Einloggen

Thematische Bibliographien / Jewish Funds for Justice / Zeitschriftenartikel

Zeitschriftenartikel zum Thema „Jewish Funds for Justice“

Um die anderen Arten von Veröffentlichungen zu diesem Thema anzuzeigen, folgen Sie diesem Link: Jewish Funds for Justice.

Autor: Grafiati

Veröffentlicht am 26. Juli 2024

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Machen Sie sich mit Top-50 Zeitschriftenartikel für die Forschung zum Thema "Jewish Funds for Justice" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Sehen Sie die Zeitschriftenartikel für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.

1

Langer, Armin. „Beyond Jewish Racial Justice Activism“. Journal of Jewish Ethics 8, Nr. 1 (01.01.2022): 25–41. http://dx.doi.org/10.5325/jjewiethi.8.1.0025.

Der volle Inhalt der Quelle

Annotation:

ABSTRACT The novel coronavirus crisis exposed deep racial inequalities in the United States. People of color are disproportionately affected by the pandemic and its economic impact. These social inequalities, paired with anti-Black racist violence by the police, led to a series of racial justice protests under the umbrella of Black Lives Matter. Many Jews participated and supported these anti-racist efforts. But can Jewish tradition guide us in tackling racist injustices in the twenty-first century? This article will present some dilemmas surrounding traditional Jewish teachings and whether they can help address racial justice today.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

2

Regev, Uri. „Justice and Power: a Jewish Perspective“. European Judaism 40, Nr. 1 (30.06.2007): 148–64. http://dx.doi.org/10.3167/ej.2007.400113.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

3

Armstrong, Chris. „Sovereign Wealth Funds and Global Justice“. Ethics & International Affairs 27, Nr. 4 (2013): 413–28. http://dx.doi.org/10.1017/s0892679413000361.

Der volle Inhalt der Quelle

Annotation:

Dozens of countries have established Sovereign Wealth Funds (SWFs) in the last decade or so, in the majority of cases employing those funds to manage the large revenues gained from selling resources such as oil and gas on a tide of rapidly rising commodity prices. These funds have raised a series of ethical questions, including just how the money contained in such funds should eventually be spent. This article engages with that question, and specifically seeks to connect debates on SWFs with debates on global justice. Just how good are national claims to the great wealth contained in SWFs in the first place? Using the example of Norway's very large SWF – derived from selling North-Sea petroleum – I show that national claims are at least sometimes very weak, with the implication that the wealth in many such funds is ripe for redistribution in the interests of global justice. I conclude by offering some guidance for how the money contained in such funds could best be spent, with the goal of advancing global justice.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

4

Omer, Atalia. „Restorative Justice Pathways in Palestine/Israel: Undoing the Settler Colonial Captivity of Jewishness“. Shofar: An Interdisciplinary Journal of Jewish Studies 41, Nr. 2 (2023): 154–85. http://dx.doi.org/10.1353/sho.2023.a911223.

Der volle Inhalt der Quelle

Annotation:

Abstract: Jewish critique of Zionism is not an abstract exercise, but one that is also, and necessarily, about Palestinians and sociopolitical realities in Palestine/Israel, where Zionist sovereignty defines the space in its entirety. This article traces sites of Jewish Israeli decolonial restorative justice potential and argues that some interventions that appear restorative, in effect, obscure and normalize historical injustices. Accordingly, a spectrum of Jewish critics posit Zionism as a form of Jewish "moral exile" or "moral transgression," and they seek Jewish authenticity to return "home" ethically. I argue that, to the degree that restorative justice practices are missing from ethical Jewish reflections on Zionism and Israelism, the sources of such Jewish critiques of Zionism remain diasporic. Focusing on the potentials of Jewish Israeli restorative justice, including those articulated by the feminist organization Zochrot and the petition of Jewish Israelis against Israeli apartheid propelled by the escalation of violence in May 2021, offers a pathway for unsettling and troubling the diasporic as the primary Jewish source of an ethical critique of Israelism as the idolatry of the Jewish State and as Zionism's imbrication in a settler colonial paradigm.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

5

Peshekhonov, Iu. „Social Justice and Public Consumption Funds“. Problems in Economics 31, Nr. 1 (Mai 1988): 60–73. http://dx.doi.org/10.2753/pet1061-1991310160.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

6

Arar, Khalid Husny. „Leadership for Equity and Social Justice in Arab And Jewish Schools in Israel: Leadership Trajectories and Pedagogical Praxis“. International Journal of Multicultural Education 17, Nr. 1 (25.01.2015): 162. http://dx.doi.org/10.18251/ijme.v17i1.938.

Der volle Inhalt der Quelle

Annotation:

The research investigated how principals in Israel's Jewish and Arab school systems perceive and practice their role in promoting equitable education to bridge socio-economic and pedagogic gaps. It asked how Jewish and Arab principals understand the concept of social justice and what they do in order to promote social justice reality in their schools. Semi-structured interviews were conducted with 10 Arab and Jewish principals. Analysis of interviews indicated that Israeli education policy perpetuates ethnic and social gaps. The principals reported different personal trajectories that shaped their perceptions of social and described strategies used to promote social justice.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

7

Ivry, Alfred L., und L. E. Goodman. „On Justice: An Essay in Jewish Philosophy“. Journal of the American Oriental Society 113, Nr. 4 (Oktober 1993): 646. http://dx.doi.org/10.2307/605823.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

8

Cotler, Stosh. „Young Jewish Women in Social Justice Leadership“. Bridges: A Jewish Feminist Journal 13, Nr. 2 (Oktober 2008): 108–21. http://dx.doi.org/10.2979/bri.2008.13.2.108.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

9

Arkush, Allan, und L. E. Goodman. „On Justice: An Essay in Jewish Philosophy“. Journal of Law and Religion 17, Nr. 1/2 (2002): 97. http://dx.doi.org/10.2307/1051396.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

10

Eubank, Nathan. „Justice Endures Forever: Paul's Grammar of Generosity“. Journal for the Study of Paul and His Letters 5, Nr. 2 (2015): 169–87. http://dx.doi.org/10.2307/26371765.

Der volle Inhalt der Quelle

Annotation:

For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of continuity between Paul, Jesus, and the prior biblical tradition for situating the collection on the larger landscape of Paul's theology and for understanding how Paul develops his understanding of charity in light of the Christ.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

11

Eubank, Nathan. „Justice Endures Forever: Paul's Grammar of Generosity“. Journal for the Study of Paul and His Letters 5, Nr. 2 (2015): 169–87. http://dx.doi.org/10.2307/jstudpaullett.5.2.0169.

Der volle Inhalt der Quelle

Annotation:

For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of continuity between Paul, Jesus, and the prior biblical tradition for situating the collection on the larger landscape of Paul's theology and for understanding how Paul develops his understanding of charity in light of the Christ.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

12

Totry-Jubran, Manal. „Constructing “Private” Historical Justice in State-Building“. Theoretical Inquiries in Law 21, Nr. 2 (28.07.2020): 305–41. http://dx.doi.org/10.1515/til-2020-0016.

Der volle Inhalt der Quelle

Annotation:

AbstractWealthy philanthropic individuals operating within private law have been largely absent from the historical justice narrative of states in transition and, consequently, from normative discussion regarding the justification of their actions under the auspices of the market. This Article seeks to fill this void by examining the “private” historical justice of Jewish state-building prior to the establishment of Israel. Specifically, it focuses on the legal history of Baron Edmond de Rothschild’s settlement project during the Ottoman and Mandate periods and investigates the project’s normative implications. The Baron was a fundamental actor in the design of the Palestinian/Israeli space, as he supported existing Jewish settlements and established new ones. He also built several public institutions that continue to exist to date. I argue that the Baron’s settlement project needs to be addressed from a multidimensional aspect with regard to different groups that were affected by it. On the one hand, his settlement project was just towards the Jewish settlement because it provided a shelter for Jewish immigrants who fled Europe, and it realized the Jews’ right of self-determination. On the other hand, his project resulted in the coercive displacement of an underprivileged local Arab population called the fellaheen and unjustly infringed on their territorial rights.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

13

Kartashova, Olga. „Not Just Witnesses: The Efforts of Polish Jewish Survivors and Organizations to Achieve Justice after the Holocaust“. Zagłada Żydów. Studia i Materiały, Nr. 19 (23.12.2023): 611–33. http://dx.doi.org/10.32927/zzsim.991.

Der volle Inhalt der Quelle

Annotation:

The article explores the role of Polish Jewish organizations in investigations and trials of Holocaust perpetrators. It contributes a study of Jewish survivors’ agency in pursuing justice, their relationships with non-Jewish institutions and authorities, and the role of the international networks in these processes. At the center of the article are the Jewish national institutions operating in Poland in the 1940s, which represented the survivors and served as intermediaries between them and the authorities. In the conditions of anti-Jewish hatred, mass displacement, and the strengthening of communism in Poland, Jews treated collecting evidence and pursuing justice as a national mission, and perceived Jewish institutions, in this case the Central Committee of Polish Jews, as representatives of the victims and the Jewish people. The exchange of information between survivors, domestic and foreign Jewish communities, and lobby with national and international authorities, have provided a chance to supply lacking documentation and witness accounts, potentially increase the rate of punishment for perpetrators in Holocaust-related trials, and allow survivors to fulfill their moral obligation.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

14

De Villiers, Pierre, und Soon Nel. „The opportunity cost of the upkeep of the criminal justice system in South Africa from 1980 to 2006“. South African Journal of Economic and Management Sciences 13, Nr. 4 (01.12.2010): 407–23. http://dx.doi.org/10.4102/sajems.v13i4.93.

Der volle Inhalt der Quelle

Annotation:

South African crime rates rose to unacceptably high levels between 1980 and 2006. As a result, vast amounts of funds were devoted to the upkeep of the criminal justice system – correctional services, justice and the police. Although it is necessary to spend a certain amount on the criminal justice system, in South Africa this expenditure was excessive. The excess funds that were spent on the upkeep of the criminal justice system could have covered the cost of financing the entire backlog in schooling facilities and a large part of the current housing shortage.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

15

Alpert. „Jewish Feminist Justice Work: Focus on Israel/Palestine“. Journal of Feminist Studies in Religion 29, Nr. 2 (2013): 164. http://dx.doi.org/10.2979/jfemistudreli.29.2.164.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

16

Zimmermann, Reinhard. „The Contribution of Jewish Lawyers to the Administration of Justice in South Africa“. Israel Law Review 29, Nr. 1-2 (1995): 250–90. http://dx.doi.org/10.1017/s0021223700014667.

Der volle Inhalt der Quelle

Annotation:

When I grew up in Hamburg, my home town, I had no Jewish friends or acquaintances. And if I had, I did not notice. Indeed, the very inquiry into whether someone was a Jew would have seemed awkward and inappropriate to me. In 1981 I went to Cape Town, where I was to spend seven years teaching Roman and comparative law. There I had the good fortune to come into contact with a vigorous, selfconfident and highly visible Jewish community. I had Jewish friends and colleagues, Jewish students and team mates. On account of my name I was even sometimes invited, on ceremonial occasions, to the synagogue. I suddenly realized how, for obvious historical reasons, our attitude towards national, racial and religious identity, and towards Jewish identity in particular, has been warped and to what extent we, as Germans, have lost any sense of unselfconscious innocence in these matters. It also struck me how much our culture has been impoverished by the absence of its specifically Jewish ingredient.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

17

Morris, Ruth. „Justice in Jerusalem — Interpreting in Israeli Legal Proceedings“. Aspects divers de la traduction en Israël 43, Nr. 1 (02.10.2002): 110–18. http://dx.doi.org/10.7202/003669ar.

Der volle Inhalt der Quelle

Annotation:

Abstract This article discusses the background to present-day attitudes towards interpreting in the Israeli judicial system. It outlines traditional Jewish approaches to language issues in legal proceedings, as well as pragmatic solutions adopted in the early years of the Jewish state. A comparison is provided of interpreting arrangements at the 1961 trial of Adolf Eichmann, the mid-1980s proceedings against Ivan (John) Demjanjuk, and a number of other cases involving non-Hebrew-speaking defendants. The article concludes with a discussion of quality assurance arrangements in "ordinary" - as opposed to "major" cases in the Israeli justice system.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

18

Gail Labovitz. „“With Righteousness and with Justice”: To Create Equitable Jewish Divorce, Create Equitable Jewish Marriage“. Nashim: A Journal of Jewish Women's Studies & Gender Issues, Nr. 31 (2017): 91. http://dx.doi.org/10.2979/nashim.31.1.05.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

19

Vernengo, Matías. „Argentina, Vulture Funds, and the American Justice System“. Challenge 57, Nr. 6 (November 2014): 46–55. http://dx.doi.org/10.2753/0577-5132570604.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

20

Leslie, Alex. „Tikkun Olam: Collectivity, Responsibility, History“. Canadian Social Work Review 33, Nr. 2 (18.01.2017): 291–307. http://dx.doi.org/10.7202/1038703ar.

Der volle Inhalt der Quelle

Annotation:

This paper presents findings from qualitative interviews with five Jewish people — two Rabbis and three workers in various community service capacities — about their understandings and practices of the Jewish principle oftikkun olam.Tikkun olamis a Hebrew phrase that means “the repair of the world,” has its roots in Rabbinic law, the Kabbalah and the ‘Aleinuprayer, and became a mainstream term for Jewish social justice work and community contribution in North America following the Shoah (Holocaust). In this study, participants spoke to the imperative to act and responsibility; externaltikkunand internaltikkun; collectivity and interconnectedness; the presence of Jewish history in their work, particularly in the case of the Holocaust; and the spiritual dimension of working with people. This study was undertaken with a narrative approach, to honour and preserve understandings oftikkun olamacross Jewish communities. This study indicates the continuing influence oftikkun olamin settings both within and outside the Jewish community. Potential future areas of research are the role of spirituality in social workers’ commitment to social justice and the commitment expressed by several participants to work with Aboriginal people based on a shared history of cultural genocide.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

21

Angermann, Asaf. „Du Bois, Marx, and the Jewish Question Reconsidered“. Critical Philosophy of Race 12, Nr. 1 (Januar 2024): 51–82. http://dx.doi.org/10.5325/critphilrace.12.1.0051.

Der volle Inhalt der Quelle

Annotation:

ABSTRACT W. E. B. Du Bois’s groundbreaking scholarship on race and racial prejudice was inseparable from his lifelong struggle for racial justice, Black liberation, and against social and political oppression. Both in his theoretical and in his historical-political work, Du Bois substantially and critically engaged with the “Jewish question”: with Jewish life, history, and politics, with the experiential perspective of an oppressed minority, and with the fight against prejudice and racial hatred. Throughout in life, and in particular in later years, Du Bois was influenced by Karl Marx’s critical analysis of social and economic life; Marx’s own discussion of the “Jewish question,” concerning the difference between political equality and human emancipation, proved substantial to his argument on civil rights and racial justice. In this article, I argue that Du Bois did not only draw from the Jewish experience and from Marx’s work on the “Jewish question” in his work on African American history and politics, but also that he, in fact, reconsidered the “Jewish question” from an African American perspective, offering his own reading and understanding of the “Jewish question,” thus applying his concept of double consciousness for rethinking it as a question of racial identity and racial consciousness, and as relevant and applicable to Black liberation and the fight against racism.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

22

Nestel, Sheryl. „Israel and Palestine out of the Ashes“. American Journal of Islam and Society 21, Nr. 2 (01.04.2004): 98–100. http://dx.doi.org/10.35632/ajis.v21i2.1793.

Der volle Inhalt der Quelle

Annotation:

During the more than 37-year brutal Israeli occupation of the West Bankand Gaza, the numbers of North American Jews voicing their oppositionin public have been dispiritingly small. Since the outbreak of the secondIntifada in September 2000, however, Jewish anti-occupation activistshave become a visible political presence in Jewish politics in the UnitedStates and Canada. Such groups as Brit Zedek V’Shalom, the TikkunCommunity, and Junity (Jewish Unity for a Just Peace) have spawneddozens of regional chapters across North America. Local groups such asNot In My Name (Chicago), Jewish Voices against the Occupation(Seattle), and Jews for Global Justice (Portland, Oregon) have sprung upspontaneously in almost every major North American city. Numerous adhoc responses have emerged as well. For example, an “Open Letter fromAmerican Jews,” proclaiming opposition to Israeli government policies inthe Occupied Territories and bearing 4,000 signatures, has appeared as afull-page advertisement in The New York Times as well as in a dozen moreAmerican and British newspapers.While very few of these groups would identify themselves as religiouslyobservant, almost all have invoked a Jewish ethical tradition ofsocial justice, derived from Jewish texts and rabbinical tradition, to maketheir political point. In his most recent book, Israel and Palestine out of theAshes, Jewish theologian Marc Ellis posits a more deeply consequentialconnection between Jewish history, Jewish ethics, and the occupation.According to Ellis, Director of the Center for American and Jewish Studiesat Baylor University (Waco, Texas), Israel’s displacement and dispossessionof the Palestinian people constitutes such a fundamental transgressionof Jewish ethics and morality that it threatens to render Judaism, a religious ...

APA, Harvard, Vancouver, ISO und andere Zitierweisen

23

Huda, Fahmi Alamil, und Andiyani Kurnia. „Triangle Syariah Justice Ecosystem: Constructing Business Model of Pension Fund“. Muslim Business and Economic Review 1, Nr. 2 (29.12.2022): 153–82. http://dx.doi.org/10.56529/mber.v1i2.66.

Der volle Inhalt der Quelle

Annotation:

The objective of this paper is to redesign the Indonesian pension fund's business model and management system, and develop new strategies to balance profits, affordability, and sustainability. The authors consider the Malaysian pension system and adapt the INTERDAP application used by PT. Angkasa Pura II. Through this qualitative case study, we apply the foundations of the Triangle Syariah Justice Ecosystem (TSJE) to digitize the pension system and support green investment in the long run by modeling the business strategy, facilitating the business model and supplier relationship management, and creating mutually beneficial management among stakeholders. The study found that Malaysia's pension system has an investment purpose, while that of Indonesia only provides pension loans based on previously agreed cumulative contributions. Malaysia encourages people across the country to save on severance funds, and the pension system is still managed conventionally. Malaysia requires a pension contribution of 23 percent of the employee's base salary, while Indonesia requires a meagre 3 percent. This affects the contribution of pension funds to Gross Domestic Product (GDP), with Malaysia's pension fund accounting for 60 percent of GDP but Indonesia’s accounting for only 6 percent. The authors also consider that to become a developed country, pension funds need to reach 60 percent of GDP by 2045, because 42 percent of the total supply of funds in the infrastructure sector originates from pension funds. The practical implications of this study are on access to information, security, and transparency in the management of pension funds through a digital system supervised by the Syariah Regulator, alongside the Indonesian government's efforts to realize support for the green economy.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

24

Aref Al-Rawashdeh, Hani Ali. „The Role of Internal Control Components in the Maintenance of Public Funds: Applied Study on the Jordanian Ministry of Justice – North Province as Perceived by the Workers of Internal Control and Accounting Departments“. International Business Research 10, Nr. 5 (26.04.2017): 189. http://dx.doi.org/10.5539/ibr.v10n5p189.

Der volle Inhalt der Quelle

Annotation:

This study aims at identifying the internal control components at the Jordanian Ministry of Justice (North Province) as well as identifying the role of those components in maintaining public funds and measuring the impact of said role. The study population consisted of all the workers of the accounting and internal control departments at the Jordanian Ministry of Justice (North Province) who counted (81) employees. The study sample was chosen from that population where (70) questionnaires were distributed, (66) questionnaires were retrieved and (3) questionnaires were excluded for the reason of short information which made the study sample reach at (63) male and female employees at the rate of (%90) of the study population. Of the most prominent results of the study is that there is a role of the internal control components at the Jordanian Ministry of Justice (North Province) in the maintenance of public funds in a medium level. Moreover, the internal control context received the highest arithmetic mean in maintaining public funds as a component of internal control at the Jordanian Ministry of Justice (North Province); monitoring, as an internal control component, attained the highest effect in comparison with the other internal control components, while the least effect was for the component of the internal control environment. The study produced several recommendations most significantly the importance of concentrating on internal control in general to elevate its efficiency in maintaining the public funds at the Jordanian Ministry of Justice (North Province).

APA, Harvard, Vancouver, ISO und andere Zitierweisen

25

Tirosh-Samuelson, Hava. „Jewish Environmentalism in the United States: Achievements, Characteristics, and Challenges“. Religion and Development 2, Nr. 3 (13.03.2024): 381–417. http://dx.doi.org/10.30965/27507955-20230026.

Der volle Inhalt der Quelle

Annotation:

Abstract Concern for the environment is recognizably present in contemporary Judaism, especially in the United States. Along with practitioners of other world religions, Jews have responded to the eco-crisis by reinterpreting canonic texts, articulating eco-theologies, and reenvisioning traditional Jewish rituals. Today there are Jewish environmental organizations and Jewish thinkers who inspire Jews to appreciate the agricultural roots of Judaism, cultivate an environmentally concerned lifestyle, green the practices of Jewish institutions, and advocate the ethics of creation care. Together these activities constitute a Jewish environmental sensibility that allows us to generalize about “Jewish environmentalism,” although it falls short of constituting a cohesive “environmental movement.” Focusing exclusively on Jewish environmentalism in the U.S., this essay features the academic discourse on Judaism and ecology, the official resolutions of Jewish denominations about environmental matters, and the main activities of Jewish environmental organizations. Judaism is a highly variegated religious tradition that speaks in many voices. Nonetheless, there are shared canonic texts, foundational beliefs, ethical values, and literary tropes that characterize a distinctive Judaic perspective. From that vantage point, development of the physical world is religiously permissible, but it must cohere with the ethical values and legal principles of Judaism. It is not surprising, therefore, that socially progressive Jewish environmentalists have been vocal critics of the extraction industries, transnational capitalism, and wasteful consumerism that have greatly contributed to the eco-crisis. Highlighting the biblical commandment to pursue justice (tzedek), some Jewish environmentalists have applied social justice to ecological matters and promoted the ideal of tikkun olam (“repair of the world”). The essay surveys the achievements of Jewish environmentalism and notes persistent challenges.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

26

Anteby-Yemini, Lisa. „Jewish and Muslim Women in France: Religious Gender Justice and Its Discontents“. Nashim: A Journal of Jewish Women's Studies & Gender Issues 41, Nr. 1 (September 2022): 38–63. http://dx.doi.org/10.2979/nsh.2022.a880806.

Der volle Inhalt der Quelle

Annotation:

Abstract: Jewish and Muslim women seeking to claim certain rights in the religious realm in France today, such as access to religious study, ritual space and public religious roles, are confronted with obstacles to gender justice both in Orthodox Judaism and in mainstream Islam. In this article, I begin by taking a brief look at strategies used by women in other countries to curtail male monopolies while remaining inside Orthodox Judaism and mainstream Islam: creating all-female spaces, partnering with men and advancing from within hegemonic institutions. These have produced new religious functions for women, including women imams and female Orthodox rabbis, Jewish and Muslim female spiritual guides ( maharat, murshidat ), women experts and counselors in Islamic and Jewish law ( alimat, yo‘atzot halakhah ), Jewish legal advocates ( to‘anot rabbaniyot ) and female judges ( qadiya ) in shari‘a courts. I then survey the situation in France, where few such innovations have taken hold. I conclude by suggesting some explanations for their absence (in Orthodox Judaism) or their very slow evolution (in Islam) in the French context.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

27

Kulagina, O. V. „Monitoring implementation of the national project “Small and medium enterprises and support for individual entrepreneurial initiatives” in the territory of the Jewish autonomous region: results for 2019“. POWER AND ADMINISTRATION IN THE EAST OF RUSSIA 92, Nr. 3 (2020): 83–96. http://dx.doi.org/10.22394/1818-4049-2020-92-3-83-96.

Der volle Inhalt der Quelle

Annotation:

This article analyzes effectiveness of this national project (hereinafter referred to as NP) in the territory of the Jewish autonomous region included an assessment of the degree of implementation of tasks and achievement of the targets in accordance with the level of delivery of funds allocated for their achievements under 5 regional projects (hereinafter RP). The target of NP-wide in the region are 71,7%, the lowest percentage of implementation of the objective reasons is given by regional projects related to increasing SMEs’ access to financial support – 5,17% and creating a system to support farmers – 72%. Factors preventing acceleration of small and medium- sized businesses in the Jewish autonomous region have also been identified. Analysis of the dependence of degree of achievement of the regional project targets and the percentage of delivery of funds allocated for their achievement showed a weak correlation. This article outlines the prospects for implementation of regional projects in the Jewish autonomous region within the framework of national project focused on the entrepreneurship development.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

28

Hogg, Linda, und Monique Volman. „Funds of identity“. New Zealand Annual Review of Education 26 (01.07.2021): 175–83. http://dx.doi.org/10.26686/nzaroe.v26.6933.

Der volle Inhalt der Quelle

Annotation:

This paper provides an overview of the funds of identity (FoI) concept, theoretical framework, and applications, with a focus on its theoretical origins and application in education. Funds of identity (FoI) theory aims to complement the funds of knowledge (FoK) conceptual framework that draws attention to knowledge and competencies of minoritised students. Funds of identity theory is distinctive because of its focus on funds that are defined as significant by students themselves. Grounded in Vygotskian perspectives on identity, funds of identity scholarship offers a conceptual framework and concrete methods for the enactment of education that is personally meaningful. The paper concludes by exploring the relevance of FoI theory within the New Zealand setting, especially to support social justice for Māori learners.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

29

Crossley, Mary. „Bundling Justice: Medicaid's Support for Housing“. Journal of Law, Medicine & Ethics 46, Nr. 3 (2018): 595–601. http://dx.doi.org/10.1177/1073110518804209.

Der volle Inhalt der Quelle

Annotation:

Should Medicaid pay for supportive housing for homeless persons? After describing current limits on how states can use Medicaid funds to support housing, this article considers whether justice requires treating Medicaid recipients residing in nursing homes and Medicaid recipients needing supportive housing similarly.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

30

Filler, Emily. „Difficult Jewish Texts and Contemporary Political Crisis“. Religions 14, Nr. 5 (15.05.2023): 652. http://dx.doi.org/10.3390/rel14050652.

Der volle Inhalt der Quelle

Annotation:

This essay considers the phenomenon of public Jewish biblical quotation, such as, for instance, “justice, justice shall you pursue,” in times of contemporary political crisis. I argue that these references tend to employ a sanitized and selective hermeneutics which overlooks and bypasses the violent or otherwise “difficult” themes of these works and suggest that there is a parallel between our refusal to come to terms with the frequent violence in many texts, and our inability to acknowledge the intensity and scope of the “real world” crises we employ these texts to respond to. Delving into the complex biblical narrative of Korach as an example, I propose that particular attention to difficult texts invites Jewish communities not only to confront the darker parts of the textual tradition, but also provides a communal model for acknowledging the true depths of a crisis, textual or political, instead of turning quickly to palliative solutions.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

31

Asch, Michael I. „Capital and Economic Development: A Critical Appraisal of the Recommendations of the Mackenzie Valley Pipeline Commission“. Culture 2, Nr. 3 (17.06.2021): 3–9. http://dx.doi.org/10.7202/1078108ar.

Der volle Inhalt der Quelle

Annotation:

This paper is intended to examine the impact that Mr. Justice Berger’s recommendation on sources of capital would have on the opportunity for the Dene economy to develop along lines which remained consistent with their traditional institutions and values. It argues that Mr. Justice Berger’s view that funds should come from Government grants will ultimately have a strong negative impact in this area. An alternative, rejected by Mr. Justice Berger, that funds be obtained through rents and royalties is examined and found to be a better solution, although again fraught with difficulties. In the review a comparison between a staples theory approach as adopted by Mr. Justice Berger and a mode of production approach is made with respect to a theoretical orientation toward understanding the problems inherent in the Dene economy and its potential for development.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

32

Zamkanei, Shayna. „JUSTICE FOR JEWS FROM ARAB COUNTRIES AND THE REBRANDING OF THE JEWISH REFUGEE“. International Journal of Middle East Studies 48, Nr. 3 (06.07.2016): 511–30. http://dx.doi.org/10.1017/s0020743816000465.

Der volle Inhalt der Quelle

Annotation:

AbstractSince its founding in 2002, the group Justice for Jews from Arab Countries (JJAC) has appealed to governments, international organizations, and Jewish communities worldwide to recognize post-1948 Jewish emigrants from Arab countries as refugees. Yet prominent scholars, Israeli government officials, and Jewish political activists in Israel and the United States have traditionally opposed this designation. Why, then, have JJAC's efforts met with success? This article draws on the experiences of JJAC and its predecessor, the World Organization of Jews from Arab Countries, as well as the claims of their critics, to argue that JJAC's accomplishments are due to the organization's ability to extricate the term “refugee” from a Zionist discursive context and to apply it within the framework of international law and human rights.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

33

Claypoole, Charles. „Access to International Justice: A Review of the Trust Funds Available for Law of the Sea-Related Disputes“. International Journal of Marine and Coastal Law 23, Nr. 1 (2008): 77–94. http://dx.doi.org/10.1163/092735208x272283.

Der volle Inhalt der Quelle

Annotation:

AbstractThe International Court of Justice, the Permanent Court of Arbitration and the International Tribunal for the Law of the Sea all have trust funds to assist States with limited financial resources to defray the costs of litigation. This article reviews these funds, in particular their conditions for eligibility and apparent success (in attracting contributions and requests for financial assistance). The author further considers the argument that developing States have been denied access to international justice for reasons of cost. Even though recent trends would indicate that this is not the case, there are nevertheless a large number of small States with very limited financial resources facing potentially complex Law of the Sea-related disputes for which these trust funds will be instrumental in facilitating international litigation. For this reason alone, it is important that if these trust funds are to be maintained grants made from them should realistically reflect the costs likely to be incurred in international legal proceedings.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

34

Al-Qasem, Anis Mustafa. „Arab Jews in Israel: the struggle for identity and socioeconomic justice“. Contemporary Arab Affairs 8, Nr. 3 (01.07.2015): 323–38. http://dx.doi.org/10.1080/17550912.2015.1054613.

Der volle Inhalt der Quelle

Annotation:

This article is based on a study in Arabic by author that formed the final chapter of the book Yahud al-bilad al-‘arabiyyah (The Jews of the Arab Countries) by the late Palestinian historian Khairiyyah Qasimiyyah. It examines the problem of identity among Jews of Arab origin in Israel and the resurgent use of the term ‘Arab Jew’ used by Jewish academics and activists in Israel. It also considers the issues of discrimination and socioeconomic injustice against the Arab Jewish community since the early history of Israel. Finally, it discusses the potential for joint action by Arab Jews and Palestinians for the cause of social justice and pluralism in Israel.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

35

Lang/Levitsky, Rosza Daniel. „‘Side by Side by Side’, in the street“. Studies in Musical Theatre 17, Nr. 3 (01.12.2023): 183–92. http://dx.doi.org/10.1386/smt_00129_1.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

36

Avery-Peck, Alan J. „Judaism and Justice: The Jewish Passion to Repair the World“. Review of Rabbinic Judaism 14, Nr. 1 (2011): 130. http://dx.doi.org/10.1163/157007011x564904.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

37

Kucherskaya, Mayya. „“Episcopal Justice”: Nikolaj Leskov’s Life Experience and the Jewish Question“. Scando-Slavica 64, Nr. 2 (03.07.2018): 121–34. http://dx.doi.org/10.1080/00806765.2018.1525316.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

38

Kay, Avi. „Pursuing justice: workplace relations in the eyes of Jewish tradition“. Journal of Management Development 31, Nr. 9 (14.09.2012): 901–11. http://dx.doi.org/10.1108/02621711211259857.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

39

Bernard S. Jackson. „On Justice: An Essay in Jewish Philosophy (review)“. Philosophy East and West 59, Nr. 4 (2009): 562–65. http://dx.doi.org/10.1353/pew.0.0066.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

40

Libson, Ayelet Hoffmann. „Jewish justice: the contested limits of nature, law and covenant“. Political Theology 19, Nr. 6 (20.04.2018): 542–43. http://dx.doi.org/10.1080/1462317x.2018.1461311.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

41

Kottow, Miguel. „Sanitary justice in scarcity“. Cadernos de Saúde Pública 15, suppl 1 (1999): S43—S50. http://dx.doi.org/10.1590/s0102-311x1999000500006.

Der volle Inhalt der Quelle

Annotation:

Justice in health care and the allocation of scarce medical resources must be analyzed differently in affluent as compared to economically weaker societies. The protective functions of the state must be extended to cover basic needs for those too poor to meet them on their own. Medical needs are a high priority, since poor health hampers the ability to secure other basic needs. The state may operate as either a health care provider or supervisor, guaranteeing that citizens be treated fairly by nongovernmental institutions. Two-tiered systems with a vigorous private health care sector are compatible with the explicit right to health care, provided the private tier operates without directly or indirectly draining public funds.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

42

Tamari, Meir. „The Challenge of Wealth: Jewish Business Ethics“. Business Ethics Quarterly 7, Nr. 2 (März 1997): 45–56. http://dx.doi.org/10.2307/3857297.

Der volle Inhalt der Quelle

Annotation:

Abstract:Jewish business ethics in Israel addresses two major sources of economic immorality—unbounded desire and fear of economic uncertainty—through enforcement and spiritual education. Business is seen as a path to sanctity, when time is set apart for religious study, wealth is seen as originating from God, the vulnerable are protected against fraud and theft, charity is seen as an obligation, and mercy towards debtors is tempered by justice.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

43

Kosstrin, Hannah. „Modernist Continuities: Queer Jewish Dances, the Holocaust, and the AIDS Crisis“. Dance Research Journal 54, Nr. 2 (August 2022): 70–85. http://dx.doi.org/10.1017/s0149767722000171.

Der volle Inhalt der Quelle

Annotation:

AbstractDuring the height of the 1980s AIDS epidemic in the United States, LGBTQ+ Jewish choreographers agitated for gay rights by using Holocaust allusions to address the AIDS crisis. Modernist practices in their work generate a long modernist midcentury that reframes established historical binaries between modernist and postmodernist concert dance modalities. This article argues that choreographers who drew upon Holocaust memory to address the AIDS crisis engendered a queer Jewish imaginary by engaging Jewishness from ethnic Ashkenazi (European) Jewish American lineages of modernist dance as social justice, Jewish cyclical temporal logics, and histories of being scapegoated for societal ills. It demonstrates how Meredith Monk's Book of Days (1988), David Dorfman's Sleep Story (1987), and Arnie Zane's The Gift/No God Logic (1987) fostered Jewish queerness in modernist artistic practices during a time that LGBTQ+ American Jews developed a queer Jewish consciousness. These choreographers’ works connect queer Jewish modernisms to varied temporalities of global modernity.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

44

Petrov, Aleksei. „Torah as the Basis of Modern Ideas about the Judiciary: Introduction to the Topic“. Academic Law Journal 25, Nr. 1 (15.04.2024): 13–19. http://dx.doi.org/10.17150/1819-0928.2024.25(1).13-19.

Der volle Inhalt der Quelle

Annotation:

The diversity of relationships between people determines the multiplicity of types of social norms that regulate interactions in human society. Various systems of social regulation – such as customs, morality, religion, law – throughout the history of mankind are also in constant mutual influence. Their relative importance is fluid, social norms have a constant impact on each other, often experiencing transformations from one type to another. In light of this, the influence of religious institutions on the formation of secular law and the secular system of public, including judicial, power deserves serious study. The Torah, the main holy book of the Jewish people, the basis of Judaism (the oldest and most enduring monotheistic religion in history), which had a significant influence on the formation of Christianity and Islam, is the source of many well-known and established legal ideas. In particular, the Torah contains many provisions concerning the values of justice, the principles of organization and the exercise of judicial power. In fact, all the fundamental principles of justice that have become widespread in the modern world – the institutional organization of the judicial system, the staged nature of legal proceedings, the principles of fair justice, accessibility of court, impartiality of judges and many others – are enshrined in the Torah (and detailed in other sacred Jewish texts) as Divine commandments obligatory for people to fulfill. The article concludes that the study of the Jewish religious heritage can strengthen the significance of the values and principles of justice as the fundamental basis for the existence and functioning of human society.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

45

Simonson, Jocelyn. „Bail Nullification“. Michigan Law Review, Nr. 115.5 (2017): 585. http://dx.doi.org/10.36644/mlr.115.5.bail.

Der volle Inhalt der Quelle

Annotation:

This Article explores the possibility of community nullification beyond the jury by analyzing the growing and unstudied phenomenon of community bail funds, which post bail for strangers based on broader beliefs regarding the overuse of pretrial detention. When a community bail fund posts bail, it can serve the function of nullifying a judge’s determination that a certain amount of the defendant’s personal or family money was necessary to ensure public safety and prevent flight. This growing practice—what this Article calls “bail nullification”—is powerful because it exposes publicly what many within the system already know to be true: that although bail is ostensibly a regulatory pretrial procedure, for indigent defendants it often serves the function that a real trial might, producing guilty pleas and longer sentences when an individual cannot afford to pay their bail. By examining the ways in which community bail funds serve the functions that a nullifying jury might—allowing popular participation in an individual case to facilitate larger resistance to the policies and practices of state actors—this Article argues that community bail funds have the potential to change how local criminal justice systems operate on the ground, shifting and shaping political and constitutional understandings of the institution of money bail. Community bail funds give a voice to populations who rarely have a say in how criminal justice is administered, especially poor people of color. And the study of bail funds helps point toward other ways in which bottom-up public participation can help create a criminal justice system that is truly responsive to the communities that it is ultimately supposed to serve.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

46

Puffett, Neil. „YJB reforms focus on innovative services“. Children and Young People Now 2015, Nr. 2 (20.01.2015): 14–15. http://dx.doi.org/10.12968/cypn.2015.2.14.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

47

Maune, Alexander. „The Talmudic philosophical conception of business ethics“. Journal of Governance and Regulation 4, Nr. 4 (2015): 486–98. http://dx.doi.org/10.22495/jgr_v4_i4_c4_p6.

Der volle Inhalt der Quelle

Annotation:

The Talmud is considered to be one of the cornerstones of Judaism, Jewish business ethics and Jewish wisdom for business success. The Talmud has been the guide and main nerve center of the Jewish people. This article examines the philosophical conception of business ethics from a Talmudic perspective. The article used a conceptual approach as well as a review of related literature. It was found out that the road of the Talmud led not to philosophy and theology but to ethics, law and justice; it pursued not the abstract but the concrete. This article has therefore business and academic value.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

48

Marks, Jonathan D. „Rousseau's Use of the Jewish Example“. Review of Politics 72, Nr. 3 (2010): 463–81. http://dx.doi.org/10.1017/s003467051000032x.

Der volle Inhalt der Quelle

Annotation:

AbstractRousseau refers to the Jews in major and minor works, setting them alongside the Greeks and Romans as models for republican politics. Yet Rousseau's use of the Jewish example has been almost entirely neglected. I argue that this example, which for Rousseau stands between paganism and Christianity, plays a unique role in Rousseau's political thought. In particular, Judaism, as Rousseau presents it, surpasses Christianity in its this-worldly emphasis on compassion and justice, an emphasis that even the classical republics that are Rousseau's usual models for social and political well-being cannot match. It does so, moreover, without fostering the dogmatism that, along with Christian otherworldiness, has, in Rousseau's estimation, helped to spoil European politics.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

49

Zhukevych, I. V. „Judicial control over the execution of decisions involving military personnel in the civil justice system of Ukraine“. Analytical and Comparative Jurisprudence, Nr. 1 (20.03.2024): 189–93. http://dx.doi.org/10.24144/2788-6018.2024.01.32.

Der volle Inhalt der Quelle

Annotation:

The article is devoted to the issue of judicial control over the execution of decisions involving military personnel in the civil justice system of Ukraine. It has been established that when executing a court decision, the executor can seize any funds in the debtor's bank accounts, except for those whose seizure is prohibited by law. At the same time, it is the bank that executes the corresponding resolution of the executor on the seizure of the debtor's funds that must determine the status of the funds and the account on which they are located, and in the case of funds on the account that are prohibited from being attached, the bank is obliged to notify the executor of the intended purpose funds on the account and return its decision without execution, which is the basis for the executor to remove the seizure from these funds. At the same time, a garnishment cannot be imposed on the funds that make up the debtor's salary after actual deductions from it according to executive documents and on all funds from the debtor's salary beyond the limits of the amounts of deductions from such salary allowed by law, and if such a garnishment is imposed, then it should be removed. At the same time, such restriction does not apply to funds that are in accounts and that are not funds that make up wages. the state guarantees and protects by law the citizen's right to timely remuneration for work. The company's payment of wages to employees has priority over the repayment of debts to other creditors of the company. The imposition of a seizure on the debtor's account, which is also intended for the payment of wages and other payments to the debtor's employees, makes it impossible to make such payments in a timely manner, which inevitably leads to a violation of the constitutional rights of citizens who work at the defendant's enterprise to pay for work. Accounts that are intended for the payment of wages and the payment of taxes, fees and mandatory payments to the State Budget of Ukraine are accounts with a special regime, on which the executive service, in accordance with the requirements of the law, does not impose a seizure, and the separation of such accounts belongs to the powers of the executive service.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

50

Resh, Nura. „Sense of Justice in School and Social and Institutional Trust“. Comparative Sociology 17, Nr. 3-4 (14.06.2018): 369–85. http://dx.doi.org/10.1163/15691330-12341465.

Der volle Inhalt der Quelle

Annotation:

AbstractBased on the notion that trust is an essential feature in the development and maintenance of democratic civil society, and that school is central to the daily life of students who view schooling as critical to their long-term life chances, the author investigates in this study the relationship between students’ sense of justice in school and their social and institutional trust. Sense of Justice, defined as the relationship between one’s actual reward and his/her deserved reward, is reflected in three interrelated but distinct categories: instrumental, relational and procedural. The study was carried out in Israel among over 5000 middle school students in a national sample of 48 public schools. Findings basically support our hypothesis that students, who feel that they were treated fairly by their teachers, will be more trustful. However, these relationships are differential in the comparison of students in three school’s sectors: Jewish general, Jewish religious, and Arab.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!