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Thematische Bibliographien / Indigenous peoples – Ecology – Northwest, Pacific / Bücher

Bücher zum Thema „Indigenous peoples – Ecology – Northwest, Pacific“

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Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 30. Juli 2024

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1

Arthur, Brown John, Hrsg. A guide to the Indian tribes of the Pacific Northwest. Norman: University of Oklahoma Press, 1986.

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2

Arthur, Brown John, Hrsg. A guide to the Indian tribes of the Pacific Northwest. Norman, Okla: University of Oklahoma Press, 1992.

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3

Cook Islands) NGO Parallel Forum (3rd 1997 Rarotonga. Proceedings of the Third NGO Parallel Forum: 19-26 September 1997, Rarotonga, Cook Islands. [Cook Islands?: s.n., 1997.

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4

Civilization, Canadian Museum of. Raven's village: The myths, arts, and traditions of native people from the Pacific Northwest Coast : guide to the Grand Hall, Canadian Museum of Civilization. Hull, Québec: The Museum, 1995.

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5

Civilization, Canadian Museum of. Raven's village: The myths, arts and traditions of Native people from the Pacific Northwest Coast : guide to the Grand Hall, Canadian Museum of Civilization. Hull, Quebec: Canadian Museum of Civilization, 1995.

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6

Stuart, Claudia, und Kristen Martine. Northwest Forest Plan, the first 10 years (1994-2003): Effectiveness of the federal-tribal relationship. Herausgegeben von Pacific Northwest Research Station (Portland, Or.). Portland, OR: U.S. Dept. of Agriculture, Forest Service, Pacific Northwest Regionj, 2005.

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7

Doherty, Craig A. Northwest Coast Indians. New York: Chelsea House, 2007.

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8

Trosper, Ronald L. Resilience, reciprocity and ecological economics: Northwest Coast sustainability. Milton Park, Abingdon, Oxon: Routledge, 2008.

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9

Rabben, Linda. Unnatural selection: The Yanomami, the Kayapó, and the onslaught of civilisation. Seattle: University of Washington Press, 1998.

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10

Rabben, Linda. Unnatural selection: The Yanomami, the Kayapó and the onslaught of civilisation. London: Pluto Press, 1998.

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11

Craig, Mishler, Hrsg. Crow is my boss =: Taatsaa' Shaa K' exalthet : the oral life history of a Tanacross Athabaskan elder. Norman [Okla.]: University of Oklahoma Press, 2005.

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12

Indians, Fire, and the Land in the Pacific Northwest. Ebsco Publishing, 1999.

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13

Indians, Fire, and the Land in the Pacific Northwest. Oregon State University Press, 2021.

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14

Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest. University of Nebraska Press, 2013.

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15

Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest. University of Nebraska Press, 2013.

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16

O'Brien, Suzanne Crawford. Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest. University of Nebraska Press, 2016.

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17

O'Brien, Suzanne Crawford. Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest. University of Nebraska Press, 2020.

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18

Goble, Dale D., und Paul W. Hirt. Northwest Lands, Northwest Peoples: Readings in Environmental History. University of Washington Press, 2012.

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19

(Editor), Dale D. Goble, und Paul W. Hirt (Editor), Hrsg. Northwest Lands, Northwest Peoples: Readings in Environmental History (Columbia Northwest Classics). University of Washington Press, 1999.

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20

Banner, Stuart. Possessing the Pacific. Harvard University Press, 2009.

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21

Keystone nations: Indigenous peoples and salmon across the north Pacific. Santa Fe: School for Advanced Research Press, 2012.

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22

Barman, Jean. French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest. University of British Columbia Press, 2015.

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23

French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest. University of British Columbia Press, 2014.

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24

French Canadians, Furs, and Indigenous Women in the Making of the Pacific Northwest. University of British Columbia Press, 2014.

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25

Fisher, Andrew. The Pacific Northwest. Herausgegeben von Frederick E. Hoxie. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199858897.013.13.

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Despite decades of neglect by professional historians, the Pacific Northwest brings particular clarity to major themes in Native American history. On both sides of the Cascade Mountains and the US-Canadian border, Native communities have carried on the struggle for territorial integrity, political authority, economic viability, and cultural legitimacy that began in the late eighteenth century. Scholars, in turn, have broadened their studies temporally, culturally, and thematically to create a fuller picture of the region’s past. This chapter surveys recent trends in the ethnohistorical literature concerning the diverse indigenous peoples of the Northwest Coast and Columbia Plateau. For the sake of brevity, it emphasizes three themes of particular salience in the Northwest: the porous character of cultural and political boundaries, the fluidity of racial and tribal identities, and the determination of Native nations to protect their ancestral lands and resources.

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26

Raven Today: An Arc of Folk-Tales after the Spirit of the Pacific Northwest Coastal Indigenous Peoples. Strategic Book Publishing & Rights Agency (SBPRA), 2023.

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27

Brown, John Arthur, und Robert H. Ruby. Guide to the Indian Tribes of the Pacific Northwest. University of Oklahoma Press, 1986.

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28

Chief Joseph, Yellow Wolf and the Creation of Nez Perce History in the Pacific Northwest (Indigenous Peoples and Politics). Routledge, 2004.

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29

Asserting native resilience: Pacific rim indigenous nations face the climate crisis. Corvalis, OR: Oregon State University Press, 2012.

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30

Brown, John Arthur, und Robert H. Ruby. A Guide to the Indian Tribes of the Pacific Northwest (Civilization of the American Indian Series). University of Oklahoma Press, 1992.

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31

Lang, William L., und James V. Walker. Explorers of the Maritime Pacific Northwest. ABC-CLIO, 2016. http://dx.doi.org/10.5040/9798400649080.

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Covering the adventures of coastal and ocean explorers who made key discoveries and landmark observations from northern California up the coastline to Alaska during the mid-1700s to the early 1800s, this anthology of primary source journal entries, book excerpts, maps, and drawings enables readers to "discover" the Northwest Coast for themselves. More than 200 years ago, explorers traveled from Central America, Russia, and even Europe to explore the coastline of the American Pacific Northwest, with goals of developing new trade routes, claiming territory for their home countries, expanding their fur trade, or exploring in the name of scientific discovery. This book will take readers to the decks of the great ships and along for the adventures of legendary explorers, such as James Cook, Alejandro Malaspina, and George Vancouver. This book collects primary source materials such as journal entries, book excerpts, maps, and drawings that document how explorers first experienced the unknown Pacific Northwest coast, as seen through the eyes of non-native people. Readers will learn how explorers such as Vitus Bering and Robert Gray used the full extent of their powers of observation to record the landscape, animals, and plants they witnessed as well as their interactions with indigenous peoples during their search for the mythic Northwest Passage. The book also explains how the maritime explorers of this period mapped the remote regions of the Northwest Coast, working without the benefit of modern technology and relying instead on their knowledge of a range of sciences, mathematics, and seamanship—in addition to their ability to endure harsh and dangerous conditions—to produce exceptionally detailed maps.

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32

Dupris, Joseph C., William H. Rodgers und Kathleen S. Hill. The Si'lailo Way: Indians, Salmon, And Law on the Columbia River. Carolina Academic Press, 2006.

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33

Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism. University of British Columbia Press, 2019.

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34

Weiss, Joseph. Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism. University of British Columbia Press, 2018.

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35

Unnatural Selection: The Yanomami, the Kayapo and the Onslaught of Civilisation. Pluto Press (UK), 1999.

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36

Sr, Kenny Thomas, und Craig Mishler. Crow Is My Boss: The Oral Life History of a Tanacross Athabaskan Elder. University of Oklahoma Press, 2005.

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37

Koenig, Sarah. Providence and the Invention of American History. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300251005.001.0001.

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In 1847, Protestant missionary Marcus Whitman was killed after a disastrous eleven-year effort to evangelize the indigenous peoples of the Pacific Northwest. By 1897, Whitman was a national hero, celebrated in textbooks, monuments, and historical scholarship as the “Savior of Oregon.” But his fame was based on a tall tale — one that was about to be exposed. This book traces the rise and fall of Marcus Whitman's legend, revealing two patterns in the development of American history. On the one hand is providential history, marked by the conviction that God is an active agent in human history and that historical work can reveal patterns of divine will. On the other hand is objective history, which arose from the efforts of Catholics and other racial and religious outsiders to resist providentialists' pejorative descriptions of non-Protestants and nonwhites. The book examines how these competing visions continue to shape understandings of the American past and the nature of historical truth.

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38

Anderson, E. N. Ecologies of the Heart. Oxford University Press, 1996. http://dx.doi.org/10.1093/oso/9780195090109.001.0001.

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There is much we can learn about conservation from native peoples, says Gene Anderson. While the advanced nations of the West have failed to control overfishing, deforestation, soil erosion, pollution, and a host of other environmental problems, many traditional peoples manage their natural resources quite successfully. And if some traditional peoples mismanage the environment--the irrational value some place on rhino horn, for instance, has left this species endangered--the fact remains that most have found ways to introduce sound ecological management into their daily lives. Why have they succeeded while we have failed? In Ecologies of the Heart, Gene Anderson reveals how religion and other folk beliefs help pre-industrial peoples control and protect their resources. Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources. A cultural ecologist, Gene Anderson has spent his life exploring the ways in which different groups of people manage the environment, and he has lived for years in fishing communities in Hong Kong, Malaysia, Singapore, Tahiti, and British Columbia--as well as in a Mayan farmtown in south Mexico--where he has studied fisheries, farming, and forest management. He has concluded that all traditional societies that have managed resources well over time have done so in part through religion--by the use of emotionally powerful cultural symbols that reinforce particular resource management strategies. Moreover, he argues that these religious beliefs, while seeming unscientific, if not irrational, at first glance, are actually based on long observation of nature. To illustrate this insight, he includes many fascinating portraits of native life. He offers, for instance, an intriguing discussion of the Chinese belief system known as Feng-Shui (wind and water) and tells of meeting villagers in remote areas of Hong Kong's New Territories who assert that dragons live in the mountains, and that to disturb them by cutting too sharply into the rock surface would cause floods and landslides (which in fact it does). He describes the Tlingit Indians of the Pacific Northwest, who, before they strip bark from the great cedar trees, make elaborate apologies to spirits they believe live inside the trees, assuring the spirits that they take only what is necessary. And we read of the Maya of southern Mexico, who speak of the lords of the Forest and the Animals, who punish those who take more from the land or the rivers than they need. These beliefs work in part because they are based on long observation of nature, but also, and equally important, because they are incorporated into a larger cosmology, so that people have a strong emotional investment in them. And conversely, Anderson argues that our environmental programs often fail because we have not found a way to engage our emotions in conservation practices. Folk beliefs are often dismissed as irrational superstitions. Yet as Anderson shows, these beliefs do more to protect the environment than modern science does in the West. Full of insights, Ecologies of the Heart mixes anthropology with ecology and psychology, traditional myth and folklore with informed discussions of conservation efforts in industrial society, to reveal a strikingly new approach to our current environmental crises.

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