, variously, but not exclusively, metaphor, narrative, or the city; and that the labour and investments required therefore to negotiate our (dis)course towards becoming increasingly learned and literate subjects is as costly and interminable as likewise a pleasure and a political necessity. While such conclusions tend toward the relatively abstract, the language of bodies and cities, and of addiction and violence, is meant to be all the more concrete and material therefore. The introduction maps out the landscape of readings and comparisons of Gail Scott's Heroine that are the centre of the project and identifies the institutional, historical, and personal contexts that threaten at every turn to decentre my practice here. Chapter one articulates and illustrates the literary materialist methods employed, whereby literature is the preferred medium for conducting such theoretical investigations. Derived first from Gail Scott and Réjean Ducharme's theoretical-fictions, and then from the work of Walter Benjamin, Elizabeth Grosz and Pierre Macherey, this materialism refers to a collection of figures of the world as a book, and to the close comparisons consequently of different representations of the practice of reading found, for instance, in George Perec, Michael DeCerteau, Barbara Johnson, and Patricia Smart, all of which invites an interrogation of the relationship between bodies and stories that make the simultaneous necessity and contingency of literary practice all the more legible and teachable. Similarly, a collection of figures of literary Montreal, and of the pedagogical city more generally, gathered from a range of writers including Zygmunt Bauman, Patricia Godbout, and Lewis Mumford, provides a vocabulary in which to better describe what the differential spaces of literature look and feel like and what reading in turn (and learning) requires. Chapter two reads Scott's Heroine alongside other contemporary Québécois women writers, including Anne Dandurand, Marie Gagnon and Tess Fragoulis, initially, in the context of debates surrounding the institutionalization of (anglo)Quebec literature, but then in terms too of the much broader and more urgent pedagogical and political questions raised by the recurrence of gun violence at schools like the Polytechnique in Montreal, in 1989. That question of the relationship between violence, literary practice, and pedagogy, here, is compelled and enabled, specifically, by a collection of literary figures. Specifically, a series of cracks in both Scott's narrative and across much of the body of critical writing about her work, invites a reading of Heroine as a narrative of addiction, so-called, whereby the peculiarly recursive temporality of addiction, as well as its logic of introjection, invite a better understanding of the violence and power of the practice of literature upon which, in turn, is grounded the pedagogy under construction here. Looking back, then, onto the work the project does as a whole, the conclusion looks forward also to the ways in which the materialist readings of literature here lead and contribute to the author's teaching of language to aspiring teachers of English as a foreign language in Korea. In this context, the assumptions investing Jacques Ranciere's work provide a frame for my intersecting of the history of educational debates and structures in Korea and the conclusions drawn in these close literary readings of Gail Scott's experimental prose.
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Seedat, Betul Onugoren. „North Korea-South Korea relations towards successful reunification“. Thesis, 2016. http://hdl.handle.net/10539/19390.
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Kim, Joon-Hyung. „Economic policymaking in Korea policy change in turbulent times /“. 1997. http://catalog.hathitrust.org/api/volumes/oclc/39797721.html.
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Han, Jongwoo. „Origins of the developmental state in Korea a social constructivist appraoch [i.e. approach] /“. 1997. http://catalog.hathitrust.org/api/volumes/oclc/44047346.html.
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Lim, Timothy C. „Competition, markets, and the politics of development in South Korea, 1945-1979“. 1996. http://catalog.hathitrust.org/api/volumes/oclc/38275120.html.
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Choi, Byung-Sun. „Institutionalizing a liberal economic order in Korea the strategic management of economic change /“. 1987. http://catalog.hathitrust.org/api/volumes/oclc/23913405.html.
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Ok, Kyu-Sung. „Government policies, industrial structure and performance in Korea, 1972-84“. 1989. http://catalog.hathitrust.org/api/volumes/oclc/28565280.html.
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Eberstadt, Nick. „Policy and economic performance in divided Korea, 1945-1995“. 1995. http://catalog.hathitrust.org/api/volumes/oclc/38041138.html.
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Roehrig, Terence Jerome. „Extended deterrence in Korea the U.S. defense commitment to South Korea /“. 1995. http://catalog.hathitrust.org/api/volumes/oclc/36846579.html.
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