Dissertationen zum Thema „Kenya – Social conditions – Poetry“
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Doherty, Deborah A. „Maasai pastoral potential : a study of ranching and Narok District, Kenya“. Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39222.
Der volle Inhalt der QuelleA single group ranch, Rotian OlMakongo, is the focus of intensive study. Maasai on this ranch, which is located in a semi-high potential wheat-growing area of Narok District, have largely been resistant to planned change.
The reaction of group ranch members to development are analyzed showing how lineage and clan affiliation, age set relations, stock friendships and other systems of relations affect individual and group decision-making.
On the one hand the analysis demonstrates how the structure of the group ranch itself is not conducive to the consensual decision-making which ranch planning officials anticipated would occur regarding such important issues as stock limitation. On the other hand traditional Maasai social units are seen at different times both to promote and inhibit new organizational forms to deal with a changing set of economic, ecological and political conditions.
A general trend toward impoverishment, disenfranchisement and supplementary economic pursuits is outlined. However, traditional pastoralism is not seen as being totally subsumed by a more dominant, essentially capitalistic mode of production. Rather, traditional pastoralism is seen to define the transformation of internal forms through a structure which incorporates the modern sector. The tension between the traditional and modern sectors is not their disassociation, but rather, their integration into the dynamic process of change within the structure.
Chiko, Wilson Mungoma. „The social influence of Islam in Kenyan society since 1963“. Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683274.
Der volle Inhalt der QuelleMitchell, Judith Dale. „Gender and property among sedentarized pastoralists of Northern Kenya“. Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103275.
Der volle Inhalt der QuelleEssentially, findings illustrate that, in addition to gaining access to various resources through their marital homes and their own efforts, the majority of women receive socio-economic support from their natal kin, especially brothers. In two communities where land is being privatized, most women have been excluded from the land registration process because of traditional and national policies. However, many fathers are awarding their daughters permanent usufruct rights to family land to ensure they do not become landless because of the death of a spouse or negligence on the part of husbands. Although this does not eliminate the discrimination many women face from being excluded from the registration process, it is a move towards the betterment of women's long-term food and financial security.
Besides contributing to domestic activities, women engage in very different forms of income-generating activities; in Archer's Post, they obtain earnings from craft sales or tourist-related services, in Parkishon/Karare they gain income from milk-marketing, while in Songa, women pursue cultivation for subsistence and market sale. It is a positive finding that most women generate steady income over which they have managed to maintain control.
Nyambari, Patrick Mbataru. „Social and economic strategies of stakeholders after reforms in the market chain : the case of coffee production in Nyeri, Kenya“. Toulouse 2, 2008. http://www.theses.fr/2008TOU20013.
Der volle Inhalt der QuelleEn 1989, la fin de l’Accord International du Café a mis un terme au système de quotas permettant d'inonder le marché avec du café de qualité parfois inférieure. Les prix mondiaux sont tombés à leur niveau le plus bas dans l'histoire. L'économie du Kenya, améliorée par le boom des années 1970, chute gravement, et s'est détériorée dans les années 1980. Pendant les 15 années suivantes, la production diminue de 150 000 à 50 000 tonnes, déclenchant au fur et à mesure une crise sociale, alors médiatisée sous le nom de « guerres du café de Nyeri ». Ce qui est méconnu c'est la complexité du processus social et économique et surtout comment les acteurs s'y sont ajustés. Une culture de rente peut être à la charnière de la transformation d'un mode d'existence social à un autre. De plus, le développement d'une telle culture, dès lors qu'elle est enracinée dans une société donnée, peut être emblématique des mutations de cette société. Le sujet de cette étude porte sur la « crise du café » depuis la fin des années 1980, crise qui annonce les changements des dimensions sociales et économiques au Kenya Central et dans le pays tout entier. À travers une crise nous pouvons observer les réactions des acteurs et chercher des indicateurs de changement social. La crise du café nous donne une opportunité de percevoir les changements socio-économiques qui suivirent après la chute importante de prix. Nous croyons que la situation est mieux étudiée si l'on analyse les stratégies et les enjeux des acteurs dans la filière : Les réactions des producteurs et les dispositifs chez les femmes, d'où on étudiera la transformation des rapports entre les genres et les conflits qui y participent, ainsi que les dimensions intergénérationnelles Généralement, on se demande, quelles sont les stratégies des acteurs dans la filière ? Nous étudierons les indicateurs d'une nouvelle société en répondant à cette question. Mais toute conclusion doit prendre en compte la dimension temporelle comme un facteur-majeur de l'étude de changement social. En fait, les paramètres seront plus faciles à délimiter après une ou deux générations, ce qui n'empêche pas de décrire la situation actuelle. L'avenir est fondé sur le présent et concrètement l'aujourd'hui est justifié par le passé
Onsongo, Francis Omweri. „Fertility decline among Abagusii women : the application of an adapted proximate determinants model“. Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1019924.
Der volle Inhalt der Quellede, Menil Victoria. „Under-cover in Kenya : the contribution of non-state actors to mental health coverage“. Thesis, London School of Economics and Political Science (University of London), 2014. http://etheses.lse.ac.uk/1017/.
Der volle Inhalt der QuelleMwaura, Grace Muthoni. „Educated youth in Kenya : negotiating waithood by greening livelihoods“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:b58b7015-360c-4abd-af04-1ab008aae48f.
Der volle Inhalt der QuelleRådelius, Elias. „Songs of an epidemic : responding to HIV/AIDS through song, poetry and drama in Nakuru, Kenya“. Thesis, Södertörns högskola, Institutionen för naturvetenskap, miljö och teknik, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-18248.
Der volle Inhalt der QuelleCobley, David Stephen. „Towards economic empowerment for disabled people : exploring the boundaries of the social model of disability in Kenya and India“. Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/4050/.
Der volle Inhalt der QuelleHowland, O. F. „Drinking, despair and the state and ethnography of a brewing subculture in rural Kenya“. Thesis, Liverpool John Moores University, 2016. http://researchonline.ljmu.ac.uk/4686/.
Der volle Inhalt der QuelleKielmann, Karina. „"Prostitution", "risk", and "responsibility" : paradigms of AIDS prevention and women's identities in Thika, Kenya“. Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69568.
Der volle Inhalt der QuelleOronje, Rose Ndakala. „Understanding the drivers of change in sexual and reproductive health policy and legislation in Kenya“. Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/46469/.
Der volle Inhalt der QuelleSnively, Judith. „Female bodies, male politics : women and the female circumcision controversy in Kenyan colonial discourse“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26124.
Der volle Inhalt der QuelleThis thesis presents alternate readings of the relevant colonial records. By examining the processes that functioned to exclude women from the political discourse it provides a different interpretation of the controversy as one in which women did indeed play a central political role, indirectly controlling the issue through men, who were regarded by the colonialists as the legitimate representatives of tribal interests. The thesis explores indirect methods of eliciting the perspectives of women which are muted or absent from the historical record.
Omondi, Paul. „Wildlife-human conflict in Kenya : integrating wildlife conservation with human needs in the Masai Mara Region“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28878.
Der volle Inhalt der QuelleFindings indicate that common conflicts are livestock depredation and crop damage, human deaths or injuries, transmission of diseases, and competition for resources. Land surrounding the reserve can be divided into two distinct topographic and agroclimatic regions. The degree of conflict is spatially varied within the region. Upland ranches have high land use potential, high human and livestock population densities, and more development of agriculture. They experience limited conflict with wildlife. Lowland ranches are more arid, have lower human population density and little agriculture, but have high wildlife and livestock population densities and experience a high degree of conflict. These conflicts vary seasonally, and with distance from the protected area.
Perceptions of wildlife and attitudes towards conservation are related to past experience with wildlife. The degree of loss, effectiveness of damage control, fairness of government compensation, and involvement in wildlife tourism affect the degree of tolerance for wildlife conflict. Various socio-economic factors including level of education, knowledge of conservation priorities, and system of land ownership are related to attitudes towards wildlife. As human activity increases in the region, wildlife is more likely to be displaced. Because most animals are migratory, conflict in the land surrounding the reserve puts the viability of animal population in the protected area in question.
A two-phase program for integrating wildlife conservation with human needs is proposed. The first phase involves designation of the region into four zones: Zone A--the protected area, Zone B--the peripheral area, Zone C--multiple use, and Zone D--agriculture. The second phase of the program is the integration of the wildlife conservation with human interests through: community wildlife-damage-control, compensation for loss, sharing of tourism benefits with local people, conservation education, and local participation in wildlife conservation policy. The program provides a framework within which operational decisions can be made, and serves broader natural resource management and community development objectives in the rangelands.
Miguda, Edith Atieno. „International catalyst and women's parliamentary recruitment : a comparative study of Kenya and Australia 1963-2002 /“. Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phm6362.pdf.
Der volle Inhalt der QuelleFanstone, Ben Paul. „The pursuit of the 'good forest' in Kenya, c.1890-1963 : the history of the contested development of state forestry within a colonial settler state“. Thesis, University of Stirling, 2016. http://hdl.handle.net/1893/25290.
Der volle Inhalt der QuelleKinyeki, Julius M. „Reconstruction and recovery process of the 2007/2008 post-election violence victims in Kenya“. Thesis, 2017. https://hdl.handle.net/10539/26551.
Der volle Inhalt der QuelleThis research addresses three questions: how Internally Displaced Persons (IDPs) following the post-election violence of 2007/2008 in Kenya are recreating their community resilience capacities; how the Kenyan government and non-state interventions are influencing the victims’ livelihood strategies towards their reconstruction and recovery process and how social support and social capital has accelerated their reconstruction and recovery process. It proposes a post-conflict reconstruction and recovery approach based on the research findings. The research adopted Qualitative research methodology and primary data were collected from the month of January, 2015 continuously and concurrently with data analysis. The key findings were that ownership of land is perceived and identified as a milestone in the process of post-conflict reconstruction and recovery, an avenue for community resilience. The main means of livelihood for IDPs are casual labour and other menial jobs. The Kenyan government has made an effort towards resettlement of IDPs although this is ad hoc and ineffective due to lack of experience and a specific framework for any major resettlement. NGOs abandoned the reconstruction and recovery projects as soon as the humanitarian crisis ended. But the United Nations Development Programme (UNDP) had reconstruction and recovery projects which ended in 2011. In displacement, IDPs lost their original support system, but developed new emergent norms to support each other. Integration of IDPs is a better option in the reconstruction and recovery process compared to the government farm resettlement approach. The key recommendations are that government should evaluate the economic loss of every integrated IDP and those resettled in government procured farms should be provided with legal ownership documents. There should be an urgent re-profiling of IDPs in camps and use of UN Guiding Principles on IDPs to re-integrate them into society. The findings of this research bring to light new knowledge on the theory of social capital: victims of displacement develop new emergent norms, values and culture to support each other, which eventually creates a new society/community. Key Words: Post-conflict reconstruction and recovery; integrated IDPs; government resettled IDPs; camp-based IDPs; social capital: social support; livelihood strategies.
E.R. 2019
Burke, Deborah A. „An analysis of social relationships at a development site in Kenya“. Thesis, 1999. http://hdl.handle.net/1957/28321.
Der volle Inhalt der QuelleGraduation date: 1999
Wanyoike, Pauline Nasesia. „The perceptions of rural Samburu women in Kenya with regard to HIV/AIDS : towards developing a communication strategy“. Thesis, 2011. http://hdl.handle.net/10500/4730.
Der volle Inhalt der QuelleCommunication Sciences
D. Litt. et Phil. (Communication)
Ondiek, Concellia Aoko. „The persistence of female genital mutilation (FGM) and its impact on women's access to education and empowerment : a study of Kuria district, Nyanza province, Kenya“. Thesis, 2010. http://hdl.handle.net/10500/4121.
Der volle Inhalt der QuelleSociology
DLITT(SOC)
Wasike, Chrispinus J. C. „Textualizing masculinity : discourses of power and gender relations in Manguliechi's Babukusu after-burial oratory performance (khuswala kumuse)“. Thesis, 2014.
Den vollen Inhalt der Quelle findenMiguda, Edith Atieno. „International catalyst and women's parliamentary recruitment : a comparative study of Kenya and Australia 1963-2002 / Edith Atieno Miguda“. Thesis, 2004. http://hdl.handle.net/2440/22210.
Der volle Inhalt der QuelleIncludes bibliographical references (leaves 246-263)
xi, 263 leaves ; 30 cm.
A comparative study of the impact of international catalysts on women's entry into the national parliaments of Kenya and Australia and whether they have similar impacts on women's parliamentary recruitment in countries that have different terms of incorporation into the international system.
Thesis (Ph.D.)--University of Adelaide, School of Social Sciences, Discipline of Gender Studies, 2005
Oruta, Evans Makori. „Correlates of recidivism among released prisoners, a study of Kakamega County, Kenya“. Thesis, 2020. http://hdl.handle.net/10500/27035.
Der volle Inhalt der QuelleReleased prisoners in Kenya have a 75% likelihood of committing another crime and a 50% probability of going to jail two years after their discharge from prison custody. From the trend of recidivism in Kenya, there are a staggeringly high number of offenders being incarcerated and eventually released back to the community, and the high risk of re-arrest and reincarceration is a concern for policymakers, criminologists and correctional managers. This study examined the influence of offender characteristics, offender reintegration and community perception and attitude regarding recidivism in Kakamega County, Kenya. The study adopted a survey research design. Findings reveal a statistically significant relationship between offender characteristics and recidivism. In addition, offender reintegration and community perception and attitude towards offenders greatly influence recidivism. From the study, it is recommended that the government provide correctional officers with the required resources to use the actuarial risk assessment model. The model is applied to the released offenders to predict the future probability of recidivism. In addition, it is recommended that the government and the various correctional stakeholders come up with an integrated approach that specifically targets successful re-entry of offenders upon release from prison. Finally, it is recommended that the government develop programmes targeting awareness of the community members to desist from stigmatising ex-offenders.
Vhafariwa vho vhofhololwaho ngei Kenya vha na khonadzeo ya 75% ya u ita vhuṅwe vhutshinyi na 50% ya khonadzeo ya u ya dzhele miṅwaha mivhili nga murahu ha u bva tshiṱokisini. U bva kha nzulele ya u tshinya fhafhu ngei Kenya, hu na u mangadza huhulwane ha tshivhalo tshi re nṱha tsha vhatshinyi vha re dzhele vhane vha fhedzisela vho vhofhololelwa murahu kha tshitshavha, khohakhombo khulwane ya u dovha u farwa hafhu na u valelwa hafhu dzhele zwi vhilaedzisa vhabveledzi vha mbekanyamaitele, vhaḓivhi vha zwa vhutshinyi na vhalanguli vha vhululamisi. Ngudo i ṱola ṱhuṱhuwedzo ya zwiṱaluli zwa mutshinyi, mbuedzedzo ya mutshinyi na zwine tshitshavha tsha mudzhiisa zwone na vhuvha zwi tshi ya kha u tshinya hafhu kha Dzingu ḽa Kakamega, Kenya. Ngudo yo shumisa tsedzuluso ya pulane yo dzudzanywaho ya ṱhoḓisiso. Mawanwa o dzumbulula tshivhalo tsha vhushaka ha ndeme vhukati ha zwiṱaluli zwa mutshinyi na u tshinya hafhu. U ḓadzisa khazwenezwo, mbuedzedzo y mutshinyi na zwine tshitshavha tsha mudzhiisa zwone na vhuvha zwi tshi ya kha vhatshinyi zwi ṱuṱuwedza nga huhulu u tshinya hafhu. U bva kha ngudo, hu themendelwa uri muvhuso u ṋetshedze vhaofisiri vha ndulamiso zwiko zwine zwa ṱoḓea u shumisa tshiedziso tsha u ṱola khohakhombo tsha vhukuma. Tshiedziso tshi shumiswa u vhofholola vhafariwa u humbulela khonadzeo ya vhumatshelo ya u tshinyahafhu. U ḓadzisa kha zwenezwo, hu themendelwa uri muvhuso na vhadzhiamukovhe vho fhambanaho vha vhululamisi vha ḓe na kuitele kwo ṱanganelaho kwo livhiswaho tshoṱhe kha u dzhena hafhu ha vhatshinyi musi vha tshi tou bva dzhele. Tsha u fhedzisela, hu themendelwa uri muvhuso u bveledzise mbekanyamushumo dzo livhiswaho kha u tsivhudza miraḓo ya tshitshavha u sa i sa phanḓa na u fara vhatshinyi vha kale nga nḓila i si yavhuḓi.
Vakhotsiwa lava tshunxiwaka eKenya va na 75% wa ntolovelo wa leswo va nga endla vugevenga byin’wana na 50% ta nkoteko wa ku ya ejele nakambe endzhaku ka ku tshunxiwa ka vona ejele. Kusuka eka ntolovelo wa ku vuyelela ku endla vugevenga nakambe eKenya, ku na nhlayo ya le henhla hindlela yo hlamarisa ya vaonhi lava va nga eku pfaleriweni ekhotsweni naswona endzhaku ka swona va tshunxiwa ku vuyela eka tindhawu ta vaaki, naswona ku na nxungeto wa le henhla wa ku khomiwa nakambe na ku pfaleriwa ekhotsweni nakambe hi vuntshwa, leswi i xivileriso eka vaendlatipholisi, vativi hi swa vugevenga na vafambisi va makhotso. Ndzavisisadyondzo lowu wu kambele nhlohlotelo wa swihlawulekisi swa vaonhi, ku hlanganisa nakambe vaonhi na vanhu eka tindhawu ta vaakandhawu na mavonelo na maehleketelo ya vaakandhawu hi mayelana na ku vuyelela ka swigevenga ku endla vugevenga eka Xifundza xa Kakamega, eKenya. Ndzavisisadyondzo lowu wu tirhise dizayini ya ndzavisiso wa mbalango ku nga survey research design. Leswi kumiweke swi paluxe vuxaka bya le henhla hindlela ya tinhlayonhlayo exikarhi ka swihlawulekisi swa vaonhi na vuyelelo bya ku endla vugevenga nakambe. Na le henhla ka sweswo, ku hlanganisa hi vuntshwa vaonhi na vaakandhawu nakambe hi vuntshwa na mavonelo na maehleketelo ya vaakandhawu eka vaonhi swi hlohlotela swinene vuyelelo bya ku endla vugevenga nakambe. Kusuka eka ndzavisisadyondzo, ku bumabumeriwa leswaku mfumo wu nyika vaofisiri va makhotso swipfuno leswi lavekaka ku tirhisa modlolo wa nhlahluvo wa nxungeto wa xiakichuwari ku nga actuarial risk assessment model. Modlolo lowu wu tirhisiwa eka vaonhi lava tshunxiweke ku vhumba nkoteko wa nkarhi lowu taka wa vuyelelo bya vugevenga nakambe. Ku tlhela nakambe ku bumabumeriwa leswaku mfumo na vakhomaxiave va makhotso vo hambanahambana va va na endlelo leri hlanganisiweke leri kongomisiwaka ngopfungopfu ku humeleka kahle ka ku vuyela ka vaonhi eka tindhawu ta vaaki loko vaonhi va tshunxiwa ekhotsweni. Xo hetelela, ku bumabumeriwa leswaku mfumo wu endla minongonoko leyi kongomisiweke eka vulemukisi bya vaakandhawu leswaku va tshika ku nyenyemuka khale ka vaonhi lava a va khotsiwile.
Corrections Management
Ph. D. (Criminal Justice)
Kabaji, Egara Stanley. „The construction of gender through the narrative process of the African folktale: a case study of the Maragoli folktale“. Thesis, 2005. http://hdl.handle.net/10500/1798.
Der volle Inhalt der QuelleEnglish Studies
D. Litt. et Phil. (English)
MacLeod, Suzanne. „From the "rising tide" to solidarity: disrupting dominant crisis discourses in dementia social policy in neoliberal times“. Thesis, 2014. http://hdl.handle.net/1828/5213.
Der volle Inhalt der QuelleGraduate
0452
0680
0351
macsuz@shaw.ca