Thematische Bibliographien / Israelitism

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Auswahl der wissenschaftlichen Literatur zum Thema „Israelitism“

Autor: Grafiati

Veröffentlicht am 29. März 2025

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Zeitschriftenartikel zum Thema "Israelitism"

Rose, Dell J. „The House of David: Adaptation, Marketing, and Millenarianism“. Nova Religio 27, Nr. 3 (Februar 2024): 83–103. http://dx.doi.org/10.1353/nvr.2024.a919627.

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ABSTRACT: While some religious groups emphasize separation from society at large, other groups prioritize understanding and utilizing mainstream cultural expressions. The House of David, one of America's most successful communal religious groups, drew on a wide variety of mainstream cultural influences to share the message that their founders Benjamin (1861-1927) and Mary (1862-1953) Purnell were the last in a long line of British millenarian prophets. Finding inspiration in popular evangelists, jazz music, and theme parks, the House of David would successfully adapt the distinctly British tradition of the Southcottian Israelitism to the needs of the American religious market, and gives us a clear example of the role innovation plays in the crowded religious marketplace.

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Prianto, Robi. „Tradisi Pemberian Kanaan dan Pemilihan dalam Kepercayaan Israel“. TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) 4, Nr. 2 (12.04.2021): 247–61. http://dx.doi.org/10.51828/td.v4i2.65.

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Tradition of awarding Canaan and elections in Israel confidence occur simultaneously. When the Israelites were brought out of the land of Egypt to the land of Canaan, at that time the people of Israel was born into humanity of God. Canaan for the Israelites is a testament to the inclusion and the presence of a God over them, so no matter the people of Israel kept the land claim and maintain Canaan as their inheritance.Therefore Israelities were failed to become humanity of God, so is God to give status humanity of God to every body without to seeing is ethnic nation, provided they to belive to Jesus Christ as God and savior.

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Dziadosz, Dariusz. „Przejście przez morze - aktywna obecność Boga kreująca Izrael (Wj 13,17-14,31)“. Verbum Vitae 6 (14.12.2004): 71–92. http://dx.doi.org/10.31743/vv.1372.

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La storia di Israele solo a prima vista assomiglia a quelle delle altre nazioni. In realtà è molto diversa e del tutto particolare. La sua caratteristica principale è la stretta relazione con Dio Jahvé. Essa non solo è legata alla nazione israelitica sin dall’inizio della sua storia, ma anche decide da sempre dell’aspetto religioso, sociale e politico di questa popolazione. Si puo tranquillamente dire che è stata proprio la religione monoteistica basata sugli eventi dell’esodo e sulla stipulazione dell’alleanza con Dio ad incidere sulla identità nazionale di Israele. Tutte le fonti bibliche ed extrabibliche testimoniano questo straordinario legame con Jahvé. L’autore pone la domanda sulle cause e sulle caratteristiche della così stretta relazione degli Israeliti con Dio e con la loro religione. Per capire meglio questa problematica si ferma sugli avvenimenti accaduti allafine dell’esilio, sull’intervento salvifico di Jahvé e sulle circostanze della fondazione della nazione di Israele descritti nel libro dell'Esodo 13,17-14,31.

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II, Donald C. Raney, und B. S. J. Isserlin. „The Israelites“. Journal of Biblical Literature 121, Nr. 2 (2002): 347. http://dx.doi.org/10.2307/3268364.

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BORCA, EUSEBIU. „„ŞI SOARELE ŞI LUNA S-AU OPRIT” (IOS. 10:13). PERSPECTIVE FILOLOGICE ŞI DUHOVNICEŞTI ALE BĂTĂLIEI DE LA GABAON“. Receptarea Sfintei Scripturi: între filologie, hermeneutică şi traductologie 12 (2024): 95–110. http://dx.doi.org/10.47743/rss.2023.12-8.

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Immediately after the Israelitesʼ entry into Canaan, after the conquest of the cities of Jericho and Ai, Joshua begins the southern campaign to conquer the territory promised by God. Placing themselves (albeit by deception) under Joshuaʼs protection, the Gibeonites are attacked by neighboring cities. Under these conditions, the battle of Gibeon takes place, where the Israelites jump to the aid of the Gibeonites, facing a coalition of five armies. The Lord himself assured Joshua that he would win because He would fight alongside the Israelites. The biblical episode was interpreted by the Holy Fathers in a spiritual Christological key, understanding by Gibeonites those Christians who, despite their zeal, remain attached to the worldly (Origen), or the Gentiles who come to Christianity and will come to salvation through faith (St. Maxim the Confessor). Joshua Navi is the typos of Christ, the ‟Sun of Righteousnessˮ, the One who ‟does not set ... undecided by the evening of sin and ignoranceˮ (St. Maximus the Confessor). This ‟extra dayˮ, which is not ‟preceded by a nightˮ, refers to the ‟darkness that will follow the crucifixionˮ (Theodoret of Cyrus), or to Christ, Who, ‟in one day ... made two, as Joshua had made two days oneˮ (St. Ephrem the Syrian). During this unique day, ‟the sun stood still, but time went onˮ (Fericitul Augustin). For Origen, this episode of the lengthening of the day, in which the ‟sun of justiceˮ (Mal. 4:2) ‟does not set at allˮ, is the image of Christʼs action by which he ‟stopped and delayed the day of the endˮ, as One who has the power to lengthen ‟the length of days, when it is the time of salvationˮ and to ‟shorten it, when it is the time of sorrow and perditionˮ (Origen).

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CASIS. „Black Hebrew Israelites“. Journal of Intelligence, Conflict, and Warfare 3, Nr. 1 (30.05.2020): 12. http://dx.doi.org/10.21810/jicw.v3i1.2362.

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The purpose of this briefing note is to examine the escalation to violence of Violent Transnational Social Movements (VTSM), specifically the Black Hebrew Israelites (BHI). The BHI is a more than 100-year-old group that has arguably been in the political background for the past two decades and appears to have escalated from using soft violence tactics to kinetic violence after the Jersey City Deli Shooting. This briefing note primarily focuses on the BHI and their role as a VTSM that uses soft violence and symbolic power as a means to deliver their message. For further information on VTSMs, please visit the Canadian Centre for Identity-Based Conflict.

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Vella, Nicholas C. „Israelites and Phoenicians“. Antiquity 74, Nr. 285 (September 2000): 728–29. http://dx.doi.org/10.1017/s0003598x00060142.

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Emerton, J. A., und G. W. Ahlstrom. „Who Were the Israelites?“ Vetus Testamentum 38, Nr. 3 (Juli 1988): 372. http://dx.doi.org/10.2307/1518077.

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Hasegawa, Shuichi. „Canaanites, Phoenicians and Israelites“. Hebrew Bible and Ancient Israel 11, Nr. 2 (2022): 177. http://dx.doi.org/10.1628/hebai-2022-0027.

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Oba, Ryan. „Alone with the Israelites“. Grand Street, Nr. 67 (1999): 71. http://dx.doi.org/10.2307/25008437.

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Dissertationen zum Thema "Israelitism"

Scott, Kenneth David. „Privileged Peru : the Israelites of the New Universal Covenant“. Thesis, University of Aberdeen, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.257478.

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The Israelites of the New Universal Covenant are a New Religious Movement founded in 1968. A presentation of the Inca Empire, the Spanish Conquest of Peru, the subsequent colonial period and post-independence era acts as background to a global understanding of the Israelites. Israelite membership is drawn from Andean Indians who came to be open to religious change in the twentieth century. Ideas on indigenism coupled with social reforms, urbanization, and migrations led to a greater Andean self-identity and preparation for membership in the newly formed religion. An idealized view of the Inca past (encapsulated in the Inkarri myth) and a return of the same is envisaged as part of the solution for the Indian. These elements combined with the Indians' interaction with other Christian traditions (folk Catholicism with segments of Protestantism) to produce the Peruvian Israelites and the concept of Privileged Peru. The thesis traces the life of Ezequiel Ataucusi Gamonal (the Israelite founder), through folk Catholicism, 'miraculous' experiences, to membership in the Seventh-Day Adventist Church (when a migrant worker in the Jungle), contact with other Protestant groups, to the foundation of the Peruvian Israelites and through their subsequent history. The Israelite religion functions within a harmonious system of 'seven pillars of wisdom'. The pillars are the five feasts of Trumpets, Passover,Pentecost, Cabins and the Day of Expiation, with the weekly Sabbath and the Thousand Year Reign of Christ. Israelites are not a by-form of either Catholicism, Protestantism or Judaism, nor a political party in a religious guise. Ezequiel represents a new Christ-figure who interprets the Bible to offer salvation and a place in this world to Andean Indians, and the promise of entry into the Thousand Year Reign of Christ through observing the Israelite laws and through his own future death and resurrection.

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Haile, Markus. „Ras & Religion: Christian Identity Vs. Black Hebrew Israelites“. Thesis, Stockholms universitet, Religionshistoria, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-173287.

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Our society has become more and more radicalized. For many people religion plays a vital role in this radicalization process, particularly for those who justify racial supremacy through religious tenets. The purpose of this study is to examine and compare two ideologies from which radicalized followers assume racial supremacy from a God given designation as the "true Israelites". The two ideologies interpret the Bible – and sometimes even the same passages – differently. In this study I will examine the Christian Identity movement and the Black Hebrew Israelites by using a comparative method from a prototypical approach. My focus is how two different ideologies misinterpret the biblical myth about the Lost Tribes of Israel and how this misinterpretation inspires racial supremacy and Anti-Semitism. This is a study about the connection between race and religion. Keywords: racism, race, Christian Identity, Black Hebrew Israelites, Anti-Semitism, Lost Tribes of Israel

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Lévy-Bruhl, Milo. „Les années négligées de la doctrine socialiste de Léon Blum : l'individualisation moderne, d'une révolution à l'autre (1791-1920)“. Electronic Thesis or Diss., Paris, EHESS, 2025. http://www.theses.fr/2025EHES0001.

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Si Léon Blum a fait l’objet de nombreux travaux historiques, relatifs notammentà son rôle politique durant l’entre-deux-guerres, il a rarement été abordé par l’anglede sa production intellectuelle. Cette recherche prend le théoricien Léon Blum ausérieux et restitue la densité de sa doctrine socialiste. Une doctrine atypique puisquefondée sur la compréhension des sociétés modernes comme mues avant tout, non paspar les dynamiques du capitalisme, mais par l’approfondissement du processusd’individualisation et de ses différents effets sur un certain nombre de groupessociaux : la bourgeoisie, les israélites, les femmes bourgeoises et le prolétariat. Ens’appuyant sur une exégèse approfondie des écrits de Léon Blum, ce travail entendainsi exhumer la richesse de son analyse des pathologies sociales et morales, résultantde l’approfondissement du processus d’individualisation, auxquels ces différentsgroupes sont confrontés entre la fin du XIXe siècle et l’année 1920, ainsi que les actionsdifférenciées que Blum élabore, et auxquelles il prend part, pour les résoudre.Ce faisant, cette recherche propose tout à la fois une relecture de sa trajectoirepersonnelle et une compréhension renouvelée de son socialisme. Elle vise à enrichirl’historiographie blumienne proprement dite, l’historiographie du socialisme engénéral, mais aussi les théories de la modernité en proposant des apports susceptiblesd’enrichir la compréhension de la dynamique historique dans les sociétés modernes
Léon Blum has been the subject of numerous historical studies, especiallyregarding his political role during the interwar period. His intellectual contributionshave however rarely been explored. This research takes Léon Blum seriously as atheorician, examining the depth of his socialist doctrine. His doctrine isunconventional, as it is based on an understanding of modern societies driven notprimarily by capitalist dynamics, but rather by the intensification of the process ofindividualization and its varied effects on several social groups: the bourgeoisie,israelites communauty, bourgeois women, and the proletariat. Through a detailedexegesis of Blum’s writings, this study seeks to unearth the richness of his analysis ofthe social and moral pathologies stemming from the deepening of theindividualization process, which affected these different groups from the late 19thcentury until 1920, as well as the distinct actions that Blum proposed and engaged into address them.In doing so, this research offers both a reinterpretation of his personal trajectoryand a renewed understanding of his socialism. It aims to enhance the historiographyon Blum specifically, the historiography of socialism more broadly, and theories ofmodernity, by providing insights that may deepen our understanding of historicaldynamics within modern societies

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Ráez, Suárez Carlos Ernesto. „Liderazgos y legitimación: la organización y la congregación israelitas (2001-2014)“. Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2016. https://hdl.handle.net/20.500.12672/4987.

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Investiga el proceso de cambio de liderazgo por el que atraviesa la Asociación Evangélica de la Misión Israelita del Nuevo Pacto Universal (AEMINPU) y cómo se manifiestan las desavenencias dentro de dicho proceso. Busca identificar el contexto en el que se desarrolla la AEMINPU (factores sociales, históricos, culturales), diferenciándolo del período en el que se encontraba bajo el liderazgo de Ezequiel Ataucusi. Describe la situación del Frente Popular Agrícola FIA del Perú (FREPAP) en este proceso, para comprender el alcance del conflicto y su repercusión en las culturas políticas. Reconoce las acciones implementadas por parte de la dirigencia para justificar su posición con respecto a la congregación. Analiza las reacciones de la comunidad israelita ante dichas acciones. Comprende y explica los conflictos sucedidos dentro de la AEMINPU tras la muerte de Ezequiel Ataucusi en el año 2000.
Tesis

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Cecini, Giovanni. „I soldati ebrei di Mussolini : i militari israeliti nel periodo fascista /“. Milano : Mursia, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016662717&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Yehudah, Miciah Z. „"Seizing The Power to Define!" Afrocentric Inquiry and the African Hebrew Israelites of Jerusalem“. Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/294961.

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African American Studies
Ph.D.
"Seizing the Power to Define!" Afrocentric Inquiry and the African Hebrew Israelites of Jerusalem Miciah Z. Yehudah Doctoral Dissertation Doctoral Committee Advisory Chair: Iyelli Ichile; Ph.D. Temple University, Philadelphia Pennsylvania, United States of America This dissertation critically examines the African Hebrew Israelites of Jerusalem, a group of African American Hebrews from Chicago that migrated to Liberia in 1967 and Israel in 1969. The greater part of the scholarship engaging the group since 1967 has consistently labeled them along four lines: as a people seeking constant external acceptance; as a cultic or "new religious movement"; as an oppressed and downtrodden people seeking success in any way in which it could be achieved; or as a people with a strange affinity towards Jewish people so extreme that they intend not only to emulate and eradicate them but to serve as their replacements. In the literature reviewed it was rare that the actual philosophy of the African Hebrew Israelites of Jerusalem was interrogated. In the rare cases in which their philosophies were examined they were situated only in regards to their relationship with an already assumed universal White normativity. In studying the group, methodological concerns arise, as do questions with regards to who the African Hebrew Israelites of Jerusalem truly are. To investigate the methodological parameters of studying the African Hebrew Israelites of Jerusalem the Afrocentric Paradigm is employed. Afrocentric inquiry's focus on agency and the privileging of the voice of the African subjects within its own narrative differs drastically from the methodology underlying those scholars that have studied the group previously. In order to explore who the African Hebrew Israelites of Jerusalem identify with (orientation), how they navigate the issue of epistemology as both a people of African and Israelite heritage (grounding), and how they define freedom and its parameters in conversation with the larger African world they claim to be amongst (location) this dissertation analyzes major publications of the African Hebrew Israelites of Jerusalem since the 1980s. This work challenges the argument that the Afrocentric Paradigm is ill suited to appropriately study the African Hebrew Israelites of Jerusalem.
Temple University--Theses

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Bååth, Bergstedt Elin. „Den glömda gudinnan : om Asherahs roll i den forntida israelitiska religionen i förhållande till Jahve“. Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5033.

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Ilona, Remy Chukwukaodinaka. „Of Israel's Seed: The Ethnohistory of Church of God and Saints of Christ and African Hebrew Israelites of Jerusalem“. FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3208.

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The aim of this thesis was to investigate the ethno-history of the Church of God and Saints of Christ and African Hebrew Israelites of Jerusalem. Both religious movements were started by African Americans who passed through slavery. The former started in 1892, and the latter in the 1960s. They claimed an Israelite ancestry, and built their religious movements on what they accepted to be Israelite culture. I found the basic question to be what made these men claim an Israelite identity. I tried to answer this question by examining the cultural conditions in which the founders of the two movements found themselves when they formed the movements. The methodology that I engaged stresses that culture forges people. I found that the deracialization that the founders suffered as slaves led them to appropriate an Israelite identity. In turn, this served to restore the dignity of the African Americans.

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Houston, Paul. „Ancient Israelites and Barbarian kingdoms : the influence of the Old Testament in the Early Middle Ages“. Thesis, Queen's University Belfast, 2017. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.727401.

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This thesis originated from a desire to understand why Christians in the Middle Ages condoned religious violence, and how the use of force became an acceptable tool in the armoury of the Church to further its cause. Political and financial motivations aside, 1 argue that the Old Testament played a key role in the shaping of medieval thought to the point where acts of Christian violence were understood as the will of God. 1 aim to address four primary questions. In what ways did the Old Testament grow in popularity throughout the Early Middle Ages? Was there a uniformity of Old Testament influence across the main Christian kingdoms? How was the Old Testament used by Christian writers to elucidate God’s plan for the world? And lastly, how was Scripture used to add meaning to the lives of those who treasured it? The thesis shows, through a range of texts and examples, that the influence of the Old Testament was partly linked to the growth of monasticism. Early monks displayed a preference for the Hebrew Scriptures, and as monasticism spread across Europe, becoming widely popular and fashionable, so did the Old Testament. This process was encouraged by Church leaders who believed that God desired to establish a universal Christian State, acting through medieval kings and emperors who had embraced the Christian faith. Such powers, whose history and culture were steeped in warfare, identified easily with a Yahwistic view of God, one that promised divine protection in return for faithfulness. The thesis provides a deeper investigation of the connection between monasticism and the promotion of Old Testament values in the Middle Ages, and illustrates how the recurrence of Old Testament themes throughout medieval literature helped to breed a culture of Christian violence that would eventually lead to the Crusades.

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Saénz, David Adan Teixeira. „Os israelitas : religião, cultura e migração em espaços amazônicos : o caso da AEMINPU em Benjamin Constant, Amazonas“. reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/96170.

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Esta dissertação versa sobre o processo de construção da identidade a partir da questão religiosa de um grupo que se auto afirma Associação Evangélica da Missão Israelita do Novo Pacto Universal-AEMINPU, popularmente conhecidos como Israelitas, estabelecidos no Alto Solimões, na religião de fronteira do Brasil com o Peru. A questão principal dessa dissertação está centrada na prerrogativa de uma congregação religiosa originada no Peru adquirir uma notória expansão em meio ao espaço político e geográfico dentro deste país, e como estes dois aspectos, tanto o geográfico quanto o político, facilitaram na expansão deste movimento em terras brasileiras, alcançando assim região do Alto Solimões. De forma mais específica perceber a chegada dos primeiros Israelitas, como foram construídos, e constituídos, os primeiros espaços e a estruturação da religião no lado brasileiro. Buscou-se compreender os processos de identificação e autoafirmação dos integrantes desta religião, assim como os sentidos atribuídos à sua instalação na fronteira amazônica motivada por uma perspectiva milenarista e sua integração na sociedade benjaminense, especificamente sua inserção na economia local.
This dissertation is about the process of identity building based on a religious group called Associação Evangélica da Missão Israelita do Novo Pacto Universal-AEMINPU, locally known as Israelitas, established in the Alto Solimões region, in the Brazilian - Peruvian border. The core of this dissertation is that, in the prerogative of a religious congregation originated in Peru conquering a konwn expansion in the political and geographical aspects, it made it easy for this movement to expand throughout the brazilian land, reaching the Alto Solimões region. Specifically, perceiving the arrival of the first Israeli, how their spaces were built and conceived and their structure in the Brazilian side. We have tried to understand the processes of identification and self-assertion of the members of this religion, as well as the meaning given to their settlement in the Amazonian border, motivated by a Millenarianism perspective and their envolviment with the Benjaminian society, especially their insertion in the local economy.

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Bücher zum Thema "Israelitism"

Isserlin, B. S. J. The Israelites. New York, N.Y: Thames and Hudson, 1998.

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Egon, Wolff. Sepulturas de israelitas. Rio de Janeiro: ERCA, 1987.

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Quartuccio, Diana. Nota sul possibile contributo della comunità ebraica di Libia alla conquista italiana del paese secondo "Il corriere israelitico" e "Il vessillo israelitico" (1911-1912). Napoli: Luciano, 1994.

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Ahlström, G. W. Who were the Israelites? Winona Lake, IN: Eisenbrauns, 1986.

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Torrance, T. China's first missionaries: Ancient "Israelites". 2. Aufl. Chicago, Ill., U.S.A: D. Shaw, 1988.

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Argentinas, Delegación de Asociaciones Israelitas. Archivo DAIA: Delegación Asociaciones Israelitas Argentinas. Buenos Aires: Centro de Estudios Judaicos, 1986.

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Cedarmas, Adonella. La comunità israelitica di Gorizia, 1900-1945. [Udine]: Istituto friulano per la storia del movimento di liberazione, 1999.

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Cedarmas, Adonella. La comunità israelitica di Gorizia, 1900- 1945. [Udine]: Istituto friulano per la storia del movimento di liberazione, 1999.

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Kranemann, Daniela. Israelitica dignitas?: Studien zur Israeltheologie Eucharistischer Hochgebete. Altenberge: Oros, 2001.

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Starr, Brian. Israelites. Lulu Press, Inc., 2014.

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Buchteile zum Thema "Israelitism"

Burton, O. E. „The Israelites“. In A Study in Creative History, 45–126. London: Routledge, 2025. https://doi.org/10.4324/9781003615729-5.

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Scham, Sandra. „The Last Israelites“. In An Archaeology of Persecuted Peoples, 168–93. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003439042-12.

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Maeir, Aren M. „Philistines and Israelites/Judahites“. In The Ancient Israelite World, 549–64. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367815691-41.

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Lessing, Reed. „B. J. S. Isserlin, The Israelites“. In Perspectives on Hebrew Scriptures I, 663–65. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-065.

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Booth, Scott W. „Early Interactions between the Arameans and Israelites“. In The Ancient Israelite World, 565–81. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367815691-42.

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„Israelitism, n.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/3378211804.

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„Israelitish, adj.“ In Oxford English Dictionary. 3. Aufl. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/8529925222.

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„Israelites“. In Encyclopedic Dictionary of Archaeology, 657. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_90276.

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„THE JUDAEANS: BABYLONIAN EXILE 586–538 BCE, AND THE PERSIAN YEARS 538–332 BCE“. In The Israelites, 137–52. Routledge, 2002. http://dx.doi.org/10.4324/9780203028544-10.

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„JUDAEA: HELLENISTIC AND HASMONAEAN YEARS 332–63 BCE“. In The Israelites, 153–74. Routledge, 2002. http://dx.doi.org/10.4324/9780203028544-11.

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Konferenzberichte zum Thema "Israelitism"

sitorus, Herowati, Rogate Artaida Tiarasi Gultom, Megawati Manullang, Manusiar Hernawati Sitorus und Roy Charly Sipahutar. „University Student's Perception of Jeremiah in New Normal Era: The controversy of Jeremiah's Calling as A Prophet“. In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.242.

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Annotation:

This article describes how a great prophet, Jeremiah, who was chosen by God, worked among the Israelites who were living in exile. During his ministry, he received a lot of criticism from other prophets; there was a conflict in the news. In writing this article, a constructive theological approach was carried out for students in understanding the differences in the teachings conveyed by Jeremiah and the other prophets. This approach will explain how the content of Jeremiah's teaching is a message of peace that can be received by the Israelites as immigrants in a foreign land. How do students, as newcomers to a new place, adapt to the new context and lifestyle to feel peace?

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Berichte der Organisationen zum Thema "Israelitism"

Guyer, Christopher. Sickness and Healing the Ancient Israelites and Early Christians. Ames (Iowa): Iowa State University, Januar 2006. http://dx.doi.org/10.31274/cc-20240624-1286.

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