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Zeitschriftenartikel zum Thema "Islamic shrines India New Delhi":
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Moin, A. Azfar. „Sovereign Violence: Temple Destruction in India and Shrine Desecration in Iran and Central Asia“. Comparative Studies in Society and History 57, Nr. 2 (20.03.2015): 467–96. http://dx.doi.org/10.1017/s0010417515000109.
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AbstractWas the destruction of Sufi and ‘Alid saint shrines as a rite of conquest in Iran and Central Asia a phenomenon comparable to the desecration of temples in war in India? With this question in mind, this essay examines the changing nature of Islamic kingship in premodern Iran and Central Asia and compares it to developments in Indic kingship. It begins with the thesis that the decline of the caliphate and the rise of Muslim saints and shrines in thirteenth-century Iran and Central Asia led to a new form of “shrine-centered” sovereignty practiced by the rulers of these regions. This development, in turn, gave rise to a notable pattern in which Muslim kings threatened or attacked the shrines of their enemies’ patron saints in times of war. A focus on this ritual violence, which remains neglected in the studies of Islamic iconoclasm and jihad, reveals how the protocols of violence and accommodation that governed these Muslim milieus became analogous to those enacted by Indic kings who also sacked temples of rival sovereigns in times of war. With the spread of Muslim shrines and the related belief that the “real” sovereign was not the caliph but the enshrined saint, Islam and Hinduism developed comparable grammars of “gifting” and “looting.” This argument allows for a new, transcultural perspective to examine the premodern history of India, Iran, and Central Asia, connected by the rise of Muslim saints and their shrines.
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Arushi, Dikshit. „Islamic Banking and its Legal Validity in India“. Christ University Law Journal 4, Nr. 2 (01.12.2016): 1–18. http://dx.doi.org/10.12728/culj.7.1.
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Islamic banking is an emerging model of banking which is currently practiced in several countries such as Malaysia, Indonesia, Afghanistan, Bangladesh and United Kingdom. The most intriguing aspect of Islamic banking is that it works on a purely no interest basis. Given the fact that India is a country with one of the largest Muslim populations in the world, the researchers believe it is important to understand the public awareness, acceptability and feasibility of introducing this system of banking in India. This paper primarily aims at discussing the legal viability of introducing Islamic banking in India, taking into account the current legal regime. In analyzing how forthcoming the population will be towards this banking system, a sample of the population was chosen from Pune and New Delhi and surveyed with the help of a questionnaire, leading to the inference that most people are open to the concept of interest free banking but are unwilling to accept the Islamic ideology it is derived from.
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Pedersen, Gry Hvass. „The Role of Islam in Muslim Higher Education in India: The Case of Jamia Millia Islamia in New Delhi“. Review of Middle East Studies 50, Nr. 1 (Februar 2016): 28–37. http://dx.doi.org/10.1017/rms.2016.73.
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AbstractWith the worldwide expansion of the modern university system during the twentieth century, higher education has become an important feature of our modern society at a global level. Islamic universities form part of this global phenomenon, but so far major studies on the globalized higher education system have ignored the role of religion in this field. This article briefly explores the role of Islam at three Islamic universities in India, with a primary focus on the Jamia Millia Islamia (JMI) in New Delhi. JMI was established in 1920 and holds a long history of providing higher education, particular for Muslims, within the specific national context of India, where Muslims constitute a significant minority. More precisely, the article investigates how the “Islamic” is defined and expressed differently at the three institutions and what that difference means in conceptual terms. Finally, the findings are placed in relation to the issue of standardization/localization within the theory on globalized education.
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Subramony, Dr R. „Sufism in Jammu“. IJOHMN (International Journal Online of Humanities) 5, Nr. 3 (07.06.2019): 81–102. http://dx.doi.org/10.24113/ijohmn.v5i3.114.
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Sufism entered the Indian subcontinent in the twelfth century as a new socio-religious force. Within a short period, it mushroomed to different parts of India. Fro Punjab to Rajputana, from Jammu and Kashmir to Kerala, sufism influenced the life and thought of the people. Though on the eve of its advent, Muslim population in most parts of India was virtually negligible, yet the sufis hardly faced any local resistance to their activities. Sufism reviewed enthusiastic social response. It adjusted itself with the indigenous cultural modes in a smooth manner. As a result, it became a catalyst in shaping and consolidating the Indian regional identities from the thirteenth century onwards. In this context, sufi shrines of the different regions-Ajodhan, Sirhins, Delhi, Ajmer and Gulbarga – played a significant role. For example, Richard Maxwell Eaton has shown that the sufis of Bijapur contributed tremendously to the promotion of vernacular idiom and Dakhani language.
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JONES, JUSTIN. „‘Acting upon our Religion’: Muslim women's movements and the remodelling of Islamic practice in India“. Modern Asian Studies 55, Nr. 1 (02.03.2020): 40–74. http://dx.doi.org/10.1017/s0026749x1900043x.
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AbstractIn the last 15 years, India has witnessed the expression of a variety of new non-conformist religious practices performed by Muslim women. A range of vibrant campaigns has been pioneered by Muslim women's associations, asserting women's claims to hold and lead congregational prayers, enter and manage mosques, visit shrines, officiate Muslim marriages, and issue shari‘ah-based legal decisions. This article explores the twin questions of why these experimental remodellings of women's Islamic observance and leadership have been so pronounced in the Indian context compared with much of the Islamic world, and furthermore, why Muslim women's rights activists have put such confessional matters at the centre of their work. Exploring a series of specific female-led assertions of religious agency centring upon mosques, shari‘ah councils, and a Sufi shrine, the article argues that India's variant of ‘secularism’, which has normalized the state's non-intervention in religious institutions and laws, has given women the freedom to embark upon overhauls of Islamic conventions denied to their counterparts elsewhere. Simultaneously, this same framework for handling religious questions has historically given intra-community and clerical voices particular influence in regulating Muslim community affairs and family laws, compelling activists to seek women's empowerment in individual and local community contexts to further their objectives, including through the assertion of experimental forms of religious conduct.
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Mahdi, Syed Iqbal. „Islamic Economics and the Economy of Indian Muslims“. American Journal of Islam and Society 6, Nr. 2 (01.12.1989): 358–60. http://dx.doi.org/10.35632/ajis.v6i2.2687.
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The International Seminar on Islamic Economics and the Economy ofIndian Muslims was held July 21-24, 1989 in the Convention Center of HamdardUniversity, New Delhi, India, under the auspices of the Institute ofObjective Studies (IOS). The Seminar was the first of its kind in India. Therewere 10 sessions, with over 60 participants, on various aspects of IslamicEconomics as well as on the economy of Indian Muslims. In addition therewere inaugural and plenary sessions, and a public lecture. All the sessionswere well-attended. Conference delegates and participants came from all overIndia, as well as Egypt and the U.S. A number of scholars from other countriescould not attend the Conference because of the denial of visa for attendingthe Conference by the Indian Embassies in their respective countries.The Conference convened on Friday, July 21, 1989 at 1190 A.M. withthe inaugural session chaired by Dr. S. Z. Qasim, Vice-Chancellor of JamiaMillia Islamia, New Delhi. After the welcome speech by Mr. A. R. Agwan,Director of the IOS, Dr. Manzoor Alam, Chairman of the IOS, introducedthe 10s and its activities. The inaugural address was delivered by Dr. A.R. Kidwai, Chancellor, Aligarh Muslim University (AMU). Following that,the keynote address was given by Dr. F. R. Faridi of AMU, who was alsothe convenor of this seminar.Among the foreign delegates were Dr. Shawki Ismail Shehata of FaisalIslamic Bank of Egypt, Prof. Syed Iqbal Mahdi (who is the Secretary ofthe AMSS Economics Discipline Group),and Dr. A. Q. J. Shaikh from theU.S.A., and Dr. M. Ayub Munir from Pakistan.The Conference organizers had carefully selected the topics which weretimely and relevant both in terms of Islamic economics and the economyof Indian Muslims. Each session had 4 to 5 papers. The following were someof the topics:1. Employment Situation of Indian Muslims: An Appraisal ofits Nature and Magnitude2. Islamic Banking: Theory and Practice3. An Islamic Approach to Economic Development ...
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Saleem, Mohammad Owais. „A Pilot Study: School Education among Muslims of Jamia Nagar, Okhla, New Delhi“. International Journal for Research in Applied Science and Engineering Technology 9, Nr. 9 (30.09.2021): 381–91. http://dx.doi.org/10.22214/ijraset.2021.37951.
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Abstract: This paper is the part of the Pilot study of my Doctoral thesis. The study was conducted to test the method, tools and techniques of the research. Pilot study was conducted in one Muslim Private School and one Madrasa in Jamia Nagar, New Delhi. The paper discusses the plans and initiatives taken by the Govt. of India for educational upliftment of India’s largest minority group. Also, the paper presents a brief discussion on the availability of Govt. schools and emergence of Muslim Private Schools in Jamia Nagar. Further, the paper throws light on the Madrasa education system. Thereafter, the paper tries to analyze the curriculum and pedagogy, the quality of education, teachers’ qualification, academic performance of the students, socioeconomic status of the students, and factors determining the choice of MPS and Madrasa. Keywords: Muslim Minority, Educational backwardness, Madrasa, Muslim Private School, Modern Education, Islamic Education
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Anooshahr, Ali. „The elephant and imperial continuities in North India, 1200–1600CE“. Indian Economic & Social History Review 57, Nr. 2 (April 2020): 139–69. http://dx.doi.org/10.1177/0019464620912614.
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This paper builds on my earlier study of the relationship between the elephant and imperial sovereignty in north India, extending the argument from 1200 to 1600ce. The ritual and military use of the elephant signalled a self-conscious imperial formation, based on the Ghaznavid model, with the emperor as king-of-kings and elephant-master, ruling over subjugated tributary monarchs. However, new conditions in the sixteenth century led to the rise of a centralised and expansive state, now armed with gunpowder weapons, and thus no longer dependent on tributary relations or the elephant. The elephant, which formerly stood for divine or satanic power, was now humanised, and the emperor’s status was elevated above it as the closest living being to God. In short, studying the imperial formation in the north through its use of elephants renders meaningless the characterisation of linear evolution from a more orthodox Islamic state (‘Delhi Sultanate’) to a tolerant one (‘Mughal Empire’).
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Matringe, Denis. „Book Reviews : Christian W. Troll (ed.), Muslim Shrines in India, reprinted with a new introduction by Marc Gaborieau, New Delhi, Oxford University Press, 2003, pp. xxxiv + 327; 12 black and white plates“. Medieval History Journal 7, Nr. 1 (April 2004): 141–45. http://dx.doi.org/10.1177/097194580400700108.
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Baber, Hasnan. „Influence of Religiosity on the Behavior of Buying Sports Apparel: A Study of the Muslim Market Segment in India“. Organizations and Markets in Emerging Economies 10, Nr. 2 (31.12.2019): 212–26. http://dx.doi.org/10.15388/omee.2019.10.11.
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The paper is aimed to study the influence of religiosity on the behavior of buying sports apparel in the Muslim market segment of India. The data was collected from 1000 Muslim respondents from four states: Uttar Pradesh, Delhi, Uttarakhand, and Jammu & Kashmir. The paper has found that religion plays no role when Muslims buy sports apparel. They shop as any other religious person does. No other factor, even fashion and religious obligation, is influenced by religion, except for shopping enjoyment responsiveness, which is influenced by intrapersonal Islamic religiosity. The paper’s perspective in studying the religious influences will assist sporting apparel manufacturers to design new products that will meet the requirements of the large Muslim segment in India, which is neglected so far. It will help marketers to save their effort and energy which would be utilized for Muslim Population.
Dissertationen zum Thema "Islamic shrines India New Delhi":
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Saniotis, Arthur. „Sacred worlds : an analysis of mystical mastery of North Indian Faqirs“. Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phs227.pdf.
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Bücher zum Thema "Islamic shrines India New Delhi":
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India) National Consultation on Defend the Defenders (2011 New Delhi. National Consultation on Defend the Defenders, 19-20 November 2011, India Islamic Centre, New Delhi. New Delhi: Human Rights Law Network, 2012.
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Satellite Conference of ICM 2010 (2010 New Delhi, India). Mathematics in science and technology: Mathematical methods, models and algorithms in science and technology : proceedings of the Satellite Conference of ICM 2010, India Habitat Centre & India Islamic Cultural Centre, New Delhi, India, 14-17 August 2010. Singapore: World Scientific, 2011.
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Konferenzberichte zum Thema "Islamic shrines India New Delhi":
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Sadari, Sadari, Rabiatul Adawiyah, Suwito Suwito und Salman Faris. „Religious Local Wisdom For Strengthening Social Harmony: Study in Banyumas Indonesia and New Delhi India“. In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294622.
