Auswahl der wissenschaftlichen Literatur zum Thema „Jewish Enlightenment“
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Zeitschriftenartikel zum Thema "Jewish Enlightenment"
Rashkover, Randi Lynn. „Judaism, Enlightenment, and Ideology“. Religions 13, Nr. 1 (24.12.2021): 15. http://dx.doi.org/10.3390/rel13010015.
Der volle Inhalt der QuelleBreuer, Edward. „The Jewish Enlightenment“. AJS Review 31, Nr. 1 (April 2007): 206–8. http://dx.doi.org/10.1017/s0364009407000438.
Der volle Inhalt der QuelleBrenner, M. „Book Review: The Jewish Enlightenment“. German History 24, Nr. 3 (01.07.2006): 485–86. http://dx.doi.org/10.1177/026635540602400313.
Der volle Inhalt der QuelleBohak, Gideon. „How Jewish Magic Survived the Disenchantment of the World“. Aries 19, Nr. 1 (02.01.2019): 7–37. http://dx.doi.org/10.1163/15700593-01901002.
Der volle Inhalt der QuelleVelastegui, Nicholas. „Citizenship, Civil Rights, and Jewish Emancipation in Revolutionary France“. Toro Historical Review 14, Nr. 2 (06.12.2023): 105–24. http://dx.doi.org/10.46787/tthr.v14i2.3834.
Der volle Inhalt der QuelleStern, Eliyahu. „Catholic Judaism: The Political Theology of the Nineteenth-Century Russian Jewish Enlightenment“. Harvard Theological Review 109, Nr. 4 (Oktober 2016): 483–511. http://dx.doi.org/10.1017/s0017816016000249.
Der volle Inhalt der QuellePopkin, Jeremy D. „Voltaire’s Jews and Modern Jewish Identity: Rethinking the Enlightenment“. Journal of Jewish Studies 61, Nr. 1 (01.04.2010): 181–82. http://dx.doi.org/10.18647/2956/jjs-2010.
Der volle Inhalt der QuelleMuszkalska, Bożena. „Kolberg and Jewish Music“. Musicology Today 11, Nr. 1 (01.12.2014): 23–30. http://dx.doi.org/10.2478/muso-2014-0010.
Der volle Inhalt der QuelleHomolka, Walter. „Jesus der Jude Die jüdische Leben-Jesu-Forschung von Abraham Geiger bis Ernst Ludwig Ehrlich“. Zeitschrift für Religions- und Geistesgeschichte 60, Nr. 1 (2008): 63–72. http://dx.doi.org/10.1163/157007308783360561.
Der volle Inhalt der QuelleSchick, Stefan. „Aufklärung als Ethos – Ein kleiner Beitrag des Mittelalters zur Frage: Was ist Aufklärung?“ Philosophisches Jahrbuch 120, Nr. 1 (2013): 46–63. http://dx.doi.org/10.5771/0031-8183-2013-1-46.
Der volle Inhalt der QuelleDissertationen zum Thema "Jewish Enlightenment"
Sadowski, Dirk. „Natalie Naimark-Goldberg: Jewish Women in Enlightenment Berlin“. HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34850.
Der volle Inhalt der QuelleBor, F. „Moral education in the age of the Jewish Enlightenment“. Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596779.
Der volle Inhalt der QuelleMufti, Aamir Rashid. „Enlightenment in the colony the Jewish question and dilemmas in postcolonial modernity /“. Full text available online (restricted access), 1998. http://images.lib.monash.edu.au/ts/theses/Mufti.pdf.
Der volle Inhalt der QuelleDauber, Jeremy Asher. „Antonio's devils : writers of the Jewish Enlightenment and the birth of modern Hebrew and Yiddish literature /“. Stanford (Calif.) : Stanford university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39214879m.
Der volle Inhalt der QuelleTeeple, Samuel. „The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah“. Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1525882116113423.
Der volle Inhalt der QuelleQuélennec, Bruno. „Retour dans la caverne. Philosophie, religion et politique chez le jeune Leo Strauss“. Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040015.
Der volle Inhalt der QuelleMy thesis undertakes a critical reconstruction of the political philosophy of Leo Strauss (1899-1973) on the basis of his early writings, which I contextualize in the political and philosophical frame of the Weimar Republic and the “German-Jewish Renaissance” of the 1920s. My main hypothesis is that his concept of ”political philosophy” emerges from a confrontation with the “theological-political dilemma” that German-Jewish thought faced after the First World War, the radicalization of German Anti-Semitism and the problem of being torn between national and religious Judaism. I argue that in his early writings of the 1920s, Strauss transforms this dilemma into the opposition between Enlightenment and orthodoxy, atheism and theism that he tries to overcome in the form of an “biblical atheism”. In the 1930s, after his “Platonic turn”, Strauss finds another solution to the “dilemma”, now on pre-modern philosophical grounds, through a new interpretation of Maimonides. With the return to this “platonic” Enlightenment, Strauss tries to harmonize anti-Enlightenment and Enlightenment, pre-modern rationalism and the justification of authoritarian theological-political order. My argument ist that this paradoxical project is the core of his philosophical neo-conservatism
Picchi, Francesco. „Bildung e storia fra Illuminismo e Romanticismo nella giovane Arendt della Biografia di Rahel Varnhagen“. Doctoral thesis, Scuola Normale Superiore, 2006. http://hdl.handle.net/11384/86132.
Der volle Inhalt der QuelleFeist, Christina. „„Nun bin ich einmal, Gottlob! ein Philosoph“ Von der Kant-Rezeption zur jüdischen Religionsreform : Lazarus Bendavids Haskalaprogramm“. Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL045.pdf.
Der volle Inhalt der QuelleThe main goal of this dissertation is to analyse the influence Kantian philosophy had on the writings of Lazarus Bendavid (1762 - 1832) and his philosophy of Judaism. With this dissertation we introduce the first complete biography of Lazarus Bendavid and his life between Berlin and Vienna. We also offer the first thorough examination of his Haskala-project in order to shed light on his vision of an individual and autonomous Judaism, as well as his important role within Jewish Kantianism et his impact on the development and evolution of a German-Jewish identity and, lastly, the foundation of Wissenschaft des Judentums. This research project hence revolves around the intersection of philosophy, history and Jewish studies and, through examining the Enlightenment movements in Berlin and Vienna, researches the life and works of one of it's intellectuals who has, thus far, been neglected in Haskala-research: Lazarus Bendavid
Poveda, Guillén Oriol. „Resuming the Broken Dialogue : On Madness and the Limits of Reasonin Michel Foucault and Rabbi Nachman of Bratslav“. Thesis, Hochschule für Jüdische Studien, Heidelberg, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-199817.
Der volle Inhalt der QuelleMeyfeld, Dirk. „Volksgeist und Judenemanzipation“. Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2014. http://dx.doi.org/10.18452/17077.
Der volle Inhalt der QuelleIn this thesis early anti-semitism is discussed in the context of G.W.F. Hegel’s philosophy. Early anti-semitism spanning from 1780-1850 is particularly concerned with declining Jews any equal civic status. Against the backdrop of civil societies arising in the early 19th century, a group of German authors, including F.L. Jahn, E.M. Arndt, K. Follen, C.F. Rühs, and J.F. Fries, in spite of their liberalism opposed Jewish emancipation in this specific sense. In contrast, Hegel in his Philosophy of Right clearly argues in favour of Jewish emancipation, following modern normative ideals as established by Human Rights Declarations in the U.S. and in France. Overcoming some of his earlier anti-Jewish views Hegel arrives at this result by way of consistent thinking. He not only stresses the obvious relationship between Human Rights and Jewish emancipation, but also further develops this idea: His concept calls for equal integration that involves economic and cultural participation as well. Hegel opposed liberal anti-semites under specific historical conditions that have to be taken into account alongside his philosophical arguments put forward in the Philosophy of Right. If he finally didn‘t achieve to develop an overall consistent concept it‘s not to be attributed to a lack of efforts on his part but rather to the reality his theory reflects. International relations between modern states don‘t involve universal institutions with actual power. Hegel, reflecting on and giving in to that reality, finally dismisses his earlier attempts to advance universal ethics. His concept of a nation‘s particular volksgeist and especially the Germanic spirit have to be assessed with this context in mind. Hegel‘s idea of emancipation which rests on universal claims is at odds with his preference for the particular that‘s being expressed in his concept of a volksgeist. The source for this problem however has to be sought in the international relations themselves.
Bücher zum Thema "Jewish Enlightenment"
Feiner, Shmuel. The Jewish enlightenment. Philadelphia: University of Pennyslvania Press, 2004.
Den vollen Inhalt der Quelle findenHarvey, Mitchell. Voltaire's Jews and modern Jewish identity: Rethinking the Enlightenment. Milton Park, Abingdon, Oxon: Routledge, 2008.
Den vollen Inhalt der Quelle findenFreudenthal, Gideon. No religion without idolatry: Mendelssohn's Jewish Enlightenment. Notre Dame, Ind: University of Notre Dame Press, 2012.
Den vollen Inhalt der Quelle findenArkush, Allan. Moses Mendelssohn and the Enlightenment. Albany: State University of New York Press, 1994.
Den vollen Inhalt der Quelle findenHorowitz, Brian. Jewish philanthropy and enlightenment in late Tsarist Russia. Seattle: University of Washington Press, 2008.
Den vollen Inhalt der Quelle finden1923-, Popkin Richard Henry, und Weiner Gordon M, Hrsg. Jewish Christians and Christian Jews: From the Renaissance to the Enlightenment. Dordrecht: Kluwer Academic Publishers, 1994.
Den vollen Inhalt der Quelle findenRuderman, David B. Jewish enlightenment in an English key: Anglo-Jewry's construction of modern Jewish thought. Princeton, N.J: Princeton University Press, 2000.
Den vollen Inhalt der Quelle findenSocher, Abraham P. The radical enlightenment of Solomon Maimon: A life in the margins of the German and Jewish Enlightenments. Stanford, Calif: Stanford University Press, 2006.
Den vollen Inhalt der Quelle findenLowenstein, Steven M. The Berlin Jewish community: Enlightenment, familyand crisis, 1770-1830. New York: Oxford U. P., 1994.
Den vollen Inhalt der Quelle findenLowenstein, Steven M. The Berlin Jewish community: Enlightenment, family, and crisis, 1770-1830. New York: Oxford University Press, 1994.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Jewish Enlightenment"
Simon, Maurice. „The Enlightenment Movement“. In Jewish Religious Conflicts, 89–99. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003477716-11.
Der volle Inhalt der QuelleHeywood Jones, David. „Jewish Historiography“. In Moses Hirschel and Enlightenment Breslau, 5–34. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46235-2_2.
Der volle Inhalt der QuelleRubin, Aaron D., und Lily Kahn. „Hebrew, Enlightenment“. In Jewish Languages from A to Z, 82–88. New York : Routledge, [2021]: Routledge, 2020. http://dx.doi.org/10.4324/9781351043441-18.
Der volle Inhalt der QuelleKatz, Dovid. „German-Jewish Enlightenment also Targets Yiddish“. In Yiddish and Power, 189–200. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137475756_10.
Der volle Inhalt der QuelleGoetschel, Willi. „Enlightenment“. In The Cambridge History of Jewish Philosophy, 33–74. Cambridge University Press, 2012. http://dx.doi.org/10.1017/chol9780521852432.003.
Der volle Inhalt der Quelle„Commerce and Jewish Culture:“. In Mediterranean Enlightenment, 181–207. Stanford University Press, 2014. http://dx.doi.org/10.2307/j.ctvqsdrk7.13.
Der volle Inhalt der QuelleRobertson, Ritchie. „Enlightenment“. In The ‘Jewish Question’ in German Literature 1749–1939, 9–76. Oxford University Press, 2001. http://dx.doi.org/10.1093/acprof:oso/9780199248889.003.0001.
Der volle Inhalt der Quelle„Introduction: The Jews and the Enlightenment“. In The Jewish Enlightenment, 1–18. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812200942.1.
Der volle Inhalt der Quelle„Chapter Five. Projects of Enlightenment and Tests of Tolerance“. In The Jewish Enlightenment, 105–38. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812200942.105.
Der volle Inhalt der Quelle„Chapter Six. The Rabbinical Elite on the Defensive“. In The Jewish Enlightenment, 139–62. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812200942.139.
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