Dissertationen zum Thema „Islamistes“
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Bouzamondo, Tarek. „Islamisme et pouvoirs dans le monde arabe : les partis islamistes en Egypte et en Algérie“. Aix-Marseille 3, 2008. http://www.theses.fr/2008AIX32087.
Der volle Inhalt der QuelleSince the beginning of the century, political islam has made a strong return in its non radical and non violent manner. Recent election successes of some islamist parties in the arabo-muslim world demonstrate this fact. In Algeria, at the occasion of the last legislative elections, moderate islamist parties did not decrease even if parties of the government dominate. Some islamists even participate in governments. In Egypt, the situation is totally different and the political debate is hermetically closed to islamist people ever since the murder of president Sadat in 1981. Because of their political informality, the Muslim brothers have to make alliances with opposition parties or have to face the different electoral deadlines alone. The comparative study of these parties and politic movements development in Egypt and Algeria is important to understand and precise links between Islamism and power in Arabic world
Merçil, Ipek. „Les intellectuelles islamistes en Turquie contemporaine“. Paris, EHESS, 2001. http://www.theses.fr/2001EHES0104.
Der volle Inhalt der QuelleHasard, Christian. „Les mouvements islamistes en Libye (2011-2020) hétérogénéité et enjeux géopolitiques“. Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080034.
Der volle Inhalt der QuelleThis thesis focuses on Libyan Islamist movements, mobilized in an atypical context marked by the collapse of the political regime. This political environment, now open to the emergence of new actors, has allowed Islamists to engage in a process of re-establishment in post-Gaddafi Libya. This research has focused on the particularity and evolution of Libyan Islamists, without neglecting their transnational links. Highlighting the organizational structures, representations and mobilized strategies of Libyan Islamists, this thesis aims to understand howLibyan Islamists behave within the territory where the state apparatus is absent. In order to understand the interactions generated between theIslamists, particular interest is given to the alliances and rivalries between these actors. In the end, Libyan Islamists, despite their mobilization to re-establish themselves as structured movements and to dominate the emerging state institutions, did not contribute to the configuration of a new political regime
Nafaa, Abderrahmane. „L'Engagement des femmes islamistes au Maroc : stratégies contemporaines“. Strasbourg, 2009. http://www.theses.fr/2009STRA1001.
Der volle Inhalt der QuelleWithin the framework of this thesis, we analyzed the question of the commitment of the Islamist women which allowed reforms susceptible to end in a lucid gratitude of their efforts. In other words, we measured the impact and the power exercised by these last ones to concretize their project of society. The thesis is elaborated in four parts. At first, we presented a terminological approach of the Muslim feminism and its relation with Morocco. In the second part, we analyzed, in a critical way, the nomination of the Islamist women in the political Islam by way of the roles which there are attributed within two big movements (al-’Adl wal- Iḥsān et al-Tawḥīd wal-Iṣlāḥ) As well as their contributions within the PJD ( Justice and Development Party). The purpose of this operation is to put the hand on fields exploited by the women as Islamist strength. The third part served for studying the means exploited by the Muslim feminism to convey its message, as well as the realizations further to these multiple mobilizations. The fourth part comes to show the commitment of the Islamist women towards the restructuring of the religious field by the monarchy. We analyzed the deep role of the muršidāt which could vary between the sex education, the social work, the literacy campaign and the fight against the ignorance. So, we wondered about the purpose hidden behind the implemented of these muršidāt, and about the link which they tie up with the active Islamists on the ground
Subaie, Mohammad al. „L'idéologie de l'islamisme radical : la nouvelle génération des intellectuels islamistes“. Paris, EHESS, 2009. http://www.theses.fr/2009EHES0175.
Der volle Inhalt der QuelleResearches on the ideology of Islamic extremism are little numerous. As lslamic networks made the object of hundreds of jobs, as their ideology was comparatively abandoned. To understand the thought or this extremist sphere of influence we chose to study the writings of four major contemporary thinkers of this current; to know : Abou Mohammad Al-Maqdissi, Abou Bassir Al-Tartoussi, Abou Qatada Al-Falastini, et Abou Moussab Al Souri. All are Arab Sunni, native to the Medium East, comparatively young (between 50 and 60 years), still living, and very influential not only in the Arab and Islamic world but worldwide. We made a detailed analysis of texts in Arabic, what represents a hundred of titles and some thousand pages, in a perspective specialist in comparative linguistics of their ideological productions around two major topics: : the question of Jihad and that of the democracy seen as an illicit political system. These ideologists make a very selective reading in the choice and the interpretation of the sacred texts. They take back certain criticisms of the revolutionary Marxist ideology, and such certain ideas of the western extreme right, to institute a social change and Islamic State. They make a massive appeal in modern technologies (notably Internet) to broadcast their thought very broadly
Ouali, Alami Mohammed. „Les islamistes marocains et la question de la paticipation politique“. Perpignan, 2007. http://www.theses.fr/2007PERP0747.
Der volle Inhalt der QuelleIt is in the western calendar that the Muslims counted their years of modernization, but since they are not the producers of ideological certainties any more, the Moroccan Islamists were forced to voice another point of view: they were hundreds, they are thousands, and they will be millions. In secularism, they hear materialism and atheism and answer spirituality, to the State they compare Umma and in democracy choura. After more than four decades of activism, the Islamic Moroccans could impose their feelings in several domains of social and political life and the state now pays increasingly more attention to their voice and their opinions. The islamists who want to take up the challenge of modernization while preserving their roots, can they not opt for a political system reconciling the institutions of modern democracy and recommendations of Islamic thought? No democracy is even nearly genuine as long as the people do not understand that they are meant to be free
Ayari, Michaël Béchir. „S'engager en régime autoritaire : gauchistes et islamistes dans la Tunisie indépendante“. Aix-Marseille 3, 2009. http://www.theses.fr/2009AIX32005.
Der volle Inhalt der QuelleThis dissertation of political science tries to understand the social logics of the first protest action, the commitment to a cause, the attachment to a group and to individuals who compose it in authoritarian regime bases on the example of Tunisia. Within these regimes, activism in political opposition is not systematically a high risk social activity and indeed can be compared to an activity of the same level i. E. Low risk, in a so-called « democratic » regime. Authoritarism is not simply a violent governmentality that systematically beats and represses individuals who are not volontary subdued. Moreover, political commitment presupposes that one takes into account the characteristics of the occupational groups, which make up the social space. The transformation of these groups contributes both to the recompositions of authoritarianism and the transformations of contemporary forms of activism. From biographical interviews, cross-checked testimonies and written archives, this work analyses the political and socioprofessional careers of around one hundred-and-sixty leftists from 1960-1970, and ninety islamists from 1980-1990. From a comparative point-of-view, this dissertation uses resources from disciplines such as historical semantics, sociolinguistics, human and social geography, social psychology and sociology of professions. It employs a range of key-concepts and categories such as socio-geographico-political origins (SGOP) of kin groups, commonality and connectedness, fields of experience and horizons of expectations, grounding speeches and cycles of protest, commitment/attachement and disengagement/detachment, activism and professional resources and professions with opened or regulated access
Madkhali, Aasem. „Le rôle de la supervision des banques islamistes, approche islamo-juridique“. Thesis, Nice, 2016. http://www.theses.fr/2016NICE0010/document.
Der volle Inhalt der QuelleThe present study covers the issue of islamic financial institutions in overall, with a particular attention attributed for islamic banks. The topic is interesting because of the direct relationship with the compliance monitoring with the Shariaa, regulatory and legal of Islamic banks. These financial institutions and Islamic banks offer various products of financing and develop several conventional products adapting them to the principles of Islamic finance, including the absence of usury (interdiction of riba). We should mention that some financial institutions and Islamic banks begin to divert for their advantages the principles and the basic rules that justified the existence of Islamic finance, like substitute for the traditional bank. And the role of institutions of compliance monitoring is limited to provide advises without intervention to prepare the failures, in other terms their decisions and recommendations did not have the binding force. These findings allowed deepening our analysis to pose the question regarding assuming the consequences of the civil liabilities under the 2 forms: contractual and delictual, in addition to the consequences and the criminal liabilities for the members of these authorities of compliance monitoring. The role of these organs could be more effective and efficient, like we underlined with the regulatory approach of their activities and the works of these authorities of compliance with the Shariaa. The present dissertation provides a comparison between the Islamic banks activities and the regulatory monitoring from the perspective of the Islamic rules of Shariaa and the regulatory monitoring of the activities of Islamic banks form legal perspective
Kaval, Musa. „Etude comparative des mouvements islamistes en Turquie, en Iran et en Egypte“. Paris 10, 1992. http://www.theses.fr/1992PA100012.
Der volle Inhalt der QuelleIslamic movements in Turkey, Iran and Egypt are studied on the one hand in terms of the historical and political dimension of the modern of these countries and on the other hand through a historical and theological (Islamic) perspective. They are tms addressed as politico-religions forces opposed to the established order, based on a lay or secular conception of the state. The questions treated are principally the following : the decline of the old order, the process of modernization, but of contemporary political and ideological trends (in turkey, Iran and Egypt), the holding back of religion as support for modern states and the emergence of the idea of the creation of the Islamic state, factors in the appearance and reinforcement of Islamic movements, the problem of identity and reference; the conception of man and liberty; legitimate sovereignty and regime in accordance with these movements and their forms of action and organization. The approach taken is this study is to establish the similarities which unify these movements and the differences which separate them
Türkmen, Buket. „La reconstruction de l'espace public turc par les jeunes kemalistes et islamistes“. Paris, EHESS, 2001. http://www.theses.fr/2001EHES0052.
Der volle Inhalt der QuelleLahoud-Tatar, Carine. „Les mouvements sociaux islamistes sunnites au Koweït : étude d'un activisme politique (1952-2006)“. Paris, Institut d'études politiques, 2010. http://www.theses.fr/2010IEPP0033.
Der volle Inhalt der QuelleThis dissertation focuses on the dynamics of political mobilization of Islamist Sunni movements in an authoritarian environment, Kuwait being a case study. It analyzed the Muslim Brotherhood Society and the Salafi currents (apolitical, Wahhabi, Reformers and Jihadi) under the perspective of the general theory of social movements in order to encompass their strategic dimension and to minimize their religious nature and identity. In fact, Islamist movements as political actors face the same opportunities and constraints of actions as other political forces, as becoming professionals of politics. This implies a reorganization of their mobilizing structures, a reformulation of their discourse that deals with political reforms rather than cultural issues, and the empowerment of elite of technocrats. There is no single model of development of religious movements: their path being structured by the national environment that clearly weighs on their development. Indeed, Kuwait is an atypical case study in an area, the Arabian Peninsula, where regimes lock out the access to the political arena either by banning or regulating liberalization policies. Kuwait has surprisingly a dynamic and competitive political life. Finally, the Islamists have failed to mobilize beyond their social base. If they are the dominant force within the political landscape, they are nevertheless constrained by the regime to some coexistence with other political actors. They never constituted a real threat to the regime of Al Sabah. On the contrary, they have been a strong ally when its legitimacy was undermined
Lapointe, Luc. „Les "nouveaux" groupes terroristes islamistes : des utopistes pragmatiques : étude de cas d'al-Qaida en Iraq“. Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27808/27808.pdf.
Der volle Inhalt der QuelleBen, Elmostafa Okacha. „Les modes d'action et d'organisation des mouvements islamistes au Maroc (l'exemple d'Al Adl Wal Ihsan)“. Paris, EHESS, 2005. http://www.theses.fr/2005EHES0118.
Der volle Inhalt der QuelleThis research try to show that phenomenon islamic is not recent, because different political and religious movements existed with coming of islam. What is new is their forms of action and organisation that evolved with the time and space. Indeed, the majority of islamic movements evolvy towards the integration in the political system : they want to be like party. I want to show also that the islamic phenomenon is complex, because it consist of many dimensions : existential, spiritual and religious. My text include three part : the first part talk about typology of moroccan islamic. The second part is concerning their form of organisation, their structure. In the last part, my research take an interest in the different type of action
Kentel, Ferhat. „La Société turque entre totalitarisme et d́émocratie : étude de la transformation des intellectuels révolutionnaires et islamistes“. Paris, EHESS, 1989. http://www.theses.fr/1989EHES0010.
Der volle Inhalt der QuelleThe objective of the thesis is to analyse the rise of civil society, social relations, and the tension between democracy and totalitarianism in turkey, basing itself on intellectuals, and their experience, discurse and ideology during the 70's and 80's. It is based on the observation of emergence of a new type of intellectual after the 1980 coup. Turkey is examined in the alternative of totalitarianism democracy. In this perspective, the thesis analyses the new intellectuals ex-revolutionary on the one hand and islamist on the other hand. Terrorist experience, discurse and organizational forms of revolutionary intellectuals and the tendency of islamist intellectuals towards totalitarian ideologies are analysed simultaneously in their side open to democracy, political representation and plurality
Labat, Séverine. „Les islamistes algériens à la conquête du pouvoir : entre les urnes et le maquis : itinéraires politiques du FIS“. Paris, Institut d'études politiques, 1995. http://www.theses.fr/1995IEPP0033.
Der volle Inhalt der QuelleSetting out to seize the central "values" of the society (Islamo-nationalism) in order to dispute with the ruling bodies of the tight control they have been holding over the economy since independence, Islamism has been calling up outclassed actors from the underprivileged urban youth, as well as the young qualified elite who are exempt from the recruitment channels of the “state bourgeoisie”. The FIS owes a great deal of its success to the fact that it carries out both the normal functions of a political party and a “tribunicienne” function of organisation and defence of the common social categories. But the FIS is not monolithic, which can be seen from two leanings : the one, “technocratic”, attemps to integrate itself through the wheels of State ; the other, “theocratic”, advocates the overthrow of the “system”. The choice of the FIS in favour of an electoral strategy will favour the first one rather than the second. But the coup d’Etat of January 1992 will be a chance for revenge for the “theocrats”. It is also due to the double nature of the party that the political elite of the FIS have not had the total control of their base for three years, and have had to witness a partial split in the social movement for which until the they had been the only spokmen
D'anna, Marc. „L'Occident face à la seconde décolonisation portée par les idéologies islamistes et indigénistes, de la guerre froide à nos jours“. Thesis, Montpellier 3, 2015. http://www.theses.fr/2015MON30098.
Der volle Inhalt der QuelleThis PhD dissertation stems from the years of research and studies focused on interactions between Western liberal democratic societies and non-Western civilisations, promoting antagonistic ideological and geopolitical models. This research has started from the study of the instrumental use of the radical Islamist ideology by the NATO members during the Cold War that aimed to contain geopolitically and weaken the Soviet Union. Gradually, this dissertation has evolved into an analysis of the antagonism opposing Western liberal democratic societies to radical Islamism.The main idea of this dissertation is that the modern radical Islamist ideology has emerged as a result of « the second decolonization » which took place in the post-Cold-War multipolar world. We argue that the radical modern anti-Western Islamism has the same nature of other forms of radical contestation (geopolitical, ideological and spiritual) of the Western model. Those contestations, since the end of the Cold War, they all represents a form of continuation of decolonisationand of « re-indigenization » started in the late 1990s. This process has been fostered and at the same time contradicted by the globalization of the world economy. This study showed that the globalisation of the world economy which is neutral in terms of identity failed to erase the phenomena of cultural identities even though it contributes to transcend Nation-States. Nevertheless, globalisation can also reinforce transnational identities. As a product of the Western world, technologic and economic globalisation has rapidly spread across the world fostering at the same time the « second decolonisation ». Among the outcomes of globalization, therewas the creation of new geo-economic centres formed along civilizational lines in a world, which has been undergoing a « multipolarisation » since the end of the Cold War.In this sense, Amerindian indigenism, radical Islamism, the Asian-islamic Malaysian or Confucian Singapourian models, or even the Russian or Chines post-Communist nationalist cases can benefit from globalisation. On the other hand, all these ideologies are questioning the Western liberal democratic model based on the primacy of the individual and of human rights, which are considered by many non-Western societies as infringing on their national, religious or civilizational identities. In fact, such societies see in the Western universalist model a threat for their identity and their sovereignty.The « second decolonisation » has been often driven by dynamics of revenge resulting from denial of the values, of the political models and the identities of countries, which are former colonisers, but also of the liberal and democratic West, deemed equivalent on the whole to a hostile entity. The results of our research indicate to that anti-Western representations based on demonizing visions and conspiracy theories and sometimes shaped by totalitarian Marxist and Nazi ideologies constitute an important contribution to current radical Islamism and to its further « totalitarian mutation ».Finally, this thesis aims to answer to two questions. Firstly, assessing whether the two major vectors of rejection of the West, namely Indigenist Nationalism and Radical Islamism, they stem from the interaction between hegemonic West and the rest of the world. Secondly, understanding why in the first case the Second decolonization has evolved into a local defensive geopolitical withdrawal, while in the latter, it has taken form of hegemonic totalitarianism
Gencel, Sezgin Ipek. „Political engagement patterns of islamist movements : the case of the Nizam/Selamet movement“. Paris, EHESS, 2011. http://www.theses.fr/2011EHES0046.
Der volle Inhalt der QuelleFocusing on the Nizarn/Selamet Movement, this dissertation studies why and how there are variations in the political engagement patterns of "moderate" Islamist movements operating within the same institutional/political context. ; Specifically, covering a period from the 1960s through the 1970s, this study I examines why and how the Nizam/Selamet Movement emerged and established political party; produced goals and ideational elements distinct from contemporary and past Islamist movements in Turkey and showed considerable flexibility in its choice of allies, strategies and policies, including formation of a coalition government with the archenemy of the Islamists, the Republican People's Party. Drawing on the Nizam/Selamet case, this study argues that Islamist movements are complex social phenomena that emerge and survive through an incremental process entailing interacting, complex and even undetermined sets of cognitive, relational and environmental factors. The answer to the research question thus lies in unearthing these configurations through descending up and down the macro (political field), meso (network and organization) and micro (properties and trajectories of the movement elites ! and activists) echelons at both national and local levels of the political field and the movement. A historical dimension is also necessary to highlight intra-and extra-movement factors at different life phases of the movement (accumulated resources and inherited constraints), which shape the form and substance of its political engagement; and to take into consideration the influence of one stage over the other
Mouhajir, Fatima. „Resistance aux pouvoirs, resistances au changement : trois formes de comportement feminin en pays arabo-musulmans, ouvrieres syndiquees marocaines, cadres militantes palestiniennes, voilees et ou islamistes algeriennes“. Paris, EHESS, 1995. http://www.theses.fr/1995EHES0090.
Der volle Inhalt der QuelleThe changes and crisis which occur in arabo-muslim societies since they became independant, affects the roles and status of both sexes. The workers of fes, though they resist their employers, remain under patriarcal power be it the one of the family or of the trade-unions ruled by men. The palestinians, inspite of their instruction and their participation into politics, are the were instruments of male descourse and decisions. Paradoxically, the veiled algerians, by contesting the interpretation of religions texts, seem to insure a better autonomy of women and make further steps toward egality
Ennahi, Youssef. „De l’usage de l’influence et de la manipulation comme stratégies de communication politique chez les islamistes marocains : cas de M. Abdelilah Benkirane, Chef du gouvernement marocain (2011-2017)“. Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL103.
Der volle Inhalt der QuelleComparable to other countries in the region, the Arab Spring resulted in Morocco with the rise of Islamists to power ; a surprising victory that some justify as the ability of the PJD (Islamist party) to ride the wave of popular demands by taking, on its own, the main complaints of protesters using strategies of political influence and manipulation. The arrival of PJD as head of the Moroccan executive revealed Mr. Benkirane, as an outstanding political figure who knew how to impose a political communication fundamentally different from those of his predecessors founded on strong use of influence and manipulation methods. Indeed, what characterizes the entry of this Islamist leader on the Moroccan political scene is the fact that he progressively diverted his communication from an Islamist opponent to adopt a communication with new orientations. The main features of this new political line are the change of position to the major doctrinal foundations of the PJD as well as a withdrawal from the commitments made during the Arab Spring and the electoral campaign of 2011 elections. The orientation of Mr. Benkirane political communication is, I believe, the manifest subtle orchestration of strategies of influence and political manipulation. This dissertation aims to highlight these strategies as they are manifested in the political communication of Mr. Benkirane
Lobasheva, Alena. „Влияние Исламского фронта спасения на международное положение Алжира (1989-2009 гг.)“. Thesis, Paris 8, 2016. http://www.theses.fr/2016PA080150/document.
Der volle Inhalt der QuelleThis thesis research is consecrated to a very important scientific problem – study of activities of Islamists movements at the international arena presented at the example of Algeria. Existence of an active opposition party embarrassed Algerian military regime and complicated socio-economic and politic crisis. Comparison of evolution of the external politics of Algeria at the turn of XX century and of stages of the rise of the IFS shows that the main phases of the IFS evolution is congruent with the important events at the political scene inside of the country and the key moments of the international activity of Algeria. This is a new approach to the study of international relations and modern societies
Lovely, Eli K. „Islamists as instruments of change : the inclusion of mainstream Islamist groups in Egypt and Turkey : a study on democratization /“. Norton, Mass. : Wheaton College, 2010. http://hdl.handle.net/10090/15110.
Der volle Inhalt der QuelleBenbounou, Abdellatif. „La doctrine politico-juridique des mouvements islamistes au Maroc à l'épreuve de la participation politique : cas du Mouvement de l'Unicité et de la Réforme, de l'Alternative Civilisationnelle et du Mouvement pour la Oumma (1970-2015)“. Rouen, 2016. http://www.theses.fr/2016ROUED007.
Der volle Inhalt der QuelleThis study aims at showing the evolution process and the transformation of doctrines of the Moroccan Islamic movements originating from Islamic youth (the chabiba islamiya). We decided to study the doctrines of three fundamental Islamic movements through the trials of their political participation. Thus, we will discuss the Reform and Uniqueness Movement (RUM) and its political wing the PJD (Party of Justice and Development), the civilizational alternative and the Movement for the Ummah (MFU). These three movements made a substantial effort which resulted in a revision of their political ideology in order to position themselves within the Moroccan political sphere, amongst other political actors. The principles of Islam are taken as a reference for these three movements, to which the Civilizational Alternative added the Human wisdom. The representation of the relationship between politics and religion has evolved. The leaders of these movements draw a theoretical distinction between the religious field and the political one; nonetheless, in practical terms, their political participation is not completely protected from an instrumental use of religion for political purposes. The caliphate institution is considered as a historical experience. Thus, the State is a civil institution in the service of the nation. Choura is a principle not contrary to democracy. The latter ensures political pluralism and respect for Human rights although there are some reservations. The application of the Charia is not the challenge anymore because its purpose is compromised by the rules of the positive law. The RUM and its political wing, the PJD, have already legalized their situation. The PJD is recognized as the official and main party of Morocco’s partisan political landscape. The limit to their political demand and the political context of the country during the Arab spring events, lead the PJD to exercise power by running the government under the guidance of the new constitution of 2011. Despite the recent recognition of the Civilizational Alternative, as an association having the same name, this association has been removed from the list of recognized political parties due to its political position, and the fact that the political parties map does not ensure the existence of this Islamic unifying current. The MPO (Mouvement for Oummah) has developed a reforming political doctrine, but its quest to get an official recognition from the regime did not succeed. The attempt at creating an autonomous political party named “Ummah Party” has been concluded by a ban from the Ministry of the Interior and supported by a judicial decision
Temple, Daniel W. „When Islamists turn violent“. Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5FTemple.pdf.
Der volle Inhalt der QuelleThesis Advisor(s): Jessica Piombo, Tuong Vu. "June 2007." Includes bibliographical references (p. 81-87). Also available in print.
Ould, Meiloud Ahmed, und Meiloud Ahmed Ould. „The Islamic Rational State: The Arab Islamists' New Politico-Legal Discourses of a Post-Caliphate Order“. Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/625674.
Der volle Inhalt der QuelleHodja, Mirushe. „Les mesures de la lutte contre le terrorisme et la République de Macédoine“. Thesis, Nice, 2013. http://www.theses.fr/2013NICE0049.
Der volle Inhalt der QuelleIn its intention to analyze the position of the R. of Macedonia towards the measures of war against international terrorism and the ideology of contemporary terrorism, this work starts by defining the notion of terrorism, based on recurrent principles concerning the formation of patterns of human behavior. It leads to interdependence between a non-state actor and a state actor within the emergence of terrorism, while the construction of terrorism, because the dictates geopolitics make explicit reference to the emergence of specific currents of ideology of terrorism. This work confirms the idea about the circular causality within the emergence of terrorism and it proves the interest of this research by identifying certain conclusions and solutions aimed at helping the Macedonian state (as well as other states) to manage their engagement more effectively towards the reduction of this violence. State support of terrorist acts of non-state actors, state terrorism and state-sponsored terrorism reveal one segment of the chain of circular causality, whereby the self-organization of terrorism emerges by its hetero-organization with the war on terror (with the state actor). The work introduces the notions of “post post-islamism” and “post neo-fundamentalism” indicating the new currents of the ideology of terrorism. It also introduces the technique aimed for analyzing (counter)terrorist “texts” – to which we propose the appellation “the intertextuality of terrorism”
Lozowy, Dominique. „L'impact socio-politique du discours islamiste en Tunisie“. Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68117.
Der volle Inhalt der QuelleLamchichi, Abderrahim. „La contestation islamiste des pouvoirs politiques au Maghreb“. Amiens, 1988. http://www.theses.fr/1988AMIE0004.
Der volle Inhalt der QuelleThis research tries to analyze the phenomenon of the rise of Islamism in the Maghreb of today : the socio-economic and political conditions of its growth, its settling areas, the results of its teaching and its action upon the politicoreligious tendencies of the political regimes involved. Thus, its purpose is to explain the dialectic of the relationships between religion and politics, and of the different disputes within the politico-religious area. Choosing the Maghreb issue has enabled us to compare three types of political regimes (Morocco, Tunisia and Algeria) which have set up their strategies of politico-religious recognition and establishment of Islamism in very different ways. The analysis of the different governments' reactions to the movements of radical islamism has enabled us to build up a comparative typology of the three political regimes of the maghreb
Lamchichi, Abderrahim. „La Contestation islamiste des pouvoirs politiques au Maghreb“. Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37614911p.
Der volle Inhalt der QuelleTajrioui, Mohamed. „Religion et politique dans le discours islamiste maghrébin actuel“. Nancy 2, 1998. http://www.theses.fr/1998NAN20006.
Der volle Inhalt der QuelleThe maghrebean islamists define Islam basically in terms of religion and politics. Therefore, it seems too obvious that secularity is an unusual concept to this religion. This thesis, which is held by the maghrebean islamists is not irrefutable. Indeed, subject to a thorough critical reflexion, this argument shows that they have failed to distinguish between Islam and history and to avoid the misleading and erroneous interpretations of koranic texts and the prophetic hadiths dy taking them out of context. Thus, history is regarded as sacred, religion their claim to establish what they call "a purely Islamic political power"
Shayovitz, Ronen. „Evolution of the Islamist ideology“. Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/55089/.
Der volle Inhalt der QuelleAnderson, Mark A., und Marc Costain. „The banality of Islamist politics“. Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1179.
Der volle Inhalt der QuellePolitical Islam has emerged as an unambiguous threat to liberal and Western-leaning regimes throughout the world. Public discourse has focused on the Islamic nature of this challenge, emphasizing the cultural characteristics of the threat. In contrast, this thesis argues that Political Islam is essentially a political challenge. Further, states can and do dictate the political space available to Islamists. In order to illustrate this argument, Indonesia and Algeria serve as case studies. These two culturally, economically and ethnically diverse nations share a predominance of Muslim adherents. Each nation has struggled with Political Islam. Yet, the consequences of state policy have profoundly differed. Recent innovations in political science theory are employed to provide a uniform structure of comparison between the two case studies. The thesis concludes that states make a choice whether to play offense or defense against their political opposition. When states choose the offensive, using targeted, preemptive repression to subsume the political space, they are successful. When states choose the defensive, using indiscriminate, reactive repression to foreclose political space, they are failures. This thesis implies that states, far from being hapless victims of fervently religious movements, can exercise a broad array of policy options to compete with Political Islam.
Major, United States Marine Corps
Lieutenant Commander, United States Navy
Costain, Marc D. Anderson Mark A. „The banality of Islamist politics /“. Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Jun%5FCostain.pdf.
Der volle Inhalt der QuelleHána, Lukáš. „Využití moderních komunikačních technologií militantními islamisty“. Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-199960.
Der volle Inhalt der QuelleGöndör, Eli. „Den jordanska ekvationen : Islamister och kungahuset på väg mot demokrati?“ Thesis, Stockholm University, Department of Oriental Languages, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6719.
Der volle Inhalt der QuelleJordanien ser sig som en arabiskmuslimsk stat på väg mot en demokrati. Med en sådan självbild blir islam en integral del av samhället. Det stöd som det jordanska samhället gav det Muslimska Brödraskapet i valen november 1989 och 1993 visade dessutom att organisationen blivit något som kungahuset måste ta med i beräkningen i den demokratiska processen. För det Muslimska Brödraskapet kan det upplevas som en tilltalande idé då man genom ett samarbete med kungahuset både kan bevara sin maktbas och dessutom se till att andra konkurrerande och kanske mer militanta och extrema muslimska grupper marginaliseras.
Den demokratiska processen i Jordanien kan således ses som en samverkan mellan det Muslimska Brödraskapet och kungahuset.
Karlsson, Jesper. „Globalisering och islamistisk terrorism : En studie om globaliseringens möjligheter för en växande islamistisk extremism och staters agerande därefter“. Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-84623.
Der volle Inhalt der QuelleShehabuddin, Sarah Tasnim. „Going beyond Conflict: Secular Feminists, Islamists, and Gender Policy Reform“. Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10607.
Der volle Inhalt der QuelleGovernment
Boussalâa, El Bekkay. „La notion de démocratie dans le discours "islamiste" du Maghreb“. Strasbourg, 2009. http://www.theses.fr/2009STRA1082.
Der volle Inhalt der QuelleKünzl, Jan. „Islamisten - Terroristen oder Reformer? die ägyptische Muslimbruderschaft und die palästinensische Hamas“. Marburg Tectum-Verl, 2007. http://d-nb.info/987814605/04.
Der volle Inhalt der QuelleNischler, Christiane. „The roots of international Islamist terrorism /“. Aachen : Shaker, 2008. http://d-nb.info/992707145/04.
Der volle Inhalt der QuelleELAHMADI, MOHSINE. „Islamisme et modernite au maroc post-colonial“. Paris, EHESS, 1998. http://www.theses.fr/1998EHES0087.
Der volle Inhalt der QuelleThe aim of our thesis is to shed light on the relationship between political islam and the crisis of modernity in post-colonial morocco, mainly from 1961 upto now. In fact, we have noticed the existence of social and political conflict around religiosity between the monarchal state on the one hand, and the civil society on the other hand. Hence, our major effort consists in clarifying the social and the political situation by analysing the state religiosity. In the second part of our work, we have focused our reflexion on what the anglo-saxons social sciences call the political islam considering the three moroccan major religious movments : the moroccan movment of islamic youthness embodied in his historical leader abdelkarim moti', and the party of reformism and the revivalism represented by abdellilah benkirane, and finaly the most significant moroccan religious party, very known because of his charismatic leader abdessalam yasin, we mean by that the justice & goodworks. That was the only way for us to approch the islamic ideology and also to understand the moral basement of their social action and their religious world view facing up to modernity
Suhaila. „The status and rights of religious minorities in contemporary Islamists' discourse /“. Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79772.
Der volle Inhalt der QuelleAhmad, Obeid Adel. „L'islamisme en mutation : une étude pluridisciplinaire sur la mouvance islamiste Kurde“. Paris, EHESS, 2010. http://www.theses.fr/2010EHES0116.
Der volle Inhalt der QuelleThe Islamist movement in Kurdistan of Iraq, a history of 58 years: it has gone through ail the classic stages of Islam. First, began with the Islamic international; then it went through the nationalization, finally reaching radicalization. Our thesis addresses this continuing transformation of the Islamist movement locally and nationally. We aim to explain, clarify and highlight the methods practiced by Islamists to justify their actions in the "here and now" diverse and varied
Ben, Salem Maryam. „Le militantisme en contexte répressif : cas du mouvement islamiste tunisien Ennahda“. Paris 1, 2013. http://www.theses.fr/2013PA01A269.
Der volle Inhalt der QuelleIkhwan, Hakimul. „Democratic Islamism : Islamists' engagement with democratic politics in post-Suharto Indonesia“. Thesis, University of Essex, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.701969.
Der volle Inhalt der QuelleNilsson, Jonas. „Den demokratiske islamisten? : En studie av tre islamistiska rörelser och deras demokratiseringspotential“. Thesis, Örebro University, Department of Social and Political Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-1445.
Der volle Inhalt der QuelleABSTRACT
Essay in Political Science, Advanced Continuation Course, 61-80 credits, by Jonas Nilsson
”The democratic islamist? - a study of three islamist movements and their potential role in a
democratization process”
Supervisor: Jonas Linde
The purpose of this work has been to explain to what extent islamist movements can be said to be
bearers of democratic values and if they have a role to play in future democratization processes. The
purpose of this work is also to examine the democratic views of the different islamist movements and
to compare them with each other in an effort to find a specific islamist definition of democracy.
The essay is a qualitative analysis of the Muslim Brotherhood in Egypt, Front Islamique du Salut in
Algeria and Hezbollah in Lebanon. The analytical framework is based on the political institutions
included in Robert A. Dahl polyarchial democracy. The institutions provided by the polyarchial
model is used to define the islamist movements stand on democracy which is defined by three different
standpoints. The movements can either accept, decline or modify the various institutions and the
results from the analysis helps us to evaluate the future role of islamist movements in the
democratization process. The results also provides the opportunity to define a version of democracy
specific for the islamist movements. The conclusion I have made is that the islamist movements
included in the study have a part to play in a future democratization process. They have shown that
their commitment to the democratic ideals defined by Dahl is quite extensive and that they as
separate movements have developed a more advanced view of the relationship between islam and
democracy as a social order. Though democratic at first glance there are signs that the islamists
standpoint on democracy comes with certain reservations. The most significant of these
reservarvations is the islamists regard of islam as an overarching ideology and the subordinate role
of man made political systems such as democracy. However, the islamists have found ways to handle
this problem and points out the inherent democratic values in islam and thereby tries to circumvent
the problematic relationship between democracy and religion. The study also concludes that we can
define the islamist version of democracy as a specific form of democracy, a value-based participatory
democracy. This conclusion is based on the islamist emphasis on the importance of ethics, decency
and virtue in a society, at the same time as they also emphasize the need for legitimacy provided by
the people through free, fair and frequent elections.
Kogelmann, Franz. „Die Islamisten Ägyptens in der Regierungszeit von Anwar as-Sādāt : 1970-1981 /“. Berlin : K. Schwarz, 1994. http://catalogue.bnf.fr/ark:/12148/cb35710712d.
Der volle Inhalt der QuelleRyan, Johnny. „Militant Islamist radicalisation : does the Internet atomise?“ Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609943.
Der volle Inhalt der QuelleFlenar, Chelsea Marie. „Islamist Political Agency in Egypt and Tunisia“. Ohio University Art and Sciences Honors Theses / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors1367443639.
Der volle Inhalt der QuelleBlavicki, Slaven. „Islamist terrorist networks in Bosnia and Herzegovina“. Thesis, Monterey, California : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Sep/09Sep%5FBlavicki.pdf.
Der volle Inhalt der QuelleThesis Advisor(s): M. Hafez, Mohammed ; Shore, Zachary. "September 2009." Description based on title screen as viewed on November 05, 2009. Author(s) subject terms: Bosnia and Herzegovina, Islamist terrorism, Islamic radicals, Wahhabism, Alija Izetbegovic, Bosniaks, Active Islamic Youth. Includes bibliographical references (p. 79-86). Also available in print.
Viallefont, Jean-Stéphane. „Terrorisme, Islamisme et Sacrifice : la mort en transfiguration“. Thesis, Toulouse 1, 2015. http://www.theses.fr/2015TOU10049/document.
Der volle Inhalt der QuelleLe résumé en anglais n'a pas été communiqué par l'auteur