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1
Edelsbrunner, Herbert. The maximum number of ways to stab n convex non-intersecting objects in the plane 2n-2. New York: Courant Institute of Mathematical Sciences, New York University, 1987.
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2
Compagnoni, Adriana B. Multiple inheritance via intersection types. Edinburgh: LFCS, Dept. of Computer Science, University of Edinburgh, 1993.
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3
Woodward, Ian. Consumption as Cultural Interpretation: Taste, Performativity, and Navigating the Forest of Objects. Herausgegeben von Jeffrey C. Alexander, Ronald N. Jacobs und Philip Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780195377767.013.25.
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This article examines consumption from a cultural perspective, with particular emphasis on taste and performativity as well as the ways in which to navigate the forest of objects and their meanings. It first reviews the current state and future of consumption studies through the lens of intersecting research vectors in the fields of consumption, taste, and materiality. It then considers postmodern theories of consumption, focusing on three senses in which the concept of aestheticization has been employed. It also explains how material culture affords symbolic evidence of a person’s taste, and more broadly, is generative of their social identity. Finally, it addresses questions of individualism and hedonism, as well as the extent to which consumerism is culturally and socially divisive or constructive, and proposes a program for a cultural sociological approach to consumption.
4
Lewicki, Paul Jeffrey. A method for detecting and determining intersections of geometric objects. 1991.
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5
Deville, Joe, Michael Guggenheim und Zuzana Hrdličková, Hrsg. Practicing Comparison. Mattering Press, 2016. http://dx.doi.org/10.28938/9780993144943.
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This book compares things, objects, concepts, and ideas. It is also about the practical acts of doing comparison. Comparison is not something that exists in the world, but a particular kind of activity. Agents of various kinds compare by placing things next to one another, by using software programs and other tools, and by simply looking in certain ways. Comparing like this is an everyday practice. But in the social sciences, comparing often becomes more burdensome, more complex, and more questions are asked of it. How, then, do social scientists compare? What role do funders, their tools, and databases play in social scientific comparisons? Which sorts of objects do they choose to compare and how do they decide which comparisons are meaningful? Doing comparison in the social sciences, it emerges, is a practice weighed down by a history in which comparison was seen as problematic. As it plays out in the present, this history encounters a range of other agents also involved in doing comparison who may challenge the comparisons of social scientists themselves. This book introduces these questions through a varied range of reports, auto-ethnographies, and theoretical interventions that compare and analyse these different and often intersecting comparisons. Its goal is to begin a move away from the critique of comparison and towards a better comparative practice, guided not by abstract principles, but a deeper understanding of the challenges of practising comparison.
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Ntarangwi, Mwenda. Intersections, Overlaps, and Collaborations. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040061.003.0001.
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This chapter summarizes in brief an ethnography which demonstrates a close collaboration between the subject and researcher; the role one hip hop artist plays in a counterdiscourse to Christianity's conservative posture in Kenya; a methodological approach that blurs any assumed distance between object and subject; and the intersections, overlaps, and collaborations that have taken place in the life and work of Julius Owino—more famously known as Juliani—as an artist and the author's own as the ethnographer. This chapter provides the groundwork for later discussion by briefly examining the life and career of Juliani as well as his own relationship with the author, and by providing overviews of the major themes underpinning this volume as a whole—hip hop, youth culture, and Christianity.
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Downes, Stephanie, Sally Holloway und Sarah Randles, Hrsg. Feeling Things. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802648.001.0001.
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This volume investigates the various interactions of people, feelings, and things throughout pre-modern Europe. The subject of materiality has been gaining interest in recent historical inquiry, alongside growing emphasis on the relationships between objects, emotions, and affect in archaeological and sociological research. The historical intersections between materiality and emotions, however, have remained under-theorized, particularly with respect to objects which have continuing resonance over extended periods of time, or across cultural and geographical space. The book addresses this need to develop an appropriate cross-disciplinary theoretical framework for analysing the emotional meanings of objects in European history. It draws together an international group of historians, art historians, curators, and literary scholars working on a variety of cultural, literary, visual, and material sources. Objects considered include books, letters, prosthetics, religious relics, shoes, stone, and textiles, and individual chapters address the ways in which emotions such as despair, fear, grief, hope, love, and wonder become inscribed in and ascribed to these items, producing ‘emotional objects’ of significance and agency.
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Voisin, Claire. Chow Rings, Decomposition of the Diagonal, and the Topology of Families (AM-187). Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691160504.001.0001.
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This book provides an introduction to algebraic cycles on complex algebraic varieties, to the major conjectures relating them to cohomology, and even more precisely to Hodge structures on cohomology. The book is intended for both students and researchers, and not only presents a survey of the geometric methods developed in the last thirty years to understand the famous Bloch-Beilinson conjectures, but also examines recent work by the author. It focuses on two central objects: the diagonal of a variety—and the partial Bloch-Srinivas type decompositions it may have depending on the size of Chow groups—as well as its small diagonal, which is the right object to consider in order to understand the ring structure on Chow groups and cohomology. An exploration of a sampling of recent works by the author looks at the relation, conjectured in general by Bloch and Beilinson, between the coniveau of general complete intersections and their Chow groups and a very particular property satisfied by the Chow ring of K3 surfaces and conjecturally by hyper-Kähler manifolds. In particular, the book delves into arguments originating in Nori's work that have been further developed by others.
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Edwards, Martin R. Employer Branding and Talent Management. Herausgegeben von David G. Collings, Kamel Mellahi und Wayne F. Cascio. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198758273.013.7.
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This chapter explores the intersection between employer branding and talent management. In considering this intersection, it reflects upon the phenomenon of human resources (HR) practice differentiation in the context of both employer branding and talent management. In particular, it considers some similarities between brand management programs that are likely to differentiate HR practices based on perceived talent versus employer-brand segmentation that is more likely to differentiate HR practices on the basis of employee needs and wants. The chapter also reflects upon the potential implications for an organization’s employer brand and perceived employment offering when organizations take an object- versus subject-oriented approach to differentiating the workforce based on talent identification.
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Poehler, Eric E. Architecture of the Street. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190614676.003.0004.
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Chapter 4 changes the focus from the shape of the street network and the surfaces applied to it to considerations of street’s architectural components. To do so, it dissects the canonical shape of the Pompeian street—a cambered, impermeable stone surface abutting high curbs with pedestrian crossings and intersections and elsewhere—to better understand how this space was formed and how it functioned. The individual components of the street—paving stones, curbstones, stepping stones, and guard stones—are discussed in a series of brief but detailed mini-essays, each of which takes a morphological, functional, and evolutionary approach to the form, distribution, and life cycle of these objects.
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Lloyd, Richard. The Sociology of Country Music. Herausgegeben von Travis D. Stimeling. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190248178.013.23.
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How can a sociological approach improve our understanding of country music? This chapter answers this question by focusing on the intersections between country music history and the core sociological theme of modernity. Challenging standard interpretations of country music as folk culture, it shows how the emergence of the popular commercial genre corresponds to the increasing modernization of the American South. The genre’s subsequent growth and evolution tracks central objects of sociological study including industrialization, geographic mobility, race and ethnic relations, the changing social class structure, political realignment in the United States, and (paradoxically) urbanization. Country music is comparatively understudied in the sociology of music despite its rich history and massive popularity; this chapter shows that the genre and the discipline nevertheless mutually illuminate one another in robust and often surprising ways.
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Albaugh, Ericka A., und Kathryn M. de Luna. Toward an Interdisciplinary Perspective on Language Movement and Change. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0001.
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This chapter begins the multidisciplinary conversation that will continue through the volume, beginning with the perspectives of political science and history on language movement and change. Political scientists view language alternatively through the lens of policy, as a variable affecting other outcomes, as a product of history and individual choice, or as a normative right. Historians view language as an entity and an identity, as well as a repertoire of speech and belonging. These varying but intersecting approaches demonstrate that adopting an interdisciplinary perspective forces scholars to hold multiple views at the same time: language as an object and a subject for research, speakers as victims and agents, and language as fixed and fragmented. The volume is organized around this latter tension. Common themes that run through the volume are the counting of data, the construction of boundaries, the pace of change, and the impact of power.
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Jakovljević, Branislav. Not Made by Hand, or Arm, or Leg. Herausgegeben von Mark Franko. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199314201.013.39.
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In this chapter, the author takes the gesture as a basic building element of Happenings, seen as a precursor of live performance of the final decades of the twentieth century, such as body art and postmodern dance. Building on a comparison with nineteenth-century Kopienkritik, Jakovljević argues that recent theories of reenactment are inseparable from the modernist idea of uniqueness. Arguing against the political economy of originality, the author suggests that gesture in Happenings does not “originate” from a privileged source but from a complex intersection of forces, the artist being just one of them. If a Happening repeats, it is often something that has never existed as an aesthetic object, idea, or act.
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Ruin, Hans. Historicity and the Hermeneutic Predicament. Herausgegeben von Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.28.
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The chapter presents the topic of “historicity” (Geschichtlichkeit) as a core concern for phenomenological thinking in the intersection with hermeneutics. It is first coined as a philosophical term by Dilthey and Yorck von Wartenburg as a way to capture the unique way in which humans exist historically and belong to history. Through their correspondence published posthumously in 1923 it enters the orbit of Heidegger’s existential phenomenology, as he quotes extensively from these letters in Being in Time. For Heidegger, historicity was the key to transforming Husserlian phenomenology into hermeneutical ontology. In his reappraisal of hermeneutic thinking, Gadamer also locates historicity at the center of his magnum opus Truth and Method. The chapter also shows how Husserl was a thinker of historicity. This is brought out in particular in Derrida’s early interpretations of Husserl, where the deconstructive approach emerges literally from the problem of the historicity of ideal objects.
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Lather, Amy. Materiality and Aesthetics in Archaic and Classical Greek Poetry. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474462358.001.0001.
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This book formulates a novel way to comprehend the relationship between materiality and cognition by demonstrating how descriptions of objects in archaic and classical Greek texts reveal distinctive ways of conceptualizing human thought and perception. The readings center on the concept of poikilia, a richly multivalent term in Greek aesthetics that is used to characterize artifacts as well as mental activity. By delineating patterns of interaction between living and inorganic beings through the lens of this aesthetic concept, this book maps a body of canonical texts onto the new critical terrains comprised by the new materialisms and cognitive humanities and reveals the points of intersection between cognitive processes and the material entities produced by them. The result, an innovative contribution to both Classics and New Materialism studies, uncovers the intimate and reciprocal interaction between minds and matter as central to ancient Greek aesthetic experience.
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Henricks, Thomas S. Play and the Physical Environment. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039072.003.0007.
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This chapter examines the intersection between human capability and the physical environment, and more specifically between active play and material forms. It begins by discussing the evolution of human capability from an anthropological perspective and describes some distinguishing characteristics of the human species, including its persistent immaturity. It then considers different patterns of physical play that emerge during the life course, along with outdoor play and object play. It also explores the relationship between environments—both natural and artificial—and playful expression and concludes with an analysis of the character and consequences of physical play. The chapter argues that vigorous activity is not a hallmark of play and instead emphasizes the importance of physical play as a way of thinking concretely about the world.
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Winfield, Pamela, und Steven Heine, Hrsg. Zen and Material Culture. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.001.0001.
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The stereotype of Zen Buddhism as a primarily minimalistic or even immaterial meditative tradition persists in the Euro-American cultural imagination. By contrast, this volume calls attention to the vast range of “stuff” in Zen by highlighting the material abundance and iconic range of the Sōtō, Rinzai, and Ōbaku sects in Japan. Chapters on beads, bowls, buildings, staffs, statues, rags, robes, and even retail commodities in America all shed new light on overlooked items of lay and monastic practice in both historical and contemporary perspectives. Nine authors from the cognate fields of art history and religious studies as well as the history of material culture analyze these “Zen matters” in all four senses of the phrase: the interdisciplinary study of Zen matters (objects and images) ultimately speaks to larger Zen matters (ideas, ideals) that matter (in the predicate sense) to both male and female practitioners, often because such matters (economic considerations) help to ensure the cultural and institutional survival of the tradition. Zen and Material Culture expands the study of Zen Buddhism, art history, and Japanese material/visual culture by examining the objects and images of everyday Zen practice, not just its texts, institutions, or elite masterpieces. As a result, this volume is aimed at multiple audiences whose interests lie at the intersection of Zen art, architecture, history, ritual, tea ceremony, women’s studies, and the fine line between Buddhist materiality and materialism.
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High, Casey. Victims and Warriors. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039058.003.0008.
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This chapter brings together several strands of the book's argument that memories of violence are not only about establishing a sense of mutual experience and kinship but are also the basis of alterity and revenge. Located at the intersection of indigenous cosmology, intercultural relations, and ongoing social transformations, these memories construe the relationships between past and present in ways that challenge dominant ideas about tradition, modernity, and indigenous peoples as historical objects. Just as shamans, kowori outsiders, and “uncontacted” people become targets of violence, so too are they remembered in certain contexts as kin. For many Waorani, violence not only leads to feelings of loss and anger but also to a certain “mutuality of being” with people whose kin become victims of violence. This chapter also considers recent events that have important consequences for the future of Waorani communities, such as changes in Ecuadorian national politics, proposals to halt oil development in the Yasuní National Park, and the escalation of violence between Waorani and Taromenani people.
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Farb, Benson, und Dan Margalit. Generating the Mapping Class Group. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691147949.003.0005.
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This chapter considers the Dehn–Lickorish theorem, which states that when g is greater than or equal to 0, the mapping class group Mod(Sɡ) is generated by finitely many Dehn twists about nonseparating simple closed curves. The theorem is proved by induction on genus, and the Birman exact sequence is introduced as the key step for the induction. The key to the inductive step is to prove that the complex of curves C(Sɡ) is connected when g is greater than or equal to 2. The simplicial complex C(Sɡ) is a useful combinatorial object that encodes intersection patterns of simple closed curves in Sɡ. More detailed structure of C(Sɡ) is then used to find various explicit generating sets for Mod(Sɡ), including those due to Lickorish and to Humphries.
20
Robinson, Terry F. Eighteenth-Century Connoisseurship and the Female Body. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199935338.013.139.
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With the development of connoisseurship in eighteenth-century England came new scrutiny of the female body. This article examines the contemporary intersection between aesthetic appreciation and the act of viewing the female form. Drawing upon recent scholarship, it charts a history of “body connoisseurship” from the Society of Dilettanti, to London’s Theatres Royal, to the Royal Academy of Arts, and reveals how the focus on the female physique—as an object of beauty, sex, ownership, and exchange—was shaped not only by men but also by women who exerted increasing control over their own representational narratives. More fundamentally, it places women at the center of connoisseurial debates in the period, contending that depictions of women’s bodies within connoisseurial contexts function at once as emblems of knowledge, both aesthetic and concupiscent, and as emblems that ironize and destabilize such knowledge by cultivating a fiction of the profound unknowability of women—and thus of beauty itself.
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Brundin, Abigail, Deborah Howard und Mary Laven. The Sacred Home in Renaissance Italy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816553.001.0001.
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The Sacred Home in Renaissance Italy explores private devotional life in the Italian Renaissance home between 1400 and 1600, and suggests that piety was not confined to the Church and the convent but infused daily life within the household. Books, buildings, objects, spaces, images, and archival sources help to cast light on the practice of religion in the home. Acts of devotion, from routine prayers to extraordinary religious experiences such as miracles and visions, frequently took place at home amid the joys and trials of domestic life—childbirth, marriage, infertility, sickness, accidents, poverty, and death. The book moves beyond traditional research on the Renaissance in important ways. First, it breaks free from the usual focus on Venice, Florence, and Rome to investigate practices of piety across the Italian peninsula. In particular, new research into the city of Naples, the Marche, and the Venetian mainland offers fresh insights into the devotional life of the laity. Moreover, it goes beyond the study of elites to include artisanal and lower-status households, and points to the role of gender and age in shaping religious experience. Drawing on a wide range of textual, material, and visual sources, this book recovers a host of lost voices and compelling narratives at the intersection between the divine and the everyday. Its multidisciplinary approach enables unprecedented glimpses through the keyhole into the spiritual lives of Renaissance Italians.
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Neer, Richard, Hrsg. Conditions of Visibility. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198845560.001.0001.
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We often assume that works of visual art are meant to be seen. Yet that assumption may be a modern prejudice. The ancient world - from China to Greece, Rome to Mexico - provides many examples of statues, paintings, and other images that were not intended to be visible. Instead of being displayed, they were hidden, buried, or otherwise obscured. In this third volume in the Visual Conversations in Art & Archaeology series, leading scholars working at the intersection of archaeology and the history of art address the fundamental question of art's visibility. What conditions must be met, what has to be in place, for a work of art to be seen at all? The answer is both historical and methodological; it concerns ancient societies and modern disciplines, and encompasses material circumstances, perceptual capacities, technologies of visualization, protocols of classification, and a great deal more. The emerging field of archaeological art history is uniquely suited to address such questions. Intrinsically comparative, this approach cuts across traditional ethnic, religious, and chronological categories to confront the academic present with the historical past. The goal is to produce a new art history that is at once cosmopolitan in method and global in scope, and in doing so establish new ways of seeing - new conditions of visibility - for shared objects of study.
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Azaransky, Sarah. This Worldwide Struggle. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190262204.001.0001.
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This book examines a group of black Christian intellectuals and activists who looked abroad, even in other religious traditions, for ideas and practices that could transform American democracy. From the 1930s to the 1950s, this network of intellectuals and activists drew lessons from independence movements around the world for an American campaign that would be part of a global network of resistance to colonialism and white supremacy. This book argues that their religious perspectives and methods of moral reasoning developed theological blueprints for the later civil rights movement. The book analyzes groundbreaking work of individual intellectuals and activists and reveals collaborations among them, including Howard Thurman, Benjamin Mays, and William Stuart Nelson; pioneers of African American Christian nonviolence James Farmer, Pauli Murray, and Bayard Rustin; and YWCA leaders Juliette Derricotte and Sue Bailey Thurman. The book traces the ways these fertile intersections of worldwide resistance movements, American racial politics, and interreligious exchanges that crossed literal borders and disciplinary boundaries can enrich our understanding of the international roots of the civil rights movement and offer object lessons on the role of religion in justice movements.
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Mulaj, Klejda, Hrsg. Postgenocide. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895189.001.0001.
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This volume deepens and broadens considerations of genocide’s aftermath. It conceives postgenocide as an approach to study genocide effects after mass killing has ended. In line with an interconnected understanding of past and future, the ‘post’ in postgenocide signifies the entire period following the inception of genocide. Postgenocide implies that the era following genocidal killing is shaped by genocide; hence the necessity of understanding and explaining effects of genocide in moulding realities of societies subjected to cruelty of this heinous crime. Effects given attention in the contributions in this volume vary from various permutations of genocide harms, and legal recourse, after the fact; to scrutiny of the efficacy of the genocide law and prospects of its enforcement; to socio-political responses to genocide—including efforts to recovery and reconciliation; to genocide’s impacts on the victims’ communities and their efforts for recognition and redress; to genocide’s effect on the communities of perpetrators and their attempts to denial and revisionism; to the (re)construction of genocide narratives via the display of victims’ objects in museums, galleries, and archives; to impact of intersections of geopolitical order, climate change, warlordism, and resource exploitation on the re/occurrence of genocide. In doing so, some formerly opaque and overlooked themes and cases are analysed from the standing of several disciplines—such as law, political science, sociology, and ethnography—in the process exploring what these disciplines bring to bear on genocide scholarship and the rethinking of the existing assumptions in the field.
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Ceci, Christine, und Mary Ellen Purkis. Care at Home for People Living with Dementia. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447359289.001.0001.
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This book is an account of an ethnographic study designed to learn more about how families handle everyday life in the context of dementia, with the idea that if what families were already doing was better understood, their own efforts could be better supported. By following, and learning from, family arrangements for care, the question of what makes care for a family member living with dementia possible or impossible, easier or more difficult, is foregrounded. This question is also traced beyond the specific site of home to consider the ways that health and social care services and policy orientations are organized to support and/or hinder family arrangements. The book contributes to theorizing the intersections between what often seem unrelated: the formal care policies that articulate strategies to ‘manage’ populations of older people living with a diagnosis of dementia, the care practices of those at the frontlines who are responding to what often seem like overwhelming needs, and the care practices of families working to make everyday life liveable. The methodological approach and theoretical lens taken locates this work in a growing field of care practices research that is informed by the relational logic of material semiotics. This lens shifts the reader’s gaze from the isolated caregiver-care recipient dyad, and draws attention to the practical arrangements of bodies, objects, discourses, spaces and relations that constitute everyday living for persons living with dementia and their carers.
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Klein, Julie Thompson. Beyond Interdisciplinarity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197571149.001.0001.
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Beyond Interdisciplinarity examines the broadening meaning, heterogeneity, and boundary work of interdisciplinarity. It includes both crossdisciplinary work (encompassing multi-, inter-, and trans-disciplinary forms) as well as cross-sector work (spanning disciplines, fields, professions, government and industry, and communities in the North and South). Part I defines boundary work, discourses of interdisciplinarity, and the nature of interdisciplinary fields and interdisciplines. Part II examines dynamics of working across boundaries, including communicating, collaborating, and learning in research projects and programs, with a closing chapter on failing and succeeding along with gateways to literature and other resources. The conceptual framework is based on an ecology of spatializing practices in transaction spaces, including trading zones and communities of practice. Boundary objects, boundary agents, and boundary organizations play a vital role in brokering differences for platforming change in contexts ranging from small projects to new fields to international initiatives. Translation, interlanguage, and a communication boundary space are vital to achieving intersubjectivity and collective identity, fostering not only pragmatics of negotiation and integration but also reflexivity, transactivity, and co-production of knowledge with stakeholders beyond the academy. Rhetorics of holism and synthesis compete with instrumentalities of problem solving and innovation as well as transgressive critique. Yet typical warrants today include complexity, contextualization, collaboration, and socially robust knowledge. The book also emphasizes the roles of contextualization and historical change while accounting for the shifting relationship of disciplinarity and interdisciplinarity, the ascendancy of transdisciplinarity, and intersections with other constructs, including Mode 2 knowledge production, convergence, team science, and postdisciplinarity.
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Sung-Yul Park, Joseph. In Pursuit of English. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190855734.001.0001.
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This book presents subjectivity as a theoretical and analytic perspective for studying the intersection of language and political economy. It makes this point by arguing that the way English comes to be valorized as a language of economic opportunity in the context of neoliberalism must be understood with reference to subjectivity—the dimensions of affect, morality, and desire that shape how we, as human beings, understand ourselves as actors in the world. Focusing on South Korea’s ‘English fever’ that took place in the 1990s and 2000s, this book traces how English became an object of heated pursuit amidst the country’s rapid neoliberalization, demonstrating that English gained prominence in this process not because of the language’s supposed economic value, but because of the anxieties, insecurities, and moral desire that neoliberal Korean society inculcated—which led English to be seen as an index of an ideal neoliberal subject who willingly engages in constant self-management and self-development in response to the changing conditions of the global economy. Bringing together ethnographically oriented perspectives on subjectivity, critical analysis of conditions of contemporary capitalism, theories of neoliberal governmentality, and sociolinguistic and linguistic anthropological frameworks of metapragmatic analysis, this book suggests an innovative new direction for research on language and political economy, challenging the field to consider the emotionally charged experiences we have as language users as the key for understanding the place of language in neoliberalism.