Thematische Bibliographien / Karala

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  2. Dissertationen
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  4. Buchteile
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Auswahl der wissenschaftlichen Literatur zum Thema „Karala“

Autor: Grafiati
Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Karala"

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Hossain, MA, M. Mostofa, D. Debnath, AKMR Alam, Z. Yasmin und NF Moitry. „Antihyperglycemic and Antihyperlipidemic of Karala (Momordica charantia) Fruits in Streptozotocin Induced Diabetic Rats“. Journal of Environmental Science and Natural Resources 5, Nr. 1 (06.08.2012): 29–37. http://dx.doi.org/10.3329/jesnr.v5i1.11550.

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To investigate the antihyperglycemic and antihyperlipidemic effect of Momordica charantia (Karala), the aqueous extract of the Karala fruit was tested on streptozotocin (STZ)-induced diabetic rats. Thirty six albino rats were used in the experiment, 30 diabetic and the remaining six as negative control (T1). Diabetes was induced by administering (injecting) STZ at dose of 55mg/kg body weight. Thirty diabetic animals were randomly divided into five groups such as diabetic control group (T2) without any application of treatment, and groups T3,T4,T5 and T6 were treated with aqueous extract of Karala fruits daily at the doses of 250, 500 and 750mg/kg and glibenclamide (at a dose of 5mg/kg body weight) respectively. The body weight was taken and blood samples were collected from individual animal to determine glucose levels at 15 day interval up to 90 days. In addition, Asparate Transaminenase(AST), Alanine Transaminenase(ALT), Alkaline Phosphatase(ALP), Total cholesterol (TCh) and Triglyceride (TGA) were determined at day 15 and at the end of the experiment. All three doses of Karala extracts reduced diabetic induced blood sugar and the reduction is comparable with standard glibenclamide (GLM) dose particularly with higher doses Karala extracts (500 and 750mg). Karala also prevented body weight loss due to induced diabetes as did by GLM treatment.. The treatment also resulted in a significant reduction of Asparate Transaminenase(AST), Alanine Transaminenase(ALT), Alkaline Phosphatase(ALP), Total cholesterol (TCh) and Triglyceride (TGA) activities of treated rats when compared to the STZ induced diabetic rats. Higher doses of Karala (500 and 750mg/kg) are as effective as standard GLM dose on measured variables. This study demonstrated that Karala has hyperglycemia and antihyperlipidemic effect against STZ induced diabetic rats. These findings open the possibility of using Karala extract to treat diabetic animal and human patients although further research is warranted. DOI: http://dx.doi.org/10.3329/jesnr.v5i1.11550 J. Environ. Sci. & Natural Resources, 5(1): 29 - 37, 2012
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J, Nirmala Devi. „A Study of Verbal Phrase Theory in Mannan Chinnandi's Narratives“. International Research Journal of Tamil 4, S-16 (12.12.2022): 92–103. http://dx.doi.org/10.34256/irjt224s1613.

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Mannan Chinnandi's father Mudharsonai was the ruler of a small area called Vellalur (Vellalur is a town in Maellur taluka of Madurai district). Eghuvaka Nachia was born in the region of Sirukudi. Mudharsonai and Eghuvakka Nachiya get married. Both of them have a daughter named Karala Purantha Karuthavanam and twins named Peperumal and Chinnandi. Eghuvakka Nachiya's brothers give her some land as dowry during her marriage. Mudharsonai goes to cultivate the land given to him by his brothers-in-law. But the wives of his brothers-in-law prevents him to enter the land. Mudharsonai is killed by his younger brother-in-law. Eghuvaka Nachiya also dies after hearing about her husband's death. Karala Purantha raises her younger brother. His uncle was responsible for the death of his parents. Chinandi often clashes with his uncle’s family. He and his sister turn into a on the Madurai Alaghar temple hill. In the end, Peperumal destroys his uncle's family and turns him into stone next to his siblings. A. M. Sathyamurthy has published the story of Mannan Chinnandi. The purpose of this article is to explore the oral communication strategies learned in this story.
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Patra, Amal Kumar. „Catfish (Teleostei: Siluriformes) diversity in Karala River of Jalpaiguri District, West Bengal, India“. Journal of Threatened Taxa 3, Nr. 3 (26.03.2011): 1610–14. http://dx.doi.org/10.11609/jott.o2474.1610-4.

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Kumar Patr, Amal, und Tanmay Datta. „Diversity of Cypriniformes Fish Fauna in Karala River, A Tributary ofTeesta River at Jalpaiguri District of West Bengal, India“. Research Journal of Biological Sciences 5, Nr. 1 (01.01.2010): 106–10. http://dx.doi.org/10.3923/rjbsci.2010.106.110.

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., M. W. Rahman, M. Mostofa ., S. A. Sardar ., M. R. Sultana ., M. M. Haque . und M. E. Choudhury . „Investigation of Comparative Hypoglycemic Effect of Neem (Azadirachta indica), Karala (Momordica charantea) and Nayantara (Cathranthus roseus) with Glibenclamide on Rat“. International Journal of Pharmacology 1, Nr. 3 (15.06.2005): 257–60. http://dx.doi.org/10.3923/ijp.2005.257.260.

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Reinhardt, Elisabeth. „Paul PALLATH, Important Roman Documents concerning the Catholic Church in India, Oriental Institute of Religious Studies India Publications, Karala 2004, X + 279 pp.“ Anuario de Historia de la Iglesia 14 (18.04.2018): 514–15. http://dx.doi.org/10.15581/007.14.23521.

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Rahaman, Saidur, Sujoy Kumar Malo und Snehasish Saha. „Estimation of surface soil erosion using the RUSLE Model of Jalpaiguri Sadar Block in Jalpaiguri District, West Bengal, India“. RESEARCH REVIEW International Journal of Multidisciplinary 8, Nr. 6 (15.06.2023): 84–98. http://dx.doi.org/10.31305/rrijm.2023.v08.n06.012.

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Land degradation is a pervasive environmental and “economic challenge of the present time, especially in developing countries. Soil erosion caused by water is considered as one of the major types of land degradation processes. Soil loss estimation and detection of soil erosion-prone areas are the most important for agricultural planning and various other land management plannings in the recent era. The amount of annual average soil loss was calculated by using the Revised Universal Soil Loss Equation (RUSLE) model. This model was popularized for identifying soil loss zone areas or zones and soil erosion risk areas. This study provided a creditable prediction of soil erosion and the probable soil erosion severity zones of Jalpaiguri Sadar Block in Jalpaiguri District, West Bengal. GIS Environment was used to create the raster layer in the RUSLE factors. RUSLE data layers including rainfall erosivity (R), soil erodibility (K), slope length and steepness (LS), cover management (C), and conservation practice (P) factors were calculated to account for the average annual soil loss of the study area. The results of this work show that the range of soil erosion is >100.00 tons hac-1year-1 to <25.00 tons hac-1year-1 while the amount of soil erosion is more in the upper part of the Jalpaiguri Sadar block, mainly along the right bank of the Tista river and the bank of the Karala river, because the soil texture is very loose in nature and the area also receive heavy rainfall. Therefore, the high level of risk of soil erosion can be checked through the processes of various soil conservation techniques.
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Netkachev, I., und K. Filatov. „The system of verbs of fallıng in Karata“. Acta Linguistica Petropolitana XVI, Nr. 1 (August 2020): 786–800. http://dx.doi.org/10.30842/alp2306573716124.

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In this paper we describe the verbs of falling in Karata, an Andic (<East Caucasian) language. Our research is based on the dialect of Karata which is spoken in the village of Karata (Akhvakhsky district, Dagestan, Russia). The semantic field of falling includes eight verbs. The verb t’araɬa ‘to fall down’ is the dominant one. It can be used in the majority of situations of falling. The remaining seven verbs are more specialized. They are used in the situations of falling which have special features. The verb karaɬa ‘to topple over’ describes the situation of falling from a vertical position. Some of the verbs can only be combined with special subjects of falling (e.g. only with humans). t’oraɬa ‘to drip’ and ͡tʃʷaχːaɬa ‘to fl ow’ describe the falling of water. The first verbal root, t’oraɬa ‘to drip’, describes the falling of small portions of water (e.g. of water drops). Furthermore, the root of this verb may be (partially) reduplicated: in Karata, (partial) reduplication has the semantics of so-called verbal plurality. The meaning of tʼor~t’-aɬa ‘drip~VPL-INF’ presupposes that there was a number of drips, not only one drip. The second verbal root for the falling of water, ͡tʃʷaχːaɬa ‘to fl ow’, describes the falling of water as a substance (i.e. as a mass noun). tort͡ʃʼːaɬa ‘to crash’ is special in that it implies that the falling occurred with a loud sound. It covers many falling situations, including falling from upside down and falling from vertical position. The verb χːeraɬa ‘to pour’ is used with friable substances (e.g. sand). baχːaɬa ‘to collapse’ describes falling with destruction of the subject of falling. Finally, giraɬa ‘to lay down’ specializes in falling of human subjects from a vertical position. Overall, there are two parameters are crucial for the system of verbs of falling in Karata: (i) a kind of the subject of falling (human vs. non-human, mass noun vs. countable noun) and (ii) a kind of the situation of falling (e.g. falling from a vertical position or falling with destruction of the subject of falling)
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Suresh Patil, Sandeep, Mahesh Mavanjee Mahale und Sudeshkumar Shivajorao Chavan. „Impact of Frontline Demonstrations (FLDs) on Oilseed Crops in South Konkan Coastal Zone of Maharashtra“. Current Agriculture Research Journal 6, Nr. 3 (25.12.2018): 355–64. http://dx.doi.org/10.12944/carj.6.3.14.

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Frontline demonstration is the long-term educational activity conducted by agricultural scientists in a systematic manner on farmers’ field to show the worth of new practice/technology under the micro-farming situation. The Krishi Vigyan Kendra, Ratnagiri had conducted the frontline demonstrations (FLDs) on oilseeds during 2011 to 2016. The KVK had organized 93 FLDs on Groundnut (Arachis hypogaea) in two villages viz., Asage and Gawane and 26 FLDs on Niger (Guizotia abyssinica) in Gawane village from Lanja Block of Ratnagiri district. Therefore, the aim of present study was to determine the impact of frontline demonstrations (FLDs) on yield, adoption, varietal replacement of oilseed crops and its horizontal spread in Konkan region of Maharashtra state. To get the adequate size of the sample, 119 FLDs beneficiary farmers (93 Groundnut + 26 Niger) were selected as the sample for the present study. The study was conducted in experimental designs (Before-After and Control-Treatment) of social research. The findings showed that significant increase in the average yield of demonstration plot (20.57q ha-1) over the control plot (13.75 q ha-1) of groundnut crop. Average yield of niger was 2.75 q ha-1 , which increased to 3.11 q ha-1 in demonstration year. FLDs showed a positive impact on the adoption of production technologies in groundnut and niger. The ‘Local’ and ‘SB-11’ variety of groundnut were replaced by improved varieties such as ‘Konkan Trombay Tapora’, ‘TG 26’ and ‘Konkan Gaurav’. Similarly, improved ‘IGP-76’ and ‘Phule Karala’ varieties of niger replaced the ‘Local’ low yielding varieties. The area under improved varieties increased periodically. Thus, it can be inferred that FLD is an effective extension intervention to demonstrate the production potential of improved technologies in oilseed crops on farmers’ field. Therefore, it is recommended that the extension agencies engaged in transfer and application of agricultural technologies on farmer’s field should give priority to organize frontline demonstrations (FLDs) on cluster basis for harnessing the productivity potential of oilseed crops in the country.
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Muttu (Neeta) Kadeangadi, Jagannath C. Huddar, Shilpa Nimbal und Meghavati Awati. „A case control study on Asheelaneeya Dravya Dadhi and its role as Nidana of Mukhapaka with special reference to Karya Karana Siddhanta“. Journal of Ayurveda and Integrated Medical Sciences 8, Nr. 8 (10.10.2023): 22–29. http://dx.doi.org/10.21760/jaims.8.8.4.

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Many things in the universe including the creation itself happens due to the “cause and effect" relationship is called Karya Karana Siddhanta. Ayurveda is a science which cures the disease, it also helps in the prevention of diseases. According to our Acharya's 'Dadhi ' (curd) is Asheelaneeya Dravya. Dadhi is most common food content of Indian diet. Dadhi by its nature Amla-Rasa, Amla-Vipaka, Guru-Guna, Ushna-Virya and is Abhishyanda Karaka. It should not be consumed during Vasantha, Greeshma and Sharad Rutu. It should not be taken at night, which is the Nidana (Karana) for the manifestation of the Vyadhi (Karya). Hence the present retrospective case control study was taken to imply the Karya Karana Siddhanta with special reference to Dadhi as Nidana in the manifestation of Mukhapaka. Objectives: To study the implication of regular indulgence of Dadhi and to identify and comprehend the role of Dadhi as one of the important Nidana for Mukhapaka. Results: Results were drawn based on an observational study and Statistical analysis by Chi square test and Odds ratio. It shows highly significant results. Interpretation: This Case Control Study reveals that, regular consumption of Dadhi, could be risk factor for Mukhapaka. After discussing about types of the Dadhi and its properties, conclude that Dadhi has to be consumed by taking into account the type of Dadhi and individual's own Prakriti. Conclusion: Pitta Pradhana Prakriti persons are more susceptible to Mukhapaka. After discussing about types of the Dadhi and its properties, it can be concluded that Dadhi has to be consumed by taking into account the type of Dadhi and individual's own Prakriti.
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Dissertationen zum Thema "Karala"

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Pétesch, Nathalie. „La pirogue de sable : pérennité cosmique et mutation sociale chez les Karajá du Brésil central /“. Louvain ; Paris : Paris : Peeters ; Selaf, 2000. http://catalogue.bnf.fr/ark:/12148/cb376346598.

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Tsaoussis, Emmanuel. „La main et le pied du karatéka“. Montpellier 1, 1990. http://www.theses.fr/1990MON11272.

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Farias, Joana Silva de Araujo. „Modelando parentes: sobre as redes de relações da ritxo(k)o entre os Karajá“. Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08072015-113326/.

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A ritxo(k)o tem sido citada na bibliografia etnográfica desde a primeira expedição que chegou ao Araguaia em 1887. Desde então tem sido traduzida como \"boneca karajá\" e muitas etnografias sugerem seu papel como brinquedo de criança. O presente trabalho tem como objetivo refletir sobre essa tradução, tentando entender quais as redes de relações que a ritxo(k)o engendra e participa. Mostrarei que a ritxo(k)o está inserida nas redes de relações de parentesco, ao mesmo tempo que constitui algumas dessas relações, em especial aquelas entre avós e netas. Também ressaltarei seu lugar de importância nas relações com os tori (os não indígenas). O parentesco é aqui abordado como processo de produção de corposparentes, portanto, além de explorar a produção das relações entre os parentes, também me voltarei para o corpo que se visa construir nesse processo. Irei sugerir que este corpo é produzido através de processos que se assemelham aos utilizados na produção de objetos, como a ritxo(k)o. Por último apresentarei uma reflexão sobre a questão do brinquedo nas sociedades ameríndias.
The bibliography has mentioned the ritxo(k)o since the first expedition which took place in Araguaia in 1887. From this time forward, the researchers chose to translate it as karaja doll and suggest its place as a childrens toy. The present research aim to discuss this translation, based on the relation networks in which ritxo(k)o participates and produce. I will demonstrate that the ritxo(k)o participates in relation networks between kin and at the same time is constitutive of some of this relations, especially those between grandmother and granddaughter. Also, I will remark its important place among the relations with the tori (nonindigenous). I talk about kinship as a process that produces kin-bodies. This approach requires not only an exploration of the production process of kin relations, but of the body that is constituted in this process as well. I will suggest that this body is produced through process that resemble those used to produce objects. In the conclusion, I will present a discussion about the matter of toys among the Amerindians.
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Frigout, Jérôme. „La pratique du karaté en milieu carcéral, savoir frapper ou savoir vivre ? : karaté et vertus éducatives prétendues : observation comparée du contrôle de l’agressivité dans le cadre de la pratique de cette activité en détention“. Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCB133/document.

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A la Maison d’Arrêt de Fresnes, on fait pratiquer le karaté aux détenus. Si les bienfaits du sport en prison sont un principe admis, qu’en est-il des effets pédagogiques de la pratique d'un sport de combat en milieu carcéral ? L’analyse des conduites motrices agressives en karaté, vérifiera si cette pratique apporte une régulation des affects, en comparant 188 observations réalisées en milieu associatif et 77 en détention. Ces observations discriminent l’agressivité licite, sur une échelle de valeurs graduées de -2 à 2 (sur la base d'indicateurs comportementaux objectifs annonciateurs du degré d'agressivité). Bousculant des idées reçues, les résultats révèlent que les karatékas associatifs (KA) sont plus agressifs – sur le plan « praxique » (1,71, écart-type = 0,58) et « kinésique » (1,42, é-t = 0,81) - que les karatékas détenus (KD) – respectivement 0,86, é-t = 1,17 et 0,3, é-t = 1,08. De leur côté, les processus de civilité s’expriment sur des moyennes de -2,00 pour les KA contre -0,81 pour les KD. Le karaté peut-il alors avoir une place en prison comme activité sportive ? La réponse semble affirmative. Sous réserve de processus ré-éducatif global, cette activité ne pouvant cependant garantir par elle-même solutionner le problème de la réinsertion
At the Detention center of Fresnes, some prisoners go in for karate. If the benefits of sport in prison are an accepted principle, what about educational effects of the practice of a combat sport in prison? The analysis of sports practice aggressiveness in karate will verify if this activity brings a regulation of affects, by comparing 188 observations realized in associative environment and 77 in detention. These observations discriminate licit aggressiveness, on a scale of gradual values from 2 to 2 (on the basis of warning objective behavioral indicators of the degree of aggressiveness). Pushing aside preconceived ideas, the results reveal that the associative karateka (AK) is more aggressive - on the plan "praxique" (1,71, standard deviation = 0,58) and "kinesique" (1,42, s-d = 0,81) - than the prisoner karateka (PK) - respectively 0,86, s-d = 1,17 and 0,3, s-d = 1,08. On their side, the processes of civility express themselves on averages of -2,00 for the AK against -0,81 for the PK. Can the karate then have a place in prison as sports activity? The answer seems affirmative. Subject to global rehabilitation process, this activity can not however guarantee by itself to resolve the problem of the reintegration
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Filho, Ubirajara de Farias Prestes. „O indígena e a mensagem do segundo advento: missionários adventistas e povos indígenas na primeira metade do século XX“. Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10072007-104907/.

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O objetivo desta tese é demonstrar que, na primeira metade do século XX, havia nos diferentes textos adventistas uma representação homogênea dos povos indígenas da América do Sul, apresentados como se estivessem \"pedindo ansiosamente\" pela presença de missões, pois seriam carentes de \"civilização\". Essa abordagem, entretanto, não exclui as peculiaridades de cada projeto adventista em áreas indígenas, com seus próprios indicadores de eficiência, e suas variadas recepções. O modelo de missão adventista desenvolvido no Peru a partir de 1910, principalmente entre os Aymara da região do Lago Titicaca, produziu expectativas a respeito dos trabalhos que poderiam ser realizados entre diferentes etnias. O caso das missões entre os Ashaninka também recebeu destaque nas publicações da igreja. Outro projeto de missão que repercutiu significativamente a partir de 1911 nas publicações adventistas ocorreu entre grupos Pemom, nas fronteiras entre o Brasil, a Venezuela e a Guiana. A existência de uma religiosidade marcadamente profética na região, o Aleluia, é um importante fator para a análise da conversão ao adventismo. Por fim, esta tese aborda o projeto missionário adventista da região do Rio Araguaia, a partir de 1927. Publicações adventistas revelam as expectativas de que ocorressem batismos entre os Karajá, apesar das dificuldades para se alcançar esse objetivo. De qualquer maneira, a missão no Araguaia serviu para divulgação de uma imagem filantrópica da igreja, que estaria interessada na \"pregação do evangelho\" e na \"civilização\" do índio brasileiro
The purpose of this dissertation is to demonstrate that, in the first half of the 20th century, in different adventist texts, there was a homogeneous representation of native Indians in South America. They are portrayed as if \"asking anxiously\" for the establishment of missions, for they were in need of \"civilization\". This approach, nevertheless, does not exclude the peculiarities of each adventist project in native Indian regions, with its own indicators of efficiency, and its varied receptions. The mission model developed in Peru from 1910 on, especially among the Aymara from the Lake Titicaca region, produced expectations regarding the works that could be accomplished among the different ethnic groups. The case of the missions among the Ashaninka also received prominence in the church\'s publications. Another mission project that significantly reverberated in adventist publications from 1911 on occurred among Pemom in the border between Brazil, Venezuela and Guiana. The existence of a deeply prophetic religiosity in the region, the Alleluia, is an important factor for analysis of the conversion into adventism. At last, this dissertation approaches the adventist missionary project in the Araguaia River region, from 1927 on. Adventist publications reveal the expectations that baptism could occur among the Karaja, despite the difficulties to accomplish this goal. At any rate, the Araguaia Mission served to make public a philanthropic image of the church, which would be interested in the \"preaching of the gospel\" and in the \"civilization\" on the Brazilian Indian
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Martins, Alexandre Miguel Correia. „Plano de marketing para o Clube de Artes Marciais - Karatespace“. Master's thesis, Universidade de Évora, 2017. http://hdl.handle.net/10174/21957.

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O maior desafio dos clubes de Artes Marciais é tornar o dojo num espaço que, mediante um processo de gestão desportiva eficaz, reúna condições para manter e atrair praticantes. O presente trabalho consiste da elaboração de um plano de Marketing para o clube de Artes Marciais Karatespace, inaugurado no início de 2015 no Alto Alentejo, mais concretamente, na cidade de Évora. Partindo do conhecimento das características inerentes ao próprio clube e do meio envolvente, respeitando a especificidade de ambos, concebeu-se um plano de Marketing que permite a implementação da estratégia para o biénio 2017-2018. Assim, este projeto resulta não só do interesse pessoal do autor em apoiar o desenvolvimento de um pequeno clube, mas também da tomada de consciência da quase total inexistência de um planeamento de marketing desportivo aplicado às Artes Marciais, que possibilite o crescimento de pequenos dojos no mercado atual e a sua sustentabilidade num período económico frágil e instável; MARKETING PLAN FOR A MARTIAL ARTS CLUB – THE KARATESPACE Abstract: The main challenge of Martial Arts Clubs is to make the dojo a place that, through an efficient sports management, provides conditions to keep and attract athletes. This is the goal of Karatespace. The present study aims to draw up a Marketing Plan for a Martial Arts club, called Karatespace, opened at the beginning of 2015 in the Alto Alentejo region, namely Évora. Using the knowledge of the inherent characteristics of the club and of the immediate environment, as a starting point, while respecting the specificity of both, the intention is to develop a Marketing plan model that may enable the implementation of strategies in the sports year that begins in 2017. Thus, this project arises not only from the author’s personal interest in supporting this small club, but also from the awareness of the almost total lack of a sports marketing plan applied to Martial Arts that may enable the growth of small dojos in the current market and their sustainability in a fragile and unstable economic period.
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Valverde, Bravo Bryan Eliel, Sandoval Karla Salazar, Aguirre Anita Brito und Jacobsen Christian Lazarte. „Comercial Karla & Caroline“. Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2017. http://hdl.handle.net/10757/623071.

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Promoción de productos saludables con la ampliación del portafolio actual. Esta iniciativa estará soportada por la búsqueda activa de nuevos proveedores y productos atractivos a nuestro mercado, así como también por la capacitación de nuestro personal en la promoción de los beneficios de estos productos y la legislación por venir. En segundo lugar, se propone lanzar una marca propia –K&C– que ingrese con los turrones y panetones durante su estación para este 2018, dado que se ha observado que estas marcas propias están en auge actualmente.
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Cindlerová, Jana. „Patero her Karla Čapka“. Doctoral thesis, Akademie múzických umění v Praze.Divadelní fakulta. Knihovna, 2015. http://www.nusl.cz/ntk/nusl-252300.

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The doctoral thesis called "Five Plays of Karel Čapek:Primary Research" deals with drama works of one of the most outstanding and extraordinary personalities in the Czech theatre and culture. So why "primary research"? Because something like that is badly missing in his context - and therefore the interpratation of his work has been influenced by various interventions during its existence : above all the interrupted staging tradition, biased, and thus incomplete, perception by literary theorists, ignoring or simplifying by theatre theorists and even practitoners.
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Aires, de Los Santos Alfredo Fernando. „Memórias da cultura japonesa no rio grande do sul (1970-980): lembranças dos senseis de karate-do shotokan“. reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/172126.

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O Karate-do, quando visualizado enquanto uma prática esportiva, é um fenômeno sociocultural sustentado por uma base histórica, dotado de sentidos e significados. Tal prática de luta suscita representações de identidades culturais nos grupos de praticantes. As identidades culturais são construções históricas inseridas em determinado contexto social que, no decorrer das transformações do tempo e do espaço, são também modificadas, negociadas, reconstruídas. Como criação cultural e social, a identidade cultural não é inerente ao sujeito, não nasce com ele, mas é produzida em uma relação de interdependência com o diferente e com o semelhante. O presente estudo tem como objetivo investigar as memórias da cultura japonesa no Rio Grande do Sul nas décadas de 1970 e 1980, a partir das lembranças dos senseis de Karatê Shotokan. A escolha para esse recorte temporal refere-se à década de chegada do Sensei Tasuke Watanabe ao Rio Grande do Sul, o responsável pela introdução do estilo Shotokan no Estado e encerra com o afastamento do referido sensei do estado do Rio Grande do Sul. A presente pesquisa utilizou-se do método qualitativo para obtenção e análise das informações. As entrevistas foram escolhidas como fonte de coleta de informações por constituírem-se em uma estratégia que permite o estabelecimento de um vínculo melhor e de maior profundidade com o entrevistado. Por intermédio das fontes analisadas foi possível entender o contexto do recorte temporal apresentado e pudemos observar que houve por intermédio da prática do karate-do a transferência de elementos da cultura japonesa nos seus participantes e também pudemos verificar que não houve problemas de aceitação dos elementos da Cultura Japonesa dentro da Cultura Sul Rio Grandense por causa da grande miscigenação que existe no Rio Grande do Sul pela sua colonização europeia.
Karate-do, when visualized as a sports practice, is a sociocultural phenomenon sustained by a historical basis, endowed with meanings and meanings. Such a practice of struggle raises representations of cultural identities in groups of practitioners. Cultural identities are historical constructions inserted in a certain social context that, in the course of the transformations of time and space, are also modified, negotiated, reconstructed. As cultural and social creation, cultural identity is not inherent in the subject, not born with it, but is produced in a relation of interdependence with the different and with the like. The present study aims to investigate the memories of Japanese culture in Rio Grande do Sul in the 1970s and 1980s, from the memories of Shotokan karate senseis. The choice for this temporal cut refers to the decade of the arrival of Sensei Tasuke Watanabe to Rio Grande do Sul, responsible for the introduction of the Shotokan style in the State and ends with the removal of the aforementioned sensei from the state of Rio Grande do Sul. Qualitative method for obtaining and analyzing the information. The interviews were chosen as a source of information gathering because they constitute a strategy that allows the establishment of a better and deeper bond with the interviewee. Through the analyzed sources it was possible to understand the context of the presented temporal cut and we could observe that through the karate-do practice the transfer of elements of the Japanese culture in its participants and also we could verify that there were no problems of acceptance of the elements of the Japanese Culture within the South Rio Grande Culture because of the great miscegenation that exists in Rio Grande do Sul for its European colonization.
El Karate-do, cuando se ve como una práctica deportiva, es un fenómeno sociocultural sostenido por una base histórica, dotado de sentidos y significados. Tal práctica de lucha suscita representaciones de identidades culturales en los grupos de practicantes. Las identidades culturales son construcciones históricas insertadas en determinado contexto social que, en el transcurso de las transformaciones del tiempo y del espacio, son también modificadas, negociadas, reconstruidas. Como creación cultural y social, la identidad cultural no es inherente al sujeto, no nace con él, sino que se produce en una relación de interdependencia con lo diferente y con lo semejante. El presente estudio tiene como objetivo investigar las memorias de la cultura japonesa en Rio Grande del Sur en las décadas de 1970 y 1980, a partir de los recuerdos de los senseis de Karate Shotokan. La elección para ese recorte temporal se refiere a la década de llegada del Sensei Tasuke Watanabe a Rio Grande del Sur, el responsable por la introducción del estilo Shotokan en el Estado y cierra con el alejamiento del referido sensei del estado de Rio Grande del Sur. Se utilizó el método cualitativo para la obtención y el análisis de la información Las entrevistas fueron elegidas como fuente de recolección de informaciones por constituirse en una estrategia que permite el establecimiento de un vínculo mejor y de mayor profundidad con el entrevistado. Por intermedio de las fuentes analizadas fue posible entender el contexto del recorte temporal presentado y pudimos observar que hubo por medio de la práctica del karate-do la transferencia de elementos de la cultura japonesa en sus participantes y también pudimos verificar que no hubo problemas de aceptación de los elementos de la cultura japonesa Cultura Japonesa dentro de la Cultura Sur Río Grandense a causa del gran mestizaje que existe en el Río Grande del Sur por su colonización europea.
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Araujo, Junior Mozart Martins de. „INỸ - HISTÓRIA E IDENTIDADE CULTURAL ÍNDIOS KARAJÁ DE BURIDINA“. Pontifícia Universidade Católica de Goiás, 2012. http://tede2.pucgoias.edu.br:8080/handle/tede/3576.

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Why Karaja survived before the occupation process of the national society in its traditional territory? The answer is simple, because there is something in the process of resistance Karajá kept in its historical memory revealed in the unity of traditional cultural identity: The INY, which can be translated into Portuguese the word WE. Traditionally, Karajá call themselves INY, which means the traditional dialect society held in plurality of said name. This is the subjectivity that the cultural identity maintained cohesion, unity and survival of this ancient race, inhabitants of the forests of the Rio Araguaia. This study aims to revisit and discuss the memory and cultural identity of Indians in Karajá Aruanã Goiás, with the intention of addressing, historically, the trajectory of this indigenous nation, from the retreat in the remote past to the present. Strictly speaking, for the research, looked at the universe of theoretical references available, the historical and anthropological literature authors who studied the ethnic linguistic branch of macro-Ge, where they are ranked the Karajá and its subgroups. Thus, the scope of analysis of the dissertation, elect to historians who actually studied the Karajá: Zoroaster (1941), Ataídes (1970), Metatti (1970), Prous (1997), Davis (1997), Socorro (2001), Amaral (1992), Barbosa (2002), Silva; Rocha (2006), et Funare. al. (2007), Silva (2009) et.al. It is noteworthy that the Karajá Burdina seen gradually being undermined their traditional territories, to the point where, until recently, been confined to a small group of houses on the edge of a ravine that is slowly being eroded by the action time and Araguaia River. The Karajá over the last two centuries, trying to preserve their culture based on the struggle for the survival of their ethnic groups supported the cultural resistance against the violence and the various forms that were faced with the presence of the colonizer in the occupation of their ancient territory and, in the course of its history were submerged by the actions of the process of settlement of the colonizer in Brazil and the inevitable occupation of their traditional lands, reducing them to three fragmented areas and pressure from livestock, agriculture, and more recently by tourism. It is due to this historical process, the Karajá seek to organize from the strategy in defending its territory millennial who is at risk of unavoidable due to the rapid occupation of cerrado biome. In this scenario disappear, that Karajá millennially preserve the flora and fauna, which are also natural heritage that is at risk of disappearing. It is in this context of degradation of indigenous territory promoted by the presence of the colonizer, that indigenous communities seek to maintain their physical and cultural integrity, fading in the shadow of deforestation and other forms of environmental degradation plaguing the city municipality Arowana. Dipped one hand, the tradition that mark the Rio Araguaia as the linchpin of their cosmology and, secondly, the urban ethos of a municipality that meets the demands of global capitalism, it Karajá to face the numerous challenges to their survival physical and cultural. The population of Brazil, and consequently of Goiás, for centuries associated with that occupation of the territory with the development of an economy geared exclusively to the metropolis, giving birth to an expansion process that triggered the reduction, fragmentation and loss of traditional territories, committing violently identity INY maintained to the present.
Por que os Karajá sobreviveram diante do processo de ocupação da sociedade nacional em seu território tradicional? A resposta é simples, pois, existe algo no processo de resistência dos Karajá mantido na sua histórica memória revelada na unidade da identidade cultural tradicional: Os INY, que em português pode ser traduzido na palavra NÓS. Tradicionalmente, os Karajá se autodenominam INY, que no dialeto tradicional quer dizer a sociedade mantida na pluralidade do referido nome. Esta é a subjetividade, que na identidade cultural manteve a coesão, a unidade e a sobrevivência desta etnia centenária, habitantes das matas do Rio Araguaia. Assim, este trabalho tem o objetivo de retomar e discutir a memória e a identidade cultural da etnia Karajá de Aruanã Goiás, com a pretensão de abordar, historicamente, a trajetória desta nação, a partir do recuo no passado remoto até a atualidade, a rigor, para a realização da pesquisa, procurei, no universo das referências teóricas disponíveis, a literatura histórica e antropológica os autores que estudaram as etnias do tronco linguístico macro-jê, onde se encontram classificados os Karajá e seus subgrupos. Assim, no escopo de análise da dissertação, elegem-se historiadores que, de fato, estudaram os Karajá: Zoroastro (1941), Ataídes (1970), Melatti (1970), Socorro (2001), Amaral (1992), Barbosa (2002), Silva; Rocha (2006), Funare et. al. (2007), Silva (2009) et.al. Ressalta-se que, os Karajá de Buridina viram, aos poucos, seus territórios tradicionais serem minados, ao ponto de, até muito recentemente, terem sido confinados a um pequeno conjunto de casas à beira de um barranco que está sendo aos poucos erodido pela ação do tempo e do rio Araguaia. Os Karajá, ao longo dos dois últimos séculos, tentam preservar a sua cultura com base na luta de sobrevivência, na resistência cultural, face à violência das diversas e diferentes formas que se viram confrontados com a presença do colonizador na ocupação de seu território milenar e, que no decurso de sua história foram atropelados pelas ações do processo de povoamento do colonizador no Brasil e a inevitável ocupação de seus territórios tradicionais, reduzindo-os a três áreas fragmentadas e pressionadas pela pecuária, agricultura e, mais recentemente, pelo turismo. É em decorrência desse processo histórico, que os Karajá procuram se organizar a partir da estratégia na defesa de seu território milenar, que corre riscos inevitáveis de por conta da ocupação acelerada do bioma do cerrado. Neste desaparecer de cenário, os Karajá tentam preservar a fauna e a flora, que também são patrimônios naturais que podem desaparecer. É neste contexto de degradação do território indígena promovido pela presença do colonizador, que as comunidades indígenas procuram manter a sua integridade física e cultural, desvanecendo-se à sombra dos desmatamentos e de outras formas de degradação ambiental que assolam o município da cidade de Aruanã. Mergulhados, por um lado, na tradição que marca o Rio Araguaia como o eixo central de sua cosmologia e, por outro, no ethos urbano de um município que atende as demandas do capitalismo global, aos Karajá cabe o enfrentamento dos inúmeros desafios a sua sobrevivência física e cultural. O povoamento do Brasil e, consequentemente de Goiás, ao longo dos séculos associou a referida ocupação do território com o desenvolvimento de uma economia voltada exclusivamente para a metrópole, dando inicio a um processo expansionista que desencadeou a redução, fragmentação e perda dos territórios tradicionais, comprometendo, violentamente, a identidade INY mantida até o presente.
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Bücher zum Thema "Karala"

1

Štětinová, Dagmar. Lori: Múza Karala Hynka Máchy. Štíty: Pavel Ševčík-Veduta, 2008.

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Black belt karate. Rutland, VT: Charles E. Tuttle, 1992.

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Best karate. Tokyo: Kodansha International, 1987.

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The complete master's jumping kick. Los Angeles, Calif: Hee Il Cho, 1988.

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El mejor karate. México: Editorial Diana, 1988.

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Seikido, voie de l'énergie circulaire. Saint-Zénon, Québec: L. Courteau, 1994.

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Nurmiluoto, Timo. Karjala kuvina: Laatokan Karjala. [Helsinki]: Constator, 1995.

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Fauchard, Stéphane. L'essentiel du karaté shôtôkan. Noisy-sur-École: Budo éd., 2006.

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Shah, Nur-al-Huda. Karbala. Hyderabad: Neo Fildz, o.D.

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Tashiro, Taku. Karada. Tōkyō: Kaiseisha, 1999.

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Buchteile zum Thema "Karala"

1

Moen, Kjetil. „Karla“. In Death at Work, 125–50. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90326-2_6.

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Gooch, Jan W. „Gum Karaya“. In Encyclopedic Dictionary of Polymers, 352. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_5718.

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Gooch, Jan W. „Karaya Gum“. In Encyclopedic Dictionary of Polymers, 409. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_6624.

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Bährle-Rapp, Marina. „Karaya Gummi“. In Springer Lexikon Kosmetik und Körperpflege, 295. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_5530.

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Komatsu, Goro, Alessandro Coletta, Maria Libera Battagliere und Maria Virelli. „Karla, Russia“. In Encyclopedic Atlas of Terrestrial Impact Craters, 167–68. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05451-9_39.

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Seemüller, Johannes. „Karla Borger“. In Am Limit – Wie Sportstars Krisen meistern, 63–81. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62552-1_4.

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Qadeer, Haris. „Kurukshetra and Karbala“. In Religion in South Asian Anglophone Literature, 33–46. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003158424-4.

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Halverson, Jeffry R., H. L. Goodall und Steven R. Corman. „The Battle of Karbala“. In Master Narratives of Islamist Extremism, 81–93. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1007/978-0-230-11723-5_8.

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Monferrer, Albert, Claudia Cortés, Núria Cubero und Laura Gómez. „E-416 Karaya Gum“. In Hydrocolloids in food product development, 101–4. Boca Raton, FL : CRC Press, [2020]: CRC Press, 2020. http://dx.doi.org/10.1201/9781003019862-11.

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Frumkis, Tat’jana. „Karaev, Faradž“. In Metzler Komponisten Lexikon, 397–98. Stuttgart: J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03421-2_158.

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Konferenzberichte zum Thema "Karala"

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Larchenko, O. „ВЫЯВЛЕНИЕ ОСОБЕННОСТЕЙ РАЗВИТИЯ ПРИГРАНИЧНЫХ МУНИЦИПАЛЬНЫХ ОБРАЗОВАНИЙ РЕСПУБЛИКИ КАРЕЛИЯ И СОПРЕДЕЛЬНЫХ ТЕРРИТОРИЙ ФИНЛЯНДИИ“. In Perspektivy social`no-ekonomicheskogo razvitiia prigranichnyh regionov 2019. Институт экономики - обособленное подразделение Федерального исследовательского центра "Карельский научный центр Российской академии наук", 2019. http://dx.doi.org/10.36867/br.2019.41.36.031.

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Приграничное сотрудничество Российской Федерации и Финляндии является одним из важных направлений международных отношений. В статье рассматривается современное состояние приграничных муниципальных образований Республики Карелия и приграничных городов Финляндии. Проведен сравнительный анализ демографической ситуации в городах Костомукша, Лахденпохья, Питкяранта, Сортавала, Вяртсиля, Кухмо (Кайнуу Kainuu), Йоэнсуу (Северная Карелия Pohjois Karjala), Тохмаярви (Северная Карелия Pohjois Karjala), Лиекса (Северная Карелия Pohjois Karjala), Париккала (Южная Карелия). Указаны общие проблемы приграничных территорий: уменьшение численности населения снижение уровня рождаемости, высокий уровень безработицы. Crossborder cooperation between the Russian Federation and Finland is one of the important areas of international relations. The article discusses the current state of the border municipalities of the Republic of Karelia and the border cities of Finland. A comparative analysis of the demographic situation in the cities of Kostomuksha, Lakhdenpokhya, Pitkranta, Sortavala, Vyartsilya, Kuhmo (Kainuu), Joensuu (North Karelia), Tohmayarvi (North Karelia), and Parikkala (South Karelia). The general problems of the border areas are indicated: population decline reduced birth rates, high unemployment.
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Varnakovs, Vitālijs. „Ukraiņu kazaki un Žečpospoļitas valdošās elites plāni Baltijas reģionā 1655.–1660. gada Poļu–zviedru kara priekšvakarā“. In LU studentu zinātniskā konference Elementum. LU Akadēmiskais apgāds, 2024. http://dx.doi.org/10.22364/lu.szk.4.rk.17.

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​​​​​​​1655. gada pavasarī starp Zviedrijas Karalisti un Žečpospoļitu aizsākās karš. Izmantojot iekšējo politisko nestabilitāti Polijas Karalistes zemēs, Zviedrijas karalim un kārtu sapulcei atklājās iespēja tikt pie kādreizējām Livonijas zemēm, vēloties pasludināt Baltijas jūru par “Zviedru ezeru”. Poļu historiogrāfijā šo karu ir pieņemts saukt par “zviedru plūdiem” (poļu val. potop szwedzki), kas norāda uz straujām zviedru armijas veiksmēm un postošiem karadarbības rezultātiem. Tomēr, neskatoties uz Zviedrijas uzbrucēja lomu karā, ir vairāki 17. gs. pirmavoti, kas liecina par poļu atzara Vāsu dinastijas ambīcijām attiecībā uz “zviedru Vidzemi” un vēlmi revidēt 1621. gadā noslēgtā Altmarkas pamiera nosacījumus. Pie šāda tipa avotiem pieder arī Polijas karaļa un Lietuvas lielkņaza Vladislava IV vēstules Aizkrāces kazakiem ar aicinājumu piedalīties plānotajā karagājienā Baltijas zemēs. Neskatoties uz šķietami lielu ģeogrāfisko attālumu no mūsdienu Latvijas un Igaunijas teritorijām, ukraiņu kazaku iesaiste karā ar Zviedrijas Karalisti bija ļoti izdevīga ideja no daudzām pozīcijām, tai skaitā – lai pasargātu Žečpospoļitas diplomātiskās attiecības ar kaimiņzemēm no kazaku sirojumiem un postījumiem un vienlaikus izmantotu kazakus cīņā pret zviedriem. Par piedalīšanos kārtējā karagājienā Baltijā kazakiem bija apsolīts apbalvojums, kas attiecas uz viņu kārtas privilēģijām, tai skaitā uz garīgām lietām, vispirms uz ticības brīvību Žečpospoļitā. Tomēr dzimtbūšanas pastiprināšana un pareizticīgās konfesijas apspiešana pašā Polijā, neskatoties uz visiem karaļa personiskajiem “dāsnajiem” solījumiem, pēc neilga laika liks Aizkrāces kazakiem cīnīties ne vairs par Žečpospoļitu, bet pret to. Raksta mērķis – noskaidrot, kā Žečpospoļitas karalis un Seims gribēja izmantot ukraiņu kazakus Baltijas karalaukā un kas tiem tika piedāvāts.
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ALTAR YAVUZ, Oya. „Covid-19 Pandemisinin Change.Org’da Başlatılan Dijital İmza Kampanyalarına Yansıması“. In COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctc.2021/ctc21.059.

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Covid-19 virüsü ilk olarak Çin’in Wuhan kentinde görülmüştür. Kısa zamanda tüm dünyaya yayılan virüs, ekonomik, siyasal, sosyal ve kültürel hayatta radikal kararlar alınmasını zorunlu kılmıştır. Alınan karantina kararları sonrasında insanlar, şimdiye kadar benzeri olmayan bir hayat deneyimi yaşamıştır. Virüsün yayılımının engellenmesi amacıyla karantina yasaklarının uygulandığı bu dönemde Türkiye’de tüm seviye eğitim kurumları için uzaktan eğitim kararı alınmıştır. Özel sektör ve kamu kuruluşları için de esnek çalışma sisteminin devreye sokulması, iletişim teknolojileri ve internete duyulan ihtiyacı en üst seviyeye çıkarmıştır. Gerek eğitim, gerekse de evden çalışmaya ek olarak en küçük market ihtiyacının bile teması azaltmak için internet üzerinden yapıldığı bu dönemde sosyal medya, dijital bankacılık ve dijital vatandaşlık benzeri uygulamaların kullanımında belirgin bir artış yaşanmıştır. Bu çalışma, reel yaşamın hemen hemen tüm uygulamalarıyla karantina altına alındığı pandemi sürecinin dijital aktivist hareketlere yansımasını irdelemek amacıyla yapılmıştır. Çalışmanın örneklemini, Türkiye›de en fazla dijital imza kampanyası başlatılan platform olması nedeniyle Change.org oluşturmaktadır. Nitel araştırma yöntemi ve durum çalışması desenini kullanıldığı bu araştırmada pandemi öncesi dönem 2019 ve pandemi süreci olan 2020 yılı Change.org Değişim Raporları ele alınmıştır. Araştırma sonunda, alınan kararlar nedeni ile reel sosyal hayatta karantina süreci yaşanmasına rağmen özellikle dijital imza kampanyalarının bu süreçte artarak düzenlenmeye devam edildiği ve karantina öncesi döneme göre daha fazla başarı sağlandığı tespit edilmiştir.
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Rozemberczki, Benedek, Oliver Kiss und Rik Sarkar. „Karate Club“. In CIKM '20: The 29th ACM International Conference on Information and Knowledge Management. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3340531.3412757.

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Adaeva, D. „GEOLOGICAL LANDMARKS AS A BASIS FOR TOURISM DEVELOPMENT IN THE SOUTH-EASTERN CRIMEA“. In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2612.s-n_history_2021_44/266-271.

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The article proves the necessity of the development of tourism in the South-East Crimea, based on the geological attractions of the region, including those that are parts of the existing protected areas. The importance of promoting geotourism within the potential geopark in the Sudak-Feodosiya region for the sustainable development of the coastal area, maintaining local communities, and implementing tasks for the geo-conservation of unique geological objects is emphasized. The author offers a list of the most relevant and complete methodological approaches for the inventory of geological heritage sites and their assessment, also aiming the development of tourism and education. A list of geodiversity elements potential for consideration as key objects for inclusion in tourist routes is given: the Karadag volcanic massif, the Alchak and Meganom capes, a section of the Middle-Upper Jurassic sediments on the ridge Biyuk-Yanishar, Karaul-Oba mountain range, etc.
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Theyab, Narjis Basil, Hamid Athab Eedan Al-Jameel und Raid R. Almuhanna. „Evaluation of arterial streets in Karbala city“. In THE 6TH INTERNATIONAL CONFERENCE ON ENERGY, ENVIRONMENT, EPIDEMIOLOGY AND INFORMATION SYSTEM (ICENIS) 2021: Topic of Energy, Environment, Epidemiology, and Information System. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0140128.

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Al-Jawdhari, Mustafa Mhmood Jebur, und Feryal Akbal. „Modeling of Karbala WWTP using GPS-X“. In 2ND INTERNATIONAL CONFERENCE ON RENEWABLE ENERGY (ICRE2022). AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0181573.

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Chung, Sheng-Luen, Yun Han, Yu-Zhan Dai und Po-Chun Huang. „Karada OK: Matching Body Gestures while Musics Play“. In 2015 IIAI 4th International Congress on Advanced Applied Informatics (IIAI-AAI). IEEE, 2015. http://dx.doi.org/10.1109/iiai-aai.2015.221.

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9

Majeed, Sumayah A., Fatin Abd el-kadhium M. Alnasrawi und Muthanna M. A. Al-Shammari. „Water Balance Assessment of Unconfined Aquifer (Karbala-Iraq)“. In 2019 4th Scientific International Conference Najaf (SICN). IEEE, 2019. http://dx.doi.org/10.1109/sicn47020.2019.9019353.

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Parwati, Ni Nyoman, I. Nengah Suparta und I. Made Mariawan. „The Impacts of Tri Hita Karana - Based Educational Tourism“. In 2nd International Conference on Innovative Research Across Disciplines (ICIRAD 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icirad-17.2017.3.

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Berichte der Organisationen zum Thema "Karala"

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Lundgren, Anna, Alex Cuadrado, Mari Wøien Meijer, Hjördís Rut Sigurjónsdottir, Eeva Turunen, Viktor Salenius, Jukka Teräs, Jens Bjørn Gefke Grelck und Stian Lundvall Berg. Skills Policies - Building Capacities for Innovative and Resilient Nordic Regions. Nordregio, November 2020. http://dx.doi.org/10.6027/r2020:17.1403-2503.

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Long-term trends in Nordic societies (such as ageing populations), along with rapid social transformations (like those brought about by automation and digitalisation), have resulted in increased attention being paid to skills and skills enhancement – not least from policymakers looking to cope with those challenges. However, skills are complex and many actors are involved in their promotion and provision. In this study, we focus on the regional level, which is the point of scale at which the demand for, and supply of, various skills is often articulated. In order to respond to the research question concerning How regions work with skills, six case studies were conducted in 2019 and 2020. That meant one case study in each of the Nordic countries. Those selected were Pohjois-Karjala (North Karelia, Finland), Värmland (Sweden), Hovedstaden (Denmark), Hedmark and Oppland (Norway), Norðurland eystra (Northeastern Region, Iceland), and one in Greenland. This report on skills for resilient and innovative regions is part of a series of reports conducted on behalf of the Nordic Thematic Group for Innovative and Resilient Regions 2017–2020, within the Nordics Cooperation Program for Regional Development and Planning, and under the aegis of the Nordics Council of Ministers.
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Lippert, T. E., G. J. Bruck und J. Isaksson. Karhula hot gas cleanup test results. Office of Scientific and Technical Information (OSTI), Oktober 1994. http://dx.doi.org/10.2172/10185814.

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3

Heinle, R. Containment data report - KARAB. Office of Scientific and Technical Information (OSTI), Juli 1998. http://dx.doi.org/10.2172/2387.

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4

Topcu, Emel, Muhidin Mulalić, Mehmed Ganić, Šejma Aydın und İbrahim Halil Menek. Karadağ : ekonomi ve siyaset çerçevesinde ülke analizi. İStanbul, Türkiye: İstanbul Ticaret Üniversitesi Kütüphane ve Dokümantasyon Daire Başkanlığı, Januar 2023. http://dx.doi.org/10.63057/ticaretrapor.2024.31.

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Research Institute (IFPRI), International Food Policy. Egypt’s Takaful and Karama cash transfer program: Evaluation of program impacts and recommendations. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295964.

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Research Institute (IFPRI), International Food Policy. Egypt’s Takaful and Karama cash transfer program: Evaluation of program impacts and recommendations in Arabic. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295871.

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Research Institute (IFPRI), International Food Policy. Targeting social safety nets using proxy means tests: Evidence from Egypt’s Takaful and Karama program. Washington, DC: International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896295988_10.

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Wilson, Joanne, und Alison Green. Metode Pemantauan Biologi Untuk Menilai Kesehatan Terumbu Karang dan ... The Nature Conservancy, Juni 2009. http://dx.doi.org/10.3411/col.05030522.

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Ararat, Melsa, und Muzaffer Eroğlu. Şirket grupları ve bağımsız üyeler: kararlar kimin menfaatine alınıyor? Sabanci University, September 2018. http://dx.doi.org/10.5900/su_som_wp.2018.36577.

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Ararat, Melsa, und Muzaffer Eroğlu. Yönetim kurulunun işlevselliği, karar kalitesi ve çeşitlilik. Sabanci University, September 2018. http://dx.doi.org/10.5900/su_som_wp.2018.36578.

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