Thematische Bibliographien / Jewish Community of Prague

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Auswahl der wissenschaftlichen Literatur zum Thema „Jewish Community of Prague“

Autor: Grafiati

Veröffentlicht am 28. Juni 2021

Zuletzt aktualisiert am 1. Februar 2022

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Zeitschriftenartikel zum Thema "Jewish Community of Prague"

Polanský, Luboš, und Marek Budaj. „Golden hoard found in Prague-Josefov, U starého hřbitova No. 248. Notes to finds of ducats from the pre-Jagiellon period in Prague“. Numismatické listy 72, Nr. 3-4 (01.12.2017): 99–146. http://dx.doi.org/10.1515/nl-2017-0012.

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Abstract The hoard was discovered before Christmas in 1928 during additional demolition of the foundations of the Jewish hospital, under its foundations, very close to the Jewish cemetery in Prague-Josefov. It used to consist of at least 33 gold coins in a clay bowl. Thirty two coins are represented by the Hungarian ducats struck under Sigismund I of Luxembourg (1387–1437) in Buda (18 pcs), Kremnice (Kremnitz, 7 pcs), Košice (Cassovia, 6 pcs) and Velká Baňa (Nagybánya, 1 pc) before 1430, and one coin is English noble struck under Edward III (1327–1377) in Calais. The hoard is one of three known hoards from Prague with gold issues dating back to the pre-Jagiellon period. It was hidden under the wall of the building in place where the Jewish settlement expanded. The owners of the house – of various origins – changed quickly, and since 1440, the building has been owned continuously by the Jewish community. In time of the burial of the hoard, the house was very likely owned by the Prague brewmaster called Hanuško from Prague (1418–1429/1431, 1440) or by the saddler called Václav Paznehtík (1429/1431–before 1433). The hoard was not reported by the finders, the police detected them soon, and they were brought to the court and sentenced to jail. The National Museum bought the part of the hoard for the numismatic collection in 1930.

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Battenberg, J. Friedrich. „Der Rechtshistoriker Guido Kisch als Deutscher jüdischen Glaubens“. Aschkenas 28, Nr. 1 (23.11.2018): 119–44. http://dx.doi.org/10.1515/asch-2018-0002.

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Abstract The German-Jewish legal historian, Guido Kisch, born into the former Bohemian Jewish community of Prague, was a very famous scientist during the Weimar Republic and the first decades after the Second World War. Persecuted by the Nazis, he had to leave Germany for the United States of America. His research on matters relating to medieval German law, social and economic problems of medieval society, especially of the Jewish communities, became famous inside the scientific community. But less is known as to his Jewishness and the influence of his traditional Jewish views on his scientific ideas and discoveries, or of his personal reasons for his actions and decisions. The reasons for this lack of clarity are evidently, in his opinion, that one must separate legal analyses and research from personal influences and interests - apparently an opinion gained under the influence of Max Weber’s positivism. But we can find some indications in the biography of Guido Kisch and his family. The following reflections demonstrate that there definitely are connections between his (private) faith and his scientific findings.

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Newman, Barbara. „The Passion of the Jews of Prague:The Pogrom of 1389 and the Lessons of a Medieval Parody“. Church History 81, Nr. 1 (März 2012): 1–26. http://dx.doi.org/10.1017/s0009640711001752.

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Outbreaks of anti-Jewish violence in late medieval cities were hardly rare. For that reason, among others, surviving records are often frustratingly brief and formulaic. Yet, in the case of the pogrom that devastated Prague's Jewish community on Easter 1389, we have an extraordinary source that has yet to receive a close reading. This account, supplementing numerous chronicle entries and a Hebrew poem of lament, is thePassio Iudeorum Pragensium, orPassion of the Jews of Prague—a polished literary text that parodies the gospel of Christ's Passion to celebrate the atrocity. In this article I will first reconstruct the history, background, and aftermath of the pogrom as far as possible, then interrogate thePassioas a scriptural and liturgical parody, for it has a great deal to teach us about the inner workings of medieval anti-Judaism. By “parody” I mean not a humorous work, but a virtuosic pastiche of authoritative texts, such as the Gospels and the Easter liturgy, that would have been known by heart to much of the intended audience. We may like to think of religious parodies as “daring” or “audacious,” seeing in them a progressive ideological force that challenges corrupt institutions, ridicules absurd beliefs, and pokes holes in the pious and the pompous. ButThe Passion of the Jews of Pragueshows that this was by no means always the case.

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Gordon, Adi. „The Need for West: Hans Kohn and the North Atlantic Community“. Journal of Contemporary History 46, Nr. 1 (Januar 2011): 33–57. http://dx.doi.org/10.1177/0022009410383297.

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In the writing of historian Hans Kohn (1891—1971) East and West were never geographic locations, but rather geographic metaphors. They were ideas, which served as his major tool of analysis throughout his career: in Habsburg Prague as a young spiritual Zionist; in Jerusalem in the 1920s as a ‘bi-national Zionist’; as comparative historian of nationalism as of the second world war; and finally as an American Cold Warrior. This article situates the evolution of Kohn’s notions of East and West in a primarily Jewish context, and toward a Cold War horizon. It also seeks to illuminate the genealogy of the ideas he propagated as a notable purveyor of Cold War ideology, particularly the need for a ‘New West’.

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Duggan, Lucy. „‘Prague Figurations of Jewish Modernism’“. Central Europe 13, Nr. 1-2 (03.07.2015): 103–6. http://dx.doi.org/10.1080/14790963.2015.1107326.

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Nemetz, Lillian Boraks. „An Ancestral Dance in Jewish Prague“. Psychoanalytic Perspectives 5, Nr. 1 (November 2007): 45. http://dx.doi.org/10.1080/1551806x.2007.10473011.

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Kieval, Hillel J. „Jewish Prague, Christian Prague, and the Castle in the City's »Golden Age«“. Jewish Studies Quarterly 18, Nr. 2 (2011): 202. http://dx.doi.org/10.1628/094457011796019692.

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Tuckerová, Veronika. „The Archeology of Minor Literature“. Journal of World Literature 2, Nr. 4 (2017): 433–53. http://dx.doi.org/10.1163/24056480-00204007.

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This article takes a “genealogical” approach to the concept of minor literature. It argues that the concept of minor literature originated with the idea of “triple ghetto” that emerged in the Prague Czech-German-Jewish environment and was applied to explain the work of Kafka and his fellow Prague writers. Minor literature is the most famous application of the “triple ghetto” concept. A close reconsideration of Kafka’s German/Czech/Jewish Prague reveals interesting relations among several “small,” “minor” and “ultraminor” literatures, relationships that Deleuze and Guattari overlooked. The relationships between various literary entities in Prague extend beyond the binary positioning of “minor” and “major” inherent in the concept of minor literature. In addition to Kafka’s relationship to German literature, we need to consider Kafka’s relationship to the “small” Czech literature, the marginal “ultraminor” German and German Jewish and Czech Jewish literatures of his times, and perhaps most interestingly, to writers who were equally at home in German and Czech.

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Miller, Michael L. „A Noisy and Noisome Marketplace: The Jewish Tandelmarkt in Prague“. AJS Review 43, Nr. 01 (April 2019): 105–23. http://dx.doi.org/10.1017/s0364009419000047.

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The Jewish Tandelmarkt in Prague's Old Town was a nonresidential Jewish exclave, situated outside of Prague's Jewish Town. This thriving marketplace afforded Jewish merchants and peddlers an opportunity to ply their wares in the Old Town, but it also left them unprotected in the face of physical and verbal attacks. This article examines memoirs, travelogues, guidebooks, newspapers, novels, and visual images to understand how the Tandelmarkt (junk market) functioned in various discourses about Prague Jewry, especially in the eighteenth and nineteenth centuries. Jews were vulnerable and exposed in the Tandelmarkt, but the centrality and visibility of this marketplace also allowed non-Jews to observe their “exotic” Jewish neighbors. A nineteenth-century novelist described the Tandelmarkt as a “theater” where passersby could “lose themselves” for half an hour in its disarray and commotion. At times it was a theater of violence, where Jews fell victim to attack. It was also a theater of emancipation, where Jews could show their Christian neighbors that they were capable of self-improvement and change.

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Misak, Sonia. „From Prague to Strasbourg: ‘Strengthening Jewish Life in Europe’“. East European Jewish Affairs 27, Nr. 1 (Januar 1997): 81–82. http://dx.doi.org/10.1080/13501679708577848.

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Dissertationen zum Thema "Jewish Community of Prague"

Vintrová, Michaela. „Marketingové aktivity Židovského města v Praze“. Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-199053.

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This thesis is divided into two parts. In the first (theoretical) part I deal with the theoretical basis of the following practical part, a marketing of services, marketing and communication mix. In the practical part I apply it to the specific example of The Jewish Quarter in Prague, which is made up of two organizations -- The Jewish Community of Prague and The Jewish Museum in Prague. The aim of this thesis is to describe current marketing activities of The Jewish Quarter in Prague and evaluate their quality and efficiency. Based on these findings and the findings of the marketing research, I determine recommendations to the new marketing activities in the future.

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Linden, Pamela Grace. „Jewish identity and community in Belfast, 1920-1948“. Thesis, Queen's University Belfast, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707352.

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This thesis will provide the first rigorous academic analysis of Northern Ireland’s largest Jewish community, focusing on Jewish community and identity in Belfast during three decades of social and political change. This thesis examines the configuration of the local Belfast Jewish community and its position within Jewish networks across both Ireland and the United Kingdom. Jewish occupational composition and class in Belfast are studied through an analysis of marriage records and concepts of Britishness and respectability are considered through an analysis of naturalisation applications. Jewish political identity in Belfast is examined in the context of the violence that erupted in Belfast during the Troubles of 1920-1922 and considers early expressions of political neutrality alongside patriotism and association with royalty and unionism. In addition to local and national politics this thesis analyses the role of Zionist organisations and fundraising in Belfast, and Rabbi Jacob Shachter’s role in a global Zionist movement, providing information on an ethnoreligious political dialogue, distinct from the traditional nationalist-unionist debates, taking place in Belfast during these decades. The importance of Jewish communal welfare structures is considered over two chapters, the first of which studies how Jews in Belfast accessed welfare prior to the 1946 National Insurance Act and 1948 National Assistance Act, addressing communal responses to poor relief, health, and prison welfare. The final chapter examines the Belfast Jewish community’s reaction to Jewish refugees attempting to flee areas of Nazi-controlled Europe and assesses interaction with British Jewish welfare agencies and local organisations formed to assist refugees who made the journey to Northern Ireland.

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Teeter, Yitzchak Rami. „"Established and Accepted": The Purim of Prague and Jewish Invention of Tradition in the Early Modern World“. Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1588799338946782.

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Salom, Margot F. „The silencing of dissent in the Australian Jewish community /“. [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19331.pdf.

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Rutland, Suzanne D. „The Jewish Community In New South Wales 1914-1939“. University of Sydney, 1990. http://hdl.handle.net/2123/6536.

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Kartomi, Margaret J. „The Musical History of the Jewish Community in Singapore“. Bärenreiter Verlag, 2000. https://slub.qucosa.de/id/qucosa%3A36679.

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Kramer, Marc Noah. „The pathways for preparation : a study of heads of Jewish community day schools affiliated with the Jewish community day school network, 1998-1999 /“. Ann Arbor, Mich. : UMI, 2000. http://wwwlib.umi.com/dissertations/preview/9959342.

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Koplik, Sara Beth. „The demise of the Jewish community in Afghanistan, 1933-1952“. Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405445.

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Cheifitz, Paul. „A history of the Jewish community of Potchefstroom and environs“. Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/10234.

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Includes abstract.
Includes bibliographical references (leaves 135-141).
This study builds on a range of archival sources and traces the history of Potchefstroom Jewry from the mid-nineteenth century to 2008. Beginning with the immigrant experience the processes of assimilation, acculturation and secularization are explored. The Jewish community developed in parallel with the fortunes of the town until external factors prompted the departure of individuals and families to other centres. The inner workings of the communal organizations and the role of functionaries are investigated, as is the individual experience.

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Kudenko, Irina. „Negotiating Jewishness : identity and citizenship in the Leeds Jewish community“. Thesis, University of Leeds, 2007. http://etheses.whiterose.ac.uk/265/.

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In the last few years, multicultural citizenship, once hailed as a solution to national cohesion, has faced increasing political and academic accusations of inciting segregation and group divisions. This has prompted a re-evaluation of different institutional and discursive arrangements of national citizenship and their impact on the integration of minority ethnic groups. This research into the history of Jewish integration into British society analyses the relationship between changing forms of British citizenship and the evolution of British Jewish identities. In so doing, it enhances our understanding of how citizenship policies affect minority selfrepresentation and alter trajectories of integration into mainstream society. The research draws on an historical and sociological analysis of the Jewish community in Leeds to reveal how the assimilationist and ethnically defined citizenship of Imperial Britain conditioned the successful Jewish integration into a particular formula of Jewish identity, `private Jewishness and public Englishness', which, in the second part of the 20th century, was challenged by multicultural citizenship. The policies of multiculturalism, aimed at the political recognition and even encouragement of ethnic, racial and religious diversity, prompted debates about private-public expressions of ethnic/religious and other minority identities, legitimating alternative visions of Jewish identity and supporting calls for the democratisation of community institutions. The thesis argues that the national policies of multiculturalism were crucial in validating multiple `readings' of national and minority identity that characterise the present day Leeds Jewish community. Employing a multi-method approach, the study demonstrates how the social and geographical contexts of social actors, in particular their positions within the minority group and the mainstream population, enable multiple `readings' of sameness and differences. In particular, the research explores how a wealth of interpretations of personal and collective Jewish identities manifests itself through a selective and contextualised usage of different narratives of citizenship.

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Bücher zum Thema "Jewish Community of Prague"

Giardino. A Jew in communist Prague. New York: NBM, 2001.

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A Jew in Communist Prague. New York: NBM Comics Lit., 1997.

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Vitochová, Marie. Jewish Prague. Prague: V Ráji, 1995.

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Jiří, Všetečka, Hrsg. Jewish anecdotes from Prague. Prague: V ráji, 1998.

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P, Štecha, Hrsg. The Jewish town of Prague. Praha: OSWALD, 1992.

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Le ghetto de Prague. [Paris]: Aurore éditions d'art, 1990.

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Bíglová, Kateřina. Remembering: Voices of Prague Jewish women. Praha: Vydal Zdeněk Bígl, 1994.

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Emanuel, Gabriel. The golem of Prague. Toronto, Ontario: Playwrights Guild of Canada, 2013.

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Jewish surnames in Prague: (15th-18th centuries). Teaneck, NJ: Avotaynu, Inc., 1994.

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Taylor, Kate. My Jewish community. London: Franklin Watts, 2007.

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Buchteile zum Thema "Jewish Community of Prague"

Wingfield, Nancy M. „Czech, German or Jew: The Jewish Community of Prague during the Inter-war Period“. In The Czech and Slovak Experience, 218–29. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22241-4_13.

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Sheskin, Ira, und Arnold Dashefsky. „Jewish Community Centers“. In American Jewish Year Book, 391–424. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01658-0_8.

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Dashefsky, Arnold, und Ira Sheskin. „Jewish Community Centers“. In American Jewish Year Book, 315–44. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5204-7_8.

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Salameh, Franck. „Prolegomenon: When Lebanon Loved the Jews“. In Lebanon’s Jewish Community, 1–22. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_1.

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Salameh, Franck. „Lebanon of the Jews: An Introduction“. In Lebanon’s Jewish Community, 23–43. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_2.

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Salameh, Franck. „Lebanese Jewry: Memory Fragments“. In Lebanon’s Jewish Community, 45–76. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_3.

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Salameh, Franck. „Rootedness and Exile: Holocaust and Aftermath“. In Lebanon’s Jewish Community, 77–100. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_4.

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Salameh, Franck. „Lebanese Jewish Memory and Memorial: Personal Recollections“. In Lebanon’s Jewish Community, 101–79. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_5.

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Salameh, Franck. „Through the Eyes of Others: History’s Reckoning“. In Lebanon’s Jewish Community, 181–96. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_6.

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Salameh, Franck. „On Lebanese Jewish History and Memory: A Conclusion“. In Lebanon’s Jewish Community, 197–200. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99667-7_7.

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Konferenzberichte zum Thema "Jewish Community of Prague"

Shapira, Dan. „An Unknown Jewish Community of the Golden Horde“. In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.281-294.

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Mohanty, Seemita, und Kaushik Chattopadhyay. „DIGITAL LITERACY, MEDIA CONSUMPTION AND CULTURAL EXCLUSION - A STUDY ON THE LODHA TRIBAL COMMUNITY OF INDIA“. In 38th International Academic Conference, Prague. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.038.024.

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Band-Winterstein, Tova, Offer E. Edelstein und Yaacov G. Bachner. „DETERMINANTS OF DEPRESSIVE SYMPTOMATOLOGY IN CAREGIVERS OF FRAIL OLDER-ADULTS: THE CASE OF ULTRA-ORTHODOX JEWISH COMMUNITY“. In 34th International Academic Conference, Florence. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.034.008.

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Shapir, Barbara, Teresa Lewin und Samar Aldinah. „LET’S TALK! PROMOTING MEANINGFUL COMMUNICATION THROUGH AUTHENTIC TEACHER CHILD DIALOGUE“. In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end031.

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The heart of this study is an analysis of teacher–child dialogue in a classroom environment. An authentic dialogue enables children to express their real thoughts and ideas, to present insights, to ask questions, to make comments and to argue about different interpretations. In an effort to help our future teachers improve the quality of their verbal and nonverbal interactions with children as well as emotional and social support, we created a “community of learners”. Mentors and eight students - teachers (Israeli Jews and Arabs) participated in a reciprocal process of learning through experimentation while building new knowledge. Their interactions were examined how the teachers’ verbal and nonverbal responsiveness helped them to open or close conversational spaces for children while enabling them to listen to their voices. The research methodology was a discourse analysis i.e. analyzing the use of language while carrying out an act of communication in a given context. It presents a qualitative analysis of 20 transcripts of students - teacher's conversations with Israeli Jewish and Arab children from ages 4 – 6 years old. The analysis revealed that as teachers provided open conversational spaces with children, authentic dialogue emerged. Both voices were expressed and the child’s world was heard. The significance of thisstudy isto demonstrate the importance that authentic dialogue between teachers and young children has on the learning process as well as teacher’s acknowledgment on how children think and feel. This offers an opportunity for them to learn with and from the children.

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Vinod-Buchinger, Aditya, und Sam Griffiths. „Spatial cultures of Soho, London. Exploring the evolution of space, culture and society of London's infamous cultural quarter“. In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/sxol5829.

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Space as affording social interaction is highly debated subject among various epistemic disciplines. This research contributes to the discussion by shedding light on urban culture and community organisation in spatialised ways. Providing a case of London’s famous cultural quarter, Soho, the research investigates the physical and cultural representation of the neighbourhood and relates it to the evolving socio-spatial logic of the area. Utilising analytical methods of space syntax and its network graph theories that are based on the human perception of space, the research narrates the evolution in spatial configuration and its implication on Soho’s social morphology. The method used examines the spatial changes over time to evaluate the shifting identity of the area that was in the past an immigrant quarter and presently a celebrated gay village. The approach, therefore, combines analytical methods, such as network analysis, historical morphology analysis and distribution of land uses over time, with empirical methods, such as observations, auto-ethnography, literature, and photographs. Dataset comprises of street network graphs, historical maps, and street telephone and trade directories, as well as a list of literature, and data collected by the author through surveys. Soho’s cosmopolitanism and its ability to reinvent over time, when viewed through the prism of spatial cultures, help understand the potential of urban fabric in maintaining a time-space relationship and organisation of community life. Social research often tends to overlook the relationship between people and culture with their physical environment, where they manifest through the various practices and occupational distribution. In the case of Soho, the research found that there was a clear distribution of specific communities along specific streets over a certain period in the history. The gay bars were situated along Rupert and Old Compton Street, whereas the Jewish and Irish traders were established on Berwick Street, and so on. Upon spatial analysis of Soho and its surrounding areas, it was found that the streets of Soho were unlike that of its surrounding neighbourhoods. In Soho, the streets were organised with a certain level of hierarchy, and this hierarchy also shifted over time. This impacted the distribution of landuses within the area over time. Street hierarchy was measured through mathematical modelling of streets as derived by space syntax. In doing so, the research enabled viewing spaces and communities as evolving in parallel over time. In conclusion, by mapping the activities and the spatiality of Soho’s various cultural inhabitants over three historical periods and connecting these changes to the changing spatial morphology of the region, the research highlighted the importance of space in establishing the evolving nature of Soho. Such changes are visible in both symbolic and functional ways, from the location of a Govinda temple on a Soho square street, to the rise and fall of culture specific landuses such as gay bars on Old Compton Street. The research concludes by highlighting gentrification as an example of this time-space relation and addresses the research gap of studying spaces for its ability to afford changeability over time.

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Berichte der Organisationen zum Thema "Jewish Community of Prague"

Llop, Irene. The settlement of Jews in Vic: origin, provenance and mobility of the Jewish community (1231-1277). Edicions de la Universitat de Lleida, 2018. http://dx.doi.org/10.21001/itma.2018.12.09.

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