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Zeitschriftenartikel zum Thema „Kahini“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Suwandi, Tresia Kristiana und Faizal Madya. „Implementasi Program Permukiman Transmigrasi Pola Restorasi di Desa Kahingai Kawasan Transmigrasi Belantikan Raya, Kabupaten Lamandau“. HUMAYA Jurnal Hukum Humaniora Masyarakat dan Budaya 2, Nr. 2 (11.12.2022): 110–19. http://dx.doi.org/10.33830/humayafhisip.v2i2.2183.

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The implementation of the pugar pattern transmigration housing development program is expected to provide a sense of justice for local residents because of the equal treatment between TPA and TPS. The purpose of this study is to describe and analyze the implementation program, describe and analyze the roles of government officials in implementing the implementation program, and describe and analyze the factors that influence the implementation program. This study uses a qualitative method with a descriptive approach. The results of the study describe (1) the process of building transmigration residential housing in the village of Kahingai starting from the planning stage, proposing programs, development based on transmigration and placement of transmigrants (2) The role of government officials in the construction of transmigration housing, namely facilitating residents of Kahingai village to obtain the transmigration program pugar, helping to reconcile and find a middle way to problems that arise in the development process and build understanding between stakeholders (3) Factors that influence the Implementation of the Pugar Kahinga Transmigration Settlement Development Program in the Belantikan Raya Area, Lamandau Regency (1) Land Consolidation regulations and SOPs Transmigration for the Development of Transmigration Settlements Pattern of Land Claim Pugar and (3) RTJK that are not inhabited by their owners.

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Latupapua, Markus J. J., und Herlan Salam. „Persepsi Pengunjung Terhadap Pengelolaan Objek Wisata Pantai Kahino Desa Popilo kabupaten Halmahera Utara“. Jurnal Masohi 3, Nr. 2 (31.12.2022): 61. http://dx.doi.org/10.36339/jmas.v3i2.736.

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Penelitian ini bertujuan untuk mengetahui persepsi pengunjung terhadap objek wisata alam pantai Kahino Desa Popilo dan mengusulkan rencana pengembangan sarana penunjang Objek Wisata Pantai Kahino Desa Popilo. Metode pengambilan sampel dilakukan dengan cara Quota sampling. Hasil penelitian menunjukkan bahwa jumlah pengunjung berjenis kelamin pria jumlahnya lebih banyak dari pengunjung wanita. Pengunjung yang belum berkeluarga lebih banyak dibandingkan yang telah menikah. Berikutnya dari kelas umur, tidak ada kelas umur yang dominan, semuanya di kisaran 20-30%. Sementara itu dominasi tingkat pendidikan pengunjung adalah tingkat SMP/SMA. Wisatawan yang berkunjung ke Pantai Kahino, sebagian besar memanfaatkan waktunya untuk berwisata, selebihnya digunakan sebagai tempat ibadah. Wisatawan menyampaikan bahwa objek wisata pantai Kahino dari segi kebersihan pantai adalah sangat bagus (54%), selebihnya mengatakan bagus. Hasil wawancara juga menyatakan bahwa objek wisata ini aman untuk dikunjungi.

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ALLOUCHE-BENAYOUN, Joëlle. „Gisèle HALIMI, La Kahina“. Clio, Nr. 30 (15.12.2009): 265–67. http://dx.doi.org/10.4000/clio.9502.

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IYENGAR, KALPANA M. „Cultural Literacy in Asian Indian American Students“. Dev Sanskriti Interdisciplinary International Journal 6 (31.07.2015): 01–09. http://dx.doi.org/10.36018/dsiij.v6i0.60.

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The cultivation of ‘cultural literacy’ in students from multicultural backgrounds may occur outside schooling practices in the US due to curricular framing and a lack of interest in integrating cultural education at schools. ‘Cultural literacy’ warrants student participation and requires a conducive learning environment where multiethnic students can seek inspiration through exploration. The San Antonio Writing Project organizes literacy project called the Kahani Project, and it fosters creativeness and facilitates authentic expression of cultural funds of knowledge of Indian American students. Performing arts including dance and music engage Indian students and enable them to learn about their culture, heritage, and religion. The Kahani Project is culturally contextualized writing activity, where Asian Indian American students write about their generational practices that may not addressed in schools in the US. This qualitative study explores two narratives written for the Kahani Project. The study utilized Leiblich et al., holistic content analysis to arrive at themes, categories, and meta categories. The findings revealed Indian students’ willingness to preserve their culture through writing about Indian dance and music. The second inference of this study was that Indian students’ heritage is neglected and excluded in US curriculum.

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Smith, Hinekura. „Return to Kahiki: Native Hawaiians in Oceania, Kealani Cook (2019)“. Journal of New Zealand & Pacific Studies 8, Nr. 1 (01.05.2020): 125–26. http://dx.doi.org/10.1386/nzps_00026_5.

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ERCİLASUN, Ahmet B. „HİNTLİ KAHİN NE DEDİ?“ BALKAN TÜRKOLOJİ ARAŞTIRMALARI MERKEZİ 38, Nr. 38 (2023): 13–20. http://dx.doi.org/10.29228/baltam.71769.

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Widiasanty, Gita. „Strategi Manajemen Komunikasi Mempertahankan Reputasi“. InterKomunika 3, Nr. 1 (26.06.2018): 73. http://dx.doi.org/10.33376/ik.v3i1.184.

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Hiburan merupakan hal yang dimaksudkan untuk menghibur atau menarik orang, salah satu bentuk hiburan adalah musik. Bermain musik dapat dilakukan secara bersama membentuk sebuah kelompok musik yang lebih dikenal dengan band. Di Indonesia banyak band pendatang baru, walaupun demikian terdapat band yang sudah berdiri lama namun masih produktif mengeluarkan album hingga sekarang. Kahitna adalah grup musik asal Bandung yang dibentuk 24 Juni 1986, merupakan salah satu band di Indonesia yang mempunyai kekuatan merata di semua lini ditandai dengan aktivitas para personilnya. Walau lintasan trend dan jaman telah berlalu namun Kahitna masih berdiri tegak dan tetap dengan notasi indah penuh romantisme tingkat tinggi, sebuah kekuatan yang selalu hadir dalam lagu-lagu Kahitna, senjata itulah yang membuat Kahitna bertahan sampai saat ini. Alasan pemilihan topik ini karena Kahitna dapat bertahan eksistensinya sampai saat ini, walaupun terdapat band-band di Indonesia yang usia terbentuknya sama dengan Kahitna yaitu Java Jive, Kla Project, dan Dewa19 yang sama-sama memiliki karya-karya yang baik, reputasi yang baik dan memiliki usia keemasan yang lama, namun berdasarkan fakta, Kahitna adalah band yang masih bertahan hingga saat ini dengan mengeluarkan album-album dan mengadakan show secara kontinyu. Bertolak dari permasalahan tentang pentingnya strategi komunikasi dalam mempertahankan reputasi Kahitna, maka penelitian ini dilakukan untuk mengetahui lebih dalam cara penggunaan strategi manajemen komunikasi dalam manajemen artis Kahitna sehingga popularitasnya konsisten sampai sekarang.

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Modéran, Y. „Kahena“. Encyclopédie berbère, Nr. 27 (01.08.2005): 4102–11. http://dx.doi.org/10.4000/encyclopedieberbere.1306.

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Kalendovsky, Jan, und Tomasz Lissowski. „Henryk Kahane – zapomniany mistrz szachowy“. Przegląd Archiwalno-Historyczny 2 (2015): 75–93. http://dx.doi.org/10.4467/2391-890xpah.15.005.14879.

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Tekst przedstawia karierę szachisty Henryka Kahane. Henryk (Hersz Tsalel) Kahane urodził się w Tomaszowie Rawskim (Mazowieckim) w 1906 roku i uczył się grać w szachy w swoim rodzinnym mieście. Później studiował chemię na Politechnice w Brnie w latach 1927-1931. Reprezentując żydowski klub Makkabi Brno, Kahane został mistrzem Głównego Związku Czechosłowackich Szachistów (ÚJČŠ) w roku 1929 na turnieju rozgrywanym w Brnie, a w roku 1931 został szachowym mistrzem Brna. Po powrocie do Polski Kahane był członkiem Łódzkiego Towarzystwa Zwolenników Gry Szachowej. Brał udział w Szachowych Mistrzostwach Łodzi (4 miejsce w 1932 roku, 3 miejsce w 1934), był także członkiem zespołu Łodzi na Mistrzostwa Polski w szachach w 1934 r. W 1935 r. wyemigrował do Rumunii, później (1940), poprzez Bułgarię i Turcję do Palestyny. W Izraelu Henryk Kahane mieszkał w mieście Ramat Gan (Dystrykt Tel Awiw), gdzie założył fabrykę chemiczną, której był dyrektorem. Nie wiadomo, czy w Izraelu grał w szachy i nieznana jest data jego śmierci. Henryk Kahane – a forgotten chess master The article presents the career of a chess player, Henryk Kahane. Henryk (Hersz Tsalel) Kahane was born in Tomaszów Rawski (Tomaszów Mazowiecki) in 1906 and learned to play chess in his home town. Later, in the years 1927–1931, he studied chemistry at the Brno Polytechnic. Representing the Jewish club of Maccabi Brno Kahane became a chess master of ÚJČŠ (i.e. the Main Society of Czecho-Slovakian Chess Players) in 19129 in Brno. In 1931 he was a chess master of Brno. After he had returned to Poland, Kahane became a member of the Chess Enthusiasts Association in Łódź. He took part in the Łódź Chess Competition (4th place in 1932, 3rd place in 1934). He was also a member of the Łódź team in the Polish Chess Competition in 1934. In 1935, he emigrated to Romania, and later, in 1940, to Palestine (through Bulgaria and Turkey). In Israel, Kahane lived in Ramat Gan (Tel Aviv District) where he set up a chemical factory. He was the director of the company. Whether he played chess in Israel remains unknown. It is also unknown when he died.

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Paret, Mathews L., Asoka S. de Silva, Richard A. Criley und Anne M. Alvarez. „Ralstonia solanacearum Race 4: Risk Assessment for Edible Ginger and Floricultural Ginger Industries in Hawaii“. HortTechnology 18, Nr. 1 (Januar 2008): 90–96. http://dx.doi.org/10.21273/horttech.18.1.90.

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Fourteen species of ginger belonging to Zingiberaceae and Costaceae were evaluated for susceptibility to the bacterial wilt pathogen Ralstonia solanacearum (Rs) race 4 (ginger strains) by several methods of inoculation, including tests to simulate natural infection. Twelve of 14 species tested were highly susceptible to all strains of Rs race 4 upon stem inoculation, and susceptible plants wilted within 21 days. In contrast to previous reports that Rs strains from an invasive alien species, kahili ginger (Hedychium gardenarium), are nonpathogenic on ornamental gingers, the kahili ginger strain wilted both ornamental and edible ginger (Zingiber officinale) species within 21 days. Pour inoculation to the base of 11 plant species to simulate natural infection confirmed the ability of Rs to invade all the tested species without root wounds. Shampoo ginger (Zingiber zerumbet) was the most susceptible (wilted in 26 days) whereas pink ginger (Alpinia purpurata) and red ginger (A. purpurata) were the least susceptible and wilted in 71 and 76 days respectively. Pathogen survival in potting medium was evaluated by enumerating viable cells in effluent water from drenched pots with and without infected edible ginger after stem or rhizome inoculation. Ralstonia solanacearum survived in plant-free potting medium for 120 days and for 150 to 180 days in potting medium with infected edible ginger. The ability of Rs race 4 to infect many ginger species without wounding and to survive for long periods indicates that high risks will be incurred if the kahili ginger strain is inadvertently introduced from the forest reserves into ginger production areas.

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Werner, Jayne S. „George McT. Kahin: A tribute“. Bulletin of Concerned Asian Scholars 32, Nr. 4 (Dezember 2000): 55–59. http://dx.doi.org/10.1080/14672715.2000.10419545.

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Tovar, B. Hugh. „The professionals: The Kahins' CIA fever“. International Journal of Intelligence and CounterIntelligence 10, Nr. 2 (Juni 1997): 218–21. http://dx.doi.org/10.1080/08850609708435345.

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Gauthier-Lopez Anouman, Djoro, Yao Alexis Ngo, Gneneyougo Emile Soro und Tie Albert Goula Bi. „RECENT EVOLUTION OF WATER RESOURCES IN THE SASSANDRA CATCHMENT AREA (COTE DIVOIRE) IN A CONTEXT OF CLIMATE VARIABILITY AND CHANGE“. International Journal of Advanced Research 8, Nr. 11 (30.11.2020): 517–27. http://dx.doi.org/10.21474/ijar01/12035.

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The objective of this study is to assess the impacts of climate change on the surface water resources of the Sassandra catchment area. This study conducted at the scale of the Sassandra sub-catchment areas took into account six (6) sub-catchment areas: Bafing in Badala, Boa in Vialadougou, Davo in Dakpadou, Lobo in Nibehibe, Nzo in Kahin and Sassandra in Semien. The methodological approach is based on the evaluation of the drying up coefficients, the duration of drying up and the volumes of water mobilized by the aquifers. All these parameters were estimated using Maillets law. The analysis of the different dynamics was carried out using the cumulative sums test. The results showed that the breaks in rainfall and the drying up coefficient were between 1982 and 2000, 1985 and 2003 respectively. After these breaks, the drying up coefficients increased (Bafing in Badala, Boa in Vialadougou and Davo in Dakpadou) from 17 to 25.9% and decreased (Lobo in Nibehibe and Nzo in Kahin) from 1.4 to 6.3%. A shortening of 3 to 5 days was observed on the Bafing in Badala, the Boa in Vialadougou and the Davo in Dakpadou. The volumes of water mobilized by the aquifers decreased on the Bafing in Badala, the Davo in Dakpadou and the Sassandra in Semien.While they increased on the Boa in Vialadougou, the Lobo in Nibehibe and the Nzo in Kahin.

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Aga, Iffat Zafar, Sara Saeed Khurram, Mahek Karim, Muhammad Muzzamil, Shahkamal Hashmi und Kashif Shafique. „Employing telepsychiatry services to assess the prevalence and identify mental health disorders using the PHQ-9 and GAD-7 in resource-constrained regions of Dadar Mansehra, Pakistan: an observational cross-sectional study“. BMJ Open 13, Nr. 12 (Dezember 2023): e078976. http://dx.doi.org/10.1136/bmjopen-2023-078976.

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ObjectiveThis study aims to measure the prevalence of mental health disorders in low-resource settings through telepsychiatry and evaluate data from Pakistan’s Sehat Kahani nurse-assisted online clinics serving low-income communities. This will help to understand the magnitude and nature of the demand for contextual therapies to promote mental health. The paper will discuss the challenges faced in these settings, such as limited access to mental health facilities, stigma and opportunities telemedicine brings.DesignAn observational cross-sectional study of telepsychiatry consultations using Patient Health Questionnaire-9 and Generalised Anxiety Disorder-7 to screen for depression and anxiety was conducted between October and December 2022.SettingThis research was conducted at Dadar Mansehra e-health clinics of Sehat Kahani with telepsychiatry services in Pakistan.ParticipantsThe study included 2660 participants who visited Sehat Kahani e-health clinics between October and December 2022 and voluntarily completed the questionnaire for data collection.ResultsThe study was comprised of 2660 participants with a mean age of 34.3 years. The study findings show that the majority of participants were females (98.4%), 16.9% of participants had moderate depression, and 20.8% had severe depression. Furthermore, the participants who were widowed/divorced were more likely to have depression than those who were single (OR=3.3, 95% CI (2.0 to 5.2)).ConclusionsBased on the findings, most study participants were female, and their mental health was negatively impacted. Women in Pakistan are disproportionately affected by the rising rates of depression and anxiety, and telepsychiatry therapies effectively respond to this growing need. Potentially, it is a game-changer for dealing with mental health problems. Telepsychiatry can help policymakers and mental health professionals to develop effective low-income mental health initiatives.

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Hoeriah, Siti, Reni Hidayati und Ulpah Jakiyah. „Pengaruh Atribut Produk Terhadap Keputusan kembalian Kopi Robusta“. Jurnal Sosiologi Pertanian dan Agribisnis 6, Nr. 1 (26.03.2024): 12–29. http://dx.doi.org/10.55542/juspa.v6i1.653.

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Robusta (coffea canephora) coffea becomes one of the favored commodities and is the most widely cultivated in Indonesia the purpose of this study is for (1) to discover how attributes of the product are affectted of the decision to buy robusta coffe at tasikmalaya city”s kahaji coffe shop and (2) to know which variables of the quality of the product have the most influence on the decision to buy robusta coffe at the kahaji coffe shop Tasikmalaya city. This study use the survey method or research and data collection using methods, interviews, observation and questionnaires. Up to the study of 95 respondents and was a consumer who made visits or bought coffe at the kahaji cafe, using technique samples Accidental Sampling and analysis models are using linear regression. Result in this study explain that (1) the attributes of the kahaji coffe products are both partial and simultaneously have an effect significant attribute variable on the purchase decision of kahaji coffe is the aroma variable and the price because it has a smaller value than 0,05’s 0,000.

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Kachru, Braj B. „Henry Kahane“. Language 81, Nr. 1 (2005): 237–44. http://dx.doi.org/10.1353/lan.2005.0023.

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Magid, Shaul. „Communism, Zionism, Arabism, and America: Meir Kahane on Soviet Jewry in a Global Countercultural Register / Comunismo, Sionismo, Arabismo Y América: Meir Kahane Sobre El Judaísmo Soviético En Un Registro Contracultural Global“. American Religion 4, Nr. 2 (März 2023): 75–100. http://dx.doi.org/10.2979/amr.2023.a896073.

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Abstract: This essay engages the thought of US rabbi Meir Kahane (1932–1990), a provocative, militant, and, to many, demonized figure in postwar American Judaism. Among his other interventions in Jewish life in the 1960s and 1970s, Kahane played a major role in the movement for Soviet Jewry that occupied Jews from the early 1960s through the early 1980s when the USSR loosened its restrictions on Jewish emigration. I suggest that, for Kahane, the movement for Soviet Jewry was much more than protesting the unfair treatment of Jews in Soviet Russia. It was, for him, part of a global conflagration between democracy and communism that implicated Jews, Vietnam, Israel, and the Arab world, as well as the US, China, and Russia. Moreover, the US was a fundamental part of Kahane's views on Soviet Jewry; he saw it as the pivotal player in the war against communism, which for him also represented the battle against the erasure of religious freedom and proved crucial for the support of Israel against its Arab enemies. I begin by briefly introducing Kahane, his relationship to the US and religion, and then develop his complicated views on Soviet Jewry and the US's role in saving Jews in the Soviet Union. Resumen: Este ensayo aborda el pensamiento del rabino estadounidense Meir Kahane (1932–1990), una figura provocadora, militante y, para muchos, demonizada del judaísmo estadounidense de posguerra. Entre sus otras intervenciones en la vida judía de los años sesenta y setenta, Kahane desempeñó un papel importante en el movimiento a favor de los judíos soviéticos que ocupó a los judíos desde principios de los sesenta hasta principios de los ochenta, cuando la URSS suavizó sus restricciones a la emigración judía. Sugiero que, para Kahane, el movimiento a favor de los judíos soviéticos era mucho más que protestar por el trato injusto que recibían los judíos en la Rusia soviética. Para él, formaba parte de una conflagración global entre democracia y comunismo que implicaba a judíos, Vietnam, Israel y el mundo árabe, así como a Estados Unidos, China y Rusia. Además, EE. UU. era una parte fundamental de las opiniones de Kahane sobre el judaísmo soviético; lo veía como el actor central en la guerra contra el comunismo, que para él también representaba la batalla contra la supresión de la libertad religiosa y resultaba crucial para el apoyo a Israel contra sus enemigos árabes. Comienzo presentando brevemente a Kahane, su relación con Estados Unidos y la religión, y luego desarrollo sus complicadas opiniones sobre el judaísmo soviético y el papel de Estados Unidos en la salvación de los judíos de la Unión Soviética.

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Grimshaw, Patricia. „Return to Kahiki: Native Hawaiians in Oceania“. Journal of American History 106, Nr. 1 (01.06.2019): 215–16. http://dx.doi.org/10.1093/jahist/jaz261.

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Healy, Sianan. „Return to Kahiki: Native Hawaiians in Oceania“. Journal of Pacific History 54, Nr. 1 (06.12.2018): 146–47. http://dx.doi.org/10.1080/00223344.2018.1550149.

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Chen, Jiao-Kai. „Numerical solutions of the Maung-Norbury-Kahana equation with the coulomb potential in momentum space“. Revista Mexicana de Física 64, Nr. 1 (30.10.2017): 8. http://dx.doi.org/10.31349/revmexfis.64.8.

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In this paper, the numerical solutions of the Maung-Norbury-Kahana equation which has the complicated form of the eigenvalues are presented. Taken as examples, the bound states $e^+e^-$, $\mu^+\mu^-$ and $\mu^+e^-$ are discussed by employing the Maung-Norbury-Kahana equation with the Coulomb potential.

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Magnusson, Erik. „‘Frightening proportions’“. Nordisk judaistik/Scandinavian Jewish Studies 32, Nr. 2 (20.12.2021): 36–53. http://dx.doi.org/10.30752/nj.107487.

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This article deals with Rabbi Meir Kahane’s assimilation doctrine, an under-studied aspect of previous published research on Kahane. The present study suggests that this doctrine is catalysed by a palingenetic myth of decline and rebirth, which also catalyses Kahane’s ideology. By proposing this, this article aims to offer a new perspective on the understanding of what drives Kahane’s ideology. It is further suggested that Kahane’s palingenetic myth is in part built around a myth of ‘intraracial antagonism’ between the American Jewish Establishment (AJE) and the ‘common Jew’. Following Bruce Lincoln’s theory of myth, it is here contended that Kahane’s assimilation doctrine is presented as ‘ideology in narrative form’. The study surveys the alleged causes and effects of assimilation, and what solutions Kahane presents to put an end to it. Among the alleged causes, Kahane singles out the AJE’s purported gutting of Jewish religious education, which is said to have alienated Jewish youth from their religion. Aside from curtailing Jewish continuity, Kahane for example identifies Jews engaging in social causes that allegedly run counter to Jewish interests as one alleged effect of assimilation. To end assimilation Kahane promotes a solution of campaigning in Jewish communities to ultimately put a stop to intermarriage, to instil hadar and ahavat Yisroel among Jews by the means of a regenerated Jewish educational system, and to encourage Jews to ‘return’ to Israel.

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Sen, Ashok Kumar. „Satish Jamali ji Ki Kahani “Yuddh me Majdur Sangharsh”“. Anusanadhan: A Multidisciplinary International Journal (in Hindi) 04, Nr. 01 (18.09.2019): 11–13. http://dx.doi.org/10.24321/2456.0510.201903.

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Crucifix, Edwige. „Sovereign Fictions: The Kahina as a Feminist Heritage“. Recherches féministes 35, Nr. 1-2 (2022): 77. http://dx.doi.org/10.7202/1099912ar.

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Akbar, Febby Fadillah, und Adang Irawan. „EVALUASI KELAYAKAN INVESTASI PROYEK PERUMAHAN (STUDI KASUS : PEMBANGUNAN PERUMAHAN KAHISA RESIDENCE KEC. CIBITUNG)“. JURNAL KAJIAN TEKNIK SIPIL 8, Nr. 2 (26.12.2023): 63–75. http://dx.doi.org/10.52447/jkts.v8i2.7326.

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Proyek perumahan subsidi Kahisa Residence tahap 1 dan 2, dengan total luas proyek mencapai 4,8 hektar untuk berbagai tipe rumah, mengalami kebuntuan (mangkrak). Untuk mengatasi masalah ini, dilakukan penelitian dengan tujuan mengevaluasi kelayakan investasi dari aspek finansial. Penelitian ini menganalisis data terkait proyek Kahisa Residence, termasuk RAB untuk berbagai tipe rumah (tipe 30/60: Rp 135,802,400, tipe 36/72: Rp 224,043,400, ruko tipe 80: Rp 493,348,378). Penelitian juga mengevaluasi total anggaran biaya modal investasi selama 5 tahun (80% dana pribadi, 20% dana bank) sebesar Rp. 113,880,305,475, termasuk biaya pembangunan (Rp. 106,231,628,241.78) dan bunga pinjaman bank. Hasil evaluasi finansial menunjukkan investasi proyek Kahisa Residence layak dengan indikator positif. NPV sebesar Rp 965,045,579.90 menunjukkan nilai tambah yang prospektif. BCR 1.0112 menunjukkan manfaat melebihi biaya. IRR 28% melebihi pengembalian internal pengembang 15%, menegaskan keuntungan investasi. Break Even Point untuk tipe 30/60: 86-unit (Rp. 15,855,499,220), tipe 36/72: 139-unit (Rp. 14,247,673,223), tipe 80: 14-unit (Rp. 11,383,800,025), menunjukkan titik impas. Nilai Profitability Index (PI) 1.124 menunjukkan kelayakan finansial. Analisis sensitivitas menunjukkan keberlanjutan proyek dengan batas Rp. 39,481,097,082, Benefit hingga Rp. 114,247,383,246, dan sensitivitas Operational Cost pada Rp. 109,168,313,796. Secara keseluruhan, proyek Kahisa Residence tahap 1 dan 2 adalah investasi layak dengan potensi kesuksesan, meskipun faktor pasar dan hukum bisa mempengaruhi kelangsungan proyek.

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Nda, Muhammad, Mohd Shalahuddin Adnan, Mohd Azlan Bin Mohd Yusoff, Gideon Jiya Shabako und Yakubu Musa. „Morphological Adjustment of Kahang River Consequent to Construction of Kahang Dam“. Path of Science 6, Nr. 9 (30.09.2020): 2001–6. http://dx.doi.org/10.22178/pos.62-4.

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26

Maouche, Abdelaziz. „Gleason-Kahane-Zelazko Theorem in Jordan Banach algebras“. Gulf Journal of Mathematics 16, Nr. 2 (12.04.2024): 39–51. http://dx.doi.org/10.56947/gjom.v16i2.1868.

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We review the celebrated Gleason-Kahane-Zelazko and Kowalski-Slodkowski theorems from the setting of associative Banach algebras to the wider class of nonassociative Jordan Banach algebras. We introduce the notion of almost multiplicative linear functionals in Jordan Banach algebras and prove a theorem extending a former result of B.E. Johnson for Banach algebras by employing the more recent concept of condition spectrum. We show how to rediscover the Gleason-Kahane-Zelazko theorem for Jordan Banach algebras from the corresponding version for almost multiplicative linear functionals.

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27

Archer, Seth. „Kealani Cook. Return to Kahiki: Native Hawaiians in Oceania.“ American Historical Review 124, Nr. 2 (01.04.2019): 647–48. http://dx.doi.org/10.1093/ahr/rhz022.

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28

Dr. P. Mahalinge, Dr P. Mahalinge. „Omprakash Valmiki Ke Kahania“. Indian Journal of Applied Research 1, Nr. 6 (01.10.2011): 140–42. http://dx.doi.org/10.15373/2249555x/mar2012/48.

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29

Milò, Giuliva. „Salim Bachi, La Kahéna“. Studi Francesi, Nr. 144 (XLVIII | III) (15.12.2004): 662–63. http://dx.doi.org/10.4000/studifrancesi.38471.

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30

NOMURA, Kazuo. „Prof. Veli-Matti Kahari“. Nishi Nihon Hifuka 73, Nr. 3 (2011): 301–2. http://dx.doi.org/10.2336/nishinihonhifu.73.301.

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31

Streible. „Jonathan Kahana (1966–2019)“. Moving Image: The Journal of the Association of Moving Image Archivists 20, Nr. 1-2 (2020): 305. http://dx.doi.org/10.5749/movingimage.20.1-2.0305.

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32

Stillman, Amy K. „Ka Po'e Hula Kahiko“. Ethnomusicology 29, Nr. 3 (1985): 532. http://dx.doi.org/10.2307/851815.

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33

Friedland, Omer. „Kahane-Khinchin type averages“. Proceedings of the American Mathematical Society 136, Nr. 10 (19.05.2008): 3639–45. http://dx.doi.org/10.1090/s0002-9939-08-09369-6.

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34

Zgusta, Ladislav. „Henry Kahane, 1902-1992“. Names 41, Nr. 1 (März 1993): 45–49. http://dx.doi.org/10.1179/nam.1993.41.1.45.

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35

Elpern, David J. „Keola and the Kahuna“. JAMA: The Journal of the American Medical Association 261, Nr. 9 (03.03.1989): 1333. http://dx.doi.org/10.1001/jama.1989.03420090099040.

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36

Stump, Elizabeth. „Marlene Kahan“. Neurology Now 4, Nr. 2 (März 2008): 11. http://dx.doi.org/10.1097/01.nnn.0000316773.03782.c2.

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37

Misaki, Mai. „Colonial Rupture and Native Continuity in Indigenous Cultural Representations: Through Hawaiian Ancient Dance Kahiko“. Dance Research Journal 53, Nr. 1 (April 2021): 44–60. http://dx.doi.org/10.1017/s0149767721000024.

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AbstractThis article discusses the role of colonial oppression in creating conflicting perspectives in the reproduction of dance as Indigenous cultural heritage. The debate on kahiko, the ancient Hawaiian dance, of which practice was severely controlled and then revived through the cultural renaissance, demonstrates that the radical deprivation of the practice has created multiple understandings of the dance among different practitioners. Of primary importance in these respects is the intergenerational divide within the dance community, manifest in the critical perspective of the post-renaissance variant of kahiko, which highlights the “continuity” of the practice through the colonial rupture.

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Denkhaus, Ruth. „Selektion zum Wohl des zukünftigen Kindes?“ Ethik in der Medizin 34, Nr. 1 (29.10.2021): 27–48. http://dx.doi.org/10.1007/s00481-021-00665-8.

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ZusammenfassungDer Beitrag setzt sich kritisch mit dem Prinzip des prokreativen Wohltuns (principle of procreative beneficence, PB) von Julian Savulescu und seinen Implikationen für den Umgang mit der Präimplantationsdiagnostik (PID) auseinander. PB fordert angehende Eltern dazu auf, aus mehreren möglichen zukünftigen Kindern dasjenige auszuwählen, dessen Leben voraussichtlich am besten verlaufen wird. Paare mit Kinderwunsch sind danach zumindest unter bestimmten Umständen (z. B. wenn im Rahmen einer unabhängig indizierten IVF mehr Embryonen entstehen, als übertragen werden können) moralisch verpflichtet, eine PID in Anspruch zu nehmen, um die Weitergabe genetisch bedingter Krankheiten zu verhindern. Die Auswahl von Embryonen im Rahmen einer PID kann jedoch nur dann mit dem Wohlergehen des zukünftigen Kindes begründet werden, wenn man die entsprechende Wohltunspflicht mit Savulescu und Kahane als „unpersönliche“ moralische Pflicht versteht. PB wirft daher die Frage nach der Relevanz unpersönlicher Erwägungen für Entscheidungen über Fortpflanzung und Familiengründung auf. Gegen Savulescu und Kahane argumentiere ich dafür, reproduktive Verantwortung als einen integralen Aspekt elterlicher Verantwortung und damit als personenbezogene Verantwortung zu deuten, und verteidige diese Konzeption reproduktiver Verantwortung gegen Einwände, die sich aus einem von Savulescu und Kahane konstruierten hypothetischen Szenario – dem Röteln-Beispiel – ergeben.

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Yaman, Bahattin. „Kahire Millî Kütüphanesi’nden Minyatürlü Farsça Yazmalar“. Erdem, Nr. 51 (01.08.2008): 235–54. http://dx.doi.org/10.32704/erdem.2008.51.235.

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Mısır, antik medeniyetiyle ve önemli tarihsel anıtlarıyla dünyanın en çok ilgi çeken ülkelerinden biridir. Mısır 1517'de Osmanlı hakimiyetine girmiştir. Kahire sokaklarındaki Osmanlı mimari üslubunun özelliklerini taşıyan birçok yapı, Mısır'ın bu kültürden etkilendiğinin göstergesidir. Osmanlı kültürünün etkileri sadece mimaride değil diğer sanat alanlarında da görülmektedir. Mısır kütüphanelerinde Osmanlı dönemine tarihlenen birçok resimli yazma bulunmaktadır. El yazmaları bakımından ülkenin zengin kütüphanesi hiç şüphesiz Dâru'l-Kütüb el-Kavmiyye olarak bilinen Kahire Milli Kütüphane'sidir. Kütüphanede Arapça, Türkçe, Farsça resimli yazmalar bulunmaktadır. 70 civarındaki minyatürlü eserle Farsça yazmalar sayı bakımından en geniş grubu teşkil etmektedir. Daha çok edebî konulu bu yazmalardaki minyatürler genellikle İran resim üslubu ile Hind-Moğol resim üslubunu yansıtmaktadırlar.

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Douider, Samira. „Deux mythes féminins du Maghreb : la Kahina et Aïcha Kandicha“. Recherches & travaux, Nr. 81 (30.12.2012): 75–81. http://dx.doi.org/10.4000/recherchestravaux.547.

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41

Benamar, Mohammed Abdelatif. „« La Kahina » de Gisèle Halimi : résistance ou désir d’une réconciliation ?“ Insaniyat / إنسانيات, Nr. 93 (30.09.2021): 55–70. http://dx.doi.org/10.4000/insaniyat.25429.

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42

Gonschor, Lorenz. „Return to Kahiki: Native Hawaiians in Oceania by Kealani Cook“. Hawaiian Journal of History 53, Nr. 1 (2019): 164–67. http://dx.doi.org/10.1353/hjh.2019.0012.

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43

Lynch, Clifford. „Public Access to the Internet. Brian Kahin , James Keller“. Library Quarterly 67, Nr. 2 (April 1997): 204–6. http://dx.doi.org/10.1086/629944.

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44

Chong, Terence. „Nationalism in Southeast Asia: Revisiting Kahin, Roff, and Anderson“. Journal of Social Issues in Southeast Asia 24, Nr. 1 (31.01.2007): 1–17. http://dx.doi.org/10.1355/sj24-1a.

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Sidik, Umar. „TRANFORMASI KISAH �ASHABUL KAHFI� DALAM AHLUL KAHFI KARYA TAUFIQ AL-HAKIM (TRANSFORMATION STORY "ASHABUL KAHFI" IN AHLUL KAHFI BY TAUFIQ AL-HAKIM)“. Widyaparwa 44, Nr. 2 (29.12.2016): 122–35. http://dx.doi.org/10.26499/wdprw.v44i2.144.

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Tulisan ini bertujuan untuk (1) mendeskripsikan bagaimana resepsi pengarang dalam menempatkan kisah Ashabul Kahfi dalam karyanya yang berjudul Ahlul Kahfi; dan (2) menemukan hubungan interteks antara naskah drama dan teks Alquran serta tafsirnya sebagai hipogram.Pendekatan yang digunakan dalam pengkajian ini ialah resepsi/transformasi.Teknik analisis dilakukan dengan cara membandingkan, menjajarkan, dan mengontraskan teks drama Ahlul Kahfi dan Alquran sebagai hipogram. Hasil yang didapatkan dari penelitian ini bahwa naskah drama Ahlul Kahfi merupakan penyerapan, penyalinan, enovasi, dan transformasi dari Alquran.Terdapat jalinan yang erat antara kisah Ashabul Kahfi dan Ahlul Kahfi sebagaihasil karya inovasi dan transformasi.Drama Ahlul Kahfi muncul karena adanya kisah Ashabul Kahfi.This paper aims to (1) describe how the reception of the author in involving the story of Ahlul Kahfi in his work entitled Ashabul Kahfi; and (2) find the intertextual relationship between the playwright and the Quran text and its interpretation as hipogram. The approach used in this study was reception/transformation. The analysis was conducted by comparing, aligning, and contrasting the drama text, Ahlul Kahfi and the Quran as hipogram. The results shows that the playwright, Ahlul Kahfi is the absorption, copying, enovation, and transformation from the Quran. There is a close relation between the story of Ashabul Kahfi and Ahlul Kahfi as the work of innovation and transformation. Ahlul Kahfi arise drama appearance was initiated by the story of Ashabul Kahfi.

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46

Esquível, Manuel L. „On the asymptotic behavior of the second moment of the Fourier transform of a random measure“. International Journal of Mathematics and Mathematical Sciences 2004, Nr. 63 (2004): 3423–34. http://dx.doi.org/10.1155/s0161171204210183.

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The behavior at infinity of the Fourier transform of the random measures that appear in the theory of multiplicative chaos of Mandelbrot, Peyrière, and Kahane is an area quite unexplored. For context and further reference, we first present an overview of this theory and then the result, which is the main objective of this work, generalizing a result previously announced by Kahane. We establish an estimate for the asymptotic behavior of the second moment of the Fourier transform of the limit random measure in the theory of multiplicative chaos. After looking at the behavior at infinity of the Fourier transform of some remarkable functions and measures, we prove a formula essentially due to Frostman, involving the Riesz kernels.

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Peel, David. „Subjective Skewness of Return as an Explanation of the Optimal Choice between Gambles in Cumulative Prospect Theory“. Journal of Gambling Business and Economics 2, Nr. 2 (02.01.2013): 97–108. http://dx.doi.org/10.5750/jgbe.v2i2.533.

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Given that the expected return and variance of return of two gambles are equal the hypothesis that the gamble with the greater positive skewness of return will be chosen by an expected utility maximiser is appealing. However the hypothesis is not, in general, correct. Brockett and Garven (1998) and Brocket and Kahane (1992) demonstrate this both theoretically and by constructing counter examples.A particularly revealing example is the following one constructed by Brockett and Kahane. Gamble A has the two outcomes 2.45 and 7.49 with probabilities 0.5141 and 0.4859 respectively. Gamble B has the three outcomes 0, 4.947 and 10 with probabilities 0.12096, 0.750085 and 0.128955 respectively. Even though gamble A exhibits lower expected return, a higher variance and lower positive skewness than gamble B it is preferred to gamble B by an expected utility maximiser on the basis of any standard utility function such as power, log or exponential. Consequently in this example of theirs the expected utility maximiser exhibits an aversion to higher expected return and higher skewness and a preference for higher variance. As noted by Brockett and Kahane these results cannot be dismissed as decision makers “trading” variance for mean or skewness or having a strange idiosyncratic utility function.

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48

Evans, Jane E. „Une fille par Juliette Kahane“. French Review 89, Nr. 3 (2016): 269. http://dx.doi.org/10.1353/tfr.2016.0379.

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49

Bruit, Guy. „Jean-Pierre Kahane (1926-2017)“. Raison présente N° 203, Nr. 3 (2017): 7. http://dx.doi.org/10.3917/rpre.203.0007.

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50

Favorov, S. „A generalized Kahane-Khinchin inequality“. Studia Mathematica 130, Nr. 2 (1998): 101–7. http://dx.doi.org/10.4064/sm-130-2-101-107.

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