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Branny, Grażyna. „Recenzja książki Moniki Malessy‑Drohomireckiej pt. Konwencje, stereotypy, złudzenia. Relacje kobiet i mężczyzn w prozie Josepha Conrada“. Literaturoznawstwo 1, Nr. 13 (30.04.2020): 87–92. http://dx.doi.org/10.25312/2451-1595.13/2019__08gmtb.
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‘Under Joseph Conrad’s Eyes’: A Review of Monika Malessa-Drohomirecka’s Konwencje, stereotypy, złudzenia. Relacje kobiet i mężczyzn w prozie Josepha Conrada [Conventions, Stereotypes, Delusions: Male-Female Relationships in the Prose of Joseph Conrad] (Universitas, Kraków 2017, 334 pages) The review concerns a Conrad monograph by Monika Malessa-Drohomirecka titled Konwencje, stereotypy, złudzenia. Relacje kobiet i mężczyzn w prozie Josepha Conrada [Conventions, Stereotypes, Delusions: Male-Female Relationships in the Prose of Joseph Conrad], which appeared in print at Universitas as a post-doctoral publication in 2017. As the first full-fledged study on the subject on the Polish market, the book fills a gap in the Conrad studies in Poland in the area that has been well covered in the American and West European Conrad studies. The monograph explores male-female relationships in almost all of Conrad’s oeuvre in the context of his biography, the philosophical and literary trends as well as conventions of his epoch. However, as the review points out, albeit in itself nuanced, Malessa-Drohomirecka’s book seems to lack in in-depth analysis and ‚close reading’ at the expense of scope. Keywords: Joseph Conrad, men and women, relationships
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Purwanto, Agus. „TINJAUAN KECERDASAN YUSUF BERDASARKAN KECERDASAN SPIRITUAL (SPIRITUAL INTELLIGENCE), KECERDASAN EMOSIONAL (EMOTIONAL INTELLIGENCE), KECERDASAN INTELEKTUAL (INTELLECTUAL INTELLEGENCE) DAN KETANGGUHAN (ADVERSITY QUOTIENT)“. Shift Key : Jurnal Teologi dan Pelayanan 10, Nr. 1 (30.06.2020): 75–93. http://dx.doi.org/10.37465/shiftkey.v10i1.74.
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One of the people chosen by God to prepare a country and its people in fulfilling His plan, that person was Joseph. Joseph as the maker of history and the link that connects the Book of Genesis to the Book of Exodus, was chosen by God to fulfill His plan, not by going through a smooth road, but there are many steep and abyss as a life experience to go through. The inclusion and guidance of God, made Joseph have something "special", namely intelligence. Intelligence is not only in terms of intellectual intelligence, but various intelligence is given by God to enable Joseph to live his life. This paper reviews Joseph's Intelligence based on Spiritual Intelligence, Emotional Intelligence, Intellectual Intelligence and Adversity Quotient. Joseph's life experience, privileges and obedience ultimately brought success in fulfilling God's plan to preserve the life of a nation.
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Lyons, William. „On the Life and Death of Joseph of Arimathea“. Journal for the Study of the Historical Jesus 2, Nr. 1 (2004): 29–53. http://dx.doi.org/10.1177/147686900400200102.
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AbstractRecent studies have raised significant questions about where the historical Joseph of Arimathea ends and the Joseph of legend begins. Here it is argued that the Markan Joseph was a devout Jew who buried Jesus for reasons of either personal piety or communal duty. He was subsequently either 'defended' as a sympathizer (Luke), explicitly 'converted' (Matthew, John), or suppressed by 'harmonizing' commentators. Both Crossan's argument that Mark created his Joseph ex nihilo to solve the problem of the loss of Jesus' body, and Brown's argument that the pious Joseph must have subsequently become a believer, are considered and rejected. It is suggested that Mark found Joseph's name in earlier tradition and retained it because it suited a specific motif, the appearance of exemplary characters who provide a critical contrast to the Markan disciples. The historical Joseph almost certainly lived and died a pious Jew.
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Panaro, Antonio. „Il personalismo di Joseph Ratzinger/Benedetto XVI“. Roczniki Teologiczne 67, Nr. 2 (16.12.2020): 5–14. http://dx.doi.org/10.18290/rt20672-1.
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Personalizm Josepha Ratzingera/Benedykta XVI
Joseph Ratzinger w autobiografii zatytułowanej Moje życie pisze o swoim spotkaniu z personalizmem, który potem odnalazł jako jasno wyeksponowany u Marcina Bubera: „Stało się [spotkanie z personalizmem] dla mnie istotnym duchowym przeżyciem. Personalizm ten kojarzył mi się mimowolnie z myślą Augustyna, który w Wyznaniach wyszedł mi niejako naprzeciw z całą swoją ludzką namiętnością i głębią”. Od tamtego momentu cała teologia Ratzingera zaczęła emanować personalizmem. Jest on przekonany, że „Wiara chrześcijańska nie przedstawia jakiejś idei, lecz Osobę” (Wprowadzenie w chrześcijaństwo). Personalistyczne myślenie Josepha Ratzingera uwypukla się bardziej, gdy Ratzinger analizuje sakrament chrztu oraz treść wyznania wiary w Jednego a zarazem trójosobowego Boga. „U początku bycia chrześcijaninem nie ma decyzji etycznej czy jakiejś idei, ale natomiast spotkanie z wydarzeniem, z Osobą” (Deus Caritas est 1). Joseph Ratzinger/Benedykt XVI podkreśla znaczenie osoby w całej swojej teologii. Przedstawia on jednak personalizm w najczystszej postaci, szczególnie kiedy bada koncepcję osoby pod kątem trynitologicznym i chrystologicznym.
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Baharuddin, Rahmawati. „THE STORY OF JOSEPH IN THE GENESIS AND SURAH YUSUF“. ULUL ALBAB Jurnal Studi Islam 10, Nr. 2 (28.12.2018): 155–72. http://dx.doi.org/10.18860/ua.v10i2.6057.
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The beauty of Joseph's story has become a byword, long before the arrival of Islam. The Qur'an itself confirms that the story of Joseph is the best (ahsan al-qasas). The study of the Qur'anic text and the New Testament (Genesis 37-50) shows the similarity of the story of Joseph in outline, but also the differences in function and reasoning of the story. The first fact shows the similarity of religious and literary discourse between the Islamic and Jewish communities at the beginning of the coming of Islam, while the second shows the originality of the story of Yusuf in the Qur'an. In the New Testament the story of Joseph emphasizes the history of the journey of a nation, while the Qur'an describes the story of Joseph to strengthen the belief of the Prophet and his followers.
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Garstad, Benjamin. „Joseph as a Model for Faunus-Hermes: Myth, History, and Fiction in the Fourth Century“. Vigiliae Christianae 63, Nr. 5 (2009): 493–521. http://dx.doi.org/10.1163/157007208x389875.
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AbstractFaunus-who-is-also-Hermes is one of the composite god-kings dealt with in the polemical Christian 'Picus-Zeus narrative' of the fourth century. The narrative of his life is based on the Biblical account of Joseph, along with the elaborations on Joseph's life in Hellenistic Jewish fiction. Whereas Joseph is a virtuous hero, however, Faunus-Hermes is a villain who practices sorcery and usurpation and ultimately induces men to worship him as a god. The Hellenistic novels and especially the philosophical considerations of Philo of Alexandria accentuate the ambiguities in Joseph which might allow a bad character to be developed out of his good character. The Clementine Recognitions, moreover, offer an understanding of history and human character according to which good and evil come in contrasting and inimical pairs. Altogether, the use of Joseph as a model for Faunus-Hermes allows the author to subtly introduce a moral message in what seems to be a blunt and unadorned history.
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Pardede, Rio Janto, Yatmini Yatmini und Metboki Martinus. „Joseph's Personal Spirituality and Adversity Quotient Based on Genesis 37-50: A Content Analysis of Literature“. Analisa: Journal of Social Science and Religion 6, Nr. 02 (31.12.2021): 147–64. http://dx.doi.org/10.18784/analisa.v6i02.1427.
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Success is everyone's dream, but not a few people retreat and even fail because they are not ready to face the process of achieving that success. Joseph is the son who is dearest to his father, but this makes his brother hate him. Joseph is a character in the Bible, and Joseph realized that all the thoughts of his brothers, all the difficulties he experienced, were solely in God's design, and God had a good purpose in the difficulties he experienced. In a sense, Joseph's personal spirituality determines how he can have an adversity quotient so that Joseph became a tough person in facing all the challenges of his life. This study aims to analyze personal spirituality and adversity quotient. The research method used is content analysis. Research questions: what is the relationship between personal spirituality and Adversity Quotient? and to what extent can personal spirituality make someone strong in AQ? The result showed that personal spirituality and adversity quotient is related to one another. Based on the text analysis, it was found that the relationship between personal spirituality and adversity quotient on content: personal spirituality that comes from family influence, personal spirituality that comes from character, Joseph's spirituality in facing challenges (family, female, wealth and power), and personal spirituality in the knowledge of God and understanding His plan thus forming his adversity quotient.
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Reinalda, Bob. „Das Scheitern von Joseph Avenol“. Vereinte Nationen 67, Nr. 6 (2019): 256–60. http://dx.doi.org/10.35998/vn-2019-0076.
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Wallace, A. F., und Colin R. Rayner. „Joseph“. Plastic and Reconstructive Surgery 79, Nr. 6 (Juni 1987): 1021. http://dx.doi.org/10.1097/00006534-198706000-00106.
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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Florianópolis, 1982. Made available in DSpace on 2013-12-05T19:33:35Z (GMT). No. of bitstreams: 1
321742.pdf: 4635971 bytes, checksum: 4b46f82077a2a3a968ff6b7315d4ef0b (MD5)
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Wucherpfennig, Ansgar. „Josef der Gerechte eine exegetische Untersuchung zu Mt 1 - 2“. Freiburg, Br. Basel Wien Barcelona Rom New York, NY Herder, 2008. http://d-nb.info/988459868/04.
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Webb, Joseph Dee. „Joseph Holbrooke a study of the published and unpublished solo and chamber works for clarinet with an annotated bibliography /“. Thesis, connect to online resource, 2009. http://digital.library.unt.edu/permalink/meta-dc-9821.
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Pretre sulpicien lyonnais, joseph colomb (1902-1979) a consacre une grande partie de sa vie a promouvoir un catechisme efficace dans le contexte social, de reconstruction et de dechristiani- sation, d'apres la guerre de 1939-45. Nous presentons le pedagogue, celui qui a tente d'organiser le contenu du catechisme et ses pratiques en tenant compte des recherches en psychologie des enfants et en liant les principes pedagogiques de l'education nouvelle a une approche de la liturgie et de l'histoire du peuple de dieu, notamment a travers l'ancien et le nouveau testament. La premiere partie retrace les origines et le fonctionnement du catechisme a l'usage des dioce- ses de france en vigueur durant les annees 1940-1950 et presente le diagnostic que joseph colomb formule sur l'inefficacite du catechisme de cette epoque. La deuxieme partie, consacree aux attendus de sa devise << fidelite a dieu, fidelite a l'homme >>, presente d'abord son approche de l'enfant et la mission du catechiste, puis montre que le pe- dagogue ne fuit pas les enjeux de la societe qui lui est contemporaine lorsque a. Latreille et j. Vialatoux signent a sa place, en 1949, dans la revue esprit un article sur << la laicite ouverte >>. Cette partie se termine par la crise du catechisme de 1957 a la suite de laquelle, brise, il demis- sionne de ses fonctions de directeur du centre national de l'enseignement religieux de l'episcopat de france. La troisieme partie porte sur sa conception de l'acte catechetique, lequel doit provoquer un acte d'intelligence de la foi. En proximite avec la pensee de j. Dewey, l'approche didactique de jo- seph colomb fait droit a l'experience humaine et en connivence avec e. Claparede, son ensei- gnement se veut fonctionnel. Il propose un catechisme progressif qui tient compte de la pro- gression des enfants et dont l'entree par la liturgie et l'histoire est de l'ordre de la methode ac- tive. Le pedagogue joseph colomb est l'un des acteurs ecclesiaux du passage du catechisme a la catechese.
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Ritske, Rensma. „Understanding Joseph Campbell“. Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/3386.
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In this thesis I will be offering an analysis of C.G. Jung’s influence on the theoretical framework of the American comparative mythologist Joseph Campbell. My first main argument will be that Campbell underwent what I am calling a ‘Jungian turn’ around 1968: before this date he was vague and sometimes even dismissive about Jung, while after that date he became suddenly highly positive about Jung’s ideas (particularly about his concept of the archetype). My second main argument will be that this shift in attitude towards Jung occurred because Campbell’s interpretation of Jung changed. Before 1968 Campbell thought of Jung’s concept of the archetype as a ‘closed system’: a completely innate psychological structure that isn’t open to ‘imprinting’ by the environment in any way whatsoever. From 1968 onwards, however, he came to think of the archetype as the equivalent of a so-called ‘open innate-releasing mechanism’, which is the ethologist Konrad Lorenz’s term for a psychological structure that, although it has an innate component as well, is nevertheless open to ‘imprinting’ by the environment. As Campbell’s ideas prior to 1968 had been based on this concept, he realised that his own theoretical framework was compatible with Jung’s to a large extent. My final argument will be that the theoretical position which Campbell arrived at in the final phase of his career (which revolves around the concept of the open innate-releasing mechanism, but which has several other specific characteristics) is the same as the interpretation of Jung put forward by the scholar Anthony Stevens. As Stevens’ work is indisputably Jungian in nature, we might therefore draw the conclusion that it is possible to think of Campbell’s work as ‘Jungian’ in nature as well. However, as there are also some important differences between Campbell and Jung, I am arguing instead that we think of Campbell’s work in the final phase of his career as ‘post-Jungian’: this is the scholar Andrew Samuel’s term for a thinker who may not agree with Jung about every single issue, but whose work is still firmly rooted in his core ideas.
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Wong, Man Olive. „Men at work : masculinity, solidarity and solitude in Conrad's Fiction /“. Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21161768.
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This study presents a psychoanalytic examination of Guido Reni's motivations for creating an innovative painting series of St. Joseph and the Christ Child. The seventeenth-century artist developed a new depiction of Joseph as the tender and loving surrogate father of Christ. This new artistic emphasis on the intimate relationship between father and son reveals Reni's own psychological need to create a replacement father. Indeed, contemporary biographers report that Reni suffered from anxiety and an aversion to women throughout his life. These odd behavioral traits appear to have stemmed from Reni's lack of a supportive father figure. Thus, the artist created a symbolic artistic substitute of Joseph, who was himself a replacement figure for God, in order to fill this void in his own life.
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Lepp, Alexander. „Joseph Brodskys litterära exil“. Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-4804.
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Nobel Prize Laureate Joseph Brodsky is a key figure in Soviet Russian literature. Expelled from the USSR in 1972, he became a US citizen in 1977 and Poet Laureate of the United States in 1991. In this essay, I have sought to examine the state of exile perceived in Brodsky’s poems. Using Russian literary critic Viktor Shklovsky’s concept of defamiliarization, I have strived to illuminate the formal composition of this state – its technique. This formalist approach, however, has one flaw: it fails to acknowledge the fact that the literature of exile, as pointed out by Edward Said, must never be reduced to mere ‘text’ in the narrow, technical sense. In consequence, the study of such literatures must seek to reconcile text and experience, literature and life. I thus hope that, while focusing mainly on the artistic creation of a state of exile within the text, this study may also shed some light on the extra-textual qualities of the literature of exile.
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Teng, Hong-Shu. „Joseph Conrad and conspiracy“. Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313431.
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Siefkes, Dirk, Anette Braun, Peter Eulenhöfer, Heike Stach und Klaus Städtler. „Joseph Weizenbaum“. In Pioniere der Informatik, 31–59. Berlin, Heidelberg: Springer Berlin Heidelberg, 1999. http://dx.doi.org/10.1007/978-3-642-58599-9_2.
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Condray, Ruth, und Stuart R. Steinhauer. „Zubin, Joseph“. In Encyclopedia of Personality and Individual Differences, 5845–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_2091.
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Schils, René. „Joseph Priestley“. In How James Watt Invented the Copier, 31–36. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0860-4_6.
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Beighton, Peter, und Greta Beighton. „KIRNER, Joseph“. In The Person Behind the Syndrome, 102–3. London: Springer London, 1997. http://dx.doi.org/10.1007/978-1-4471-0925-9_51.
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Konferenzberichte zum Thema "Joseph":
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„In Memoriam - Joseph Kirk Armintor“. In IEEE Industry Applications Society 51st Annual Petroleum and Chemical Industry Conference. IEEE, 2004. http://dx.doi.org/10.1109/pcicon.2004.1352755.
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Sasián, José. „Joseph Petzval lens design approach“. In International Optical Design Conference 2017, herausgegeben von Richard N. Pfisterer, John R. Rogers, Julius A. Muschaweck und Peter P. Clark. SPIE, 2017. http://dx.doi.org/10.1117/12.2285108.
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Varga, Peter. „Joseph Petzval and his heritage“. In 16th Congress of the International Commission for Optics: Optics as a Key to High Technology. SPIE, 1993. http://dx.doi.org/10.1117/12.2308464.
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Sasian, Jose M. „Joseph Petzval Lens Design Approach“. In International Optical Design Conference. Washington, D.C.: OSA, 2017. http://dx.doi.org/10.1364/iodc.2017.iw1a.6.
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Bordogna, Joseph. „Comments by Joseph Bordogna, Honorary Chair“. In 2009 IEEE Conference on the History of Technical Societies. IEEE, 2009. http://dx.doi.org/10.1109/hts.2009.5337867.
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Hsieh, MingChih. „Piano Works of Franz Joseph Haydn“. In 7th International Conference on Humanities and Social Science Research (ICHSSR 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210519.052.
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Rey, Christophe. „L'œuvre encyclopédique de Charles-Joseph Panckoucke“. In 2ème Congrès Mondial de Linguistique Française. Les Ulis, France: EDP Sciences, 2010. http://dx.doi.org/10.1051/cmlf/2010018.
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Fredrich, Augustine J. „Remembering Joseph Pennell and the Panama Canal“. In ASCE Global Engineering Conference 2014. Reston, VA: American Society of Civil Engineers, 2014. http://dx.doi.org/10.1061/9780784413739.006.
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Brandao, Caró, und Maria Marcondes. „Joseph Beuys e Pierre Huyghe: arte e ecologia“. In Congresso de Iniciação Científica UNICAMP. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/revpibic2720192147.
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Abboud, Marie, Beverly Karplus Hartline, Renee K. Horton und Catherine M. Kaicher. „Women and Physics at Saint Joseph University, Lebanon“. In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137740.
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Berichte der Organisationen zum Thema "Joseph":
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Percival, J. A. Lake St Joseph, Ontario. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1987. http://dx.doi.org/10.4095/130245.
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Hebner, Robert E., Gerald N. Stenbakken und David L. Hillhouse. Report of tests on Joseph Newman's device. Gaithersburg, MD: National Bureau of Standards, 1986. http://dx.doi.org/10.6028/nbs.ir.86-3405.
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Burnham, Benjamin, Marshall Thomas und Jane Vaughn. Physical model analysis of the Foster Joseph Sayers Dam. Engineer Research and Development Center (U.S.), Januar 2019. http://dx.doi.org/10.21079/11681/31365.
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Petrilli, Jr., Salvatore J. Francois-Joseph Servois: Priest, Artillery Officer, and Professor of Mathematics. Washington, DC: The MAA Mathematical Sciences Digital Library, Juni 2010. http://dx.doi.org/10.4169/loci003498.
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Blais, A., und W. W. Shilts. Surficial geology of the St-Joseph and Beauceville areas, Quebec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/133408.
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Nairn, Robert B., Peter Zuzek und Andrew Morang. Effectiveness of Beach Nourishment on Cohesive Shores, St. Joseph, Lake Michigan. Fort Belvoir, VA: Defense Technical Information Center, Juli 1997. http://dx.doi.org/10.21236/ada329286.
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Moore, Theo K. The Crux of the Fight: General Joseph Lawton Collins' Command Style. Fort Belvoir, VA: Defense Technical Information Center, Mai 2011. http://dx.doi.org/10.21236/ada544886.
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Wegener, Madison. A Question of Belief: The Narrative of Joseph Conrad?s Lord Jim. Portland State University Library, Januar 2016. http://dx.doi.org/10.15760/honors.325.
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Kuehn, Douglas, und Matthew Berger. Wildlife Habitat Impact Assessment, Chief Joseph Dam Project, Washington : Project Report 1992. Office of Scientific and Technical Information (OSTI), Januar 1992. http://dx.doi.org/10.2172/10147313.
