Zeitschriftenartikel: „John“

1

Haller, Karen B. „When John Became Joan“. Journal of Obstetric, Gynecologic & Neonatal Nursing 27, Nr. 1 (Januar 1998): 11. http://dx.doi.org/10.1111/j.1552-6909.1998.tb02582.x.

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2

Pokorski, Bartosz. „The notion of immortality in John Harris's philosophy“. Analiza i Egzystencja 43 (2018): 43–64. http://dx.doi.org/10.18276/aie.2018.43-03.

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3

Saddlemyer, Ann. „More Letters by John Millington Synge“. Irish University Review 45, Nr. 1 (Mai 2015): 25–30. http://dx.doi.org/10.3366/iur.2015.0147.

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In May 1905 John Millington Synge received a request from C.P. Scott, editor of the Manchester Guardian, to tour the Congested Districts in the west of Ireland, and send his observations as a series of personal letters to the paper. Doubtless urged by their common friend John Masefield, Scott suggested that Jack Butler Yeats might join the playwright as illustrator. Four letters from Synge to Scott concerning the arrangements were not included in The Collected Letters of John Millington Synge when first published in 1968–9. This omission is finally repaired here.

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4

Bascones de la Cruz, Gabriel. „JOHN HEJDUK: VÍCTIMAS“. Proyecto, Progreso, Arquitectura, Nr. 19 (2018): 152–53. http://dx.doi.org/10.12795/ppa.2018.i19.09.

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5

HORIO, Takeshi. „Prof. John Hawk“. Nishi Nihon Hifuka 64, Nr. 5 (2002): 639–40. http://dx.doi.org/10.2336/nishinihonhifu.64.639.

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6

Colapinto, J. „The True Story of John/Joan“. Journal of Urology 160, Nr. 1 (Juli 1998): 278–79. http://dx.doi.org/10.1016/s0022-5347(01)63130-6.

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7

Wesołowski, Zbigniew. „Beyond East and West: What ‘Ladder’ Did John Wu Use Towards This Goal? (Part One)“. Roczniki Humanistyczne 68, Nr. 9 (08.10.2020): 21–45. http://dx.doi.org/10.18290/rh20689-2.

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„Poza Wschodem i Zachodem” – jakiej „drabiny” użył John Wu do osiągnięcia tego celu? John Wu Jingxiong (1899-1986) był dyplomatą, uczonym i autorytetem w dziedzinie prawa międzynarodowego. Był także wybitnym chińskim katolikiem. Jego duchowa autobiografia Beyond East and West (1951) przypomina Wyznania św. Augustyna poprzez poruszający opis nawrócenia Johna Wu na katolicyzm w 1937 r. i jego wczesne lata jako katolika. Sam tytuł autobiografii Wu wskazuje na jego duchowy ideał, który pozwala ludziom wykraczać poza kulturowe osobliwości (czy to zachodnie, chińskie czy inne). John Wu znalazł mądrość w wielkich chińskich tradycjach, tj. w konfucjanizmie, daoizmie i buddyzmie, wskazując na ich uniwersalne prawdy, które ostatecznie pochodzą od Chrystusa i w nim się wypełniają. Autor tego artykułu szukał uniwersalnych cech Johna Wu, które wykraczają poza jakąkolwiek kulturę i które metaforycznie nazwał „drabiną”. Znalazł potrójną drabinę, tj. wiarę chrześcijańską, przyjaźń wraz ludzką i boską miłością i prawo naturalne.

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8

Black, C. Clifton. „Book Review: 1 John, 2 John, 3 John“. Interpretation: A Journal of Bible and Theology 53, Nr. 1 (Januar 1999): 92. http://dx.doi.org/10.1177/002096439905300126.

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9

Ballard, H. Wayne. „Book Review: 1 John, 2 John, 3 John“. Review & Expositor 95, Nr. 4 (Dezember 1998): 599–600. http://dx.doi.org/10.1177/003463739809500421.

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10

HANAKAWA, Yasushi. „Prof. John R. Stanley“. Nishi Nihon Hifuka 65, Nr. 5 (2003): 503–4. http://dx.doi.org/10.2336/nishinihonhifu.65.503.

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11

Bowman, David. „Prehistory of Australia. John Mulvaney , Johan Kamminga“. Quarterly Review of Biology 75, Nr. 2 (Juni 2000): 223. http://dx.doi.org/10.1086/393486.

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12

O'Connell, James. „Prehistory of Australia. John Mulvaney , Johan Kamminga“. Journal of Anthropological Research 56, Nr. 3 (Oktober 2000): 407–9. http://dx.doi.org/10.1086/jar.56.3.3631100.

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13

Caldwell, Tanya. „John Dryden and John Denham“. Texas Studies in Literature and Language 46, Nr. 1 (2004): 49–72. http://dx.doi.org/10.1353/tsl.2004.0001.

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14

Magyar, László A. „John hunter and John Dolittle“. Journal of Medical Humanities 15, Nr. 4 (Dezember 1994): 217–20. http://dx.doi.org/10.1007/bf02273708.

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15

Boer, Frits. „John Bowlby en John Coetze“. Kind & Adolescent Praktijk 10, Nr. 1 (März 2011): 34–35. http://dx.doi.org/10.1007/s12454-011-0010-5.

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16

Carter, J. P., H. G. Poulos und R. I. Tanner. „John Robert Booker 19421998“. Historical Records of Australian Science 14, Nr. 2 (2002): 143. http://dx.doi.org/10.1071/hr02008.

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Professor John Robert Booker died in Concord Hospital in Sydney on 13 January 1998, after a long and courageously-fought battle against cancer. His death cut short a brilliant academic career and deprived the Australian geotechnical and engineering mechanics communities of one of its most eminent members. At the time of his death John Booker held a personal chair in engineering mechanics in the Department of Civil Engineering at the University of Sydney, and he was widely regarded as one of the finest researchers of his generation working in the field of theoretical geomechanics. His long battle with cancer did not deflect him from his life's work. While understandably, he was unable to hold formal classes during the last months of his life, it is significant that he was active in research until his very last weeks, such was his love for and dedication to his work. John Booker was a warm, friendly, caring man who touched many lives. He was mentor to most with whom he came into close contact, students and colleagues alike. He is survived by his second wife Elizabeth, daughters from his first marriage, Katie and Lucie, sister Judith and mother Joan.

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Alútiz, Juan Carlos. „Homenaje póstumo a John Rawls“. Isegoría, Nr. 31 (30.12.2004): 5–45. http://dx.doi.org/10.3989/isegoria.2004.i31.453.

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18

Neumann-Mahlkau, Peter. „John G. Dennis 1920-1989“. Neues Jahrbuch für Geologie und Paläontologie - Monatshefte 1990, Nr. 2 (20.03.1990): 65–66. http://dx.doi.org/10.1127/njgpm/1990/1990/65.

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19

Niama, Haidyr Hashim. „ORIENTALISM IN JOHN UPDIKE’S TERRORIST“. International journal of language, literature and culture 04, Nr. 02 (01.05.2024): 13–19. http://dx.doi.org/10.55640/ijllc-04-05-03.

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The goal of this research is to look at John Updike's "Terrorist" as a Neo-Orientalist depiction of Muslims, particularly Arabs. Indeed, since the Crusades, there has been a centuries-long conflict between the West and Islam. The crusaders' philosophy was centered on the duality of "we" versus "them.". Western monarchs, clergy, missionaries, businessmen, and authors tended to see Islam and Muslims through myopic lenses, creating an exotic, weird, and distorted image of Islam and Muslims in their stories. These tales had a profound impact on how the Muslim and Islamic worlds were portrayed in the scholarly subject of Orientalism. The study demonstrates that orientalist depictions of Muslims as barbarians, lethargic, unprogressive, and a potential threat to world peace are still prevalent in today's world. Neo-Orientalism is the post-colonial label for this reincarnation of orientalist ideology. This Neo-Orientalist thought is echoed in many literary works written in the aftermath of 9/11. The famous novel "Terrorist" by John Updike, released in 2006, has been chosen as a model work for this purpose. The use of the Critical Discourse Analysis approach to the critical analysis of the story, particularly the depiction of Muslim characters. Furthermore, Updike's portrayal of Islam is based on its flaws, such as its indifference for self-improvement and modernity. The Muslim other is framed as the flawed equivalent of the perfect non-Muslim American in this novel's orientalism and imperfection designs.

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20

Troyen, Carol. „John Frederick Kensett, An American Master. John Paul Driscoll , John K. Howat , John Frederick Kensett“. Archives of American Art Journal 25, Nr. 1/2 (Januar 1985): 47–50. http://dx.doi.org/10.1086/aaa.25.1_2.1557461.

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21

Furlong, John, und Susan Doe. „Researching European Law – a Basic Introduction“. Legal Information Management 6, Nr. 2 (Juni 2006): 136–46. http://dx.doi.org/10.1017/s1472669606000387.

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22

Clapham, Christopher. „John Wiseman“. Journal of Modern African Studies 38, Nr. 2 (Juni 2000): 0. http://dx.doi.org/10.1017/s0022278x99009891.

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The Journal of Modern African Studies deeply regrets to announce the death of the Book Reviews Editor, Dr John Wiseman, on 5 March 2000.John Wiseman, Senior Lecturer in African Politics at the University of Newcastle-upon-Tyne, died of cancer on 5 March 2000, at the tragically early age of 54. John was always proud to have been a product of the Department of Government at Manchester, where he took both his undergraduate degree and his Ph.D. with Bill Tordoff and Dennis Austin between 1968 and 1974, completing his Ph.D. under Bill's supervision on ‘The Organisation of Political Conflict in Botswana’. He then taught for three years at Ahmadu Bello University, before taking up what proved to be his lifetime post at Newcastle in 1977.Sceptical of theory, and moved by a deep love of Africa, John always saw African politics as deriving from the needs, aspirations and struggles of individual Africans, rather than from grand global narratives. This was an approach that encouraged the empathetic and fieldwork-based study of individual African states, first in Botswana, but also in his second African home, The Gambia, while at the time of his death he was working on Malawi. It also led to an interest in leadership, expressed in his Political Leaders in Black Africa (1991), and to an abiding conviction that Africans were every bit as capable as anyone else in the world, given half a chance, of managing effective multi-party democracies. This conviction was expressed in his two major books, Democracy in Black Africa: Survival and Revival (1990), and The New Struggle for Democracy in Africa (1996), as well as an edited volume, Democracy and Political Change in Sub-Saharan Africa (1995). Fittingly, the last publication before his death was ‘The Continuing Case for Demo-Optimism in Africa’, Democratization (1999).A lifetime enthusiast, John made an enormous contribution to the study of Africa, as teacher, colleague and friend. His final-year undergraduate course on African politics at Newcastle regularly attracted more than seventy students a year. He was an active member of ASAUK, especially in organising conference panels and serving on its Executive Committee, and was Book Review Editor first of The Journal of Commonwealth and Comparative Politics, and from 1997 of The Journal of Modern African Studies. He will be deeply missed, both amongst the Africanist community in the United Kingdom, and in those parts of the continent that he knew and loved. A memorial fund has been established, and will be donated to projects in those parts of Africa with which John was most closely associated. Cheques should be made payable to the ‘University of Newcastle’, and sent to Mrs Joan Davison, Department of Politics, University of Newcastle, Newcastle- upon-Tyne, NE1 7RU.Pending the appointment of a new Book Reviews Editor, all reviews and correspondence should be sent to the Editor, Christopher Clapham, at the University of Lancaster.

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23

Gibson, Jeffrey B. „John the Baptist and the Origin of the Lord’s Prayer“. Journal for the Study of the Historical Jesus 15, Nr. 1 (20.08.2017): 115–30. http://dx.doi.org/10.1163/17455197-01501001.

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This paper examines the cogency of the arguments made by Joan Taylor, Karlheinz Müller, Ulrich Mell, Bernhard Lang, Clare Rothschild, and J.K. Elliot in support of the claim that the Lord’s Prayer (Matt. 6:9–13//Lk. 11:1–4) might not have originated with Jesus but with John the Baptist. It will show that none of them stand up to critical scrutiny and that anyone who tries to make the case that the Lord’s Prayer does go back to John will have to offer arguments other than the ones these scholars have advanced in defense of this contention to do so.

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24

Kysar, Robert, und George R. Beasley-Murray. „John“. Journal of Biblical Literature 108, Nr. 4 (1989): 732. http://dx.doi.org/10.2307/3267211.

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25

Segal, Leila. „John“. Wasafiri 28, Nr. 4 (Dezember 2013): 57–62. http://dx.doi.org/10.1080/02690055.2013.826895.

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26

Harris, Elizabeth. „John“. Theology 103, Nr. 812 (März 2000): 129–30. http://dx.doi.org/10.1177/0040571x0010300213.

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27

Bower, R. E. „John“. JAMA: The Journal of the American Medical Association 253, Nr. 3 (18.01.1985): 361. http://dx.doi.org/10.1001/jama.1985.03350270059021.

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28

Fisher, C. T. „From John Gilbert to John Gould“. Australian Zoologist 22, Nr. 1 (September 1985): 5–14. http://dx.doi.org/10.7882/az.1985.002.

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29

Gvosdev, Nikolas K. „St. John Chrysostom and John Locke“. Philotheos 3 (2003): 150–53. http://dx.doi.org/10.5840/philotheos2003312.

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30

Tucker, Kenneth. „Did John Webster Know Shakespeare’sKing John?“ ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 1, Nr. 4 (Oktober 1988): 125–30. http://dx.doi.org/10.1080/19403364.1988.11755162.

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31

English, John C. „John Wesley's Indebtedness to John Norris“. Church History 60, Nr. 1 (März 1991): 55–69. http://dx.doi.org/10.2307/3168522.

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Several scholars, including Workman, Cragg, Dreyer, and now Henry Rack, have called attention to Wesley's endorsement of Locke's philosophy (within limits) and, more broadly, to the debt which he owed to empiricist psychology and theories of knowledge. Wesley read the Essay Concerning Human Understanding in 1725 during the interval between his commencement as a Bachelor of Arts and his election to a Fellowship at Lincoln College, Oxford. The book made a favorable impression which endured to the end of his life. During the decade of the eighties, for instance, Wesley published a series of extracts from the Essay, books I and II, in his Arminian Magazine (volumes 5–7, 1782–1784). He also praised The Procedure, Extent, and Limits of Human Understanding and Things Divine and Supernatural Conceived by Analogy with Things Natural and Divine, books written by Peter Browne (died 1735), an Irish bishop and philosopher whom Locke had influenced to a considerable degree. Indeed, at one juncture, Wesley expressed a preference for Browne over Locke. He wrote in his journal for 6 December 1756, “I began reading to our preachers the late Bishop of Cork's Treatise on Human Understanding, in most points far clearer and more judicious than Mr. Locke's, as well as designed to advance a better cause.”

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Pavlovic, Jovana. „John Damascene or Jerusalem monk John“. Zbornik radova Vizantoloskog instituta, Nr. 51 (2014): 7–15. http://dx.doi.org/10.2298/zrvi1451007p.

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Most of original manuscripts wrongly claim authority of the treatise Adversus Constantinum Caballinum to John of Damascus. We applied the method of detailed linguistic analysis in order to check the hypothesis that Jerusalem monk John, the representative of three eastern patriarchs on the Second Council of Nicaea, wrote this iconophile work. Stylistic resemblance between the speech that John of Jerusalem held on the Second Council of Nicaea and sermon Adversus Constantinum Caballinum could indicate the same person as author.

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HADFIELD, ANDREW. „JOHN SKELTON'S INFLUENCE ON JOHN BALE“. Notes and Queries 41, Nr. 1 (01.03.1994): 19–20. http://dx.doi.org/10.1093/nq/41-1-19.

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34

Mulrooney, Jonathan. „John Barnard, John Keats: Selected Letters“. Romanticism 25, Nr. 3 (Oktober 2019): 304–5. http://dx.doi.org/10.3366/rom.2019.0436.

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35

Mestre, Juan Carlos, und Niall Binns. „El niño John / Little Boy John“. Sirena: poesia, arte y critica 2006, Nr. 2 (2006): 116–17. http://dx.doi.org/10.1353/sir.2006.0159.

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36

De Clercq, Erik. „Tribute to John C. Martin at the Twentieth Anniversary of the Breakthrough of Tenofovir in the Treatment of HIV Infections“. Viruses 13, Nr. 12 (02.12.2021): 2410. http://dx.doi.org/10.3390/v13122410.

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At Bristol-Myers (BM) (1985–1990), John C. Martin started his HIV career with directing the clinical development of didanosine (ddI) and stavudine (d4T). During this period, he became aware of the acyclic nucleoside phosphonates (ANPs), such as (S)-HPMPA and PMEA, as potential antiviral drugs. Under his impulse, BM got involved in the evaluation of these ANPs, but the merger of BM with Squibb (to become BMS) incited John to leave BM and join Gilead Sciences, and the portfolio of the ANPs followed the transition. At Gilead, John succeeded in obtaining the approval from the US FDA for the use of cidofovir in the treatment of cytomegalovirus (CMV) retinitis in AIDS patients, which was reminiscent of John’s first experience with ganciclovir (at Syntex) as an anti-CMV agent. At Gilead, John would then engineer the development of tenofovir, first as TDF (tenofovir disoproxil fumarate) and then as TAF (tenofovir alafenamide) and various combinations thereof, for the treatment of HIV infections (i), TDF and TAF for the treatment of hepatitis B (HBV) infections (ii), and TDF and TAF in combination with emtricitabine for the prophylaxis of HIV infections (iii).

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37

Bradford, Clare, und Kerry Mallan. „Editorial“. Papers: Explorations into Children's Literature 17, Nr. 1 (01.05.2007): 3–4. http://dx.doi.org/10.21153/pecl2007vol17no1art1200.

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We commence this editorial with two announcements. The first is that Professor John stephens (Macquarie University) has been awarded the 11th international Brothers Grimm Award. this prestigious biennial Japanese award is given to a scholar who has made an outstanding international contribution to research in children’s literature. in addition to being a longstanding member of our editorial Board and a staunch supporter of Papers, John has been President of the international research society for Children’s Literature and is currently the ACLAr President. the award is worthy recognition of John’s influential scholarship and publications, particularly Language and Ideology in Children’s Fiction (1992). He is the first Australian to receive the Brothers Grimm Award and will travel to Japan later in the year for the presentation ceremony. We congratulate John and invite all readers of Papers to join us in wishing him well.

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Mihăilă, Corin. „John and the Synoptic Gospels. What John Knew and What John Used“. Perichoresis 22, Nr. 2 (01.06.2024): 95–114. http://dx.doi.org/10.2478/perc-2024-0018.

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Abstract The relationship of John’s Gospel to the Synoptics Gospels is difficult to explain. That is the reason why there have been many proposals, even from the beginning of the church. Not even today, scholars have reached consensus. Rather, there are many competing explanations. Yet, they can be grouped into three categories, according to what John knew and what he used in writing his gospel: (1) John did not know the Synoptics; (2) John knew the Synoptics and used them as literary sources; and (3) John knew the Synoptics but did not use them. Of these three categories, the third one best explains the similarities and the differences between John and the Synoptics. But beyond stating that John knew the Synoptics but did not use them as literary sources, one is on a rather uncertain territory. Therefore, it is historically and literarily plausible to see John as being aware of the Synoptics and even having read them, but whether he chose to harmonize them, adapt them, supplement them, or reinterpret them, is less clear. In the end, it is clear that John wrote a different Gospel, yet it should be read alongside and not instead of the Synoptics.

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Williams, George C. „Functionality of Food Phytochemicals.Timothy Johns , John T. Romeo“. Quarterly Review of Biology 73, Nr. 4 (Dezember 1998): 507–8. http://dx.doi.org/10.1086/420460.

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40

López González, Luis F. „The Story of Leander and Hero, by Joan Roís de Corella. A Multilingual Edition of a Classic from the Crown of Aragon, Antonio Cortijo Ocaña and Josep Lluís Martos (eds.), Amsterdam-Philadelphia, John Benjamins Publishing Company, 2016“. Revista de Literatura Medieval 30 (31.12.2018): 261–63. http://dx.doi.org/10.37536/rlm.2018.30.0.74055.

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Reseña del libro: The Story of Leander and Hero, by Joan Roís de Corella. A Multilingual Edition of a Classic from the Crown of Aragon, Antonio Cortijo Ocaña and Josep Lluís Martos (eds.), Amsterdam-Philadelphia, John Benjamins Publishing Company, 2016.

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41

Alvarado, Boris, Ricardo Espinoza Lolas und Patricio Landaeta Mardones. „Música y sensación sonora: John Tavener“. Hispania Sacra 66, Nr. 134 (15.12.2014): 767–84. http://dx.doi.org/10.3989/hs.2014.068.

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42

Rodríguez Zepeda, Jesús. „EI igualitarismo radical de John Rawls“. Isegoría, Nr. 31 (30.12.2004): 95–114. http://dx.doi.org/10.3989/isegoria.2004.i31.456.

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43

Puyol González, Ángel. „La herencia igualitarista de John Rawls“. Isegoría, Nr. 31 (30.12.2004): 115–30. http://dx.doi.org/10.3989/isegoria.2004.i31.457.

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44

Badham, G., C. Hollingsworth, F. F. Fenech, H. M. Lenicker, T. G. G. Davies, A. O'Carroll, J. O. Hunter et al. „Norman John Badham Godfrey Malcolm ("Mac") Baker Emanuel Alfred Cachia John Emsley Coates John Costello Alexander Peter Dick John Michael Faccini Thomas John Fairbank John Cedric Goligher Harold Barnett Hewitt John MacDonald ("Angus") Holmes“. BMJ 316, Nr. 7148 (20.06.1998): 1908. http://dx.doi.org/10.1136/bmj.316.7148.1908.

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45

DAVEY, WILLIAM J. „John Jackson and WTO Dispute Settlement“. World Trade Review 15, Nr. 3 (01.06.2016): 404–6. http://dx.doi.org/10.1017/s147474561600015x.

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John Jackson bestrode the world of international trade law like a Colossus. His 1969 treatise on World Trade and the Law of GATT was called the bible of GATT law. His 1977 casebook on Legal Problems of International Economic Relations created a new law school course and introduced thousands of students around the globe to international trade law. It was the leading international trade law casebook for decades, and his students went on to positions of responsibility throughout the world in governments, international organizations, and private practice. His analysis of GATT infirmities convinced certain influential governments to push for a new international trade organization, which eventually saw life as the World Trade Organization. It was a great honor for me to have been associated with John for over thirty years. Indeed, his 1985 invitation to join as a co-author of the casebook after my first year in law teaching undoubtedly saved me many years of drudgery as a corporate/securities law scholar. Thus, I am pleased to offer some thoughts on John's influence on dispute settlement under GATT and the WTO.

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46

Sobecki. „Dom John Broadhook alias John Lydgate, 1424“. Chaucer Review 56, Nr. 1 (2021): 88. http://dx.doi.org/10.5325/chaucerrev.56.1.0088.

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47

Wood, Laurence. „John Fletcher‘s influence on John Wesley‘s theology“. Bulletin of the John Rylands Library 85, Nr. 2-3 (Juni 2003): 387–404. http://dx.doi.org/10.7227/bjrl.85.2-3.25.

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48

Romanell, Patrick. „John W. Yolton., John Locke: An Introduction“. International Studies in Philosophy 21, Nr. 1 (1989): 127–28. http://dx.doi.org/10.5840/intstudphil1989211130.

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49

Sobecki. „Dom John Broadhook alias John Lydgate, 1424“. Chaucer Review 56, Nr. 1 (2021): 88. http://dx.doi.org/10.5325/chaucerrev.56.1.0088.

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Brennan, M. G. „JOHN RODDEN and JOHN ROSSI, George Orwell.“ Notes and Queries 60, Nr. 3 (11.07.2013): 465–66. http://dx.doi.org/10.1093/notesj/gjt119.

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