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Thematische Bibliographien / Indonesia / Dissertationen

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Dissertationen zum Thema „Indonesia“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 30. Juli 2024

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1

Swift, Ann. „The road to Madiun : the Indonesian communist uprising of 1948 /“. Ithaca (N.Y.) : Cornell Modern Indonesia project, Southeast Asia program, Cornell university, 1989. http://catalogue.bnf.fr/ark:/12148/cb37484830s.

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2

Giblin, Susan Mary. „Being Chinese and Indonesian : Chinese organisations in post-Suharto Indonesia“. Thesis, University of Leeds, 2003. http://etheses.whiterose.ac.uk/653/.

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In 1998 Indonesia was on the verge of huge political changes. The economy was in crisis and President Suharto's thirty-two year New Order government was coming to an end. Violence, largely directed against the ethnic Chinese in a number of cities on the archipelago, accompanied the political and economic crises. The changes which unfolded led to peaceful elections in 1999, which were judged by international observers to be fair and democratic. These elections placed a new administration in power and with it the hopes of the people that reformasi (reform) would ensue. Immediately after Suharto stepped down things began to change for the ethnic Chinese who had never been fully accepted as Indonesian within Indonesian national discourses. Indeed the presence of ethnic Chinese in Indonesia was constructed as a problem; the "Chinese problem" (inasalah Cina). During the New Order, policy towards Chinese Indonesians was particularly harsh. They were not permitted to celebrate any aspect of their Chinese heritage and official policy dictated that they should assimilate into Indonesian society. This changed after 1998 and the debate about how Chinese Indonesians should behave, and how they should be treated, emerged once again. This thesis investigates a number of Chinese Indonesian organisations which were established or re-established after May 1998. I am particularly interested in how they are articulating both their Chinese and their Indonesian identities in this new climate. I argue that as a result of Indonesian national discourses which construct Chinese Indonesians as "outsiders", it may not be possible for the groups to achieve their joint aims of overcoming anti-Chinese stereotypes and having their Chinese heritage accepted within Indonesia. During the New Order years many ethnic Chinese were reluctant to declare themselves Chinese publicly, or speak about their experiences, which has led to a dearth of empirical material relating to how Chinese Indonesians themselves understand their identities. Therefore, this research is a particularly useful addition to the study of the ethnic Chinese in Indonesia.

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3

Song, Seung-Won. „Back To Basics In Indonesia? Reassessing The Pancasila And Pancasila State And Society, 1945-2007“. View abstract, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3306531.

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4

Sobandi, Khairu Roojiqien. „Symbolic politics and the Acehnese ethnic war in Indonesia“. Laramie, Wyo. : University of Wyoming, 2009. http://proquest.umi.com/pqdweb?did=1939351941&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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5

Boden, Ragna. „Die Grenzen der Weltmacht : sowjetische Indonesienpolitik von Stalin bis Brežnev“. Stuttgart Steiner, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=014953041&linen̲umber=0003&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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6

Nabbs-Keller, Greta. „The Impact of Democratisation on Indonesia's Foreign Policy“. Thesis, Griffith University, 2014. http://hdl.handle.net/10072/366662.

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How democratisation affects a state's foreign policy is a relatively neglected problem in International Relations. In Indonesia's case, there is a limited, but growing, body of literature examining the country's foreign policy in the post-authoritarian context. Yet this scholarship has tended to focus on the role of Indonesia's legislature and civil society organisations as newly-empowered foreign policy actors. Scholars of Southeast Asian politics, meanwhile, have concentrated on the effects of Indonesia's democratisation on regional integration and, in particular, on ASEAN cohesion and its traditional sovereignty-based norms. For the most part, the literature has completely ignored the effects of democratisation on Indonesia's foreign ministry – the principal institutional actor responsible for foreign policy formulation and conduct of Indonesia's diplomacy. Moreover, the effect of Indonesia's democratic transition on key bilateral relationships has received sparse treatment in the literature. This thesis aims to fill the gap in the literature by analysing the impact of democratisation on Indonesia's foreign ministry, and on Indonesia's approach to key bilateral and multilateral relationships in the Asia-Pacific – China, ASEAN and Australia respectively. This thesis argues that the domestic context in which Indonesia's foreign policy is framed has been transformed since reformasi. A conscious attempt has been made by policy-makers to internalise democratic values, such as good governance and human rights, into the ideational basis of Indonesia's foreign policy.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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7

Soufi, Akhmad. „Understanding Host Community’s Experiences in Establishing and Developing Small Tourism Enterprises in Lombok, Indonesia“. Thesis, Griffith University, 2013. http://hdl.handle.net/10072/366754.

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Entrepreneurship has been suggested as an ideal means to stimulate host community participation in tourism development, particularly in developing countries (Hampton, 2005; Tosun, 2006). The growing literature on entrepreneurship and tourism includes relatively few studies that empirically explore and identify the entrepreneurial process in tourism. While stimulating the emergence of indigenous tourism entrepreneurs requires an understanding of the entrepreneurial process, the entrepreneurial process in tourism remains unclear, due to the lack of research on the phenomenon (Koh, 2006). The current study, therefore, sought to provide insights into entrepreneurial process in the tourism industry, the context in which the process occurs, and the entrepreneurial strategies that support the process, especially from an indigenous entrepreneur’s perspective. The study was conducted in five tourist destinations on Lombok Island, Indonesia. Twenty-eight host community members, twenty-one owner-managers of small tourism enterprises and seven other tourism stakeholders, were selected as research participants, and were engaged in the crystallisation process throughout the study. Observation was made in the twenty-one enterprises.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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8

O'Shaughnessy, Kate Elizabeth. „Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law“. University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass

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9

Davidson, Jamie Seth. „Violence and politics in West Kalimantan, Indonesia“. Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10787.

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10

Leith, Andrew R., of Western Sydney Hawkesbury University und Faculty of Management. „Competitiveness of Australian small to medium enterprises in Indonesia“. THESIS_FMAN_XXX_Leith_A.xml, 2000. http://handle.uws.edu.au:8081/1959.7/512.

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The purpose of this research is to determine whether Indonesian business practices and culture inhibit the competitiveness of Australian small to medium enterprises in Indonesia. Prior to the current economic demise of the Indonesian economy, Australia's trade relations with its closest Asian neighbour were not as significant as trade with countries far removed from Australia's shores. Previous research has identified that cultural problems and inadequate communication contribute towards the lack of competitiveness of international small to medium enterprises.However there has been no rigorous and comprehensive research specially related to Australian entrepreneurs and the problems they encounter in Indonesia.Several key themes emerged from this study which indicated that thorough planning and market research are more important than a comprehensive understanding of business practices and culture. What the research brings to extant literature is a rigorous and methodological analysis of Indonesian business practices from an Australian entrepreneur's perspective. This provides a structured link between the parent disciple of cross cultural communications, the plethora of information on Asian business practices, and the reality of Australian small to medium enterprises attempting to enter the Indonesian market
Doctor of Philosophy (PhD)

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11

Harple, Todd S. „Controlling the dragon : an ethno-historical analysis of social engagement among the Kamoro of South-West New Guinea (Indonesia Papua/Irian Jaya)“. View thesis entry in Australian Digital Theses Program, 2000. http://thesis.anu.edu.au/public/adt-ANU20030401.173221/index.html.

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12

Sinaga, Rifeald Romauli. „The Indonesian Government's Role in the Development of Corporate Social Responsibility in Indonesia“. Thesis, Griffith University, 2017. http://hdl.handle.net/10072/370832.

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This thesis explores the historical development of Corporate Social Responsibility (CSR) in Indonesia. Existing literature in the field is influenced by experiences in Western liberal democracies, where pressure from internal stakeholders leads to what is called a “bottom-up” approach; pressure that leads firms engaging in CSR for voluntary rather than mandated reasons. However, this research found that the adoption of CSR in Indonesia did not follow this Western trajectory. Instead, CSR developed from a “top-down” approach where the Indonesian Government acted as the key driver of change. Reflecting this, the enactment of the Company Act 2007 made Indonesia the first country in the world to explicitly require every company to undertake CSR activities. In exploring this unusual policy outcome, this research sought answers to the following research question: Do theories about CSR that stem from Western democratic societies, which typically depict the drivers of CSR activity coming from below – with the company then voluntarily devising their own strategic CSR response – apply in developing societies? In exploring answers to this question, this thesis adopts a historical approach, considering the changing role of the Indonesian government since 1945 with particular attention paid to the so-called New Order era (1965-98) and the Reformation era (1998-2015). This case study answers the questions utilising legitimacy theory, institutional theory, and stakeholder theory through analysis of relevant regulations, official statistics, document analysis interviews with key stakeholders, and analysis of company Annual Reports. This research found that at first, the Indonesian government initiated CSR activities through the policies pursued by State-Owned Enterprises (SOEs) that have occupied a disproportionately important role in the Indonesia economy. Under the New Order era, CSR policies were mainly directed towards improving economic and social outcomes in agriculture, where Small and Medium-sized Enterprises (SMEs) were the norm. As part of their activities, all SOEs were legally required to assist SMEs. The Indonesian government, both directly and indirectly, through the SOEs, was also the driver behind the extension of CSR to the local levels through measures directed towards the formation and operation of farm-based cooperatives. Under the Reformation era, however, the focus shifted to a legislative mandate. Since the issuance of Law No. 20/2008, all SOEs are required to perform social activities in accordance with the Partnership and Community Development Program or “Program Kemitraan dan Bina Lingkungan” (PKBL). As the Program’s title suggests, PKBL involves SOEs entering into “partnerships” with mostly small enterprises (mainly micro-enterprises). Since 2007, with the issuance of the Company Act, the Indonesian government has also required privately-owned firms to engage in CSR. As stated in the Indonesian Financial Accounting Standard (PSAK), all companies listed on the Indonesian Stock Exchange (IDX) must disclose their CSR activities in their Annual Reports. However, in examining the companies’ Annual Reports, this thesis found that only 401 of the 530 listed companies actually disclosed CSR activities in their Reports. Moreover, this research found that 90 percent of companies undertaking CSR activities were actually engaged in what can best considered as philanthropic forms of community development that are unlikely to have any transformative effect. Accordingly, this thesis concludes that although the Indonesian government has acted as the primary driver of CSR within the country, the benefits that are accruing at this stage are sub-optimal. This thesis found that whereas research performed in Western democratic societies has focused on the influence of salient stakeholder in CSR activities, in Indonesia the power of stakeholder may not influence the company if the company has political connections that can mitigate this stakeholder power. Less powerful stakeholders may become beneficial to the company if a stakeholder can align itself with the company’s interest, such as building their reputation or gaining local acceptance. The findings of this study contribute significantly to the extant research base on the development of CSR in Indonesia. An understanding of the Indonesian government’s social responsibility role helps fill the comparative void in the CSR historical literature dealing with developing societies.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Dept Intnl Bus&Asian Studies
Griffith Business School
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13

Supit, Albert Obethnego. „The pastor is more than speaker“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, 1991.
Includes manual entitled: Shepherding God's flock in Christian Evangelical Church in Minahasa (GMIM), Eastern part of Indonesia. Includes bibliographical references.

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14

Sidebotham, Bruce Thomas. „Teaching and communicating cross-culturally a case study /“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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15

Kusmayati, Anne. „Democracy in Indonesia“. Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1994. http://handle.dtic.mil/100.2/ADA282900.

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Thesis (M.S. in International Resource Planning and Management) Naval Postgraduate School, June 1994.
Thesis advisor(s): Thomas C. Bruneau, Roger Evered. "June 1994." Bibliography: p. 127-129. Also available online.

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16

Kumara, Aditya. „Federalism in Indonesia“. Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2001. http://handle.dtic.mil/100.2/ADA397486.

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Thesis (M.S. in International Resource Planning and Management) Naval Postgraduate School, June 2001.
Thesis advisors, Thomas Bruneau, Roger Evered. Includes bibliographical references (p. 75-78). Also Available online.

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17

Mack, Andrew. „Rethinking the dynamics of capital accumulation in colonial and post-colonial Indonesia production regulation /“. Connect to full text, 2001. http://hdl.handle.net/2123/498.

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Thesis (Ph. D.)--University of Sydney, 2002.
Title from title screen (viewed 15 April 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Economics. Degree awarded 2002; thesis submitted 2001. Includes bibliographical references. Also available in print form.

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18

Saifulloh, Ahmad. „Indonesian Pesantren: Creating ‘Good’ Citizens for Indonesia’s Multicultural Society“. Thesis, The University of Sydney, 2021. https://hdl.handle.net/2123/27590.

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As an emerging democratic country, Indonesia faces notable challenges in building harmony and peace in its multicultural society. Many scholars have argued that educational institutions including pesantren can play a crucial role in addressing those challenges. More specifically pesantren citizenship education has the potential to create citizens who can address the potential challenges of multicultural societies. The primary aim of this study was to investigate conceptions of citizenship education; curriculum design for citizenship education; and the delivery of that curriculum in three types of Indonesian pesantren. While multiple case study and phenomenography were used as research design, Bronfenbrenner’s (1979) Ecological Systems Theory was employed as theoretical framework. This study found that the conceptions of citizenship education were similar across pesantren. Distinct curriculum design for citizenship education was found in each pesantren, reflecting differences in attributes within the referential and structural aspects of the citizenship education conceptions across pesantren. However, each pesantren had a similar combination of formal, informal and hidden curricula. This model of curriculum was integrated into the pesantren’s environmental factors. Similar pedagogy was found in the delivery of the formal curriculum. Regarding the delivery of informal and hidden curriculum, the unique system of pesantren facilitated a more intricate curriculum implementation than is possible for other models of school. One implication of this study is that religious citizenship education could be considered an alternative for Indonesia in addressing the challenges of a multicultural society. Also, educational institutions aiming to employ a comprehensive approach to their citizenship education might consider an ecological model of pesantren-based citizenship education as a reference.

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19

Ida, Rachmah. „The construction of a particular version of the modern Indonesian women in contemporary Indonesian women's magazines“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1248.

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This thesis analyses the representation of women in two women’s magazines in Indonesia. It compares and contrasts the representation of women under the New Order Regime (1966-1998) and the Reformasi (reformation) period (1998-1999) through an analysis of the content of Kartini and Femina, between 1992 and 1998. It seeks to understand how changes in the representation of women are specifically related to the social, economic, and political changes in Indonesia. Moreover, by analysing the cultural production of a particular popular media [women’s magazines], this study examines the explicit characteristics of Indonesian women that have been identified as “modern” in the transformation era of Indonesia.

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20

Kimura, Kenji. „Human trafficking in Indonesia rethinking the New Order's impact on exploitative migration of Indonesian women /“. Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1149094155.

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21

Hilmy, Masdar. „Islam and Javanese acculturation : textual and contextual analysis of the slametan ritual“. Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21218.

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This Thesis deals with the cultural encounter between Islam and Javanese culture as represented by the slametan ritual. The major purposes of this thesis are threefold; (1) to give a brief account of the historical backdrop of the encounter between Islam and the Javanese tradition; (2) to discuss the ongoing dispute among scholars over whether the slametan is animistic, syncretistic or Islamic; and (3) to provide a new perspective on the slametan ritual based upon textual (religious) and contextual (socio-cultural) analysis.
The hypothesis underlying this work is that the slametan is a prototype of syncretistic ritual, the representative of Islamic elements---as its core---on the one hand, and local traditions---as its periphery---on the other. This work will argue against the theory of the slametan developed both by Geertz and Woodward. The first scholar sees the slametan from a socio-cultural perspective only, while the latter views it on an Islamic theological basis. The current writer argues that one should employ a holistic perspective to see the slametan comprehensively; both from "inside" (religious perspective) and "outside" (cultural perspective).

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22

Ticoalu, Bastian Maximilian Nicodemus. „A manual for ethnic reconciliation between Indonesian and Chinese churches in Jakarta, Indonesia a unified effort for evangelistic outreach /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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23

Sjuib, Fahlino Fauzi. „Three essays on the monetary policy of Indonesia“. Search for this dissertation online, 2003. http://wwwlib.umi.com/cr/ksu/main.

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24

Majani, Saiful. „Religious democrats: democratic culture and Muslim political participation in post-Suharto Indonesia“. Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1054572222.

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25

Mouritz, Thomas. „Assigning rights to carbon in Indonesia: Feasible in the forests of Indonesia?“ Thesis, Mouritz, Thomas (2011) Assigning rights to carbon in Indonesia: Feasible in the forests of Indonesia? Honours thesis, Murdoch University, 2011. https://researchrepository.murdoch.edu.au/id/eprint/6170/.

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Tropical deforestation contributes significantly to climate change. The concept of reducing emissions from deforestation and forest degradation (REDD) in developing countries has now been accepted in the international climate regime as a strategy for mitigating the dangerous effects of climate change. Under an international ‘REDD+’ framework, it is proposed that developed countries will compensate developing countries for the carbon offsets generated by avoided deforestation and other forest conservation activities. Clarifying who owns the rights to the forest carbon is a complicated issue that must be resolved in heavily forested developing countries. Carbon rights have developed as a novel form of property from the western legal tradition that has become increasingly centred on individual ownership and transferability of assets and resources. While some developed countries have attempted to define carbon property rights, in most developing countries this remains a difficult notion to conceive in their property systems. This situation is typified in Indonesia. As one of the world’s largest sources of emissions from land use change, Indonesia has a long history of poor management and regulation of forest resources. The allocation of property rights in and around forests has been contentious for many years and contributed significantly to the vast deforestation of the Indonesian archipelago. It is questionable whether Indonesian law is capable of supporting a carbon rights regime. A plural system combining several different legal sources, the operation of law in Indonesia has been dogged by contradictions and inconsistent and arbitrary application. The importation and transplantation of legal concepts into the Indonesian context has been particularly unsuccessful. In light of this ‘shaky ground’, successfully assigning rights to forest carbon in Indonesia appears a major challenge.

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26

Rais, Zaʾim. „The Minangkabau traditionalists' response to the modernist movement“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26316.

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This thesis studies the response of the traditionalist Muslim groups of Minangkabau, Indonesia, to the modernist movement of the early decades of this century. In their effort to lay the foundations of a rational and progressive Muslim society and rediscovery the true ethics of Islam, the modernists had called for fresh ijtihad. The traditionalists rejected the possibility, or necessity, of new ijtihad and insisted that Islam had been perfectly articulated in the authoritative works of the scholars, especially those of the four schools of law, and that every Muslim must simply adhere to them. The traditionalists argued that the methods of the modernists' not only endangered the authority of the four schools, they threatened to undermine the age-old notion of a harmonious balance between Islam and adat, the two ideological foundations of Minangkabau society. To the traditionalists, therefore, the struggle against the modernists was at once a defense of the classical schools of law and of the harmony of Islam and adat in Minangkabau.

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Giay, Benny. „Zakheus Pakage and his communities indigenous religious discourse, socio-political resistance, and ethnohistory of the Me of Irian Jaya /“. [Indonesia] : UNIPA-ANU-UNCEN PapuaWeb Project, 2002. http://www.papuaweb.org/dlib/s123/giay/%5Fphd.html.

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28

Bünte, Marco. „Regionale Autonomie in Indonesien : Wege zur erfolgreichen Dezentralisierung /“. Hamburg : Inst. für Asienkunde, 2003. http://www.gbv.de/dms/sub-hamburg/379551268.pdf.

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29

Nagy, Sandra L. „Islamic fundamentalism in Indonesia“. Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1996. http://handle.dtic.mil/100.2/ADA303488.

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Thesis (M.A. in National Security Affairs) Naval Postgraduate School, December 1996.
Thesis advisor(s): Claude A. Buss. "December 1996." Includes bibliographical references (p. 147-154). Also available online.

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30

Samosir, Omas Bulan. „Contraceptive use in Indonesia“. Thesis, University of Southampton, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241156.

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31

Carn, Simon Anthony. „Persistent volcanism in Indonesia“. Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624364.

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32

Adi, Rianto. „The impact of international labour migration in Indonesia /“. Title page, contents and abstract only, 1996. http://web4.library.adelaide.edu.au/theses/09PH/09pha2345.pdf.

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33

Mudzhar, M. Atho. „Fatwa-fatwa Majelis Ulama Indonesia sebuah studi tentang pemikiran hukum Islam di Indonesia /“. Jakarta : INIS, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30054456.html.

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Originally presented as the author's thesis (Ph. D.)--University of California, Los Angeles, 1990.
Indonesian and English. Translation of: Fatwās of the Council of Indonesian Ulama; with original English version following. English t.p. [iii]: Fatwas of the Council of Indonesia[n] Ulama : a study of Islamic legal thought in Indonesia, 1975-1988 / by Mohammad Atho Mudzhar. Includes bibliographical references (p. 147-157, 127-137 [2nd numeration]).

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34

O'Hare, Martin. „The Indonesian military in Irian Jaya“. [Canberra : Strategic and Defence Studies Centre, Research School of Pacific Studies, Australian National Univerity], 1991. http://www.papuaweb.org/dlib/s123/ohare2/%5Fma.html.

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35

O'Hare, Martin. „The Indonesian military in Irian Jaya“. Thesis, [Canberra : Strategic and Defence Studies Centre, Research School of Pacific Studies, Australian National Univerity], 1991. http://hdl.handle.net/1885/144273.

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36

Purba, Rasita Ekawati. „Rural women, poverty and social welfare programs in Indonesia“. University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0056.

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[Truncated abstract] As a developing country, Indonesia has been struggling with complex and contentious development issues since Independence in 1945. Despite remarkable economic achievement during the New Order period (1966-1998), poverty has persisted and the benefits of development have been unequally distributed. Social welfare — the system of social security to protect the well-being of the weaker members of society has received little attention in Indonesia, both from the state and from the scholarly community. The historical neglect of social welfare in Indonesia has begun to be addressed recently, with the Social Safety Net (SSN) initiative. SSN is a social welfare program that was launched by the government of Indonesia to mitigate the deleterious impacts of the economic crisis that hit the nation in 1997. This thesis aims to assess how the SSN accommodated the needs and aspirations of poor women, particularly those who live in rural areas. The rural poor deserve attention because poverty in rural areas is widespread and often intractable, and because poverty in rural areas tends to be more invisible than in urban areas. The urban poor are more visible, because they are “in the face” of the powerful every day, and they are more likely to be able to access agencies of power than the rural poor.

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37

Kimura, Kenji. „Human Trafficking in Indonesia: Rethinking the New Order’s Impact on Exploitative Migration of Indonesian Women“. Ohio University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1149094155.

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Husni, Rahiem Maila Dinia. „Learning from the west : sexuality education in taboo Javanese society“. Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81497.

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In this thesis I examine the issues of sex education in Western and Javanese society using a conceptual-comparative approach. My main goal is to highlight the importance of sex education for young people in Javanese society. Research foci and discoveries include: how the notions of conservatism with regards to sexuality are rooted in Javanese culture and social values; the definitions, history, components, methods and principles of Western sex education (particularly Canadian); the measures of success for sex education programs in the West; and to what extent Western sex education can be applied to Javanese society. In the final chapter I offer recommendations for Javanese educational authorities on the need to create a new terminology of sex education.

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Atmadja, Adwin Surja. „Understanding the Role of Microfinance (Microcredit) in Business Performance, Economic Empowerment and Subjective Wellbeing: A Case Study of Indonesia“. Thesis, Griffith University, 2017. http://hdl.handle.net/10072/367512.

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Poverty eradication has been a long-established and key challenge for governments, the international community, multilateral organisations and donor agencies in the world, especially in developing economies. Combined international, multilateral and donor efforts have resulted in significant reduction in poverty levels across countries. Aside from this remarkable achievement, the most current data show that in 2012, hundreds of millions of people in less developed economies still lived in extremely poor conditions, and the incidence of poverty remained uneven across regions, countries and genders. More work is required to more effectively accomplish poverty reduction targets around the world. Recent and expanding research and empirical evidence suggest that a strategy of financial sector deepening through microfinance might be a useful channel. For decades, microfinance has gained popularity in many developing countries, including Indonesia, as one of the key instruments for their poverty alleviation programmes. The Indonesian government, for instance, has emphasised increasing access to financial services as a priority component of its poverty and financial sector reform agenda, since significant barriers in accessing loan and saving instruments remain for households and enterprises of all sizes. The development of the country’s microfinance industry has been going well, and becoming one of the most commercialised in the world.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Lay, Freddy. „An ethnography of the rural Javanese in East Java“. Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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41

Nasir, Muhammad. „The impact of efficiency improvement and technical change on the growth of Indonesia's economy /“. Göttingen : Cuvillier, 2008. http://d-nb.info/991005732/04.

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42

Titaley, Christiana Rialine. „Neonatal mortality in Indonesia : the protective role of antenatal, delivery and postnatal care services“. Thesis, School of Public Health, 2011. http://hdl.handle.net/2123/9394.

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43

Herriman, Nicholas. „A din of whispers : community, state control, and violence in Indonesia“. University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0075.

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Most literature on state-society relations in Indonesia assumes an overbearing and oppressive state. In this thesis, I argue that local communities can exert far more influence over state officials, and can be far more resistant to state control, than has previously been acknowledged. I critically analyse the idea of a state with extensive control by focusing on killings alleged sorcerers in a rural area in which I undertook fieldwork. Killings of 'sorcerers' occur when neighbours, family members, and friends believe that one among them is a sorcerer. They group together and, assisted by other local residents, kill the 'sorcerer'. Such killings have been occurring intermittently for at least the past half-century. These usually sporadic killings turned into an outbreak in 1998. The outbreak was precipitated by three factors, in particular: 1. An attempt by the district government to stop killings, which was seen to confirm the identity of sorcerers; 2. Local residents' understanding of the Indonesian reform movement (Reformasi) to incorporate violent attacks on 'sorcerers'; and, 3. The perceived slowness of the police and army response which was understood as tacitly permitting the killings. Local residents interpreted these factors as providing an 'opportunity' to attack 'sorcerers', accounting for around 100 deaths. Although the outbreak was triggered by national- and district-level events, the killings remained local; neighbours, family, and acquaintances of the victims undertook the killings. At this time, the New Order regime of President Soeharto?which scholars have tended to characterise as a state which exerted far-reaching control over society?had just collapsed. Nevertheless, violent actions against 'sorcerers' had occurred during the New Order period, even though they stood in contrast to the order and rule of law and the controlled use of violence that this regime promoted. In order to explain the persistence of anti-'sorcerer' actions, my original findings identify a significant weakness in central state control. Local state officials cannot, and, in many cases, do not want to, stop killings. These officials are connected by ties of locality and kinship to the overwhelming majority of local people, and believe that the 'sorcerer' is guilty. Instead of following demands of law and order from superiors, they are influenced by local communities. Local communities thus exert control over local state representatives, accounting for a breakdown of state control at the local level. This finding of strong community ties and limited state control calls for a reexamination of violence in Indonesia. Violence is usually portrayed as being perpetrated by an aggressive, culpable state on an innocent and passive society. In Banyuwangi, violence emanated from within communities and local state representatives were either unwilling or unable to control it. Eventually, a crackdown by non-local police and army forces brought the outbreak of killings to a halt. However, after these forces left, actions against 'sorcerers' resumed. By demonstrating that ties of locality and kinship undermine state attempts to control local community, I contribute to a revision of the image of an overbearing and violently repressive state in Indonesia.

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Setiawan, Dorita. „Islamic feminist community organizing for combatting violence against women : a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia“. Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83160.

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This thesis focuses on an Islamic feminist community organization, and its activities in combating violence against women. The case example discussed in this study is the Rifka Annisa Women's Crisis Center (WCC Rifka Annisa) located in Yogyakarta, Indonesia. By examining the environment and the issues that WCC Rifka Annisa faces, broader thematic concerns can be applied to Indonesian society in general. This study reviews western feminist and community organizing approaches, and examines them in light of the specific religious, cultural, economic and political context in Indonesia. A blend of Islamic feminim and community organizing approaches has emerged in Indonesia. Data collection for this study was based on interviews and direct observations. Exploring this perspective will contribute to the knowledge, practice and values of social work generally, and development work in similar contexts in particular.

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Lukito, Ratno 1968. „Sacred and secular laws : a study of conflict and resolution in Indonesia“. Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102778.

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This thesis investigates the history and phenomenon of legal pluralism in Indonesia. The need to explore this topic has been urged by the revival there of Islamic law and adat law, the two greatest non-state normative orderings, in the last two decades. At the same time the ideal of modernity in Indonesia has been characterized by a state-driven effort in the post-colonial era to make the institution of law an inseparable part of national development. The result has been a conception of law as a homogenous system in which the ideology of legal positivism represents the basic tool for lawmaking. This, however, has led to an impasse, seeing that pluralism and multiculturalism are in fact self-evident phenomena in the society. The state has been obliged, therefore, to accommodate these non-state normative orderings.
The discussion of Indonesian legal pluralism in this thesis focuses on understanding the state's attitude and behavior towards the three largest legal traditions currently operative in the society, i.e., adat law, Islamic law and civil law. Socio-political factors are shown to have much influenced the relations between state and non-state laws. The state's strategy of accommodation of legal pluralism has in fact largely depended on the extent to which those legal traditions have been able to conform to national ideology. Certain "national legal postulates" have functioned as a yardstick by which the country's legislative and judicial institutions have measured the extent of their accommodation of legal pluralism, although they have had little choice but to do so.
Influenced by Masaji Chiba's theory of "three levels of law" (i.e., official law, unofficial law and legal postulates), this thesis analyzes two aspects of legal pluralism in Indonesia: the political and "conflictual" domains of legal pluralism. The analysis is thus generally based on the state policy of legal pluralism reflected in the legal and political strategies confronting the issue of unofficial laws as well as the conflicts arising from such situations. The first aspect is addressed by looking at a number of statutes and regulations promulgated specifically to deal with Islamic law and adat law, while the second is analyzed in terms of actual cases of private interpersonal law arising from conflict between state and non-state legal traditions, as reflected in legislation and court decisions. From a discussion of these two aspects, the thesis concludes that, although the form of the relations between official and unofficial laws may have changed in conjunction with the socio-political situation of the country, the logic behind legal pluralism has in fact never altered, i.e., to use law as a tool of state modernism. Thus conflicts arising from the encounter between different legal traditions will usually be resolved by means of "national legal postulates," making the unofficial laws more susceptible to the state's domination of legal interpretation and resolution.

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Sarjono, Jono. „Regional development and fertility in Indonesia, 1980-1990“. Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39992.

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Based on data from the 1990 Indonesian Census and the 1991 Demographic and Health Survey, analyses of fertility, fertility decline, and the use of contraceptive methods in Indonesia are presented. Two levels of analysis are carried out in this thesis: a macro-approach and a micro-approach. The analysis using the macro approach reveals that the family planning program, the status of women's jobs, and infant mortality rates are important determinants of fertility in Indonesia. In addition, the micro analysis shows that there are differences in the average number of children ever-born to couples according to the type of present and childhood residence, educational attainment, religion and occupational status.
Controlling for regional population density reversed the direction of the impact of agriculture sector employment on fertility. Overall in Indonesia, individual couples who worked in agriculture sector had higher fertility than those who worked in the non agriculture sector. However, in the densely populated areas of the country such as Java and Bali, those who worked in the agriculture sector had lower fertility than those who worked in the non agriculture sector.
The results of this dissertation support the claim that fertility and fertility decline are very complex phenomena. There is no definitive set of variables that strongly and consistently affect them. The most important finding from these analyses is that the fertility rate is influenced both by individual couple's characteristics as well as the place where they live. Further research on fertility and fertility decline should emphasize both of these characteristics.

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Mumbunan, Sonny. „Ecological Fiscal Transfers in Indonesia“. Doctoral thesis, Universitätsbibliothek Leipzig, 2011. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-69240.

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Environmental positive externalities from public provision, such as the benefits yielded from the public measure of nature conservation, are often not internalized. Potential sub-optimal public service provision can be expected from such a condition, leading to inefficiency, if the benefits at a greater territorial scale are not acknowledged. This holds particularly true for intergovernmental fiscal relations in a decentralizing multi-tiered governmental system. Moreover, in developing countries the fiscal capacities to perform measures of ecological public functions are limited with their fiscal needs for these functions often appearing to outweigh their fiscal capacities. Research at the interface of the economic theory of fiscal federalism, the sustainability concept, and policies related to conservation and the environment is relatively new. Furthermore, in the literature on environmental federalism the emphasis tends to be comparatively less on the benefits of positive environmental externalities. The essential contribution of this study is an extension of this research field that is still in its infancy by applying the specific case of Indonesia as the context, on account of this tropical country‟s ecological significance as well as its recent developments during the fiscal decentralization process. The overall aim of this study is to assess the possibilities of ecological fiscal transfers as a set of instruments in the public sector to internalize environmental externalities. To this end, the study traces the development as well as the current state of intergovernmental fiscal transfers in Indonesia in terms of ecological purposes. On the basis of this knowledge, the study offers new policy perspectives by proposing a number of policy options for ecological fiscal transfers in the context of the functioning fiscal transfer system and institutions between the national and the subnational (province and local) governments as well as among jurisdictions at the same governmental level. The incorporation of an explicit ecological indicator into general-purpose transfers is the first option. The second option is derived from a revenue-sharing arrangement. In this arrangement, two sub-options are proposed: first, shared revenues from taxes are distributed on the basis of the ecological indicator and, second, shared revenues from natural resources are earmarked for environmental purposes. Finally, the third option suggests an extension of existing specific-purpose transfers for the environment. The potential and limitations of the respective options are addressed. Additionally, a short treatment is given to the discourse on the possible mobilization of fiscal resources in the context of tropical deforestation and global climate change. The research concentrates mainly on the first option, namely the incorporation of an ecological indicator into the structure of general-purpose transfer allocation. In order to substantiate an explicit ecological dimension in the transfer, it extends the present area-based approach by introducing a protected area indicator while maintaining the remaining socio-economic indicators in the fiscal need calculation. The parameter values of area-related indicators are adjusted and subject to the properties of the existing formula. The simulation at the provincial level yields the following results. First, more provinces lose rather than gain from the introduced ecological fiscal transfer when compared to the fiscal transfer that they received in the reference fiscal year. Second, on average the winning provinces obtain a higher level of transfer from the introduction of an ecological indicator in the fiscal need calculation. The extent of the average decreases for the losing provinces, however, it is lower compared to the extent of the average gain by their winning counterparts. In terms of spatial configurations of the general-purpose transfer with an ecological indicator, provinces in Papua would benefit most from the new fiscal regime whereas provinces in Java and Sulawesi, with a few exceptions, would suffer a transfer reduction. Kalimantan and Sumatera show a mixed pattern of winning and losing provinces. The analysis on the equalization effects of the general-purpose transfers makes the following important contributions. It suggests that, first, the transfers are equalizing and, second, the introduction of the protected area indicator into the structure of these transfers plays a significant role in the equalizing effect, particularly in the presence of provinces with a very high fiscal capacity and when the area variable is also controlled. All of these new insights are imperative in the design of fiscal policy which intends to integrate explicit ecological aspects into the instruments of intergovernmental fiscal transfers. Since a formula-based fiscal transfer distribution is intrinsically zero-sum, the aforementioned configuration of winning and losing jurisdictions is conceivable. Among other future perspectives, it is the task of further research to explore ecological fiscal transfer instruments and associated measures that on the one hand seek to induce the losing provinces to join their winning counterparts and, on the other hand, are still subject to the requirements of the rational fiscal transfer mechanism.

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Mead, Jonathan, und mikewood@deakin edu au. „The Australia-Indonesia security relationship“. Deakin University. School of International and Political Studies, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051017.144017.

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49

Hewett, Rosalind. „Indo (Eurasian) Communities in Postcolonial Indonesia“. Phd thesis, 2016. http://hdl.handle.net/1885/116879.

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During the 1940s and 1950s, around 200,000 Eurasians (Indos) of mixed European and Indonesian descent left Indonesia. In time, they formed distinct communities in The Netherlands, the United States, Australia and elsewhere. A smaller number of Indos who had chosen Indonesian citizenship or had been unable to leave remained in Indonesia. Until now, the fate of Indo communities who remained in Indonesia was largely unstudied. This thesis presents a transnational history of Indos in postcolonial Indonesia, framing their history as part of both Indonesian history and broader Indisch (Indies) Dutch history. It compares their circumstances with those of Indonesia‟s largest 'foreign minority', Chinese Indonesians. The thesis draws on Dutch archives, newspaper accounts and oral history interviews carried out in Java and North Sulawesi, Queensland and the Netherlands. Indos comprised a significant component of the European community in late colonial society, and many also held 'native' status. Young Indonesian independence fighters killed and tortured Indo and other families across Java in a loosely coordinated genocide during the Bersiap period in 1945-47. At least ten thousand Indos stayed in Indonesia after the transfer of sovereignty in 1949. During the New Order period (1966-1998), they faced significant pressures to assimilate, but were occasionally held up as a 'model minority' compared with Chinese Indonesians. Some took up work as actors and models, paving the way for the predominance of an 'Indo look' on Indonesian television in the 1990s. Younger Indos, usually the children of expatriates, capitalised on the tradition established by older generations, so that the term 'Indo' became synonymous with fame and stardom. From the mid-2000s, in response to popular historical understandings about ethnicity and race, Indos were more likely to be cast only as wealthy characters in Sinetron. After the fall of Suharto, in tandem with a rise in identity politics in the Netherlands, older Indos in Java began to meet regularly with other Dutch speakers. In the Minahasa region of North Sulawesi, these social gatherings were regular even during the Suharto period. Indos there married members of the local mestizo Borgo (formerly burger) community, so that the term 'Indo' became a synonym for 'Borgo'. This research reveals ways in which national contexts frame how the colonial and postcolonial past are remembered and represented in popular historical consciousness in a former colony and a former metropole among members of a group considered to transcend national boundaries. It also reveals how different Indo communities in Indonesia have interacted with shifting concepts of 'indigeneity' across historical periods, including 'native' (inlander) status, boemipoetera, pribumi and adat. The memories of Indonesian Indos diverge considerably from the memories of Dutch Indos, who often recall the colonial Indies as a paradise and postcolonial Indonesia as a violent and poverty stricken nation. The absence of historical frameworks in Indonesia for events like the Bersiap, along with the 'historical capital' that comes with recalling involvement in certain key events in the history of the nation, determine which memories are recalled and which memories are not voiced in both postcolonial contexts.

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Philpott, Simon. „Knowing Indonesia : orientalism and the discourse of Indonesian politics“. Phd thesis, 1997. http://hdl.handle.net/1885/145980.

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