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Ergene, Bogaç. „ON OTTOMAN JUSTICE: INTERPRETATIONS IN CONFLICT (1600 - 1800)“. Islamic Law and Society 8, Nr. 1 (2001): 52–87. http://dx.doi.org/10.1163/156851901753129674.
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AbstractThis essay investigates the ways in which the notion of "justice" was utilized as a mechanism of political legitimization in the early-modern Ottoman Empire. I claim that there existed alternative definitions of justice and that these were instrumental in the struggle between the central government and those official and unofficial power-holders in the administrative and geographical peripheries of the empire. According to the specialized terminology of the Ottoman administrative system, "justice" was the protection of the rural and urban producers against abuses of the military elite. This definition highlighted the personal benevolence of the ruler who claimed to be the sole protector of the weak against oppression. On the other hand, at least some segments of the ruling elite insisted on representing justice as the recognition of the mutual rights and obligations of the sultan and his "servants." Justice, in this context, referred to the protection of privileges and entitlements of those who were thought to deserve them. While using a variety of sources - including treatises on government and ethics composed by the Ottoman literati, documents from regional court records and correspondence between the imperial center and the officials in the provinces - my primary focus is on Evliya Çelebi's seventeenth-century travel-book, Seyahatname, and a well-known seventeenth century chronicle, Tarih-i Naima.
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Abdul Malik, Mohd Puaad, Faisal @. Ahmad Faisal Abdul Hamid und Rahimin Affandi Abdul Rahim. „Analyse Malay Fiqh Works Writing 1600-1800“. Al-Muqaddimah: Online journal of Islamic History and Civilization 6, Nr. 2 (31.12.2018): 71–89. http://dx.doi.org/10.22452/muqaddimah.vol6no2.6.
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In essence, this article will focus on the subject classical Malay fiqh works 1600-1800. Classical Malay fiqh works are Malay intellectual works produced by Malay Muslim scholars in various topics of Islamic law including worship (ibadah), commercial transaction law (muamalah), family law (munakahat) and others. This fiqh Malay work played an important role in Malay society at the beginning of Islamic development in the Malay world. It is a means of communication, scientific knowledge or developmental science. The premise of this article analyzes the writing of fiqh works that developed in the early days of the great intellectual nature of the Malay world. There are features of fiqh writing in the year 1600 and it is different from the features of fiqh writing in 1700 and 1800. The discussion of this writing includes the difference between the writing text and the style of writing fiqh and being reviewed from various scopes, items and writing features. The method of analysis used is the method of historiography or historicalism which examines the development of an idea. Facts obtained will be thoroughly screened using the Malay induction history approach. Research shows that the earliest classic Malay fiqh writing has its own identity and superiority and is a Malay intellectual work.
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Špelda, Daniel. „Kepler in the Early Historiography of Astronomy (1615–1800)“. Journal for the History of Astronomy 48, Nr. 4 (November 2017): 381–404. http://dx.doi.org/10.1177/0021828617740948.
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This article discusses the reception of Kepler’s work in the earliest interpretations of the history of astronomy, which appeared in the seventeenth and eighteenth centuries. The focus is not on the reception of Kepler’s work among astronomers themselves but instead on its significance for the history of science as seen by early historians of mathematics and astronomy. The first section discusses the evaluation of Kepler in the so-called “Prefatory Histories” of astronomy that appeared in various astronomical works during the seventeenth century. In these, Kepler was considered mainly to be the person who brought the work of Tycho Brahe to completion, rather than an original astronomer. The second section is devoted to the evaluation of Kepler in interpretations of the history of astronomy that appeared in the eighteenth century (often as part of the history of mathematics). In these works, Kepler is regarded as a genius who deserves tremendous credit for the advancement of the human spirit. Both sections also devote attention to Copernicus and Tycho Brahe because this facilitates the explanation of how Kepler’s contribution was judged. By studying the reception of Johannes Kepler’s work, we may gain greater insight into the transition from a cyclical perception of the history of science to the progressive model.
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Fyson,, Donald. „:Troubled Experiment: Crime and Justice in Pennsylvania, 1682–1800.(Early American Studies.)“. American Historical Review 113, Nr. 4 (Oktober 2008): 1150–51. http://dx.doi.org/10.1086/ahr.113.4.1150a.
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Kiryukhin, Denys. „The path to “a theory of justice”: works by John Rawls of the 40s — early 50s“. Filosofska dumka (Philosophical Thought) -, Nr. 1 (06.04.2022): 23–35. http://dx.doi.org/10.15407/fd2022.01.023.
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Over the many years that have passed since John Rawls published “A Theory of Justice” (1971), researchers have considered Rawls’s theory to be a new stage in the development of the liberal tradition of Locke and Kant. However, after Rawls’s papers were opened at the Harvard University Archive, it became clear that this established idea is not entirely accurate. Studying Rawls’s early works, most of which are still unpublished, allowed to see more comprehensively both the stages and the features of the formation of his theory and, in general, to look at the history of the development of political philosophy in the twentieth century in a new way. The focus of this paper is on the works of Rawls, written in the 40s and the first half of the 50s. They are still poorly studied. Moreover, since we are talking about works written before Rawls’s trip to Oxford, when his “Wittgensteinian turn” (P. Mackenzie Bock) was completed, we can consider them a separate stage in the development of his thought. They are undoubtedly of interest to researchers. An analysis of early works by Rawls makes it possible to see that he was beginning to form the basic concepts of the Rawlsian theory of justice even before his trip to Oxford. In these works, Rawls has not yet studied the topic of justice itself; nevertheless, they lay the foundations for the concepts of a “well-ordered society” and the “original position”, the interpretation of the circumstances of justice that we find in “A Theory of Justice”. And, although after the war Rawls renounces religion, resulting in his search for basic ethical principles of fair cooperation that can be rationally justified, he nevertheless retains in his further works a general orientation towards the social ideal, which he formed in the 40s within the tradition of neo-orthodox Protestant theology.
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Goehr, Lydia. „Did Bach Compose Musical Works? Thinking with Adorno through Paradigms of Possibility“. New German Critique 48, Nr. 1 (01.02.2021): 1–39. http://dx.doi.org/10.1215/0094033x-8732131.
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Abstract This essay presents Theodor W. Adorno’s case pro and contra the regulation of the work-concept in a tradition that long sustained a great 1800 divide. The case is made through the provocation offered in Lydia Goehr’s Imaginary Museum of Musical Works that “Bach did not intend to compose musical works.” The essay investigates the many references to Johann Sebastian Bach in Adorno’s aesthetic, social, and philosophical writings to show that his Bach case was not merely illustrative but paradigmatic of every case he made for a critical theory of possibility. Adorno’s case was an urgent matter of rescue and justice, made by linking Bach’s compositions to Arnold Schoenberg’s paradigmata of a possible music through the mediation of the work-concept for which Ludwig van Beethoven was made in the tradition paradigmatically to stand.
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Bowers, Katherine. „Ghost Writers: Radcliffiana and the Russian Gothic Wave“. Victorian Popular Fictions Journal 3, Nr. 2 (17.12.2021): 152–71. http://dx.doi.org/10.46911/tvct9530.
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Ann Radcliffe’s novels were extremely popular in early nineteenth-century Russia. Publication of her work in Russian translation propelled the so-called gothic wave of 1800-10. Yet, many of the works Radcliffe was known for in Russia were not written by her; rather, they were works by others that were attributed to Radcliffe. This article traces the publication and translation histories of Radcliffiana on the Russian book market of 1800-20. Building on JoEllen DeLucia’s concept of a “corporate Radcliffe” in the anglophone world, this article proposes a Russian corporate Radcliffe. Identifying, classifying, and analysing the provenance of Russian corporate Radcliffe works reveals insight into the transnational circulation of texts and the role of copyright law within it, the nature of the early nineteenth-century Russian book market, the rise of popular reading and advertising in Russia, and the gendered nature of critical discourse at this time. The Russian corporate Radcliffe assures the legacy and influence of Radcliffe in later Russian literature and culture, although a Radcliffe that represents much more than just the English author. Exploring the Russian corporate Radcliffe expands our understanding of early nineteenth-century Russian literary history through specific case studies that demonstrate the significant role played by both women writers and translation, an aspect of this history that is often overlooked.
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McDowell, Kelci Baughman. „American Prison Newspapers, 1800‐2020: Voices from the Inside“. Charleston Advisor 24, Nr. 3 (01.01.2023): 10–13. http://dx.doi.org/10.5260/chara.24.3.10.
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American Prison Newspapers is an open access digital collection of primary source newspapers residing on the JSTOR platform. It is one of Reveal Digital’s collections under the Diversity and Dissent Fund. As of late 2022, the collection contains 112 unique newspaper titles written and published from within American prisons, and approximately 8% of them originate from women’s prisons. The collection spans the late nineteenth century to the early twenty-first century. High-resolution images of the newspapers load well in the native interface and download quickly as PDFs, but the images in neither format meet accessibility standards for text-to-speech software. In general, this collection is of immeasurable value to students and researchers in a variety of fields, including the humanities, the social sciences, and the interdisciplinary field of social justice studies, despite JSTOR’s limitations on advanced searching and accessibility.
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Ståhle Sjönell, Barbro. „Det tidiga 1800-talets svenska novellistik“. Tidskrift för litteraturvetenskap 43, Nr. 2 (01.01.2013): 5–17. http://dx.doi.org/10.54797/tfl.v43i2.10840.
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Swedish Short Stories in the Early 19th Century. Publication and Subgenres
The present study of Swedish short stories published between the years 1810 and 1829 illustrates that authors representing the Romantic Movement made special efforts to put the short story on the market. At V. F. Palmblad’s publishing house, German contemporary short stories were translated and distributed, later followed by Swedish contributions to the genre, which appeared primarily in literary magazines. Only a small number of short stories were published over the course of these 19 years, and the means of publication varied. Out of 45 works found in the catalogues of the National Library of Sweden, 27 are published separately, while 14 are published in periodicals or newspapers and two in anthologies (one of which is a frame story and the other a modern collection). Authors connected to the Romantic school introduced two new varieties of short story: the exotic story and the fantastic story. The pre-existing subgenres included, for instance: adventures, satirical or comic stories, stories of family life, travel stories and historical short stories. Among these, the historical story was the only subgenre to be printed separately. Characteristic for the short story is its ability to be inserted into many different kinds of publications. Another result of the study is the discovery of the ease with which a short story may be transferred from one form of publication to another. For instance, the short story may originate as part of a novel, only to turn into a separate work in its own right. Alternatively, it may develop as a serial story in a newspaper and go on to be printed separately, and later appear in a publishing house series or in a volume of selected works. This adaptive, or transferable, quality should be included in the ongoing discussion pertaining to the definition of the short story.
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Vogler, Nikolai, Kartik Goyal, Kishore PV Reddy, Elizaveta Pertseva, Samuel V. Lemley, Christopher N. Warren, Max G'Sell und Taylor Berg-Kirkpatrick. „Contrastive Attention Networks for Attribution of Early Modern Print“. Proceedings of the AAAI Conference on Artificial Intelligence 37, Nr. 4 (26.06.2023): 5285–93. http://dx.doi.org/10.1609/aaai.v37i4.25659.
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In this paper, we develop machine learning techniques to identify unknown printers in early modern (c.~1500--1800) English printed books. Specifically, we focus on matching uniquely damaged character type-imprints in anonymously printed books to works with known printers in order to provide evidence of their origins. Until now, this work has been limited to manual investigations by analytical bibliographers. We present a Contrastive Attention-based Metric Learning approach to identify similar damage across character image pairs, which is sensitive to very subtle differences in glyph shapes, yet robust to various confounding sources of noise associated with digitized historical books. To overcome the scarce amount of supervised data, we design a random data synthesis procedure that aims to simulate bends, fractures, and inking variations induced by the early printing process. Our method successfully improves downstream damaged type-imprint matching among printed works from this period, as validated by in-domain human experts. The results of our approach on two important philosophical works from the Early Modern period demonstrate potential to extend the extant historical research about the origins and content of these books.
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SAMPSON, MARGARET. „‘THE WOE THAT WAS IN MARRIAGE’: SOME RECENT WORKS ON THE HISTORY OF WOMEN, MARRIAGE AND THE FAMILY IN EARLY MODERN ENGLAND AND EUROPE“. Historical Journal 40, Nr. 3 (September 1997): 811–23. http://dx.doi.org/10.1017/s0018246x97007437.
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Marriage and the English Reformation. By Eric Josef Carlson. Oxford: Blackwell, 1994. Pp. ix+276. ISBN 0-631-16864-8. £45.00Gender, sex and subordination in England, 1550–1800. By Anthony Fletcher. New Haven and London: Yale University Press, 1995. Pp. xxii+442. ISBN 0-300-06531-0. £19.95.Domestic dangers: women, words, and sex in early modern London. By Laura Gowing. Oxford: Clarendon Press, 1996. Pp. 301. ISBN 0-19-820517-1. £35.00.The prospect before her: a history of women in western Europe, Volume one, 1500–1800. By Olwen Hufton. London: HarperCollins, 1995. Pp. xiv+654. ISBN 0-00255120-9. £25.00.Sex and subjection: attitudes to women in early modern society. By Margaret R. Sommerville. London: Edward Arnold, 1995. Pp. 287. ISBN 0-340-64574-1. £14.99.
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Devereaux, Simon. „The City and the Sessions Paper: “Public Justice” in London, 1770–1800“. Journal of British Studies 35, Nr. 4 (Oktober 1996): 466–503. http://dx.doi.org/10.1086/386119.
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Early in the second decade of the nineteenth century, a Unitarian preacher named Joseph Nightingale gained admittance to the judges' room at the Old Bailey. He appears to have thought the room small and unremarkable, save for “a bookcase filled with the volumes of the State Trials, a few other law books of reference, and the yearly volumes of the Sessions Papers, or abstracts of the causes tried at this Court, from the earliest period to the present times.” It was this set of the Old Bailey Sessions Papers, among all the books there, which most fired his imagination: “In casting one's eye over these records of our Fall, it is painful to notice the gradually increasing thickness of the volumes. Those which I have seen thus uniformly bound, lettered, with the date of the year, and the name of the Lord Mayor for the time being, commence with the year 1730, and reach down to 1812: the first volume may contain perhaps 150 pages; the last, five or six hundred: let it not, however, be hence concluded that this circumstance proves only the increase of vice; it indicates also an increased population, and extended commerce, and improved police.”Nightingale's analysis of the causes for the increased length of the Sessions Paper shows an admirable grasp of both the changes in the character of society and in the means of ordering it to which historians address themselves. But a simpler factor in this change that seems to have eluded his notice was that, beginning in 1778, and especially after 1782, the length of individual trial accounts given in the Sessions Paper increased significantly.
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King, Martina. „Gesteinsschichten, Tasthaare, Damenmoden: Epistemologie des Vergleichens zwischen Natur und Kultur – um und nach 1800“. Internationales Archiv für Sozialgeschichte der deutschen Literatur 45, Nr. 2 (09.11.2020): 246–66. http://dx.doi.org/10.1515/iasl-2020-0014.
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AbstractThis paper investigates comparison as a fundamental practice within the early life sciences. Four episodes are selected that show how comparing species works in the early 19th century and how it builds bridges between scientific and literary culture: comparing living organisms in pre-Darwinian natural history (Lacépède, Treviranus), comparing species distribution in actualistic geology (Lyell), comparing organs in comparative anatomy (Müller), and – last but not least – comparing social classes in new literary genres such as sketch, ‘Paris physiology’, or travel feuilleton.
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Oostindie, Gert, und Jessica Vance Roitman. „Repositioning the Dutch in the Atlantic, 1680–1800“. Itinerario 36, Nr. 2 (August 2012): 129–60. http://dx.doi.org/10.1017/s0165115312000605.
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After some decades of historical debate about the early modern Atlantic, it has become a truism that the Atlantic may better be understood as a world of connections rather than as a collection of isolated national sub-empires. Likewise, it is commonly accepted that the study of this interconnected Atlantic world should be interdisciplinary, going beyond traditional economic and political history to include the study of the circulation of people and cultures. This view was espoused and expanded upon in the issue of Itinerario on the nature of Atlantic history published thirteen years ago—the same issue in which Pieter Emmer and Wim Klooster famously asserted that there was no Dutch Atlantic empire. Since this controversial article appeared, there has been a resurgence of interest among scholars about the role of the Dutch in the Atlantic. With Atlantic history continuing to occupy a prominent place in Anglo-American university history departments, it seems high time to appraise the output of this resurgence of interest with an historiographical essay reviewing the major works and trends in the study of the Dutch in the Atlantic.
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Liljas, Juvas Marianne. „”Från pappas lydige Henric”: Pedagogiska perspektiv på det tidiga 1800-talets bildningsresande“. Nordic Journal of Educational History 6, Nr. 2 (13.12.2019): 73–99. http://dx.doi.org/10.36368/njedh.v6i2.151.
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“From daddy’s obedient Henric”: Pedagogical perspectives on educational travel of the early 1800s. This article analyses educational travel in the early 1800s from the perspective of its educational heritage and praxis. The aim is to develop an understanding of the pedagogical significance of educational travel. The article makes clear how upbringing and education are represented in the framework of travel narratives in pre-industrial landscapes. The argument is based on the influence of the mercantile class on educational travel and the informal effect of these trips on changes in pedagogical thinking. The travel letters of Johan Henrik Munktell from 1828 to 1830 are used as primary sources. Using Paul Ricoeur’s memory-critical hermeneutics, travel narratives become significant sources for how education is arranged, and immanent pedagogy is a key term. The results demonstrate that the individualisation process works together with forms of crypto-learning, the core of the personal development vision, and society’s long-term memory.
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Ostaric, Lara. „Absolute Freedom and Creative Agency in Early Schelling“. Philosophisches Jahrbuch 119, Nr. 1 (2012): 69–93. http://dx.doi.org/10.5771/0031-8183-2012-1-69.
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bstract. By arguing that the connection between Schelling’s reception of Plato and Kant’s conception of genius is relevant for Schelling’s early development, this essay demonstrates the following: (1) that Schelling’s early Idealism brings to the general problem that plagues German Idealists, i.e., the search for an unconditioned principle that unites theoretical and practical reason, the solution that is genuinely his own, this original solution consisting in Schelling’s conception of “creative reason [schöpfersiche Vernunft]”; (2) that the theme of an absolutely free creative subjectivity is shared by many of Schelling’s early works and, hence, that the early development of his Idealism can be interpreted as a beginning of the philosophical system or as a “proto-system” of what was later to become his 1800 System; (3) that when compared to Kant’s notion of genius, Schelling’s “absolute I” should be considered a regress rather than a progress.
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Fokin, Alexander Anatolyevich. „Philosophical Principles of Heinrich Klee’s Theology (1800–1840)“. Philosophy of Religion: Analytic Researches 6, Nr. 1 (2022): 24–36. http://dx.doi.org/10.21146/2587-683x-2022-6-1-24-36.
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The article focuses on the study of the dogmatic works of Heinrich Klee (1800–1840) in relation to his criticism and reception of contemporary philosophical systems. The dogmatic theology of Heinrich Klee is a little-studied page in the history of Catholic religious thought in the first half of the 19th century, yet for his contemporaries Klee was a significant thinker, and his theology was the subject of active discussion. The works of Klee are known to have been criticized more than once in connection with the possible borrowing of philosophical ideas in his dogmatic theology. This criticism, however, was taken for granted, without being corroborated by any specific study of his texts – a fault the present article seeks to amend. The article attempts to fit the theology of Heinrich Klee into a philosophical context and analyze the philosophical principles in his theology. In the conclusions of the article, we highlight the tendencies and features of the use of philosophical concepts characteristic for Klee and emphasize the breadth and variety of philosophical trends he was debating. The article uses specific examples to demonstrate that, while openly criticizing such сelebrities as Hegel, Fichte, Schelling, Schleiermacher, Klee not only embraced their philosophical language but also borrowed their foundational ideas. In the article, it was demonstrated with specific examples that, openly criticizing such authors as Hegel, Fichte, Schelling, Schleiermacher, he perceives not only the philosophical language of these authors, but also borrows their system-forming ideas. At the same time, his theological thought moved within the strict framework of the Catholic concept of the objectivity of divine Revelation and the authority of the Church. The article sheds light not only on some of the philosophical and theological positions of a particular theologian of the early 19th century, but also on the discussion about the degree of philosophical foundation of theological constructions in the modern era as a whole.
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Savio Hamer, Dominic. „A Phase of the Struggle for Catholic Education: Manchester and Salford in the Mid-Nineteenth Century“. Recusant History 23, Nr. 1 (Mai 1996): 107–26. http://dx.doi.org/10.1017/s003419320000217x.
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Writing in theCambridge Historical Journalin 1956, G.F.A. Best introduced his article on the religious difficulties of national education in England from 1800 to 1870 with the comment ‘the peculiar problems and difficulties in the way of achieving a national system of elementary education in nineteenth-century England [had] long been so obvious and notorious that a new attempt at an objective and comprehensive view must seem surprising and rash.’ He then justified his own article on the grounds that none of the works available did the subject justice because none told the whole story. In giving only fleeting mention to the educational claims of Roman Catholics, however, even Best omitted an essential of the great educational debate that was waged over England for much of the nineteenth century and that in its earlier phases found some of its more powerful voices in Manchester.
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LUDWIG, PAUL W. „A Portrait of the Artist in Politics: Justice and Self-Interest in Aristophanes'Acharnians“. American Political Science Review 101, Nr. 3 (26.07.2007): 479–92. http://dx.doi.org/10.1017/s0003055407070360.
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The first extant play of Aristophanes,Acharnians, contains an eerily modern thought-experiment: what if justice is self-interest, rightly understood? The drama examines evidence for the hypothesis in three contexts: international relations; relations between the citizen and the polity; and a special case of the latter, relations between the artist and the polity. The drama shows how rudimentary justice can be secured by promoting economic interests over citizenship and artistic dissent over loyalty. Historically, these thoughts on justice—as refined in Aristophanes' later works—constitute an ancient analog of early liberal thought with its derivation of justice from interest. They represent a pre-Platonic position on justice that differs from both Sophistic and conventional Greek thinking. Normatively, Aristophanes' thought sheds light on weaknesses in modern justice theory. By making the artist's political function the linchpin of a vision of justice,Acharnianssuggests a new way to view justice in relation to self-interest.
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Shumakov, Andrey. „Gabriel's Failed Revolution of 1800: Causes and Prerequisites“. Izvestia of Smolensk State University, Nr. 1(61) (15.12.2023): 186–203. http://dx.doi.org/10.35785/2072-9464-2023-61-1-186-203.
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This work is devoted to a very little-studied topic of the Virginia Slave Conspiracy led by Gabriel and is the first study of this issue in Russian historiography. The present article analyzes in detail the causes and prerequisites of the failed uprising of 1800. At the same time, the author relies on the published materials of the trial and the works of leading Western researchers.
The first part is devoted directly to the history of studying this issue. Using historical-genetic and retrospective methods, the author traces the influence of foreign policy, domestic political, social, economic, demographic, socio-cultural factors on the formation of a socially explosive situation in Virginia by 1800, and
also identifies a number of subjective reasons and prerequisites for a slave conspiracy, such as: motives of personal revenge and banal miscalculations of the authorities who did not take proper measures. At the same time, the main emphasis is on comparing approaches and substantiating the complex of causes and
prerequisites in Western historiography.
As a result, the author comes to the conclusion that in the case of Gabriel's conspiracy, it is not just about a failed uprising, but about the emergence in Virginia of the late XVIII – early XIX centuries of a real revolutionary situation, the formation of which was facilitated by a combination of interrelated factors.
The results of the research conducted in this article can be used in research and teaching activities related to the study of American history and the history of the African-American people (Black History).
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Krouglov, Alexei N. „Hegel’s Bellicis View of War. Initial State and Early Works“. RUDN Journal of Philosophy 26, Nr. 3 (30.09.2022): 644–57. http://dx.doi.org/10.22363/2313-2302-2022-26-3-644-657.
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For over a century, Hegel’s view of war is seen as controversial that results in mutually exclusive interpretations. To reach a proper evaluation of Hegel’s views, it is necessary to consider both Hegel’s initial states of philosophical doctrine about war and peace, and the development of his understanding of war from early works to mature ones. In the first part of the paper, I characterize Kant’s position on war, since it was the starting point for Hegel. Contrary to popular representations about Kant as an exclusive pacifist, the philosopher of Koenigsberg had a philosophical-historical treatment of war, in which the war appeared as something sublime. However, both legal-ethical peace understanding and veto of war from the point of practical reason were not dominant in Kant’s philosophy, subordinating the sublime treatment of war. Kant’s next contemporaries could not already keep this position, emphasizing either one or the other side of war interpretation. Starting from the early writings (the paper “On the Scientific Ways of Treating Natural Law” or manuscripts “System of Ethical Life” and “The German Constitution”), Hegel stresses an ethical aspect of war and its necessity, so that the shield is arranged on the way of systems isolation and individuals atomization, and the unity in its ethical health is saved. Perpetual peace, on the contrary, leads to diseases. The statement about equality of claims and the same truthfulness of warring parties’ rights is the originality of Hegel’s view. It makes absolutely impossible the war evaluation from the point of its justice and injustice.
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Trivellato, Francesca. „What Differences Make a Difference? Global History and Microanalysis Revisited“. Journal of Early Modern History 27, Nr. 1-2 (24.03.2023): 7–31. http://dx.doi.org/10.1163/15700658-bja10057.
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Abstract This article discusses a number of scholarly trends that fall under the rubric of global history, with particular regard for those that address the early modern period (c.1400–1800). It stresses the rubric’s lack of coherence from both a methodological and ideological perspective. Most importantly, it revisits longstanding debates about the intersection of microanalysis and global history by assessing landmark works by Italian microhistorians, scholars of the so-called great divergence, and historians of climate and the environment. In so doing, it also asks how recent contributions build on insights that classic studies had already yielded – at least on the margins of the profession – beginning in the 1970s.
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Perevezentsev, Sergey V., und Dmitry A. Ananiev. „Axiological Foundations of Russian Statehood: “Truth” and “Justice” in the Domestic Ideological and Political Discourse“. RUDN Journal of Political Science 25, Nr. 1 (15.12.2023): 21–37. http://dx.doi.org/10.22363/2313-1438-2023-25-1-21-37.
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The concept of “truth” as a valuable spiritual and political category is constantly present in Russian spiritual and political writings from antiquity to the present day. But in the 18th century, there is an important transformation of this concept in the domestic ideological and political discourse: Under the influence of the Western European tradition in Russian socio-political writings of the state, conservative-educational and radical-educational trends, there is a gradual transition from traditional concepts, including the concept of “truth”, to such concepts as “justice” or “common use”. Thus, it acquires a significance that persists, including in modern political science literature. However, the concept of “truth” in its traditional meaning does not disappear at all from the socio-political discourse of the 18th century, but is used mainly in fiction, primarily in poetry, and in the writings of the traditionalist-Orthodox trend. A similar conclusion was made possible by an original methodological approach: the analysis of the works of the authors of the 18th century. It was carried out on the basis of the search database of the National Corpus of the Russian language, while in total more than 800 texts created in 1701-1800 were studied, in which the words “truth” and “justice” were used. In addition to the general scientific methodological apparatus, the main research methods were content analysis and political-textual analysis.
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Soloviev, Roman Sergeevich. „Aristotle's Early Treatises as a Clue to Interpreting of Plato’s Euthyphro“. Философская мысль, Nr. 6 (Juni 2023): 68–83. http://dx.doi.org/10.25136/2409-8728.2023.6.40609.
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In this article, the author seeks to reconsider the chronology of the dialogue «Euthyphro», which is usually considered to be Plato's earliest dialogue. Having shown the incongruity of the traditional early dating, the author, proceeding from the idea of the genre evolution of Plato's work, places the dialogue among the school ones, written against the background of the composition of Plato's «Laws». In order to corroborate the thesis, the author refers to the early works of Aristotle, who had a significant role in Plato's Academy. On the basis of the «Topics» and «Sophistic Refutations» it is shown how Aristotle reflected in his works the realities of school disputations, as well as work on certain problems reflected in the «Laws» and elaborated in school dialogues. The author substantiates the thesis that Aristotle's «Topics» and «Sophistic Refutations» reflect not the previous disputes of sophists, but the state of sophistic schools, contemporary to Aristotle. Taking into account the focus of Aristotle's early works on his and Plato's opponents, the Megarics, the author suggests that the aporetic character of school dialogues is a reflection of the Megarics' eristics. The direct parallels with the early works of Aristotle permit us to see in the dialogue «Euthyphro» an example of academic discussion of a certain theme of the «Laws» – the relationship between justice and piety, the author of which was one of the members of the Academy, who was inspired by Plato's «Theaetetus» and in some respects was in disagreement with his teacher.
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Gommans, Jos. „Trade and Civilization around the Bay of Bengal, c. 1650–1800“. Itinerario 19, Nr. 3 (November 1995): 82–108. http://dx.doi.org/10.1017/s0165115300021331.
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About seven years ago the journalItinerarioissued a special volume on theAncien Régimein India and Indonesia that carried the papers presented at the third Cambridge-Leiden-Delhi-Yogyakarta conference. The aim of the conference was a comparative one in which state-formation, trading net-works and socio-political aspects of Islam were the major topics. Thumbing through the pages of this issue (while preparing this essay) I had the impression that the results of the conference went beyond its initial comparative goals. Directly or indirectly, several papers stressed that during the early-modern phase India and Indonesia were still part of a cultural continuum that was only gradually broken up by the ongoing process of European expansion during the nineteenth century. It appeared that even after the earlier course of so-called ‘Indianisation’ – a designation that unjustly conveys an Indian ‘otherness’ – India and the Archipelago shared many characteristics, especially in terms of their political and religious orientation. More importantly, these shared traits were shaped by highly mobile groups of traders, pilgrims and courtiers who criss-crossed the Bay of Bengal, traversing both the lands above and below the winds.
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Gagarin, Michael. „The Poetry of Justice: Hesiod and the Origins of Greek Law“. Ramus 21, Nr. 1 (1992): 61–78. http://dx.doi.org/10.1017/s0048671x00002678.
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A growing area of contemporary legal scholarship is the field loosely described by the expression ‘law and literature’. One of the many points of intersection between law and literature is the study of legal writing, including the opinions of judges and jurists, as a form of literature. Scholars began to study the works of the Attic orators as literature as early as the first century BC, but their specific concern was with these texts as examples of Attic prose and their literary interest primarily concerned matters of rhetoric and prose style. Similarly, modern scholars who have continued this study of the orators have generally examined legal orations not as a separate genre but as another example of prose literature in the same category with history or epideictic oratory. But forensic oratory can also be studied as a form of literature sui generis, whose worth is determined by the special requirements of this genre. As background for such a study I propose to examine the earliest examples of legal oratory, as seen in the works of Homer and Hesiod.
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Shcherbakova, Anna E. „TO CHILDREN ABOUT ART: DOMESTIC ILLUSTRATED EDITIONS OF THE 1800–1820S“. Arts education and science 1, Nr. 38 (2024): 140–52. http://dx.doi.org/10.36871/hon.202401140.
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This article is devoted to the visual language of children’s books and magazines of the first third of the XIXth century on the theme of art. The cultural and historical context of the development of illustrated literature on this topic is considered. The most popular plots and the artistic features of the published images are identified. A comparison is made of illustrations in Russian-language versions of books and foreign originals. The relationship between the publication format and graphic content is determined, as well as the options for interaction between text and picture. The most striking examples of domestic early printed books reflecting the trends of the era under consideration were selected for this work. These are children’s encyclopedias, alphabet books, biographical and game editions. The result of the research is the reconstruction of the situation of illustrating children’s art literature in Russia in the 1800– 1820s. It has been established that children’s book publishing of this period hardly sought to talk about art as such. It often appeared in the content of publications with other goals. Nevertheless, the authors of the books managed to cover certain aspects of art. These include types of art, artistic images, famous artists, as well as technical features of creating works of art.
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Cvejić, Žarko. „From "Bach" to "Bach's son": The work of aesthetic ideology in the historical reception of Carl Philipp Emanuel Bach“. New Sound, Nr. 54-2 (2019): 90–108. http://dx.doi.org/10.5937/newso1954090c.
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The paper explores the historical correlation between the marginalization of C. P. E. Bach in his posthumous critical reception in the early and mid 19th century and the paradigm shift that occurred in the philosophical, aesthetic, and ideological conception of music in Europe around 1800, whereby music was reconceived as a radically abstract and disembodied art of expression, as opposed to the Enlightenment idea of music as an irreducibly sensuous, sonic art of representation. More precisely, the paper argues that the cause of C. P. E. Bach's marginalization in his posthumous critical reception should not be sought only in the shadow cast by his father, J. S. Bach, and the focus of 19th and 20th-century music historiography on periodization, itself centred around "great men", but also in the fundamental incompatibility between this new aesthetic and philosophical ideology of music from around 1800 and C. P. E. Bach's oeuvre, predicated as it was on an older aesthetic paradigm of music, with its reliance on musical performance, especially improvisation, itself undervalued in early and mid 19th-century music criticism for the same reasons. Other factors might also include C.P. E. Bach's use of the genre of fantasia, as well as the sheer stylistic idiosyncrasy of much of his music, especially the fantasias and other works he wrote für Kenner ("for connoisseurs"). This might also explain why his music was so quickly sidelined despite its pursuit of "free" expression, a defining ideal of early to mid 19th-century music aesthetics.
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Di Paola, Lorenzo, und Mario Tirino. „A cyberpunk symphony of dystopian nightmares: Towards an archaeology of early digital comics1“. Studies in Comics 14, Nr. 1 (01.07.2023): 15–28. http://dx.doi.org/10.1386/stic_00097_1.
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This article analyses the social and technological contexts in which the first contact between comics and digital technologies occurs. The history of digital comics begins during the 1980s through the intersection of technocultural practices and innovations that had a major impact on the comics industry. Through the analysis of Michael Saenz’s Shatter (First Comics, 1985) and Iron Man: Crash (Marvel, 1988) and Pepe Moreno’s Batman: Digital Justice (DC Comics, 1990), we will try to reconstruct the media and cultural processes that paved the way for the technical and expressive modes of future digital comics. The objective of the article is to demonstrate the paradoxical co-presence, in these works, of optimism and pessimism towards the possibilities guaranteed by information technologies. Indeed, on the one hand, the authors of these works experimented with the opportunities offered by still rudimental PCs and software. On the other, they embodied worries about the sociocultural traumas triggered by the technological, which translated on the expressive level in the prefiguration of dystopian futures dominated by cyberpunk atmospheres.
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Mitrofanov, Andrey. „Napoleon Bonaparte, General Jean-Baptiste Jourdan, and the Problem of Banditry in Piedmont, 1800–1802“. Novaia i noveishaia istoriia, Nr. 5 (2023): 34. http://dx.doi.org/10.31857/s013038640028068-2.
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The Consulship of Napoleon Bonaparte is often presented as a time of his political triumph as both politician and legislator. However, this very stereotypical assessment requires further clarifications. As the latest research suggests, the whole period between the Brumaire and the proclamation of the Empire was a period of difficult search for new methods of governance under very difficult circumstances. One of the serious problems in the formation of the new borders of Napoleonic France in the early years of the nineteenth century continued to be banditry (brigandage). In a number of regions, this phenomenon had a distinct political colouring. In the French political lexicon of the era, it referred to collective violence of any kind, anti-state actions, as well as various forms of criminal robbery. The situation was most acute in the peripheral regions, particularly in Piedmont. Although the flames of the acute civil conflict of 1799 had subsided here, yet the causes of this mass phenomenon were extremely deep. The author aims to analyse the ways of solving the problem of banditry in the context of the overall Napoleonic policy, to show the role of the French administration and, in particular, of General Jean-Baptiste Jourdan in this process during the formation of new institutions of power in the Consulate period. Drawing on the archival collections of the French Ministries of General Police and Justice, the Piedmont General Administration from the French National Archives, as well as some materials from the archival collections of the French Ministry of Foreign Affairs, he attempts to reconstruct a set of measures to eradicate banditry. The new authorities, and above all the chief administrator of Piedmont, General Jourdan, as well as the prefects and mayors, had to resort both to the tactics of “mobile columns” and extraordinary justice, but also to seek compromise with the rural oligarchy, the parish clergy and the peasant masses in order to maintain the fragile social order. What is also significant is that the experience gained by the French in the fight against banditry in Piedmont was later successfully disseminated to other regions of Italy, and that it was this experience that largely served as the basis for the formation of Napoleon's policy of “cultural imperialism”.
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Girard, Philip. „Themes and Variations in Early Canadian Legal Culture: Beamish Murdoch and hisEpitome of the Laws of Nova-Scotia“. Law and History Review 11, Nr. 1 (1993): 101–44. http://dx.doi.org/10.2307/743601.
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Beamish Murdoch (1800–76) was a young man when the first of the four volumes of hisEpitome of the Laws of Nova-Scotiarolled off Joseph Howe's press at Halifax in the spring of 1832. He was an old man when the first installment of his three-volumeHistory of Nova-Scotia, or Acadieappeared under James Barnes's imprint in the spring of 1865. These two works have received surprisingly disparate attention in the century since Murdoch's death. Today it is Murdoch the historian who is well known: No treatment of nineteenth-century Canadian historiography would omit reference to hisHistory. Murdoch's contributions to literary and political life, as editor of theAcadian Magazineand member of the Nova Scotia House of Assembly from 1826 to 1830, have also attracted attention. Murdoch the lawyer and legal treatise-writer, by contrast, is virtually unknown in both professional and legal academic circles, even in his home province. Until recently the Epitome has attracted virtually no scholarly attention of any kind.
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MÄKINEN, JUKKA, und MARJA-LIISA KAKKURI-KNUUTTILA. „The Defence of Utilitarianism in Early Rawls: A Study of Methodological Development“. Utilitas 25, Nr. 1 (März 2013): 1–31. http://dx.doi.org/10.1017/s0953820812000222.
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Rawls scholarship has not paid much attention to Rawls's early methodological writings so far, pretty much focusing on the reflective equilibrium (RE) which he is understood to have adopted in A Theory of Justice. Nelson Goodman's coherence-theoretical formulations concerning the justification of inductive logic in Fact, Fiction and Forecast have been suggested as the source of the RE. Following Rawls's methodological development in his early works, we shall challenge both these views. Our analysis reveals that the basic elements of RE can be located in his ‘Two Concepts of Rules’ essay. We shall further show that the origins of RE go all the way back to Aristotle's methods of ethics, as RE accords with the methodology entitled saving the appearances (SA) in recent Aristotle scholarship.
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MacKay, James S. „The Second Repeat in Beethoven's Sonata-Form Movements: Tonal, Formal and Motivic Strategies“. Music Theory and Analysis (MTA) 8, Nr. 1 (30.04.2021): 1–41. http://dx.doi.org/10.11116/mta.8.1.1.
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Around the middle of the Classical period, there was a paradigm shift concerning sectional repeats in sonata-form movements. Whereas previously the repeat of both halves (exposition and development/recapitulation) was virtually pro forma, by the late 1700s composers typically only indicated the first repeat. When composers began to indicate the second repeat infrequently, this decision took on greater musical significance.<br/> Whereas Haydn and Mozart indicated the second repeat frequently, even in their late works, Beethoven indicated this repeat rarely (nineteen times in works with opus numbers). This infrequency is noteworthy and prompts the question: Are there issues of formal balance or tonal/motivic connections that would be lost if performers omitted this repeat? I will examine these works in depth, noting similarities in formal balance, motivic content, tonal procedures, and large-scale design. Although many of these movements date from Beethoven's early period, he also indicated the second repeat six times after 1800, including the finale of his last quartet, Op. 135. We can conclude that repeating a sonata-form movement's second half remained an option for Beethoven late in life, even after he had ostensibly broken definitively with the formal conventions of his Classical predecessors.
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Flatto, David C. „Constructing Justice: The Selective Use of Scripture in Formulating Early Jewish Accounts of the Courts“. Harvard Theological Review 111, Nr. 4 (Oktober 2018): 488–515. http://dx.doi.org/10.1017/s001781601800024x.
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AbstractElaborate depictions of the court system in Second Temple and rabbinic literature signify its centrality for the Jewish legal tradition. Rather than offering positivistic descriptions, these representations are better thought of as templates of how to organize justice. While historically less informative, they are vivid expressions of the early Jewish legal imagination and its fascinating fixation on the architecture of justice.A measure of the ahistoric quality of early accounts of judicial administration is their considerable exegetical strata. This article surveys how four seminal Second Temple and rabbinic works constructed accounts of the judiciary on the foundation of Scripture. The variances among them unfold from decisive hermeneutical choices, beginning with the threshold question of which among several, internally inconsistent, biblical sources to select as a base text. What animates these various choices, in turn, are competing conceptions of the origin and nature of legal authority within a religious tradition that enshrines the role of law.
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Piña, Ulices. „Recent Trends in State Formation Studies on Latin America“. Latin American Research Review 57, Nr. 1 (März 2022): 226–36. http://dx.doi.org/10.1017/lar.2022.14.
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This essay reviews the following works: Matters of Justice: Pueblos, the Judiciary, and Agrarian Reform in Revolutionary Mexico. By Helga Baitenmann. Lincoln: University of Nebraska Press, 2020. Pp. xvi + 326. $35.00 paperback. ISBN: 9781496219480.Pueblos en tiempos de guerra: La formación de la nación en México, Argentina y Brasil (1800–1920). Edited by Romana Falcón and Raymond Buve. Mexico City: El Colegio de México, 2017. Pp. 242. Mex$180 paperback. ISBN: 9786076281307.State Formation in the Liberal Era: Capitalisms and Claims of Citizenship in Mexico and Peru. Edited by Ben Fallaw and David Nugent. Tucson: University of Arizona Press, 2020. Pp. xxv + 334. $60.00 hardcover. ISBN: 9780816540389.Heroes, Martyrs, and Political Messiahs in Revolutionary Cuba, 1946–1958. By Lillian Guerra. New Haven, CT: Yale University Press, 2018. Pp. 384. $40.00 hardcover. ISBN: 9780300175530.In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico. By Gema Kloppe-Santamaría. Berkeley: University of California Press, 2020. Pp. xvi + 213. $34.95 paperback. ISBN: 9780520344037.The Injustice Never Leaves You: Anti-Mexican Violence in Texas. By Monica Muñoz Martinez. Cambridge, MA: Harvard University Press, 2018. Pp. 400. $37.00 hardcover. ISBN: 9780674976436.A Revolution Unfinished: The Chegomista Rebellion and the Limits of Revolutionary Democracy in Juchitán, Oaxaca. By Colby Ristow. Lincoln: University of Nebraska Press, 2018. Pp viii + 312. $50.00 hardcover. ISBN: 9781496203656.Fields of Revolution: Agrarian Reform and Rural State Formation in Bolivia, 1935–1964. By Carmen Soliz. Pittsburgh: University of Pittsburgh Press, 2021. Pp. 280. $50.00 hardcover. ISBN: 9780822946656.
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de Vos, Machteld. „In Between Description and Prescription: Analysing Metalanguage in Normative Works on Dutch 1550–1650“. Languages 7, Nr. 2 (06.04.2022): 89. http://dx.doi.org/10.3390/languages7020089.
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This paper is the first to perform a systematic quantitative analysis of the arguments used to motivate selections in grammatical entries from normative works on Standard Dutch written between ca. 1550 and 1650. Thus, it aims to obtain insight into what language ideologies were characteristic of this early modern period, what these reveal about how Standard Dutch took shape in its initiating phase, and what the differences are between the codification of Dutch in the early modern period (16th/17th century) and the (post)modern period (20th/21st century; analysed in earlier studies). Although certain issues within the annotation method need to be addressed in future research, the results indicate that the following principles were particularly characteristic of the early modern period: for Dutch to be a good language in terms of its grammar, it ought to differentiate, display consistency, mirror Latin and Greek, and reflect the use of certain authorities. These linguistic principles form the roots of the part of the Dutch standard language ideology (SLI; which, as previous research has shown, came into existence in the decades around 1800) that connects ‘language’ with ‘norm’ and that bestows value on the language’s regularity. However, the additional connection to social identity, that forms a second and crucial part of the SLI, played no major part in the arguments used in this time period yet. Moreover, two important differences between the early modern period and the (post)modern period were found: (1) the latter period showed a higher degree of consensus and therefore of canonisation of the normative discourse than the former period; (2) the nature of the metalanguage used in normative publications was explicitly prescriptive in the later period but mostly ostensibly descriptive/implicitly prescriptive in the earlier period. This indicates that, in terms of the metalanguage used, the normative discourse in the formative period of Standard Dutch was in between description and prescription.
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Lamichhane, Bishwa Nath. „The Concept of Law and Justice in Hamlet“. Literary Studies 29, Nr. 01 (01.12.2016): 8–16. http://dx.doi.org/10.3126/litstud.v29i01.39595.
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This work strives to explore the concept of law, and justice in Hamlet, one of the greatest works of Shakespeare in the seventeenth century. According to Richard Posner “Law and literature are very old fields...” (5). So, this paper attempts to examine the question of Hamlet’s legal, political, legitimacy in his thought and action. It also tries to observe whether Claudius is a legitimate or illegitimate figurehead of the then existing state of Denmark. Hamlet, the greatest work of Shakespeare in the early modern age, portrays the protagonist sandwiched between the divine laws and Christian moral values and the practicality of human laws and the expediencies of present realities. The problem with Hamlet is what he calls in his soliloquy, ‘to be or not to be’ – ambivalence and procrastination in taking action. Hamlet represents a great legal dilemma. Hamlet tries to be perfect by observing both the natural law and justice and the existing human laws of the state. Hamlet is torn between the divine will, human reason and Christian moralities prohibiting taking revenge. The paper concludes with Hamlet’s tragic end as a consequence of his vacillation between the divine will and the human law. Hamlet mirrors jurisprudential dilemma.
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Kasatkin, Konstantin. „In Search of One’s Self: Russian Travelers in the Balkans in 1800–1830s“. Russian History 48, Nr. 1 (26.01.2022): 61–88. http://dx.doi.org/10.30965/18763316-12340023.
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Abstract In this paper, we are going to demonstrate that the writings of Russian travelers of the early 19th century laid the foundation of a discourse of Slavism. The travelers stopped perceiving the Balkans as part of the Near East and began considering them as ‘Ours’. This allowed the Russians to assert their identity within the boundaries of the European community while simultaneously separating themselves from the Roman-Germanic “West”. We examined four different types of descriptions of the Balkans by Russian travelers of the 1800–1830s. The authors’ approaches to these narratives were either orientalist or Slavic in nature. Works written in the framework of Orientalism are often characterized by the view of the Balkans as the land of the past, and travels perceived the Balkans as the antithesis of Russia, which they saw as being part of the West. Discourse of Slavism was fundamentally different from Orientalism. Firstly, it replaced the East-West binary relationship with a West-Russia-East triptych. Secondly, it sought to equate Russia and the Slavs. The travelers of the 3rd group were the first to discover a way to reconcile with the “backwards” past within the West-Russia-East triptych. Fourthly, Venelin verbalized a new paradigm in Russia’s description of the Balkans. He was the first to consider Russia as the center of the Slavic world, as opposed to the wild European periphery.
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Williams, David Lay. „Introduction“. European Journal of Political Theory 20, Nr. 3 (27.04.2021): 568–74. http://dx.doi.org/10.1177/14748851211002020.
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This introduction to the review symposium on Ryan Patrick Hanley’s works on the relatively neglected early modern philosopher François Fénelon (1651–1715) provides a brief overview of the symposium itself before turning to Hanley’s treatment of Fénelon’s work on the intersection of politics and religion, culminating in a comparison of Fénelon with his most celebrated admirer, Jean-Jacques Rousseau. The article sketches how both francophone thinkers employ conceptions of divine justice as a measure to counter the dangers of amour-propre, contrasting Fénelon’s thick theology with Rousseau’s thin theology.
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McAuliffe, Padraig. „The roots of transitional accountability: interrogating the ‘justice cascade’“. International Journal of Law in Context 9, Nr. 1 (19.02.2013): 106–23. http://dx.doi.org/10.1017/s1744552312000511.
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This article argues that what is seen as a justice cascade may in fact amount to merely an advocacy cascade, which has facilitated justice policies that democratising states would inevitably have pursued (and helped neutralise opposition), but which in causal terms has been far less influential on justice policy than is commonly assumed. Because transitional justice is generally presented in very idealistic terms, scholars in the field have begun to acknowledge that its virtuous effects are more easily presumed than proven (Van der Merwe, 2009, p. 121). Amongst advocates and activists in particular, one sees in the literature an emotional commitment to transitional justice that generally foregoes doubts about its overall efficacy even where isolated shortcomings are accepted. Policy has hitherto proceeded less from analysis to conclusions than from commitments to action. Some argue that ‘the commitment to advocacy has come at the expense of progress in empirical research’ (Vinjamuri and Snyder, 2004, p. 345) – the benefits of certain mechanisms are assumed instead of treated as empirical propositions to be proven rigorously. Because so many of the early debates about transitional justice took the form of partisan advocacy in the dichotomised days of the ‘justice versus peace’ and ‘truth versus justice’, prospective hypotheses about likely outcomes dominated the literature at the expense of retrospective assessments of what generally had or had not worked. For at least a decade, scholars have noted the paucity of studies systematically examining the correlation between transitional justice and social reconstruction. Subsequently, the literature has variously been criticised for its dependency on anecdote and hypothesis (Crocker, 2002, p. 541), analogy (Brahm, 2008, p. 3) and wishful thinking (Olsen, Payne and Reiter, 2010, pp. 25–26). Until recently, scholarship had primarily been based on single or dual mechanism case-studies and comparative qualitative case-studies of a limited number of states, which gave disproportionate emphasis to certain transitions or transition types conducive to study. This in turn made generally applicable policy conclusions difficult to elaborate. It has been argued that human rights research in general, and transitional justice research in particular, are enterprises directed at manufacturing legitimacy for their fields of practice (Gready, 2009, p. 159). Such endeavours must, however, retain at least a threshold plausibility. As a fear developed among practitioners and theorists about the damage to the credibility of transitional justice from wild, unsubstantiated claims, there has emerged in recent years a commendable attempt to clarify the causal relationships (if any) between individual mechanisms and general ends. By employing social science methodologies and hard data, a tentative literature has emerged on how to assess the impact of transitional justice (Thoms, Ron and Paris, 2010). The expectation is that this scholarship can chip away at falsity and overly ambitious claims. This article examines the extent to which two recent works do this. After surveying what is novel about their distinctive methodologies, Part II examines the primary difference between the works, namely the extent to which the work of transnational human rights activists has impacted on the decision of democratising states to pursue criminal accountability for crimes of the past. Part III explores alternative explanations for why states are seemingly more willing to undertake trials and the extent to which the works in question control for these variables. Part IV considers the extent to which the normative change both books note has impacted on the security dilemmas inherent in transitional accountability. The article concludes that transitional justice research has some distance yet to travel in disentangling correlation from cause.
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Vickers, Anita. „Social Corruption and the Subversion of the American Success Story in Arthur Mervyn“. Prospects 23 (Oktober 1998): 129–45. http://dx.doi.org/10.1017/s0361233300006293.
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Because both parts of Charles Brockden Brown's Arthur Mervyn; or, Memoirs of the Year 1793 (1799–1800) were clearly not composed under the same creative impetus as his other novels were (critics conjecture that the novel was written in three segments within a two-year span), the novel as a whole evinces the author's propensity to improvise more than any of his other works do (Ringe, 49). Early critics, notably R. W. B. Lewis (The American Adam) and David Lee Clark (Pioneer Voice in America), choose to ignore and/or gloss over the troublesome second part. Later criticism, however, deals with both part 1 and part 2. Kenneth Bernard, for one, concisely identifies one of the novel's themes as the correlation between innocence and experience, the first part dealing with Mervyn's innocence and inexperience, and the second dealing with his experience and his cognizance because of that experience (441).
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Worsley, Peter. „The Rhetoric of Paintings: Towards a History of Balinese Ideas, Imaginings and Emotions in the Late Nineteenth and Early Twentieth Centuries“. Jurnal Kajian Bali (Journal of Bali Studies) 9, Nr. 1 (27.04.2019): 35. http://dx.doi.org/10.24843/jkb.2019.v09.i01.p02.
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Western historical scholarship has taught us much about Southeast Asia in the period between 1800 and 1940. This was a time when the insistent, intensifying and transforming influence of Dutch colonial society and its culture became widespread in Bali and more broadly in the archipelago. Much too has been written about the analytical framework of European histories of these times. In this essay I discuss Balinese paintings from this same period which shed light on how painters and their works spoke to their viewers both about how the Balinese knew, imagined, thought and felt about the world in which they lived and about the visual representation and communication of these ideas, imaginings and feelings through the medium of narrative paintings. In this paper I hope to draw attention to a number of historiographical issues concerning the reception of the ideas, imaginings and feelings conveyed in paintings. In particular I shall have some remarks to make about the role of philology in this regard.
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GRAFSKY, VLADIMIR G. „PRINCIPLES OF LAW AND JUSTICE IN THE HISTORY OF RUSSIAN LEGISLATION AND WESTERN EUROPEAN STATES“. Proceedings of the Institute of State and Law of the RAS 14, Nr. 6 (28.02.2020): 7–25. http://dx.doi.org/10.35427/2073-4522-2019-14-6-grafskiy.
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The paper deals with the correlation of the principles of law and justice throughout the history of Russian and foreign legislation. In ordinary people’s ideas, law and law have always been associated with justice. The effectiveness of any law depends primarily on its fairness. Therefore, positive results in this direction can be achieved only if laws, by-laws, and other sources of law meet the requirements of justice. The author substantiates the thesis that in order to establish the right balance between justice and legality, first of all, it is necessary to take into account their importance as social regulators of the harmonious relationship of the individual with society. The formation and implementation of the principle of legality in the activities of the Russian state and the life of Russian society for many centuries of state and legal development of Russia remained, and still remains, one of the main trends in the activities of the true state power. The process of legal registration of requirements of law in the Russian law has come a long process from the first germ of its fixation in the early stages of legal development, to a sufficiently clear and unambiguous definitions and requirements in the beginning of the XXI century is Considered the Genesis of consolidation of legality and justice in the Russian legislation with the IX — the beginning of XXI century in the legislation of foreign countries. A study of the pattern of manifestations of legal justice suggests three modifications: legal justice according to the custom (as the unwritten law), legal justice for official legitimate law (the formal law) and legal justice, scientific and doctrinal. The author dwells in detail on the theoretical and philosophical characteristics and definitions of law and legal structures, based on the works of S.L. Frank, P.G. Vinogradov, V.S. Solovyov.
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Hui, Li, Wang Dan und Ricci W. Fong. „Introduction“. International Journal of Chinese Education 3, Nr. 2 (17.11.2014): 161–70. http://dx.doi.org/10.1163/22125868-12340034.
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This special issue collects six interesting case studies on the so-called 15-year free education in four Chinese societies including Hong Kong, Macau, Mainland China, and Taiwan. The selected works analyze the target education policies based on the theoretical framework of 3A2S—affordability, accessibility, accountability, sustainability, and social justice. Together, they provide a multifaceted account of the merits and limitations of the 15-year free education policies implemented in Greater China. The authors examine the education policies in their respective socioeconomic contexts and aim to suggest new research agenda for early childhood education in these Greater Chinese societies.
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Krichevtsev, Mikhail Vladimirovich. „Revision and cassation in French military courts of the late XVIII – early XIX centuries: on the legal nature of permanent councils of revision“. Genesis: исторические исследования, Nr. 11 (November 2021): 146–55. http://dx.doi.org/10.25136/2409-868x.2021.11.36953.
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This article contains material on the history of the Permanent Councils of Revision – bodies of military justice in France of the late XVIII – early XIX centuries, which is examined in the Russian historiography for the first time, as well as poorly studied in the French historiography. Leaning on the legislative acts and works of the French lawyers of that time, analysis is conducted on the procedure for the formation of the councils of revision, and determination of their judicial competence. The article also raises the question on correlation of the concepts of “revision” and “cassation” in French military justice of the end of revolutionary and post-revolutionary eras. Consideration of the provisions of French jurisprudence of the early XIX century allows concluding that the concept of “revision” could also include cassation of court judgments. Comparison of the permanent councils of revision, which carried out the functions of cassation of court decisions, with the Cassation Tribunal (in the imperial time – the Court of Cassation) did not allow to equate these bodies, which were created separately for military and civilian justice. Having a different procedure for the formation of bench of judges, the permanent councils of revision were granted the limited authority to conduct cassation and were not of equal importance to the Court of Cassation.
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Berestovskaya, Diana S. „Philosophical and Ethical Intensions of the Category of Heroic in L.N. Tolstoy’s Early Works“. Observatory of Culture 15, Nr. 5 (14.12.2018): 592–98. http://dx.doi.org/10.25281/2072-3156-2018-15-5-592-598.
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Texts of culture, which act as “generators of meaning”, are associated by Yu.M. Lotman, in his work “The History and Typology of Culture”, with the problem of memory that makes possible the reconstruction of the history of culture from its synchronic slices.The study of L.N. Tolstoy’s early works allows to judge the figurative character of the philosophical ethical intentions of the category of heroic that were embodied in the topic of “man and war”.The category of heroic is reflected in the concept of ancient philosophers — Plato (“Dialogues”), Aristotle (“Ethics”, “Poetics”), in the treatise by G. Bruno (“The Heroic Frenzies”), in the philosophy of G.W.F. Hegel (“Aesthetics”), and others. In the context of developing the idea of “man and war” and revealing Leo Tolstoy’s interest in ancient philosophy, the article aims to explore the embodiment of these intentions in the works of the great writer and to note the peculiar “echoes” of his thoughts about justice, courage or cowardice in battle by the examples of his works (the story “Raid”, “Caucasian Stories”, and others). Special attention should be paid to “Sevastopol Stories” created during the Crimean (Eastern) War by L.N. Tolstoy, an artillery officer who served in the most dangerous place of the Sevastopol defense (the 4th bastion). They reveal the essence of “true” and “false” courage, the relations between artillery soldiers and junior officers, the theme of the feat and other problems, which was later developed in the epic novel “War and Peace”.The article actualizes the issue of traditions (from Plato to Hegel), the development of Leo Tolstoy’s ideas, the analysis of human behavior in a situation of mortal danger, the problem of the heroic and the tragic, reflected in the “military” prose of writers — participants of the Great Patriotic War: Yu.V. Bondarev, V.V. Bykov, G.Ya. Baklanov, V.O. Bogomolov, K.D. Vorobyov, K.M. Simonov, and others.
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Konacheva, Svetlana. „“God without Sovereignty” and “Sacred Anarchy” of the Kingdom: Weak Theology as a Theo-political Project“. Sotsiologicheskoe Obozrenie / Russian Sociological Review 21, Nr. 2 (2022): 214–29. http://dx.doi.org/10.17323/1728-192x-2022-2-214-229.
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The paper is devoted to the political dimensions of John Caputo’s “weak theology”. We analyze his understanding of the weakness of God and trace the evolution of his theo-poetics as an adequate method of theological hermeneutics. We argue that in Caputo’s early works, theo-poetics is based on the Kantian reading of Derrida; this means the opposition between faith and knowledge, and emphasizing the undecidability. The political implications of a theology which is focused on the “God to come” are linked to messianic hope, and the promise of an event of justice. At the same time, justice is not interpreted as a thing that exists in the present or foreseeable future. Caputo proclaims the non-programmable future of event: justice “to come”, democracy “to come”, or hospitality “to come”. In later works, Caputo turns to Hegelian theo-poetics based on the concept of Vorstellung. It focuses on the world-life and the event of poieisis. The ontological aspects of the new mode of theological thinking are characterized through the transition from God’s existence to insistence. We analyze the concept of the Kingdom of God as “sacred anarchy”, and indicate that this Kingdom establishes the order that is opposed to hierarchical logic. The interpretation of the Kingdom of God based on the radical theology of the cross characterized as the deconstruction of the metaphysics of power, the mythology of the higher heavenly powers, and the politics of sovereignty. The ethical and political implications of the concept “Kingdom of God” are analyzed as a pragmatic and prophetic transformation of the world. We argue that the theo-poetics of the sacred anarchic Kingdom is a way of thinking on the hyper-reality of the impossible in the real world. The “politics of the cross” that is presented in the last works of Caputo can thus be characterized as a project of actualization and materialization, that is, the material embodiment of God in the world.
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Cruz Fajardo, Yulli Marley. „Reconsideration of the historical events of 1985 Palace of Justice siege in Colombia“. Культура и искусство, Nr. 1 (Januar 2022): 57–78. http://dx.doi.org/10.7256/2454-0625.2022.1.36775.
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The subject of this research is the theme of violence in Colombian art as a reflection of political and social conflicts in the country. Political, economic and social problems in the history of Colombia of the XX century are closely intertwined, resulting in a complicated situation of coups d’état and terror, which affects different types of art in the country and representatives of the cultural elite. The conflict that stretches since the early XX century is reflected in the Colombian architecture and painting. It is depicted as rather conservatism and alienation from the constituency in architecture, and from the critical perspective in painting. The projects of the Palace of Justice are taken as an example of the changes in architecture. Trends in the visual arts are revealed in the works of Beatriz Gonzalez and Doris Salcedo. One of the central events in the political and social history of Colombia of the XX century – 1985 Palace of Justice siege – has found a special place in their art. The novelty of this research lies in using the comparative method of analysis. This is the first Russian-language research to draw the parallel between the architectural changes in the projects of the Palace of Justice in Bogota and the impact of the events of November 6 and 7, 1985 upon Colombian painting based on the works of the two remarkable Colombian artists. It is established that different types of art show different response to the political and social disturbances that take place in the country. This is substantiated by differentiation of the political-social order in various types of art.
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Pauli, Dorothee. „Seeing Red and Feeling Blue: Social Commentary and Protest in the Work of Michael Reed“. Back Story Journal of New Zealand Art, Media & Design History, Nr. 9 (01.07.2021): 69–93. http://dx.doi.org/10.24135/backstory.vi9.65.
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Accounts of politically inspired art occupy the margins of New Zealand art history. The career of Michael Reed (born 1950, Christchurch) offers an opportunity to discuss how a New Zealand artist has responded to shifts in 20th and early 21st century global debates regarding social justice, economic exploitation, cultural domination and war. He works across a range of mainly print-based techniques but has also found international recognition for his technically innovative ‘medals of dishonor.’ Through his frequent involvement in collaborative projects, Reed has become part of national and international networks of artists who attempt to speak for the many victims of geo-political power struggles.
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Kent, Joan. „The Rural ‘Middling Sort’ in Early Modern England, circa 1640–1740: Some Economic, Political and Socio-Cultural Characteristics“. Rural History 10, Nr. 1 (April 1999): 19–54. http://dx.doi.org/10.1017/s0956793300001679.
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A middle class ‘did not begin to discover itself (except perhaps in London) until the last three decades of the [eighteenth] century’. So wrote E. P. Thompson in the 1970s in a now-famous analysis which divided English society into patricians and plebeians, and which, along with J. H. Hexter's ‘The Myth of the Middle Class in Tudor England’, largely eliminated ‘middle class’ from the vocabulary of early modern English historians. During the past decade, however, there has been renewed focus on the middle ranks in early modern England, now commonly labelled ‘the middling sort’, and such studies explicitly or implicitly call into question Thompson's polarized portrayal of English society. A number of earlier works analyzed the middling in the countryside, particularly in the period 1540 to 1640; but recent discussions focus largely on townsmen, and most are concerned with a later period, the second half of the seventeenth and the eighteenth centuries. Even in a volume such asThe Middling Sort of People: Culture, Society and Politics in England 1550–1800, a collection of essays presenting recent scholarship on the subject, the rural middling sort receive very little attention (a fact acknowledged by one of the editors). This essay will draw upon detailed evidence from several parishes to consider characteristics of the middling in the countryside during the later seventeenth and early eighteenth centuries.