Auswahl der wissenschaftlichen Literatur zum Thema „Indigenous peoples – kinship“
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Zeitschriftenartikel zum Thema "Indigenous peoples – kinship"
Campbell, Erika, Alyssa Austin, Maddison Bax-Campbell, Esmé Ariss, Sophia Auton, Emily Carkner, Gabriela Cruz et al. „Indigenous Relationality and Kinship and the Professionalization of a Health Workforce“. Turtle Island Journal of Indigenous Health 1, Nr. 1 (12.10.2020): 8–13. http://dx.doi.org/10.33137/tijih.v1i1.34016.
Der volle Inhalt der QuelleRoy, Nicole. „The Use of Indigenous Research Methodologies in Counselling: Responsibility, Respect, Relationality, and Reciprocity“. First Peoples Child & Family Review 17, Nr. 1 (20.03.2023): 3–19. http://dx.doi.org/10.7202/1097719ar.
Der volle Inhalt der QuellePravinchandra, Shital. „‘More than biological’: Cherie Dimaline’s The Marrow Thieves as Indigenous countergenetic fiction“. Medical Humanities 47, Nr. 2 (Juni 2021): 135–44. http://dx.doi.org/10.1136/medhum-2020-012103.
Der volle Inhalt der QuelleCucarella-Ramón, Vicent. „Afroperipheral indigeneity in Wayde Compton’s The Outer Harbour“. International Journal of English Studies 21, Nr. 1 (29.06.2021): 21–37. http://dx.doi.org/10.6018/ijes.437511.
Der volle Inhalt der QuelleKillsback, Leo Kevin. „A nation of families: traditional indigenous kinship, the foundation for Cheyenne sovereignty“. AlterNative: An International Journal of Indigenous Peoples 15, Nr. 1 (09.01.2019): 34–43. http://dx.doi.org/10.1177/1177180118822833.
Der volle Inhalt der QuelleNovikova, Natalia. „Aboriginal entrepreneurship in Russia: resources, technologies and social institutes“. Вестник антропологии (Herald of Anthropology) 46, Nr. 2 (Mai 2019): 5–18. http://dx.doi.org/10.33876/2311-0546/2019-46-2/5-18.
Der volle Inhalt der QuelleO’Sullivan, Sandy. „The Colonial Project of Gender (and Everything Else)“. Genealogy 5, Nr. 3 (16.07.2021): 67. http://dx.doi.org/10.3390/genealogy5030067.
Der volle Inhalt der QuelleRadke, Amelia, und Heather Douglas. „Indigenous Australians, Specialist Courts, and The Intergenerational Impacts of Child Removal in The Criminal Justice System“. International Journal of Children’s Rights 28, Nr. 2 (17.06.2020): 378–400. http://dx.doi.org/10.1163/15718182-02802005.
Der volle Inhalt der QuelleRajabova, Shakhlo E. „THE ROLE OF MULTILATERAL CULTURAL AND HUMANITARIAN RELATIONS IN THE DEVELOPMENT OF REGIONAL COOPERATION“. Oriental Journal of History, Politics and Law 02, Nr. 02 (01.04.2022): 70–79. http://dx.doi.org/10.37547/supsci-ojhpl-02-02-10.
Der volle Inhalt der QuellePoespasari, Ellyne Dwi, Sri Hajati und S. Soelistyowati. „THE APPLICATION OF THE DEVELOPMENT OF CUSTOMARY INHERITANCE LAW ACCORDING TO THE JURISPRUDENCE OF THE SUPREME COURT“. Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada 29, Nr. 1 (31.05.2017): 108. http://dx.doi.org/10.22146/jmh.17652.
Der volle Inhalt der QuelleDissertationen zum Thema "Indigenous peoples – kinship"
Modh, Sandra Violeta. „Lamaholot of East Flores : a study of a boundary community“. Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:b7693f46-3a18-4b1a-ba96-0f17e91f0282.
Der volle Inhalt der Quelle„Gladue through wahkotowin: social history through cree kinship lens in corrections and parole“. Thesis, 2013. http://hdl.handle.net/10388/ETD-2013-03-1039.
Der volle Inhalt der QuelleBoisselle, Andrée. „Law's hidden canvas: teasing out the threads of Coast Salish legal sensibility“. Thesis, 2017. https://dspace.library.uvic.ca//handle/1828/8921.
Der volle Inhalt der QuelleGraduate
2018-10-20
Butler, Julianne. „"One time ago": an urban Aboriginal tribalography“. Thesis, 2009. http://hdl.handle.net/1959.13/38345.
Der volle Inhalt der QuelleI identify as Koori and belong to the Worimi and Bundjalung peoples of N.S.W. I grew up in the inner city suburb of Waterloo and spent school holidays at Port Stephens with my Grandparents who informed me of the world, the ways of the ‘Old People’ and our link with them. I also developed links to my Father’s north coast country and to a pan-Aboriginal community in Sydney. At a meeting at the Aborigines Progressive Association I met Wayne and we have been married for 41 years. We have one daughter Kathleen and we are enjoying a ‘second parenthood’ with grandchildren Phoebe, Andrew and Harrie. Through my writing I hope to contribute to overturn the myths, which continue to oppress my people. This thesis uses the method of tribalography developed by Choctaw author LeAnne Howe (2002) to contextualise my life experience and research journey as part of the broader Indigenous encounter with modernity. In reviewing the literature relevant to this area I expand on the concept of tribalography to make this a foundational philosophy in approaching Aboriginal women’s autobiography. As such the three key works cited are part of my extended kinship network. I also engage with the debate on the differences between Western and Indigenous knowledges and a general historical overview of colonial and twentieth century attitudes and policies towards Aboriginal peoples to provide the external context of the life histories discussed. Methodologically, I use different voices, from a naturalistic representation of oral history to a literature-based analysis of theory and historical events. This includes an analysis of the family photographs for their value in oral history and ethnographic insight. I also use other forms of primary source material such as newsletters from the organisations that I was involved in during the 1960’s and the Dawn magazine, which was the official newsletter for the Aborigines Welfare Board. I also include collaboratively written work with my daughter that exemplifies the multi-generational continuance of tribalography.
Butler, Julianne. „"One time ago": an urban Aboriginal tribalography“. 2009. http://hdl.handle.net/1959.13/38345.
Der volle Inhalt der QuelleI identify as Koori and belong to the Worimi and Bundjalung peoples of N.S.W. I grew up in the inner city suburb of Waterloo and spent school holidays at Port Stephens with my Grandparents who informed me of the world, the ways of the ‘Old People’ and our link with them. I also developed links to my Father’s north coast country and to a pan-Aboriginal community in Sydney. At a meeting at the Aborigines Progressive Association I met Wayne and we have been married for 41 years. We have one daughter Kathleen and we are enjoying a ‘second parenthood’ with grandchildren Phoebe, Andrew and Harrie. Through my writing I hope to contribute to overturn the myths, which continue to oppress my people. This thesis uses the method of tribalography developed by Choctaw author LeAnne Howe (2002) to contextualise my life experience and research journey as part of the broader Indigenous encounter with modernity. In reviewing the literature relevant to this area I expand on the concept of tribalography to make this a foundational philosophy in approaching Aboriginal women’s autobiography. As such the three key works cited are part of my extended kinship network. I also engage with the debate on the differences between Western and Indigenous knowledges and a general historical overview of colonial and twentieth century attitudes and policies towards Aboriginal peoples to provide the external context of the life histories discussed. Methodologically, I use different voices, from a naturalistic representation of oral history to a literature-based analysis of theory and historical events. This includes an analysis of the family photographs for their value in oral history and ethnographic insight. I also use other forms of primary source material such as newsletters from the organisations that I was involved in during the 1960’s and the Dawn magazine, which was the official newsletter for the Aborigines Welfare Board. I also include collaboratively written work with my daughter that exemplifies the multi-generational continuance of tribalography.
Bücher zum Thema "Indigenous peoples – kinship"
Jean, Crocker, Hrsg. The Canela: Bonding through kinship, ritual, and sex. Fort Worth: Harcourt Brace College Publishers, 1994.
Den vollen Inhalt der Quelle findenJean, Crocker, Hrsg. The Canela: Kinship, ritual, and sex in an Amazonian tribe. 2. Aufl. Belmont, CA: Wadsworth/Thomson Learning, 2004.
Den vollen Inhalt der Quelle findenInnes, Robert Alexander. Elder Brother and the Law of the People: Contemporary Kinship and Cowessess First Nation. University of Manitoba Press, 2019.
Den vollen Inhalt der Quelle findenIndigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2019.
Den vollen Inhalt der Quelle findenTy P. Kāwika Tengan. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.
Den vollen Inhalt der Quelle findenScofield, Gregory A. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.
Den vollen Inhalt der Quelle findenTy P. Kāwika Tengan. Indigenous Men and Masculinities: Legacies, Identities, Regeneration. University of Manitoba Press, 2015.
Den vollen Inhalt der Quelle findenKimmerer, Robin Wall, John Hausdoerffer und Gavin Van Horn, Hrsg. Practice: Kinship: Belonging in a World of Relations. 5. Aufl. Center for Humans and Nature Press, 2021.
Den vollen Inhalt der Quelle findenMire, Sada. Divine Fertility: The Continuity in Transformation of an Ideology of Sacred Kinship in Northeast Africa. Taylor & Francis Group, 2020.
Den vollen Inhalt der Quelle findenMire, Sada. Divine Fertility: The Continuity in Transformation of an Ideology of Sacred Kinship in Northeast Africa. Taylor & Francis Group, 2020.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Indigenous peoples – kinship"
Funk, Leberecht. „"Keep Off the 'Bad Things,' Uncle!"“. In Living with Monsters, 97–112. Earth, Milky Way: punctum books, 2023. http://dx.doi.org/10.53288/0361.1.07.
Der volle Inhalt der QuelleSugito, Shigenobu, und Sachiko Kubota. „Alliance Project“. In Database Technologies, 956–60. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-60566-058-5.ch055.
Der volle Inhalt der QuelleWilkins, David E. „Political Organization B.C. (Before Contact)“. In Indigenous Governance, 31–49. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190095994.003.0003.
Der volle Inhalt der QuelleGrim, John. „Indigenous Cosmovisions and a Humanist Perspective on Materialism“. In Earthly Things, 88–98. Fordham University Press, 2023. http://dx.doi.org/10.5422/fordham/9781531503055.003.0007.
Der volle Inhalt der QuelleDell, Kiri, Chellie Spiller und Nimbus Staniland. „Do Indigenous Metaphors have Universal Applicability?“ In The Oxford Handbook of Metaphor in Organization Studies, 101–14. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780192895707.013.6.
Der volle Inhalt der QuelleErbig, Jeffrey Alan. „Introduction“. In Where Caciques and Mapmakers Met, 1–11. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655048.003.0001.
Der volle Inhalt der QuelleMilroy, Helen, Kate Derry, Shraddha Kashyap, Monique Platell, Joanna Alexi, Ee Pin Chang und Pat Dudgeon. „Indigenous Australian Understandings of Holistic Health and Social and Emotional Wellbeing“. In Toward an Integrated Science of Wellbeing, 158–77. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197567579.003.0008.
Der volle Inhalt der QuelleCarayon, Céline. „“The Most Thorough Traitors and Deceivers”“. In Eloquence Embodied, 230–92. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652627.003.0005.
Der volle Inhalt der QuelleBird-David, Nurit. „Introduction“. In Us, Relatives. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293403.003.0001.
Der volle Inhalt der QuelleS. Chiru, Dr Samson. „THE INDIGENOUS PEOPLES’ ECOLOGY SUSTAINABLE AND INTEGRATED POLICY“. In Futuristic Trends in Social Sciences Volume 3 Book 13, 53–88. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bkso13p3ch1.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Indigenous peoples – kinship"
Subekti, Priyo, Heru Budiana und Pawit Yusup. „The Role of the Kinship System in Social Conflict Resolvment in Indigenous People of KEI“. In Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283948.
Der volle Inhalt der QuelleMcNeill, Hinematau. „Urupā Tautaiao: Revitalising ancient customs and practices for the modern world“. In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.
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