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Thematische Bibliographien / Islamic banking

Auswahl der wissenschaftlichen Literatur zum Thema „Islamic banking“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 11. September 2023

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Inhaltsverzeichnis

Zeitschriftenartikel
Dissertationen
Bücher
Buchteile
Konferenzberichte
Berichte der Organisationen

Zeitschriftenartikel zum Thema "Islamic banking":

1

Freeland, Richard. „Islamic Banking“. Business Law Review 19, Issue 8/9 (01.08.1998): 200–201. http://dx.doi.org/10.54648/bula1998052.

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2

Pervez, Imtiaz A. „Islamic Banking“. Arab Law Quarterly 5, Nr. 4 (1990): 259–81. http://dx.doi.org/10.1163/157302590x00198.

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3

Mirakhor, Abbas, und Mohsin S. Khan. „Islamic Banking“. IMF Working Papers 91, Nr. 88 (1991): 1. http://dx.doi.org/10.5089/9781451851069.001.

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4

Dixon, Rob. „Islamic Banking“. International Journal of Bank Marketing 10, Nr. 6 (Juni 1992): 32–37. http://dx.doi.org/10.1108/02652329210020321.

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5

Echchabi, Abdelghani. „Islamic Banking“. Journal of Muamalat and Islamic Finance Research 10, Nr. 1 (2013): 191–95. http://dx.doi.org/10.12816/0008165.

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6

Roy, Delwin A. „Islamic banking“. Middle Eastern Studies 27, Nr. 3 (Juli 1991): 427–56. http://dx.doi.org/10.1080/00263209108700869.

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7

Ariff, Mohamed. „ISLAMIC BANKING“. Asian-Pacific Economic Literature 2, Nr. 2 (September 1988): 48–64. http://dx.doi.org/10.1111/j.1467-8411.1988.tb00200.x.

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8

Anwar, Muhammad. „Islamic Banking“. American Journal of Islam and Society 20, Nr. 3-4 (01.10.2003): 220–23. http://dx.doi.org/10.35632/ajis.v20i3-4.1849.

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Islamic Banking is an outstanding example of collaboration among Muslim and non-Muslim scholars interested in integrating "Western-based literature with that developed in the Islamic tradition." Stating that Islamic banking, although widespread, remains "poorly understood" in the Muslim world and an "enigma" in the West, the authors seek to clarify many matters. The book's main themes are Christian and Islamic positions on usurylriba' (chapter 8); the foundations (chapters 2 and 3), theories (chapter 5), application (chapters 5, 6, 7, and 9), and progress (chapters I and 9) of Islamic banking; and an analysis of Islamic banking in light of current theories of financial intermediation (chapter 4) and corporate governance (chapter 7). The book highlights Islamic and Christian commonalities on issues pertinent to banking and finance. While stating that Christianity, Hinduism, Judaism, and Islam prohibit usury, "Islam is the only major religion which maintains a prohibition on usury" due to its prominence in the Qur'an. The issue of riba' is perplexing, for despite warnings of severe consequences to those who engage in it, the Qur'an is silent on its exact nature. Unfortunately, successive generations of scholars have so confused matters that no one can say exactly what riba' is. For example, a majority of scholars regarded bank interest as riba' and, therefore, made the need for an interest-free Islamic banking system inevitable, whereas 21 jurists at Egypt's al-Azhar recently proclaimed a ruling that legitimizes interest ...

9

Saputra, Dika, und Dewi Zaini Putri. „PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN“. Jurnal Kajian Ekonomi dan Pembangunan 2, Nr. 1 (10.07.2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant effect on economics growth with alpha 0.05. Overall there is a signficant influence of Islamics financial variables on economic growth in Muslim-majority countries in ASEAN. Therefore, the government must support activity related to Islamic finance especially in Islamic banking so that the performance of Islamics banking can maximize and contribute to economic activity and encourage economic growth.

10

Saputra, Dika, und Dewi Zaini Putri. „Pengaruh Keuangan Islam Terhadap Pertumbuhan Ekonomi Negara Berpenduduk Mayoritas Islam di ASEAN“. Jurnal Kajian Ekonomi dan Pembangunan 2, Nr. 2 (01.06.2020): 13. http://dx.doi.org/10.24036/jkep.v2i2.12636.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant effect on economics growth with alpha 0.05. Overall there is a signficant influence of Islamics financial variables on economic growth in Muslim-majority countries in ASEAN. Therefore, the government must support activity related to Islamic finance especially in Islamic banking so that the performance of Islamics banking can maximize and contribute to economic activity and encourage economic growth.

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Dissertationen zum Thema "Islamic banking":

1

Chachi, Abdelkader. „Islamic banking“. Thesis, Bangor University, 1989. https://research.bangor.ac.uk/portal/en/theses/islamic-banking(31789e8c-aafc-402e-8c3e-3ef8d8e1a0fa).html.

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ement among economists as to why interest should be paid, it was almost unanimously held by most if not all economists that interest is necessary for banking and consequently necessary for financial and economic development and that any religion, like Islam, that prohibits interest, is an obstacle to economic growth and development. This view was not exclusively held by Western economists who may not know much about Islam, but even by some Muslim thinkers who, repeating the controversial arguments justifying interest, claimed that there is no other way to develop except to leave the religion of Islam aside or at least its economic and political aspects because it stands in the way of progress and development. However, there were some other Muslim scholars who were not so convinced of the Western and pro-Western idea that interest is a necessary component of any financial and economic development and were convinced that if Allah has forbidden interest then there must be something wrong with it and when He allowed trade and PLS (Profit and Loss Sharing) system of finance as alternatives, then these must, perhaps, lead to the achievement of greater financial and economic development 'without tears' (Kahf 1978). They sought in the Koran and Sunnah a way of doing banking and encouraging development that is not only complying with Shariah but that may lead to a more just and more beneficial way of development. They dug into the historical practices of the Prophet Mohammed (PBUH), his companions and the early followers and found that the alternatives, to interest, that were acceptable to, maintained and encouraged by, Islam, are trade (profit) and the PLS system which were practiced long before the rise of Islam, so they just applied the principles to today's banking practices and called it 'Islamic Banking'. This study aims to show that interest is not a necessary component of banking, as was widely held before, and that Islam, by prohibiting interest and permitting profit and Profit sharing as alternatives, is not an obstacle to, but a promoter of, economic growth and development with social justice. This study also attempts to distill and refine the theoretical bases of Islamic Banking. It critically surveys and discusses the different theories that have been advanced to justify interest and profits and compares the functions and institutions of the Islamic Financial and Banking Systems with their Interest-Based counterparts. It also discusses the likely impact of the Profit and Loss Sharing (PLS) system, and empirically analyses the performance of some of the oldest Islamic Banks vis-a-vis the performance of the Interest-Based Banks of the same countries. The empirical analyses undertaken showed that Islamic banking is more appropriate and more relevant to the economic growth and development of the Muslim World. Despite the fact that they are operating in hostile and non Islamic environments, the existing Islamic Banks have managed to mobilise substantial amounts of deposits and contributed greatly to the finance of many economic sectors and projects of the countries they are working in.

2

Karadöl, Ismail. „Islamic banking : Aternatives Bankensystem /“. München : GRIN Verlag, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016973872&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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3

Ahmad, Abu Umar Faruq, University of Western Sydney, College of Law and Business und School of Law. „Islamic banking in Bangladesh“. THESIS_CB_LAW_Ahmad_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/247.

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This study is primarily concerned with the theory of Islamic banking and its practice in Bangladesh, and shari’ah and its four sources forming the basis of Islamic banking are discussed at length. The research seeks to: analyse the theoretical foundations of Islamic baking and practice in Bangladesh; examine areas of similarity and differences between the structure and practices of Islamic banking and conventional banks; and identify the problems, challenges and prospects of Islamic banking in Bangladesh. The dissertation examines primary and secondary sources and draws on fieldwork in Bangladesh and the author’s personal experiences. The study undertaken shows that over the years there has been an expansion of Islamic banking in Bangladesh. Islamic banks are competing successfully with their conventional counterparts in an environment where rules, regulations and regulatory bodies are designed to facilitate banking based on interest. At the same time it has become apparent that the profit and loss sharing framework, which is one of the cardinal principles of Islamic banking, has yet to take deep root. The current profitability of Islamic banks is often maintained by products and services, which on closer analysis resemble broadly the products of conventional banking. It is thus suggested that more in depth research should be undertaken by Islamic bankers and scholars to study products and services of conventional banking with a view to adapting them successfully to the tenets of shari’ah.
Master of Laws (Hons)

4

Ahmad, Abu Umar Faruq. „Islamic banking in Bangladesh /“. View thesis, 2002. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030723.130611/index.html.

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Thesis (Master of Laws (Hons.)) -- University of Western Sydney, 2002.
"A thesis submitted in fulfillment of the requirement for the degree of Master of Laws (Honours)" Bibliography : leaves 215-221.

5

Björklund, Iréne, und Lisbeth Lundström. „Islamic Banking - An Alternative System“. Thesis, Kristianstad University College, Department of Business Administration, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3145.

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Islamic banking is an investment and financing system which expands globally. The Islamic banks have only been established for some 30 years but the banking system is based on long-going traditions within Islamic finance. The system is founded on ethical values and emphasises the well-being of society as a whole.

Islamic banking is different from conventional banking in most aspects, since its close tie to religion is very important. The system is not based on interest, as it is prohibited in Islam. Instead Islamic banks offer various kinds of accounts and a range of financing alternatives all complying with the Islamic Law – Shari’a. To work according to Shari’a is crucial for the banks and their activities are controlled by a special Religious Supervisory Board working within the bank.

The implementation of the Islamic banking system varies to some extent between Islamic countries. It has been influenced by its connections to politics of and the history in the countries where the system operates. As a result to the variations between the states’ implementation, the need for harmonisation increases as the expansion of Islamic banks continues. Several organisations work to achieve international standardisation and harmony to make the banking activities more transparent and attractive. The achievement of harmonisation as well as the performance of the banks is crucial for the future of Islamic banking.

The dissertation is based on extensive literature review and a personal interview with a professional within an Islamic bank in Lebanon.

6

Ashrati, Mustafa. „Islamic banking Wertevorstellungen - Finanzprodukte - Potenziale“. Frankfurt, M. Frankfurt-School-Verl, 2007. http://d-nb.info/986632171/04.

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7

Ashrati, Mustafa. „Islamic Banking : Wertevorstellungen - Finanzprodukte - Potenziale /“. Frankfurt am Main : Frankfurt School Verl, 2008. http://www.gbv.de/dms/zbw/552461903.pdf.

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8

Rabooy, M. E. M. S. „Islamic banking in theory and practice“. Thesis, University of Exeter, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234185.

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9

Gad, Samar. „Essays on Islamic finance and banking“. Thesis, De Montfort University, 2017. http://hdl.handle.net/2086/17602.

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Islamic banking and finance have received a considerable attention from academics and practitioners after the global financial crisis. Drawing insights from the theoretical and empirical studies about the resilience and the relative stability of Islamic financing alternatives - compared to their conventional peers- during turbulent economic and market conditions, I found that Islamic alternatives are not as less risky and stable as previously presented. This thesis makes a contribution to the asset management literature by examining whether Shari'ah compliant exchange traded funds (ETFs) have potential diversification benefits to a volatile portfolio of investments in emerging markets. The portfolio consists of three asset classes: conventional and fixed-income securities in emerging markets and Shari'ah compliant equity. I utilise a dynamic optimisation strategy to capture the time-variability in correlations between Islamic ETFs and other ETFs and find the optimal portfolios accord-ingly. I back test the results by using a static optimisation strategy and estimating optimal portfolios over two sample periods. The results are new to the literature, since previous empirical evidence is either comparing Islamic and conventional equity or Islamic and conventional bonds using static asset allocation strategies. Furthermore, this thesis contributes to the literature by taking a holistic approach and analyses the role of Islamic banks on both the micro and macro levels. I examine the effect of Islamic banks' financial distress on other financial institutions and the financial system in 10 Muslim majority countries. The research sample comprises 352 conventional and Islamic financial institutions. I do not consider only Islamic banks' specific characteristics and macroeconomic variables, but I also take in consideration the financial linkages and the spillover effects of financial institutions' distress. This research is pivotal, because it fills a research gap when it comes to identifying the systemic relevance and role of Islamic banks in financial systems. Previous research has adopted a top down approach and has identified the effect of the system on Islamic banks. Given the liter-ature about increasing business risks in the Islamic banking sector, I hypothesise that Islamic banks contribute to systemic risk. In addition, I identify whether the effect of Islamic banks' distress on the system is due to the change in their business risks over time. The findings of this thesis are new to the literature and provide implications of great importance. Institutional investors should consider the religion effect when they manage their assets, given the evidence regarding the outperformance of Shari'ah compliant equity relative to their conventional peers. They should also be cautious when using dynamic strategies, because they can be more costly to apply specially in volatile markets such as emerging markets and during crisis periods. For central banks and regulator, they should consider Islamic banks as genetically modified conventional banks). If Islamic banks and financial authorities did not address the routes of inefficiency, insolvency risk, and withdrawal risk in Islamic banks, they will continue to contribute to financial systems' distress.

10

Abedifar, Pejman. „Issues in islamic and conventional banking“. Limoges, 2013. http://aurore.unilim.fr/theses/nxfile/default/38ef8099-4bde-4264-b3aa-a882f13e4f29/blobholder:0/2013LIMO1008.pdf.

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This dissertation comprises three chapters. The first chapter explores risk and stability features of Islamic banking using a sample of 553 banks from 24 countries between 1999 and 2009. The results show that small Islamic banks have lower credit and insolvency risks than their conventional Counterparts. Little evidence is found to support that Islamic banks charge rents to their customers for offering Sharia compliant financial products. Moreover, the loan quality of Islamic banks is less responsive to domestic interest rates compared to conventional banks. In the second chapter, using quarterly data of 7,578 U. S. Community banks between 2003 and 2010, the impact of seven non-interest income businesses on bank lending is studied. The findings show that for banks with total assets above100 million non-interest income activities influence credit risk and loan portfolio compositions. Banks which emphasize fiduciary and life insurance businesses appear to have a lower credit risk. Moreover, a greater reliance on loan servicing is associated with lower lending-deposit spreads. The results provide little evidence to support whether cost complementarity can explain the joint production of non-interest income and lending. The third chapter analyses whether the coexistence of Islamic banks alongside conventional banks has any significant influence on the size and quality of the banking system and economic growth. The possible impact of Islamic banking presence on the performance of conventional banks is also examined. 22 Muslim countries with a dual banking system during the 1999-2009 period are studied. The results show a positive relationship between the market share of Islamic banks and savings mobilization. The operation of more efficient Islamic banks improves credit allocation across private and Governmental sectors and reduces lending-deposit spreads. Moreover, a larger market share of Islamic banking is associated with lower credit risk and cost inefficiency, but higher lending-deposit spreads of small conventional banks in certain countries
Cette thèse est composée de trois chapitres. Le premier chapitre explore les problématiques de risque et de stabilité de l'activité des banque Islamiques en utilisant un échantillon de 553 banques réparties dans 24 pays entre 1999 et 2009. Les résultats montrent que les banques islamiques de petite taille ont des risques de crédits et d'insolvabilité plus faibles que leurs homologues dans la banque traditionnelle. Il existe en revanche peu d'éléments pour soutenir l'existence de charges imposées par les banques islamiques en contrepartie de leur offre de produits compatibles avec la Sharia. En outre, l'étude montre que la qualité des crédits est moins sensible aux variations des taux d'intérêts domestiques pour les banques islamiques que pour les banques traditionnelles. Le second chapitre utilise des données collectées trimestriellement pour 7,578 banques Américaines entre 2003 et 2010 dans le but d'étudier l'impact de sept activités distinctes, sources de revenus hors intérêts, sur l'activité de crédit bancaire. Les résultats montrent que les activités sources de revenus hors intérêts influencent à la fois la composition du portefeuille de prêts et le risque de crédits des banques disposant d'un total de l'actif dépassant les 100 millions de dollar. Les banques qui privilégient les activités d'assurances vies et fiduciaires présentent des niveaux de risques de crédits plus faibles. De plus, une dépendance accrue à l'activité d'octroi de crédit entraîne des marges réduites sur l'activité de crédit. Il est cependant difficile de se prononcer sur une éventuelle complémentarité des coûts qui expliquerait la double tenue d'activités hors d'intérêts et d'activités de crédits. Enfin, le troisième chapitre de la thèse analyse la coexistence des banques Islamiques aux côtés des banques traditionnelles et tout particulièrement son influence sur la croissance économique et sur la qualité et la taille du système bancaire. Ce chapitre s'intéresse aussi à l'éventuel impact de la présence des banques Islamiques sur les performances des banques traditionnelles. L’étude porte sur 22 pays musulmans présentant les deux types de banque au sein de leurs systèmes bancaires sur la période 1999- 2009. Les résultats font apparaître une relation positive entre la part de marché des banques Islamiques et la mobilisation de l'épargne. La présence des banques Islamiques les plus efficientes améliore l'allocation de crédits entre les secteurs privés et publics tout en réduisant les marges d'intérêt sur les crédits. En outre, les résultats font état d'un risque de crédit et d'inefficiences-coûts plus faibles lorsque la part de marché des banques Islamique est plus élevée, au prix en revanche de marges de crédits plus élevées appliquées par les banques traditionnelles de taille modeste dans certains pays de l'échantillon

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Bücher zum Thema "Islamic banking":

1

Mirakhor, Abbas, und Zubair Iqbal. Islamic Banking. Washington, D.C.: International Monetary Fund, 1987. http://dx.doi.org/10.5089/9780939934829.084.

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2

El Tiby, Amr Mohamed. Islamic Banking. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2010. http://dx.doi.org/10.1002/9781118266922.

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3

Alam, Nafis, und Syed Aun R. Rizvi, Hrsg. Islamic Banking. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-45910-3.

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4

Aziz, Hassanuddeen Abdul. Islamic banking. Kuala Lumpur, Malaysia: IIUM Press, 2009.

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5

Iqbal, Zubair. Islamic banking. Washington, D.C: International Monetary Fund, 1987.

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6

Fund, International Monetary. Islamic banking. Washington, D.C: International Monetary Fund, 1991.

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7

Khan, Mohd Moinuddin. Islamic banking. New Delhi: Discovery Pub. House, 2014.

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8

Schoon, Natalie. Modern Islamic Banking. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781119234708.

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9

Haron, Sudin. Islamic banking: Rules & regulations. Petaling Jaya, Selangor Darul Ehsan, Malaysia: Pelanduk Publications, 1997.

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10

Khan, Bashir A. Islamic banking: A survey. Oxford: Templeton College, Management Research Department, 1992.

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Buchteile zum Thema "Islamic banking":

1

Singh, Satyendra. „Islamic Banking“. In Encyclopedia of Sustainable Management, 1–4. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-02006-4_535-1.

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2

Molyneux, Philip, und Munawar Iqbal. „Islamic Banking“. In Banking and Financial Systems in the Arab World, 146–73. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1007/978-0-230-51212-2_6.

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3

Alam, Nafis, und Syed Aun R. Rizvi. „Empirical Research in Islamic Banking: Past, Present, and Future“. In Islamic Banking, 1–13. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45910-3_1.

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4

Ali, Mohsin, und Wajahat Azmi. „Impact of Islamic Banking on Economic Growth and Volatility: Evidence from the OIC Member Countries“. In Islamic Banking, 15–32. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45910-3_2.

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5

Shaikh, Salman Ahmed, Mohd Adib Ismail, Muhammad Hakimi Mohd. Shafiai, Abdul Ghafar Ismail und Shahida Shahimi. „Role of Islamic Banking in Financial Inclusion: Prospects and Performance“. In Islamic Banking, 33–49. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45910-3_3.

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6

Hamid, Baharom Abdul, Syed Najibullah und Muzafar Shah Habibullah. „Marketing Effectiveness of Islamic and Conventional Banks: Evidence from Malaysia“. In Islamic Banking, 51–80. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45910-3_4.

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7

Saiti, Buerhan, Hishamuddin Abdul Wahab und Khaliq Ahmad. „Contracts, Structures, and Computation Mechanisms of Islamic Bank Retail Financing Products: A Critical Assessment“. In Islamic Banking, 81–125. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45910-3_5.

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8

Zada, Najeeb, Ahcene Lahsasna, Ziyaad Mahomed und Muhammad Yusuf Saleem. „Islamic Finance Insolvencies under Secular Bankruptcy Laws: A Case Study of Arcapita Bank under US Chapter 11“. In Islamic Banking, 127–48. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45910-3_6.

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9

Chandavarkar, Anand. „Islamic Central Banking“. In Central Banking in Developing Countries, 148–57. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230371507_9.

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10

Masood, Omar. „Islamic Mortgages“. In Islamic Banking and Finance, 209–23. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1007/978-1-137-00204-4_9.

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Konferenzberichte zum Thema "Islamic banking":

1

Wahyudi, Rofiul, Dwi Pambudi und Mufti Adha. „Islamic Banking Microprudential and Macroprudential Policy: Evidence Indonesian Islamic Banking“. In Proceedings of the 2019 Ahmad Dahlan International Conference Series on Education & Learning, Social Science & Humanities (ADICS-ELSSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/adics-elssh-19.2019.22.

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Saridona, Resa, und Martha Fani Cahyandito. „Social Performance Analysis of Indonesia Islamic Banking Using Islamic Social Reporting Index“. In International Conference on Economics and Banking. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/iceb-15.2015.29.

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3

Maharani, Satia Nur, und Setya Ayu Rahmawati. „Measuring Islamic Banking Performance Using Islamic Ethics Perspective“. In Conference on International Issues in Business and Economics Research (CIIBER 2019). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210121.009.

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4

Bánkuti, Gyöngyi. „The Importance and Expansion of the Islamic Bank Sector“. In International Conference on Eurasian Economies. Eurasian Economists Association, 2021. http://dx.doi.org/10.36880/c13.02506.

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Annotation:

Islamic Finance grows in international finance across the globe. The aim of this study is to introduce the importance and specificities of the rapidly expanding Islamic banking system worldwide, as well as its expansion process. After a summary of the economic principles of the Islamic banking systems, with special emphasis on the principle of profit and risk sharing, - which essentially distinguishes Islamic and traditional interest-based banking systems - special highlight will be on the countercyclical feature of Islamic banks, which is also a fundamental difference from the procyclical feature of the traditional banking systems. The spread of the Islamic banking system is investigated, also stated, that the growth of it can be only partly explained by the expansion of the Muslim population. It can be stated, the Islamic banking system will become a decisive factor that will gain more portion of the financial market, mostly in some specific regions, but also worldwide – especially considering only the distribution of non-speculative transactions is concluded.

5

Ayu Effendi, Kharisya, und Shelfi Malinda. „Liquidity Risk of Islamic Banking in Islamic and Non Islamic Countries“. In 4th Sriwijaya Economics, Accounting, and Business Conference. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008439402810288.

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6

Kipkeeva, Amilina Ismagilovna, und Anatoliy Vasilievich Zolotaryuk. „Electronic banking in Islamic finance“. In VIII International Research-to-practice conference. TSNS Interaktiv Plus, 2017. http://dx.doi.org/10.21661/r-117331.

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7

Handayani, Erna, und Naelati Tubastuvi. „Indonesian Islamic Banking Performance Analysis“. In Unimed International Conference on Economics Education and Social Science. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009500612441250.

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8

Bawana, Tate Agape, Imron Mawardi und Sri Herianingrum. „Islamic Banking (iB) Logo: In Santri Perception to Use Islamic Banking Products in Indonesia“. In 2nd International Conference Postgraduate School. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007537700760080.

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9

Basrowi, Basrowi, und Tulus Suryanto. „Sharia Banking Sustainability: Instrument Development of Islamic Banking Sustainability“. In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302736.

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10

Sapuan, Noraina Mazuin. „Islamic Banking-Growth Nexus In Malaysia“. In IEBMC 2017 – 8th International Economics and Business Management Conference. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.07.02.67.

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Berichte der Organisationen zum Thema "Islamic banking":

1

Nor, Shifa Mohd, Rahmatina Awaliah Kasri und Syajarul Imna Mohd Amin. Non-Banking Islamic Financial Institutions and Models Report: Indonesia-Malaysia. İLKE İlim Kültür Eğitim Vakfı, April 2022. http://dx.doi.org/10.26414/ur11.

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2

A Retrospective Look at the Islamic Banking and Finance in Iran. İKAM, Juli 2020. http://dx.doi.org/10.26414/icr0005.

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