Inhaltsverzeichnis
Auswahl der wissenschaftlichen Literatur zum Thema „Jung“
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Zeitschriftenartikel zum Thema "Jung"
Lührs, Anne-Katrin. „Jung und jung geblieben!“ ZWR - Das Deutsche Zahnärzteblatt 126, Nr. 11 (November 2017): 537. http://dx.doi.org/10.1055/s-0043-121709.
Der volle Inhalt der QuelleYewon, Jung, und Hani Lee. „Jung Young Moon with Jung Yewon“. Wasafiri 33, Nr. 4 (02.10.2018): 27–30. http://dx.doi.org/10.1080/02690055.2018.1501221.
Der volle Inhalt der QuelleOHATA, Chika. „Prof. Sook Jung Yun“. Nishi Nihon Hifuka 76, Nr. 3 (2014): 257–58. http://dx.doi.org/10.2336/nishinihonhifu.76.257.
Der volle Inhalt der QuelleFalzeder, Ernst. „Freud and Jung on Freud and Jung“. Journal of Analytical Psychology 65, Nr. 1 (23.01.2020): 116–35. http://dx.doi.org/10.1111/1468-5922.12569.
Der volle Inhalt der QuelleHuck, Wilfried. „Wahnsinnig jung: Junge Menschen mit einer psychischen Erkrankung“. Blätter der Wohlfahrtspflege 163, Nr. 6 (2016): 226–29. http://dx.doi.org/10.5771/0340-8574-2016-6-226.
Der volle Inhalt der QuelleThompson, Paul J. „Jung prejudged“. British Journal of Psychotherapy 5, Nr. 1 (September 1988): 135–36. http://dx.doi.org/10.1111/j.1752-0118.1988.tb01065.x.
Der volle Inhalt der QuelleShaker, Paul. „Teaching Jung“. Teaching Education 2, Nr. 1 (März 1988): 102–14. http://dx.doi.org/10.1080/1047621880020123.
Der volle Inhalt der QuelleBischoff, S. „Schwerpunkt: „Jung”“. Aktuelle Ernährungsmedizin 36, Nr. 04 (August 2011): 223. http://dx.doi.org/10.1055/s-0031-1276877.
Der volle Inhalt der QuelleSiegel, Ronald D. „Reconstructing Jung“. Contemporary Psychology: A Journal of Reviews 39, Nr. 10 (Oktober 1994): 981–82. http://dx.doi.org/10.1037/034184.
Der volle Inhalt der QuelleFreund, H. J. „Richard Jung“. Klinische Neurophysiologie 18, Nr. 01 (März 1987): 1–3. http://dx.doi.org/10.1055/s-2008-1060889.
Der volle Inhalt der QuelleDissertationen zum Thema "Jung"
Petermann, Kirsten. „110 Jahre jung“. Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2009. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-24470.
Der volle Inhalt der QuelleBauschmann, Martin. „Jung, dynamisch, berufserfahren …“. Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-99840.
Der volle Inhalt der QuelleYlassemides, Angeliki. „Jung and time“. Thesis, University of Essex, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522093.
Der volle Inhalt der QuelleCuyler, Grenville. „Shakespeare and Jung“. Thesis, University of Birmingham, 1985. http://etheses.bham.ac.uk//id/eprint/3114/.
Der volle Inhalt der QuelleSandström, Jürgen. „Jung och fjärde vägen“. Thesis, University of Gävle, Department of Humanities and Social Sciences, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3465.
Der volle Inhalt der QuelleJag har valt att skriva om förhållandet mellan Jung och den esoteriska tradition som benämns Fjärde vägen. Anledningen till detta val är att jag i båda dessa traditioner, den jungianska och Fjärde vägen, ser ett intressant kritiskt ifrågasättande av vår moderna tids uppfattningar om människan och det mänskliga psyket. Jung framhåller individuationsprocessen som en möjlighet att växa till en fullödig människa.
Inom den Fjärde vägen betonas vikten av att ta sin situation på allvar och att genom medvetet arbete och självobservans skapa sig en riktig själ.
Båda dessa skolor träder fram i en tid av stora och omskakande förändringar under början av 1900-talet. Båda skolorna ifrågasätter den själlösa massmänniska som den nya tiden har genererat och försöker utarbeta verktyg för att råda bot på tidens tillkortakommanden.
Min avsikt är att undersöka deras syn på människan och människans själsliga framåtskridande. Jag tror att detta kan vara ett fruktbart och meningsfullt studium där nya vinklar kan leda framåt.
Mina frågeställningar är:
Vilken syn på människan har de två riktningarna och vilka konsekvenser får detta?
Vilka likheter och skillnader finns det mellan Jungs syn på människans själsliga utveckling och den som Fjärde vägen skolan står för?
Guettai, Abdelbaki. „aDieu chez C.G. Jung“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25601.pdf.
Der volle Inhalt der QuelleLu, Kevin. „C.G. Jung and history“. Thesis, University of Essex, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.542343.
Der volle Inhalt der QuelleSOUZA, LUIZ EDUARDO DA SILVA E. „JUNG AND HERMENEUTIC PHENOMENOLOGY“. PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4959@1.
Der volle Inhalt der QuelleJung e a fenomenologia hermenêutica busca estabelecer uma articulação transdisciplinar entre a Psicologia Analítica de Carl Gustav Jung e a Fenomenologia Hermenêutica de Martin Heidegger, Hans-Georg Gadamer e Paul Ricoeur.
Jung and Hermeneutic Phenomenology tries to establish a transdisciplinary articulation between Analytical Psychology of Carl Gustav Jung and Hermeneutic Phenomenology of Martin Heidegger, Hans-Georg Gadamer and Paul Ricoeur.
Oliveira, Marcos Fleury de. „C.G. JUNG: um homem religioso? os sentidos da experiência religiosa em C.G. Jung“. Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1852.
Der volle Inhalt der QuelleThe main objective of this study is to deepen the religious thought of C. G. Jung as a possible expansion of knowledge in the field of Religious Science. Within the subdiscipline of Psychology of Religion, Jung can be considered as one of its main representatives and its most significant theoretical contributions covered a wide field of dialogue with philosophy, Christian theology, mythology and history of religions. However, his work needs further studies so that we can overcome a range of misunderstandings, besides interdisciplinary, theoretical and epistemological disputes. To achieve this end, we propose here to investigate the distinct layers of meaning of religious experience - the object of this work - in order to reflect the uniqueness and centrality of this notion in his theory and his worldview. Our hypothesis is that there is in Jungian thought a significant theoretical development from the time that Jung deepens the study of religions, which would allow us to recognize a new level in reference to what is traditionally called a religious experience, particularly within the Christian tradition. Jung seeks to move away from the atheistic reductionism of Freud, and also from the opposite position of the "omnipotence" and "omniscience" of theological discourse, trying to create a reserved niche of "knowledge" (gnosis / science) about the religious experience. In other words, Jung proposes and seeks to demonstrate that one could speak of the experience of God, validly and efficiently, without the corsets of metaphysics and theology. In support to our research we resorted on the canonical work of Jung, the work of commentators and letter-writing materials available
O objetivo principal deste trabalho é o aprofundamento do pensamento religioso de Carl Gustav Jung como possibilidade de ampliação do conhecimento no campo das Ciências da Religião. Dentro da subdisciplina da Psicologia da Religião, Jung pode ser considerado como um de seus mais expressivos representantes e seus aportes teóricos cobriram um amplo campo de diálogo com a filosofia, a teologia cristã, a mitologia e a história das religiões. Contudo, sua obra ainda precisa ser mais estudada a fim de que possamos superar uma gama de mal-entendidos, controvérsias interdisciplinares, teóricas e epistemológicas. Para tanto, propomo-nos, aqui, a pesquisar em sua obra os sentidos da experiência religiosa objeto deste trabalho de modo a tentar refletir a especificidade e a centralidade dessa noção dentro de sua teoria e de sua visão de mundo. Nossa hipótese é de que há no pensamento junguiano um significativo desenvolvimento teórico a partir do momento que Jung aprofundou-se no estudo das religiões, o qual nos permitiria reconhecer um novo patamar em referência ao que tradicionalmente se chamou de experiência religiosa , sobretudo no âmbito da tradição cristã. Jung procurou afastar-se do reducionismo ateísta de Freud, afastando-se, também, da posição contrária da onipotência e onisciência do discurso teológico, tentando, assim, criar um nicho reservado de saber (gnose / ciência) acerca da experiência religiosa. Em outras palavras, Jung propôs e procurou demonstrar que seria possível falar da experiência de Deus, de forma válida e eficiente, sem os espartilhos da metafísica e da teologia. Para fundamentar nossa pesquisa recorremos à obra canônica de Jung, ao trabalho de comentadores e ao material epistolar disponível
Mårtensson, Marcus. „C. G. Jung och Allhelgonakyrkan : intervjuer med två präster om deras relation till Jung“. Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3471.
Der volle Inhalt der QuelleMy intention with writing this essay is to find out how and in what way the priests in the Allhelgona Church in Stockholm use or are influenced by the ideas of C. G. Jung. This could be in their theology, their sermons or in their private counselling with members of the church.
I have gathered a few interviews for this essay with the priests Olle Carlsson and Mary Philipsson which I have then analyzed and drawn conclusions from.
Finally I make an assessment of the information and also see what problems may arise out of incorporating Jungian themes into a Christian atmosphere.
Bücher zum Thema "Jung"
Stevens, Anthony. Jung. Bukarest: Humanitas, 1996.
Den vollen Inhalt der Quelle findenSnowden, Ruth. Jung. Chicago, IL: McGraw Hill, 2006.
Den vollen Inhalt der Quelle findenSnowden, Ruth. Jung. Chicago, IL: McGraw Hill, 2006.
Den vollen Inhalt der Quelle findenInnamorati, Marco. Jung. Roma: Carocci editore, 2013.
Den vollen Inhalt der Quelle findenStevens, Anthony. Jung. New York: Sterling, 2011.
Den vollen Inhalt der Quelle findenJones, E. J. Eurfyl. Jung. Dinbych: Gwasg Gee, 1985.
Den vollen Inhalt der Quelle findenNataf, André. Jung. Paris: MA Éditions, 1985.
Den vollen Inhalt der Quelle findenMarozza, Maria Ilena. Jung dopo Jung: Saggi critici. Bergamo: Moretti & Vitali, 2012.
Den vollen Inhalt der Quelle findenHumbert, Elie G. Ecrits sur Jung: "Jung et l'inconscient". Paris: Retz, 1993.
Den vollen Inhalt der Quelle findenHannover, Germany) Hanns-Lilje-Forum (2004. Alt gegen Jung?: Jung gegen Alt? Hannover: LVH, Lutherisches Verlagshaus, 2005.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Jung"
Anthony, Maggy. „Jung“. In Salome’s Embrace, 91–97. Abingdon, Oxon ; New York, NY : Routledge, 2018. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315226316-18.
Der volle Inhalt der QuelleIagher, Matei. „Jung“. In The Making and Unmaking of the Psychology of Religion, 161–210. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003283584-5.
Der volle Inhalt der QuelleMerchant, John. „Persona (Jung)“. In Encyclopedia of Personality and Individual Differences, 3498–500. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_1408.
Der volle Inhalt der QuelleMerchant, John. „Jung, Carl“. In Encyclopedia of Personality and Individual Differences, 2496–513. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_2175.
Der volle Inhalt der QuelleColledge, Ray. „Carl Jung“. In Mastering Counselling Theory, 42–63. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-0-230-62957-8_4.
Der volle Inhalt der QuelleHauser, David, und Dan Gill. „Jung, Carl“. In Encyclopedia of Couple and Family Therapy, 1619–21. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_29.
Der volle Inhalt der QuelleKirsch, Thomas B. „C.G. Jung“. In Jungian Analysis, Depth Psychology, and Soul, 133–38. Abingdon, Oxon ; New York, NY : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315538082-16.
Der volle Inhalt der QuelleHauser, David, und Dan Gill. „Jung, Carl“. In Encyclopedia of Couple and Family Therapy, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-15877-8_29-1.
Der volle Inhalt der QuelleHoffmann, Anna-Janina. „Jung, Franz“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7010-1.
Der volle Inhalt der QuelleRoesler, Christian. „Complex (Jung)“. In Encyclopedia of Personality and Individual Differences, 804–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_575.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Jung"
Weinreuter, M., A. Burghartz, A. Kempa und A. Ehab. „Jung, Lungenkaverne – immer Tuberkulose?“ In 64. Kongress der Deutschen Gesellschaft für Pneumologie und Beatmungsmedizin e. V. Georg Thieme Verlag, 2024. http://dx.doi.org/10.1055/s-0044-1778803.
Der volle Inhalt der QuelleKhusainova, Gelshat T. „JUNG OF THE NORTHERN FLEET, SCIENTIST, MENTOR“. In Горное сердце Евразии. Челябинск: Челябинский государственный университет, 2022. http://dx.doi.org/10.47475/9785727118511_262.
Der volle Inhalt der QuelleBushueva, Tatyana. „C. Jung Theory Of Unconscious And Literary Text“. In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.74.
Der volle Inhalt der QuelleDrobnitsa, Irina. „LATERAL PREDICTORS OF CARL JUNG ‘S PERSONALITY TYPES“. In XVII INTERNATIONAL INTERDISCIPLINARY CONGRESS NEUROSCIENCE FOR MEDICINE AND PSYCHOLOGY. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2117.sudak.ns2021-17/140-141.
Der volle Inhalt der QuelleVarlaki, Peter, und Peter Baranyi. „Jung and Pauli's modelling of psyche and nature concerning the aquarius myth part I: On the last chapter of the Pauli-Jung collaboration“. In 2016 7th IEEE International Conference on Cognitive Infocommunications (CogInfoCom). IEEE, 2016. http://dx.doi.org/10.1109/coginfocom.2016.7804591.
Der volle Inhalt der QuelleBushueva, Tatyana. „.G. Jung Concerning The Role Of Religion In Human Life“. In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.27.
Der volle Inhalt der QuelleVarlaki, P., L. Nadai und J. Bokor. „Numbers and system representations in perspective of the Pauli-Jung correspondence“. In 2008 6th International Symposium on Applied Machine Intelligence and Informatics. IEEE, 2008. http://dx.doi.org/10.1109/sami.2008.4469164.
Der volle Inhalt der QuelleBushueva, Tatyana Ivanovna. „Jung On The Role Of Religion In Spiritual Development Of Person“. In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.40.
Der volle Inhalt der QuelleKelley, Stephen, Mark Goldberg, Malik Magdon-Ismail, Konstantin Mertsalov, William Wallace und Mohammed Zaki. „graphOnt: An ontology based library for conversion from semantic graphs to JUNG“. In 2009 IEEE International Conference on Intelligence and Security Informatics. IEEE, 2009. http://dx.doi.org/10.1109/isi.2009.5137292.
Der volle Inhalt der QuelleAtmanspacher, Harald. „Dual-aspect monism à la Pauli and Jung perforates the completeness of physics“. In QUANTUM THEORY: RECONSIDERATION OF FOUNDATIONS 6. AIP, 2012. http://dx.doi.org/10.1063/1.4773112.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Jung"
Lorenz, Johannes, Markus Diller und Maximilian Kittl. Erbschaftsteuer: Wer jung stirbt, den bestraft der Fiskus. TRR 266 Accounting for Transparency, November 2021. http://dx.doi.org/10.52569/fpog7911.
Der volle Inhalt der QuelleHuizenga, Cornie, und Stefan Bakker. NAMAs in the Transport Sector: Case Studies from Brazil, Indonesia, Mexico and the People's Republic of China. Inter-American Development Bank, Oktober 2010. http://dx.doi.org/10.18235/0008653.
Der volle Inhalt der QuelleHendricks, Ginny, Patricia Feeney, Martyn Rittman, Rachael Lammey, Joe Wass und Rosa Clark. Crossref community call: the Research Nexus. Crossref, Juni 2022. http://dx.doi.org/10.13003/emo8xxhz.
Der volle Inhalt der QuelleDesk, Front. COL's Report to the 2022 Commonwealth Heads of Government Meeting (CHOGM): Delivering a Common Future. Commonwealth of Learning (COL), Juni 2022. http://dx.doi.org/10.56059/11599/4058.
Der volle Inhalt der QuelleRittman, Martyn, Alainna Wrigley, Alberto Pepe, Alex Mendonça, Benjamin Mudrak, Bianca Kramer, Dasapta Erwin Irawan et al. Preprint metadata recommendations. Chair Oya Y. Rieger. Crossref, Juli 2022. http://dx.doi.org/10.13003/psk3h6qey4.
Der volle Inhalt der QuelleHill, C., und K. Heinola. IFRC Subcommittee on Atomic and Molecular Data for Fusion: Report on the Activities of the Atomic and Molecular Data Unit, May 2018 – June 2021. IAEA Nuclear Data Section, Februar 2022. http://dx.doi.org/10.61092/iaea.y2v5-2nvm.
Der volle Inhalt der QuelleBritt, Allison, und Anthony Senior. Australian Resource Reviews: Antimony 2020. Geoscience Australia, 2021. http://dx.doi.org/10.11636/9781922446534.
Der volle Inhalt der QuelleLavell, Allan M., und Omar D. Cardona. Strategy Options for Disaster Risk Reduction Through Institutional Improvements and Enhanced Financial Sustainability: Recommendations. Inter-American Development Bank, Juni 2005. http://dx.doi.org/10.18235/0006687.
Der volle Inhalt der QuelleLavell, Allan M., und Omar D. Cardona. Advances and Problems with Institutional, Legal and Public Policy and Planning Aspects of Disaster Risk Management: Situational Analysis. Inter-American Development Bank, Juni 2005. http://dx.doi.org/10.18235/0006685.
Der volle Inhalt der QuelleHendon, J. Read, Jerry Wiggert und Jill Hendon. Monitoring 2019 Bonnet Carré Spillway Impacts - Final Report. The University of Southern Mississippi, Dezember 2020. http://dx.doi.org/10.18785/sose.002.
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