Auswahl der wissenschaftlichen Literatur zum Thema „Koch Behar District“

The increase in population is becoming a comprehensive dilemma, causing much pressure alternative medicine for anti-fertility action. Ayurveda and other Indian literature mention the use of plants in various human ailments. India has about more than 45000 plant species and among them several thousand are claimed to possess medicinal properties. Researchers conducted in the last few decades on the plants mentioned in ancient literature or used traditionally for anti-fertility action. This review reveals that some plants and their part used having anti-fertility action, which are helpful for researcher to develop new herbal anti-fertility formulations. In the recent years, interest in drugs of plant origin has been progressively increased. The Koch Rajbangshi people use various wild and cultivated plants as medicine for curing different diseases. They completely or partially depend upon these plants for curing various diseases. The plants are mostly used as first aid treatment in most of the diseases. In almost every village there is a medical man who generally knows the traditional uses of the plants. There are some ritual believes also associated with these medicinal plants or ethnomedicines. A good number of these plants are also included in their daily diet. Above all, the plants have also some market value, thus playing an important socio-economic role among the people of the various tribal people. With the use of modern day medical techniques the traditional health care system is now at the verge of extinction. In the present work, the Researcher tried to document the plants used for the medicinal purposes in the, District Cooch Behar or Koch Bihar of the North Bengal region. To create a database of traditional knowledge and use pattern of some plants with infertility potential by Koch or Rajbangshi people in the region all the plants with its uses are documented in this study.

Abstract Abstract 5114 BACKGROUND Thalassemia syndromes are a heterogeneous anemia caused by mutation affecting globin chains of the hemoglobin molecule. It is estimated that the average life span of Rabhas (tribal population of North Bengal, Jalpaiguri) range from 42 – 45 years. This raised a concern that they are perishing due to some genetic disease. Hence Screening Camps were conducted to identify the reason. Rabha is a little known Scheduled Tribe community of West Bengal. Assam now renamed to Asom is a North-East India state of India with its capital at Dispur. The Rabha people are mainly found in the jungles of Jalpaiguri. West Bengal is a States and territories of India in eastern India. With Bangladesh, which lies on its eastern border the state forms the ethno-linguistic region of Bengal. Jalpaiguri is the largest district of North Bengal, covering an area 6,245 sq.km. It is situated between 26 16' and 27 0' North latitudes and 88 4' and 89 53' East longitudes and Cooch Behar district. Cooch Behar is a district of the state of West Bengal, India, as well as the name of the town which gives its name to the district. The whole area of Eastern and Western Dooars, may be termed as the cradle land of the Rabhas. The Rabhas belong to Indo-Mongoloid group of people and have similarities with other members of Bodo. Bodo may stand for: *Bod A city in Norway* An ethnic community in India: the Bodo people*The Bodo language spoken by them. group such as Garo (tribe). The Garos are a tribe in Meghalaya, India, and Mymensingh District, Bangladesh, who call themselves Achik. Kachari. The Kacharis are the most widely spread tribe in northeast India. They are said to be the earliest inhabitants of the Brahmaputra Valley. Mech (tribe), Koch. Our objectives were- Awareness among the tribal population through talks and documentaries and discussions with community leaders with demonstrations at village level. The goal of thalassemia screening is to identify the carrier status among Rabha populations, to control the birth of affected children thus eradicating thalassemia among them & to save one of the oldest tribe from being extinct. MATERIAL & METHODS At first an Awareness Programme was held among the Rabhas & then with the written consent peripheral blood was collected for thalassemia screening test. The screening age lies between 10 – 35 years. Firstly, NESTROFT (Naked Eye Single Tube Red Cell Osmotic fragility Test) was performed for spot detection. This was followed by CBC (Complete Blood Count) & HPLC (High performance Liquid Chromatography) for confirmation. Molecular Analysis of every sample was done using ARMS PCR. All together 277 individuals were screened. Of which 119 (43%) were HbE carrier & 110 (40%) were HbE homozygous. Rest of them was normal. The carrier & homozygous status was confirmed by performing ARMS PCR. The sensitivity of NESTROFT in this case was 95 %. CONCLUSION Thus the percentage of HbE carrier & HbE homozygous is very high among the Rabhas. But one thing is to be noted that their % of haemoglobin is very high. This might be one of the reasons that they do not require blood transfusion during their life span. It is spreading like a rapid fire due to consanguineous marriage among them. This is one of the reasons for the early mortality. In our project of Department of Biotechnology, Govt. of India we'll complete carrier status detection of total Rabha population (11,000) within 3 years. Disclosures No relevant conflicts of interest to declare.

AbstractManasā is a very important goddess of the eastern part of India, particularly for the lower castes of Bengal, West Assam, some districts of Odisha, Jharkhand and Bihar. She is the main goddess for the majority of Rajbansis of North Bengal. The fluid border between deities, witches and human beings is an essential part of both her myth and cult. Being a Tāntric deity, Manasā has an extremely ambivalent character: according to the narratives and ritualistic practice she is at the same time both welcomed and unwanted. Her worship involves negotiation with dangerous divine power, which generates insecurity and uncertainty, but at the same time rewards adepts with wonderful abilities. This paper is based on ethnographic fieldwork conducted by the author in rural places in the Jalpaiguri, Koch-Behar, Goalpara and Darrang districts of West Bengal and Assam, India, among Rajbansis, Bodo Kachari and Assamees. The details of Manasā worship, Behula dance and storytelling by Bengali Monośa gidal, and in a form of Assamese suknāni ojha-palli (with deodhani dance and trance) will reveal a peculiar local knowledge system, directly aimed at overcoming and transforming mundane life crises.