Thematische Bibliographien / Indigenous governance

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Auswahl der wissenschaftlichen Literatur zum Thema „Indigenous governance“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "Indigenous governance"

O'Malley, Pat. „Indigenous governance“. Economy and Society 25, Nr. 3 (August 1996): 310–26. http://dx.doi.org/10.1080/03085149600000017.

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Reading, Jeffrey, Charlotte Loppie und John O’Neil. „Indigenous health systems governance“. International Journal of Health Governance 21, Nr. 4 (05.12.2016): 222–28. http://dx.doi.org/10.1108/ijhg-08-2016-0044.

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Purpose Almost 20 years after the Royal Commission on Aboriginal Peoples, indigenous peoples living in Canada continue to pursue their legitimate aspirations for greater control over factors affecting their lives. The purpose of this paper is to summarize two major policies (the Royal Commission on Aboriginal Peoples and the Truth and Reconciliation Commission (TRC)) that aimed to create equity for indigenous peoples’. Design/methodology/approach Commentary and rapid communication to inform and clarify evolving high-priority policy and governance issues related to indigenous peoples’ of Canada. Findings A need exists to create a platform for implementing the TRC actions to protect and promote education, language and culture, justice, youth programming, and professional training and development. Research limitations/implications Innovative intervention research needs to develop solutions to multi-generational disparities in health and well-being for indigenous peoples of Canada and globally. Practical implications Failure to implement longstanding changes to improve indigenous health and well-being will result if a growing burden of premature morbidity and mortality among indigenous population of Peoples’ of Canada, the fastest growing population group with the most challenging health status in Canada. Social implications Indigenous peoples continue to experience profound health vulnerability leading to high health risks, growing health disparities and unequal access to health care services. Originality/value Connecting policy over two decades, for implementation to proceed, sharing of knowledge is essential to formulate innovative approaches, to engage research and build capacity to implement policy actions related to closing educational gaps, to developing culturally appropriate curricula acknowledging and protecting Aboriginal languages, as well as skills-based training in intercultural competency, conflict resolution and respect for human dignity and human rights equality in settings of anti-racism and free of all forms of prejudice and discrimination.

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Dewi, Novi Paramita, und Tauchid Komara Yuda. „Beyond Good Governances: Lesson from Forest and Cultural Governance in Pelalawan, Pangkalan Kerinci, Riau“. Policy & Governance Review 1, Nr. 2 (09.11.2017): 98. http://dx.doi.org/10.30589/pgr.v1i2.47.

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The shift in government concept into governance takes the consequence of changes in public governance including in the forestry sector. Good forest governance becomes a great hope for managing the forest condition so that sustainable forest management can be realized. However, in its implementation, it contains a big challenge for the forest in Indonesia which is mostly identical with indigenous people. Meanwhile, the development becomes a necessity that cannot be inhibited in which business corporation as the actor who plays in the forest governance is considered as a major threat to the environment and indigenous people. To achieve good forest governance, it is necessary to have a synergy with cultural governance that is hoped to be able to accommodate the indigenous people interests. This paper is a case study related to the practice as an eﬀort to achieve good forest governance in the indigenous people of Pelalawan that are followed by the cultural governance eﬀort so that the indigenous people culture of Pelalawan that is closely related to the forest can still be maintained.

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Duke, Daniel L. M., Megan Prictor, Elif Ekinci, Mariam Hachem und Luke J. Burchill. „Culturally Adaptive Governance—Building a New Framework for Equity in Aboriginal and Torres Strait Islander Health Research: Theoretical Basis, Ethics, Attributes and Evaluation“. International Journal of Environmental Research and Public Health 18, Nr. 15 (27.07.2021): 7943. http://dx.doi.org/10.3390/ijerph18157943.

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Indigenous health inequities persist in Australia due to a system of privilege and racism that has political, economic and social determinants, rather than simply genetic or behavioural causes. Research involving Aboriginal and Torres Strait Islander (‘Indigenous’) communities is routinely funded to understand and address these health inequities, yet current ethical and institutional conventions for Indigenous health research often fall short of community expectations. Typically, mainstream research projects are undertaken using traditional “top-down” approaches to governance that hold inherent tensions with other dominant governance styles and forms. This approach perpetuates long-held power imbalances between those leading the research and those being researched. As an alternative, Indigenous governance focuses on the importance of place, people, relationships and process for addressing power imbalances and achieving equitable outcomes. However, empowering principles of Indigenous governance in mainstream environments is a major challenge for research projects and teams working within organisations that are regulated by Western standards and conventions. This paper outlines the theoretical basis for a new Culturally Adaptive Governance Framework (CAGF) for empowering principles of Indigenous governance as a prerequisite for ethical conduct and practice in Indigenous health research. We suggest new orientations for mainstream research project governance, predicated on translating theoretical and practical attributes of real-world ethics, adaptive governance and critical allyship frameworks to Indigenous health research. The CAGF is being implemented in a national Indigenous multicenter trial evaluating the use of continuous blood glucose monitors as a new technology with the potential to improve diabetes care and treatment for Indigenous Australians—the FlashGM Study. The CAGF is a governance framework that identifies the realities of power, acknowledges the complexities of culture and emerging health technologies, and foregrounds the principle of equity for mainstream Indigenous health research.

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von der Porten, Suzanne, und Rob C. de Loë. „Water policy reform and Indigenous governance“. Water Policy 16, Nr. 2 (07.10.2013): 222–43. http://dx.doi.org/10.2166/wp.2013.046.

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Concerns related to the governance of water that have emerged at the global scale have created pressure for, and an increase in, water policy reform in many countries. Simultaneously, Indigenous governance movements related to self-determination are undergoing an immense period of growth and change worldwide; the 2007 United Nations Declaration on the Rights of Indigenous Peoples has been a milestone of this growth. These movements are significant because of Indigenous peoples' asserted rights to lands, waters, and natural resources. In this paper, we explore the extent to which water policy reform efforts recognize concepts of Indigenous governance and self-determination. The extent to which these concepts are recognized is critical because water policy reform often occurs in the asserted traditional territories of Indigenous peoples. Using an empirical case study of water policy reform in British Columbia (BC), Canada, we demonstrate why in Indigenous traditional homelands, water policy reform efforts should have regard for the main tenets of Indigenous governance. The findings indicate that, problematic assumptions exist regarding the role of First Nations. These assumptions have the potential to undermine the prospects for water policy reform. Revisiting these assumptions may be the basis for more effective, enduring policy changes. Implications for water reform processes around the world are discussed.

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Godden, Lee, und Stuart Cowell. „Conservation planning and Indigenous governance in Australia's Indigenous Protected Areas“. Restoration Ecology 24, Nr. 5 (21.06.2016): 692–97. http://dx.doi.org/10.1111/rec.12394.

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Datta, Ranjan, Margot A. Hurlbert und William Marion. „Indigenous community perspectives on energy governance“. Environmental Science & Policy 136 (Oktober 2022): 555–63. http://dx.doi.org/10.1016/j.envsci.2022.07.010.

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Von Der Porten, Suzanne. „Canadian Indigenous Governance Literature: A Review“. AlterNative: An International Journal of Indigenous Peoples 8, Nr. 1 (März 2012): 1–14. http://dx.doi.org/10.1177/117718011200800101.

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Alcantara, Christopher, und Michael Morden. „Indigenous multilevel governance and power relations“. Territory, Politics, Governance 7, Nr. 2 (22.08.2017): 250–64. http://dx.doi.org/10.1080/21622671.2017.1360197.

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Nas, Jayadi, Nurlinah und Haryanto. „Indigenous Village Governance: Lessons from Indonesia“. Public Administration Issues, Nr. 6 (2019): 94–104. http://dx.doi.org/10.17323/1999-5431-2019-0-6-94-104.

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Dissertationen zum Thema "Indigenous governance"

Laforest, Marie-Élise Carmel. „Gitxaała sovereignty : indigenous governance and industrial development“. Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61242.

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This paper discusses how Gitxaała governance and law inform perceptions of, and responses to, resource extraction and industrial development within laxyuup Gitxaała, the traditional territory of Gitxaała Nation. As argued, the Nation’s interest in maintaining its primary authority over decision making processes related to development is rooted in a greater desire for increased recognition and respect of its unextinguished rights and title—its Aboriginal sovereignty—under Canadian Law. Significantly, Gitxaała Nation's assertion of sovereignty is founded upon the continuation of a governance system intrinsically tied to the Nation's active engagement with the territory, and the harvest of the resources found therein. Gitxaała Nation's perceptions of, and responses to, development are therefore best understood from the vantage point of its desire to uphold Gitxaała laws (ayaawx), oral history (adawx), and concept of inheritance (gugwilx'ya'ansk) in the practices of territorial management. It is this relationship of interdependence between Gitxaała Nation and its traditional territory that forms the basis of the Nation’s understanding of what it means to be Gitxaała.
Arts, Faculty of
Anthropology, Department of
Graduate

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Jackson, Melissa. „Transformative Community Water Governance in Remote Australian Indigenous Communities“. Thesis, Griffith University, 2021. http://hdl.handle.net/10072/406052.

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Governing water systems to address issues of safety, security and sustainability and to build resilient communities is a key policy focus globally, as climate change and human impacts on freshwater resources are being increasingly felt. Yet, in remote Indigenous community contexts, Western management systems tend to focus on technical and engineering aspects of water services, often excluding Indigenous people from decisions about their own water resources. Unsustainable and inadequate water services have resulted that constrain local economic development and contribute to poor health and high mortality rates of Indigenous peoples. Sustainable water governance approaches are recognised as important to address such issues, but the pace and scale of uptake has been slow. Transformative governance is an emerging field of research and praxis that has potential to support scaling up sustainable water outcomes, however, very limited empirical or theoretical studies exist from which to guide action, particularly at the community scale, or in remote Indigenous community contexts. Focusing on remote Aboriginal and Torres Strait Islander communities in Australia as a study setting, this thesis aims to explore Transformative Community Water Governance (TCWG) as an approach for practice and consider how it can be applied to contribute to sustainable and resilient remote Indigenous communities. Through a pragmatic and transdisciplinary lens, three objectives are addressed: 1) identify key concepts and principles for TCWG and assess current water governance arrangements and processes in remote Indigenous Australia; 2) develop an evidencebased framework for TCWG appropriate for application to remote Aboriginal and Torres Strait Islander communities; 3) apply the conceptual TCWG framework in a remote Indigenous community context to identify lessons for practice. Employing mixed methods, the exploratory study identified key concepts and principles for TCWG and assessed current practice in remote Australia in relation to these. The findings reveal limited uptake in practice of processes that could support longer-term transformative sustainability outcomes. Barriers that prevent transformative governance being adopted are also identified across five categories: governance arrangements and processes; economic and financial; capacity, skills education and employment; data and information; and cultural values and norms. Enablers that can support transformative community water governance in this context are also identified. These findings provide the foundation for design of a novel TCWG framework applicable to remote Indigenous Australia. Key components of the framework include a guiding vision, five foundational principles to guide planning and action, an eight-step process for implementation, together with knowledge sharing activities across communities and regions. These components in combination create a comprehensive framework to guide community water governance for transformative change outcomes across communities and the water sector. Moving beyond conceptual research, the TCWG framework was applied through participatory action research in the remote community of Masig in the Torres Strait Islands (Australia), providing lessons for practice. Activities included installation, monitoring and feedback on household water use from high-resolution smart water meters, household end-use survey and in-depth interviews with community and other stakeholders. The action research demonstrated how technocratic management approaches occur, are reinforced and impact on communities at the local scale resulting in outcomes that do not fit the local conditions. For example on Masig, continued focus and investments in centralised water treatment ignores community member preferences for drinking rainwater, which is often untreated, over mains water; imposition of water restrictions increase health risks from storing water for use during the day; while existing strengths within the community that could support longterm sustainable water outcomes are generally not considered in water decisions. A co-designed household water demand management trial also resulted in a 39% reduction in water use over the research period, demonstrating that a coordinated and educative approach can be more effective than ‘stick’ approaches, at least in the shortterm, building a foundation for long-term change. The overall thesis findings suggest that there is significant potential for a TCWG approach to improve outcomes for sustainable, resilient communities and water systems at the local level and for scaling up on a larger scale. Recommendations are provided based on the research findings, for embedding this approach into governance institutions and supporting capacity building within the water governance system. Considerations for scaling up the TCWG approach across diverse community contexts, such as Pacific Island communities, and post-colonial settler nations such as New Zealand, Canada and the United States are also identified.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Eng & Built Env
Science, Environment, Engineering and Technology
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Anderson, Kevin. „The Cultural Processes of Parliament : A comparative case study of traditional governance structures and the institution of parliament“. Thesis, Karlstad University, Karlstad University, Karlstad University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-2928.

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Moran, Mark F. „Practising self-determination : participation in planning and local governance indiscrete indigenous settlements /“. [St. Lucia, Qld.], 2006. http://adt.library.uq.edu.au/public/adt-QU20060519.145415/index.html.

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Tockman, Jason. „Instituting power : power relations, institutional hybridity, and indigenous self-governance in Bolivia“. Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/50912.

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Scholars have long observed that institutions and power relations are cyclically constitutive, as institutions shape a given polity’s power relations, and the latter influence the design of institutions. This dissertation unveils how indigenous agents interact with each other, and with the state’s bureaucrats and consultants to create divergent institutional trajectories in a new institutional environment: the construction of 11 pilot institutions of indigenous self-governance in Bolivia, as provided by the 2009 Constitution. The combinations of institutional forms have most significantly been shaped by local relations of power among differently identifying indigenous agents, and by the state-determined socio-territorial boundaries that are the site of institutional construction. Each new “indigenous autonomy” combines liberal and indigenous norms, constituting a hybrid model of indigenous autonomy. Within that model we can discern a bifurcation in which some institutions are more liberal and others are more communitarian. These observations contribute to our understanding of democracy and citizenship in contemporary Latin America as states respond to popular pressures for more rights and inclusion, in what many have called “left turns.” In terms of democracy, this study illustrates how electoral representation is complemented by communitarian democratic forms in ways that enhance Bolivia’s historically exclusionary democracy, yet how elaboration of communitarian democracy is also constrained by the party-based system of representation. Meanwhile, the Constitution’s expansion of rights has contributed to what some observers have called “post- liberal” citizenship. This investigation indicates that state-society relations in Bolivia are not well-characterized as populist, liberal or corporatist; rather, they are concomitantly plural, cyclical and reactive – which I conceive of as interest intermediation by “contentious bargaining.” The contradictions in the construction of these “indigenous autonomies” are a consequence the changing character of the ruling party. As the Movement toward Socialism and its leader, Evo Morales, have shifted from an oppositional force to elected government, they have contended with a complex correlation of social forces and pursued a development program of resource nationalism that responds to widespread calls for economic growth and poverty reduction. In Bolivia’s contentious context, the state’s disposition with regard to indigenous self- governance has been contradictory, simultaneously enabling and constraining indigenous rights.
Arts, Faculty of
Political Science, Department of
Graduate

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Lerma, Michael. „Guided By the Mountains: Exploring the Efficacy of Traditional and Contemporary Dine' Governance“. Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/204298.

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This research reviews Diné governance with an eye towards forecasting reform. What do traditional Diné institutions of governance offer to our understanding of the contemporary challenges faced by the Navajo Nation today and tomorrow? The research is part history, and part political science while pioneering applications of cutting edge research methods. Primary and secondary research will detail where Navajo Nation has been. Diné history is explored via creation stories, the Naachid systems, and the various contemporary councils. Unclear aspects of Diné history are illuminated by relying on oral accounts. Analysis pinpoints what is missing in governance today while questioning whether looking to the past alone will help make governance work better tomorrow. Sometimes adopting traditional Diné governance institutions is not feasible, not wanted, or not possible. New methodological territory offers insight when the past and the future do not work well together. The concept building method is utilized as a way of mitigating the loss that occurs when English words fail to capture the essence of Navajo language. Concepts organic to Navajo culture such as Naachid, Naat'aanii, War Naat'aanii, Peace Naat'aanii, etc, are turned to for assistance in dealing with contemporary issues. Navajo concepts are represented in three-level-view depictions. Three-level-view expressions require that concepts be observed on three-levels. Level one is the name. Under the name level are the set of necessary and sufficient conditions which must be present or you do not have an actual concept. Under each of the conditions are the data/observations which must be present in order to verify that the condition is present. Concept building displays where Navajo Nation has been in order to better understand where Navajo Nation needs to go. The visual presentation of traditional concepts of Diné governance makes them more understandable. Interestingly, when the concept building method is applied to post 1922 Diné governance, the true motives of the United States become obvious. A clearer path is presented toward incorporating chapter house government into national government. Developing contemporary concepts of Navajo governance based on traditional teachings equips us to deal with contemporary issues.

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LaRoque, Kent A. „The 1934 Indian Reorganization Act and Indigenous Governance: A Comparison of Governance of Santa Clara Pueblo and the Turtle Mountain Band of Chippewa Nations — 1991 – 2000“. Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/33849.

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Native American communities are continually impacted by Federal Indian policy. Over one-half of all Native American nations function politically under the provisions of the 1934 Indian Reorganization Act (IRA). There are claims that many of these Native American communities experience intra-tribal conflict due to the lack of congruence between the tribal governments formed under the IRA and cultural traditions of governance. This claim was investigated via a comparative trend analysis of the Santa Clara Pueblo, operating politically under the IRA provisions, and the Turtle Mountain Band of Chippewa, operating under a constitutional form of governance outside of IRA provisions. After an historical analysis, an evaluation of tribal constitutions, and an examination of news media coverage for the period of 1991 – 2000, the project concluded that the legacies of the IRA are not the primary causal agent of intra-tribal conflict.
Master of Arts

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Szablowski, David. „Re-Packaging FPIC: Contesting the Shape of Corporate Responsability,Sate Authority, and Indigenous Governance“. Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/78673.

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El presente artículo explora la disputa vigente sobre el principio queindica que se requiere el consentimiento libre, previo e informado(CLPI) de un pueblo indígena para autorizar la extracción industrialen su territorio. A partir de los aportes de la obra de Tsing acerca delas conexiones globales, el trabajo analiza cómo es que los actoresinterconectados en redes se empeñan en llevar adelante ampliosproyectos de colaboración (como el reconocimiento de los derechosindígenas) empleando estrategias de persuasión. Se discutenlos esfuerzos realizados por el movimiento indígena transnacionalpara promover el concepto del CLPI, así como tres ejemplos en losque diferentes actores buscan apropiarse y recaracterizar el CLPIpara que calce en sus propias metas.En este trabajo propongo examinar cómo los proyectos gubernamentalesglobales rivales son promovidos y disputados por las redesdescentralizadas que unen a actores que operan a diferentes escalas.Sostengo que la noción de Tsing de «paquetes itinerantes» ofreceuna manera útil de conceptualizar los medios por los cuales loselementos de estos proyectos son difundidos, traducidos, acogidosy adaptados en diferentes localidades alrededor del mundo. Analizoestas dinámicas en relación con el cuestionamiento al modelo degobernanza basado en el principio de que se necesita el consentimientolibre, previo e informado (CLPI) de un pueblo indígenapara autorizar acciones que puedan impactar sobre un territorio o derechos indígenas. A través de la promoción de diferentes versionesde CLPI, los actores interconectados en red están disputandola naturaleza y la forma de la responsabilidad social empresarial,la autoridad del Estado y la relevancia de la gobernanza indígena.Propongo explorar las implicaciones de las diferentes estrategias deempaquetamiento para la disputa entre modelos rivales de gobernanzay para su propensión a ser acogidos en los sitios locales.
In this paper, I propose to examine how rival global governmentalprojects are asserted and contested by decentralized networks thatlink actors operating at different scales. I argue that Tsing’s notionof «travelling packages» provides a useful way of conceptualizingthe means by which elements of these projects are diffused, translated,taken up, and adapted into different localities around theworld. I explore these dynamics in relation to the contestation of agovernance model based on the principle that the free, prior andinformed consent (FPIC) of an indigenous people is required toauthorize actions that may affect upon indigenous territory or indigenousrights. Through the assertion of different versions of FPIC,networked actors are contesting the nature and shape of corporatesocial responsibility, the authority of the state, and the significanceof indigenous governance. I propose to explore the implicationsof different packaging strategies on the contestation between rivalgovernance models and on their propensity for uptake in local sites.

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Moatlhaping, Segametsi Oreeditse S. „The role of indigenous governance system(s) in sustainable development : case of Moshupa Village, Botswana /“. Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/443.

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Cornell, Stephen. „Processes of Native Nationhood: The Indigenous Politics of Self-Government“. UNIV WESTERN ONTARIO, 2015. http://hdl.handle.net/10150/621710.

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Over the last three decades, Indigenous peoples in the CANZUS countries (Canada, Australia, New Zealand, and the United States) have been reclaiming self-government as an Indigenous right and practice. In the process, they have been asserting various forms of Indigenous nationhood. This article argues that this development involves a common set of activities on the part of Indigenous peoples: (1) identifying as a nation or a people (determining who the appropriate collective "self " is in self-determination and self-government); (2) organizing as a political body (not just as a corporate holder of assets); and (3) acting on behalf of Indigenous goals (asserting and exercising practical decision-making power and responsibility, even in cases where central governments deny recognition). The article compares these activities in the four countries and argues that, while contexts and circumstances differ, the Indigenous politics of self-government show striking commonalities across the four. Among those commonalities: it is a positional as opposed to a distributional politics; while not ignoring individual welfare, it measures success in terms of collective power; and it focuses less on what central governments are willing to do in the way of recognition and rights than on what Indigenous nations or communities can do for themselves.

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Bücher zum Thema "Indigenous governance"

Olowu, Dele, und John Erero. Indigenous governance systems in Nigeria. Ile₋Ife, Nigeria: Research Group on Local Institutions and Socio₋Economic Development, Dept. of Public Administration, Obafemi Awolowo University, 1997.

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Ebhuoma, Eromose E., und Llewellyn Leonard, Hrsg. Indigenous Knowledge and Climate Governance. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99411-2.

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Tim, Rowse, Lisa Ford und Anna Yeatman. Between indigenous and settler governance. New York, NY: Routledge, 2012.

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Tennberg, Monica, Else Grete Broderstad und Hans-Kristian Hernes. Indigenous Peoples, Natural Resources and Governance. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003131274.

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Good governance and indigenous peoples in Asia. London: Minority Rights Group International, 2005.

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Studley, John. Indigenous Sacred Natural Sites and Spiritual Governance. Abingdon, Oxon; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429455797.

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Foundation for Indigenous Research in Society and Technology (New Zealand), Hrsg. Indigenous governance & accountability: Whakahaere-a-iwi, whakamarama-a-iwi. Auckland, N.Z: F.I.R.S.T. Foundation, 1999.

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Hunt, Janet. Contested Governance: Culture, power and institutions in Indigenous Australia. Canberra: ANU Press, 2008.

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Hunt, Janet. Contested governance: Culture, power and institutions in indigenous Australia. Canberra, A.C.T: ANU E Press, 2008.

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Methods and nations: Cultural governance and the indigenous subject. New York: Routledge, 2004.

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Buchteile zum Thema "Indigenous governance"

Larsen, Peter Bille. „Decolonizing Indigenous Governance“. In Post-frontier Resource Governance, 50–66. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137381859_4.

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Toi, Sharon. „Mana Wahine: Decolonising Governance?“ In Indigenous Justice, 205–16. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_14.

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Monterroso, Iliana, Peter Cronkleton und Anne M. Larson. „Commons, indigenous rights, and governance“. In Routledge Handbook of the Study of the Commons, 376–91. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315162782-28.

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Hernes, Hans-Kristian, Else Grete Broderstad und Monica Tennberg. „Indigenous rights and governance theory“. In Indigenous Peoples, Natural Resources and Governance, 1–15. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003131274-1.

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Dennison, Jean. „Relational accountability in Indigenous governance“. In Routledge Handbook of Critical Indigenous Studies, 295–309. Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429440229-26.

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Studley, John. „Indigenous spiritual ecology“. In Indigenous Sacred Natural Sites and Spiritual Governance, 18–26. Abingdon, Oxon; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429455797-3.

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Bellier, Irène, und Jennifer Hays. „Indigenous peoples’ rights“. In Scales of Governance and Indigenous Peoples’ Rights, 1–21. New York: Routledge, 2019. |: Routledge, 2019. http://dx.doi.org/10.4324/9781315671888-1.

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Cornell, Stephen. „Justice as Position, Justice as Practice: Indigenous Governance at the Boundary“. In Indigenous Justice, 11–26. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_2.

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Sefa Dei, George J. „Indigenous Governance for Africentric School Success“. In Handbook of Indigenous Education, 1–18. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-1839-8_27-1.

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Wane, Njoki, Rose Ann Torres und Dionisio Nyaga. „African Indigenous Governance from Spiritual Lens“. In Handbook of Indigenous Education, 1–15. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-1839-8_45-1.

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Konferenzberichte zum Thema "Indigenous governance"

„Management of Tourist Potential for Indigenous Territories“. In 15th European Conference on Management, Leadership and Governance. ACPI, 2019. http://dx.doi.org/10.34190/mlg.19.012.

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Tsosie, Krystal S. „Models of Data Governance and Advancing Indigenous Genomic Data Sovereignty“. In KDD '20: The 26th ACM SIGKDD Conference on Knowledge Discovery and Data Mining. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3394486.3411072.

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Hijjang, Pawennari. „Pasang and Traditional Leadership Ammatoa Indigenous Communities in Forest Resources Management“. In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.81.

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Taqwa, Libasut. „Local Wisdom in The Management of Forests in North Lombok Bayan Indigenous People“. In International Conference on Ethics in Governance (ICONEG 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iconeg-16.2017.83.

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Amin, Raja Muhammad, und Rury Febrina. „The Dynamic of Formation of Indigenous Village in Kuantan Singingi Distric of Riau Province“. In International Conference on Democracy, Accountability and Governance (ICODAG 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icodag-17.2017.70.

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Joesoef, Iwan Erar. „Enhancement–The Role of Indigenous Law Community for Investment in Indonesia: Utilizing of Ancestral Land Under Public-Private Partnership“. In 3rd International Conference on Law and Governance (ICLAVE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200321.002.

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Zadorin, Maksim, Mikhail Kuprikov, Nikita Kuprikov, Antonina Gorbunova und Irina Bashkina. „Governance principles of collaboration between state and indigenous peoples of Arkhangelsk Governorate-Based on archive materials“. In Proceedings of the 2019 International Conference on Contemporary Education and Society Development (ICCESD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccesd-19.2019.38.

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„Nature, Extent, and Problems Faced by the Yogads and Other Indigenous Women toward Politics and Governance“. In CAEWM-17, ICASET-17, CABES-17, ASSHIS-17 & LEBM-17. Universal Researchers (UAE), 2017. http://dx.doi.org/10.17758/uruae.uh1217414.

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Liu, Huibai, Min An und Ziming Kuang. „Study on Innovation of Ecological Tourism Governance Mode in Indigenous Ethnic Minority Areas of Yunnan Province“. In 2016 International Conference on Public Management. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icpm-16.2016.14.

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Amin, Raja, und Rury Febrina. „Regional Government Sinergities in the Establishment of Indigenous Villages in Kuantan Singingi District Riau Province“. In Proceedings of the 1st International Conference on Environmental Governance, ICONEG 2019, 25-26 October 2019, Makassar, South Sulawesi, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.25-10-2019.2300485.

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Berichte der Organisationen zum Thema "Indigenous governance"

Arjaliès, Diane-Laure, Julie Bernard und Bhanu Putumbaka. Indigenous peoples and responsible investment in Canada. Western Libraries, Western University, September 2021. http://dx.doi.org/10.5206/092021ip26.

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This report explores the engagement between Indigenous Peoples and the Responsible Investment (RI) industry in Canada. Based on interviews with stakeholders, observation of industry conferences, and documentary evidence collected during the first year of the pandemic (i.e., March 2020-March 2021), this report offers an overview of the current discussions regarding Indigenous Peoples in the RI industry. RI is an investment approach that incorporates Environmental, Social, and Governance (ESG) factors into the selection and management of investments (RIA, 2021). In 2019, the Responsible Investment Association (RIA) estimated that assets in Canada managed using one or more RI strategies2 were worth $3.2 trillion, or 61.8 per cent, of total Canadian assets under management (RIA, 2020).

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Corriveau-Bourque, Alexandre, Fernanda Almeida und Alain Frechette. Uncertainty and Opportunity: The Status of Forest Carbon Rights and Governance Frameworks in Over Half of the World’s Tropical Forests. Rights and Resources Initiative, März 2018. http://dx.doi.org/10.53892/fnpn5361.

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Most of the world’s remaining tropical forests lie in areas that are customarily managed and/or legally owned by Indigenous Peoples and local communities. In the context of climate change and global efforts to protect and enhance the capacity of forests to capture and store greenhouse gas emissions, the question of who owns the trees and the carbon stored therein is paramount. Clarifying this question is crucial, both for the future of the planet, and for up to 1.7 billion people worldwide who rely on forests for their livelihoods. This brief presents a review of the nominal progress made in the national-level laws and regulations that govern the carbon trade and define the rights of parties —across a sample of 24 countries in Africa, Asia and Latin America. These countries collectively hold more than 50 percent of global tropical and subtropical forests. This brief also examines the design and establishment of safeguard mechanisms concerning benefit sharing, providing redress and resolution to disputes related to carbon-based schemes, and the operationalization of carbon registries for each of these countries.

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Price, Roz. Nature-based Solutions (NbS) – What are They and What are the Barriers and Enablers to Their Use? Institute of Development Studies (IDS), Mai 2021. http://dx.doi.org/10.19088/k4d.2021.098.

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This rapid review examines literature around Nature-based Solutions (NbS), what are NbS, the pros and cons of NbS, design and implementation issues (including governance, indigenous knowledge), finance and the enabling environment. The breadth of NbS and the evidence base means that this rapid review only provides a snapshot of the information available, and therefore does not consider all types of NbS, nor all sectors that they have been used in. Considering this limited scope, this report highlights many issues, some of which are that Covid-19 has highlighted the importance of NbS, Pros of NbS include the low cost compared to infrastructure alternatives; the flexibility in addressing multiple climate challenges; potential co-benefits such as better water quality, improved health, cultural benefits, biodiversity conservation. The literature also notes the cons of NbS including slow adaptation or co-benefits, very context specific making effectiveness difficult to measure and many of the benefits are non-monetary and hard to measure. The literature consulted suggest a number of knowledge gaps in the evidence base for NbS effectiveness including lack of: robust and impartial assessments of current NbS experiences; site specific knowledge of field deployment of NbS; timescales over which benefits are seen and experienced; cost-effectiveness of interventions compared to or in conjunction with alternative solutions; and integrated assessments considering broader social and ecological outcomes

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Strengthening Indigenous and Rural Women’s Rights to Govern Community Lands: Ten Factors Contributing to Successful Initiatives. Rights and Resources Initiative, April 2019. http://dx.doi.org/10.53892/brnt4919.

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This report identifies factors that have contributed to the success of local, national, and regional initiatives employed in low- and middle-income countries to strengthen indigenous and rural women’s governance rights concerning community lands.

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Reconciling Conservation and Global Biodiversity Goals with Community Land Rights in Asia. Rights and Resources Initiative, Februar 2022. http://dx.doi.org/10.53892/heuk4095.

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Globally, Indigenous Peoples and local communities have long been custodians of biodiversity. Their customary territories are estimated to contain 36% of the world’s remaining intact forest landscapes and 80% of remaining biodiversity. Yet, just about 8.7% of territories held by Asia’s Indigenous Peoples and local communities are legally recognized. The report is a product of an extensive collaboration between 20 Indigenous and local community organizations across South and Southeast Asia. It frames conservation beyond being an issue of natural resource management and highlights the question of governance, autonomy, and sovereignty of Indigenous Peoples and local communities to achieve their self-determined development aspirations. It brings together data and stories from communities on the ground to re-position global human rights and conservation discourses at the center of Asia’s unique political realities.

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The Opportunity Framework 2020: Identifying Opportunities to Invest in Securing Collective Tenure Rights in the Forest Areas of Low- and Middle-Income Countries. Rights and Resources Initiative, September 2020. http://dx.doi.org/10.53892/rhaa9312.

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Indigenous Peoples, local communities, and Afro-Descendant Peoples (IP, LC & ADP) — roughly 2.5 billion people — customarily manage over 50% of the global land mass, but governments currently recognize their legal ownership to just 10% (RRI, 2015). Fortunately, there has been progress in addressing this historic injustice in recent years as governments have begun to pass legislation and achieve court decisions to recognize the historic and customary use and ownership of these lands. A recent stock-taking finds that since 2002, at least 14 additional countries have passed legislation that require governments to recognize these rights. Similarly, there have been positive national and regional level court decisions in numerous countries supporting the formal recognition of the collective land and forest rights of Indigenous Peoples, local communities, and Afro-descendant Peoples. RRI research demonstrates that if only 7 countries implemented these new laws, policies, and court decisions, over 176 million hectares would be transferred from government to Indigenous, local community, and Afro-descendant ownership, benefitting over 200 million people (RRI, 2018). The focus of this report, and the Framework itself, is limited to formal recognition of land and forest rights (i.e. delimitation, mapping, registry, etc.). It does not assess the important and subsequent steps of strengthening community or territorial governance, the enforcement of these rights by governments, or the capacities necessary to enable Indigenous, local community, and Afro-descendant organizations to manage or exploit their resources or engage in enterprises or economic development activities – all of which are essential for sustained and self-determined conservation and development. This Framework focuses on the first step in this longer process.

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