Thematische Bibliographien / Knights of Malta. Johanniterhospiz in Jerusalem

Auswahl der wissenschaftlichen Literatur zum Thema „Knights of Malta. Johanniterhospiz in Jerusalem“

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Veröffentlicht am 25. Juli 2024

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Zeitschriftenartikel zum Thema "Knights of Malta. Johanniterhospiz in Jerusalem"

1

Macdonald, David. „An Unrecognized Countermark of the Knights of Malta“. KOINON: The International Journal of Classical Numismatic Studies 5 (09.11.2022): 140–42. http://dx.doi.org/10.32028/k.v5i.1661.

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In 1609, Alof de Wignacourt, Grand Master of the Supremus Militaris Ordo Hospitalarius Sancti Ioannis Hierosolymitani Rhodiensis et Melitensis (Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta), generally referred to as the Knights of Malta, reported to the Council of the Order that many counterfeit German and Hungarian thalers that been seized from Turkish ships were circulating in Malta. Moreover, some bore a false countermark of a fleur de lis, the personal emblem of the Grand Master. The Council ordered that the coins in question be assayed, counterfeits destroyed, and efforts made to discover who was responsible for applying the false countermark on the counterfeit coins. There are two varieties of the fleur de lis countermark, a simple incuse and a more complex relief. The simple incuse would have been easy to counterfeit, the relief version less so. All legitimate Maltese countermarks are accompanied by a small cut near the edge of the coin.
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2

Joffé, E. G. H. „Relations between Libya, Tunisia and Malta up to the British Occupation of Malta“. Libyan Studies 21 (1990): 65–73. http://dx.doi.org/10.1017/s0263718900001485.

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AbstractThe conventional view is that Malta has been on the ‘forgotten frontier’ of Christian maritime resistance to Islamic expansionism since the Islamic invasions of North Africa in the seventh century. The limited archival and archeological evidence suggests that, up to the arrival of the Order of the Knights of St John of Jerusalem in Malta in 1530, this picture is not accurate. The Islamic occupation of the Maltese archipelago in 870 created a cosmopolitan Muslim society which persisted until the mid-thirteenth century, despite the Norman conquest of the region in 1090. Indeed, the formal end of Muslim society in Malta only came in 1224, as a side-result of the Hohenstauffen suppression of a Muslim rebellion in Sicily.Even under the Order of St John contacts with the Muslim world were far closer than is conventionally supposed. The Grand Master of the Order maintained close contacts with the Qaramanlis in Tripoli and the Beys of Tunis during the eighteenth century, despite the continuation of the corso. In reality, contacts had always existed and had been recognised as essential by the Holy See because Malta could not sustain its population once it had exceeded 10,000 persons. Sicily, the obvious source of supply, often exerted undesirable political pressure and the Barbary coast was the only other alternative. The main legacy of the close contacts between Malta and the North African Muslim world, however, is to be found, even today, in the Maltese language, which is really a Medieval variant of North African Arabic.
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3

Lenczewski, Olgierd. „Polonica in „Registrum Equitum Sancti Sepulchri” (1561-1848)“. Nasza Przeszłość 138, Nr. 2 (31.12.2022). http://dx.doi.org/10.52204/np.2022.138.2.135-156.

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The Registrum Equitum Sancti Sepulchri is a valuable source for presenting the contacts of Poles with the Holy Land in the years 1561-1848. On the pages of this book, you can find information about approximately 1,590 people who took part in the fitting ceremony for knights of the Holy Sepulchre in Jerusalem. Fifteen of them refer to the Polish Order of the Holy Sepulchre. To demonstrate their presence in the book, one should take into account the historical and geographical location of Poland at that time. Index equites can be inconsistent. Generally, information about the nominees includes: noble titles, public or ecclesiastical positions, family affiliation, origin. It happens, however, that data on knights has been reduced to a minimum. Before the liber began to be maintained, notes were made about the people knighted. It is estimated that, in the years 1348-1560, 817 knights were fitted. However, it is not known how many people more precisely enlisted under the banner of the Knights of the Holy Sepulchre until 1560, because these notes were confiscated by the Turkish authorities. Although, on the basis of available sources, it is possible to reconstruct the list created during this period. Based on the registrum equitum, it is impossible to determine how many citizens of the Commonwealth received the title eques Sancti Sepulchri, because the Franciscan monks did not register every knighthood. This is evidenced by the examples contained in this article. It should be noted that the title eques hierosolymitanus was used not only by the knights of the Holy Sepulchre. This title was also claimed by other orders: the Knights of Malta, the Knights of Jerusalem from the Order of Saints Maurice and Lazarus, or the Knights of the Order of the Golden Fleece. The author of the article did not make use of the entire transcription made by Father Michele Piccirillo, OFM in the book Registrum Equitum SSmi Sepulchri D.N.J.C. (1561-1848), but the photocopies of the originals included in this publication, because he noticed that the above edition does not meet editorial criteria, and contains many inaccuracies. However, the publisher should be thanked for publishing the said register together with photocopies of the manuscript.
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Dissertationen zum Thema "Knights of Malta. Johanniterhospiz in Jerusalem"

1

Duchesne, D. G. „The changing position of the serving brothers and their caritative functions in the order of St. John in Jerusalem and Acre, ca. 1070-1291“. Connect to full text, 2008. http://hdl.handle.net/2123/4086.

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Thesis (M.Phil.)--University of Sydney, 2008.
Title from title screen (viewed March 10, 2009) Submitted in fulfilment of the requirements for the degree of Masters of Philosophy to the Medieval Studies programme. Includes bibliographical references.
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2

Hasecker, Jyri. „Die Johanniter und die Wallfahrt nach Jerusalem (1480-1522) /“. Göttingen : V & R unipress, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016560413&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Bücher zum Thema "Knights of Malta. Johanniterhospiz in Jerusalem"

1

Johanniterordens, Bayerischen Genossenschaft des, Hrsg. Das Johanniterhospiz in Jerusalem. Berlin: Bayerische Genossenschaft des Johanniterordens, 2008.

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2

Taaffe, John. The history of the holy, military, sovereign Order of St. John of Jerusalem: Or Knights Hospitallers, Knights Templars, Knights of Rhodes, Knights of Malta. London: Hope, 1990.

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3

Lever, Anita. Of flesh and blood: The Knights Hospitaller from Jerusalem to Malta. Valletta, Malta: Progress Press, 1995.

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4

1940-, Mallia-Milanes Victor, Hrsg. Hospitaller Malta, 1530-1798: Studies on early modern Malta and the Order of St John of Jerusalem. Msida, Malta: Mireva Publications, 1993.

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5

Adolf Wilhelm Ernst von Winterfeld. Geschichte der Ballei Brandenburg oder des Herrenmeisterthums Sonnenburg des Ritterlichen Ordens St. Johannis vom Spital zu Jerusalem. Osnabrück: Biblio, 1993.

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6

Hasecker, Jyri. Die Johanniter und die Wallfahrt nach Jerusalem (1480-1522). Göttingen: V & R unipress, 2008.

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7

Martinena, Ricardo Ciérbide. Edició crítica dels manuscrits catalans inèdits de l'ordre de Sant Joan de Jerusalem, segles XVI-XV. Barcelona: Fundació Noguera, 2002.

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8

Sainty, Guy Stair. The orders of Saint John: The history, structure, membership and modern role of the five hospitaller orders of Saint John of Jerusalem. New York: The American Society of the Most Venerable Order of the Hospital of Saint John in Jerusalem for the benefit of Saint John Ophthalmic Hospital in Jerusalem, 1991.

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9

Nicolle, David. Knights of Jerusalem: The crusading order of Hospitallers, 1100-1565. Oxford: Osprey Pub., 2008.

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10

Michael, Gervers, und British Academy, Hrsg. The cartulary of the Knights of St. John of Jerusalem in England.: Essex. Oxford: Published for the British Academy by Oxford University Press, 1996.

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