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Dissertationen zum Thema „Indians on Central America“

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Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

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1

Offen, Karl Henry. „The Miskitu kingdom landscape and the emergence of a Miskitu ethnic identity, northeastern Nicaragua and Honduras, 1600-1800 /“. Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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2

Bailey, Brie. „The Guatemalan Peace Accords indigenous rights and the promise of peace /“. [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0024676.

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3

McCullough, Robert G. „A reanalysis of ceramics from the Bowen site : implications for defining the Oliver phase of central Indiana“. Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/770939.

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The mixture of Late Woodland and Fort Ancient ceramics found on sites in central Indiana has presented a problem for archaeologists for over fifty years. This unique combination of ceramic traits has become known as the Oliver Phase. Materials recovered from the Bowen Site, (Dorwin 1971) have in the past been used to define this phase. Originally, the Bowen Site was believed to represent the excavation of an entire synchronically occupied prehistoric site. A reanalysis of the distribution of diagnostic ceramic attributes from the Bowen Site suggests multicomponent occupations resulting from diachronic settlement. Therefore, the full range of ceramic variation originally attributed to this phase needs to be reexamined in the light of this new information, and it's usefulness as a diagnostic assemblage should be carefully evaluated.
Department of Anthropology

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4

Doherty, Deirdre Anne. „Hunting and the implications for mammals in Belize /“. For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2005. http://uclibs.org/PID/11984.

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5

Sick, Rebecca Faye. „Nonmetric trait analysis of four East Central Indiana skeletal populations“. Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1164848.

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In order to determine if there is a shared biological lineage among four east central Indiana skeletal populations, the remains have been subjected to nonmetric trait analysis. This technique examines the directly observable manifestations of the genome on the skeleton in order to determine if two or more groups have a shared genetic background beyond the genes that all humans share. This information supplements the archaeological information already available from the cultural remains of these groups, in addition to the metrical data.
Department of Anthropology

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6

Krautkramer, Jesse. „Cultural transmission, style and continuous variation among north central Sierra Nevada projectile points“. [Chico, Calif. : California State University, Chico], 2009. http://csuchico-dspace.calstate.edu/xmlui/handle/10211.4/178.

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7

Curtis, Jenneth Elizabeth. „Processes of cultural change : ceramics and interaction across the Middle to Late Woodland transition in south-central Ontario“. online access from Digital Dissertation Consortium access full-text, 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=80112&T=F.

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8

Hudler, Dale Brent. „Modeling paleolandscapes in central Texas /“. Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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9

Lohse, Jon C. „The social organization of a late classic Maya community : Dos Hombres, northwestern Belize /“. Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008382.

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10

Meeks, Eric Vaughn. „Border citizens race, labor, and identity in south-central Arizona, 1910-1965 /“. Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3034985.

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11

Gurdian, Lopez Galio Claudio. „Mito y memoria en la construccion de la fisonomia de la comunidad de Alamikangban“. Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3037016.

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12

Sawin, Carolyn Patterson. „Native conversion, native identity : an oral history of the Bahá'í faith among First Nations people in the southern central Yukon Territory, Canada /“. Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6411.

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13

Worne, Heather A. „Lower-limb biomechanics and behavior in a Middle Mississippian skeletal sample from west-central Illinois“. Diss., Online access via UMI:, 2005.

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14

Kurnick, Sarah. „"The dead are fed with fragrance" a study of Maya censers from the Guatemala highlands /“. Diss., Connect to the thesis, 2006. http://thesis.haverford.edu/184/01/2006KurnickS.pdf.

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15

Collins, Shawn K. Pearsall Deborah M. „Prehispanic agriculture and climate on the Pacific slope of Guatemala“. Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6148.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 17, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Deborah M. Pearsall. Vita. Includes bibliographical references.

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16

Dartt-Newton, Deana Dawn. „Negotiating the master narrative : museums and the Indian/Californio community of California's central coast /“. Connect to title online (Scholars' Bank) Connect to title online (ProQuest), 2009. http://hdl.handle.net/1794/9926.

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17

Briggs, Dorothy Ann Fischer 1958. „The practice of the Kinaalda' on the north/central part of the Navajo reservation“. Thesis, The University of Arizona, 1987. http://hdl.handle.net/10150/276588.

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A descriptive study concerning the Navajo Puberty Ceremony for girls, the Kinaalda', examined the extent of the practice of the ceremony, and the frequency in which the girls who have had the ceremony and the girls who have not had the ceremony differ in traditional characteristics. Fifty-four percent of the girls questioned have had the Kinaalda'. Significant differences between the girls who had the ceremony and those who had not had the ceremony were found, using a chi square test of significance at an alpha level of .05, in the frequency of a set of traditional characteristics. The Kinaalda' girl possessed the set of traditional qualities more frequently than the non-Kinaalda' girl.

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18

Hambelton, Karla Lucille. „Scratched Petroglyphs in the Bennett Hills, Idaho“. PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/329.

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This study examines rock art sites containing scratched petroglyphs in the Bennett Hills, Idaho. Despite their research potential, scratched petroglyphs have received little attention in rock art research or literature. This study contributes valuable data to scratched rock art research and the corpus of rock art research in general. Two samples of ten scratched petroglyph sites were examined and recorded for a total of twenty petroglyph sites. Using formal and contextual research methods, multiple attributes of scratched petroglyphs are identified and analyzed. The formal qualities of scratched petroglyphs are examined to define the extent and to characterize the motif assemblage. Formal qualities were also studied to test hypotheses concerning the relationship between scratched and pecked petroglyph styles and associations between scratched petroglyphs and other archaeological phenomena. The contexts of scratched petroglyphs are studied on site and landscape scales to identify correlations with other archaeological phenomena and environments. The formal analyses revealed that there are more scratched petroglyphs in the Bennett Hills than records and literature currently indicate. Few site records document the presence of scratched petroglyphs, although as a result of this analysis it appears to be ubiquitous in the Bennett Hills. It is possible that scratched petroglyphs are under recorded in other locales as well, and that further investigations may identify a greater frequency of scratched petroglyphs throughout the Great Basin. Proper identification of scratched petroglyphs may alter how these properties are evaluated and in turn how they are managed. The Bennett Hills encompass a limited and unique assemblage of scratched petroglyph motifs that are dissimilar to petroglyphs manufactured using other techniques. This is significant in that it helps support the idea that scratched petroglyphs are distinct. Rather than just an alternative method to pecking, scratched petroglyphs serve a unique function that is different from and independent of pecked petroglyphs. Contextual analyses indicated that scratched petroglyphs are located in patterned and significant associations with artifacts, features, environments, and landscapes. The contextual analysis suggested that scratched rock art was produced in a public context in close proximity to subsistence related activities, perhaps in association with resource gathering events. There are various hypotheses that deal with the interaction between scratched and pecked petroglyph styles. Scratched petroglyphs occur both independent of and in association with other pecked petroglyph styles, although scratched petroglyphs do not commonly occur with any one pecked motif. When scratched and pecked petroglyph styles overlap scratched petroglyphs are always later than and superimposed over earlier pecked petroglyphs. Data was collected to test three hypotheses concerning the intention of association between scratched and pecked petroglyphs. It does not appear that scratched petroglyphs serve to obliterate earlier pecked petroglyphs or function as a sketch that would be pecked later. There is evidence that some scratched petroglyphs enhance earlier pecked petroglyphs however, this hypothesis cannot sufficiently describe the range of patterns and associations found in the Bennett Hills scratched petroglyph assemblage. Hypotheses suggesting associations between scratched rock art and other archaeological phenomena were also examined. The association between scratched petroglyphs and scratched stones is deserving of further research. It may also be too soon to dismiss the association between scratched petroglyphs and quartz. The examination of scratched petroglyphs in the Bennett Hills provides a unique insight into the minds of the makers of these petroglyphs, contributing valuable data our knowledge of the prehistoric peoples of the Bennett Hills and surrounding areas.

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19

Garrett, Erin. „Significance of Masking Traditions in Mesoamerica“. Honors in the Major Thesis, University of Central Florida, 2004. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/709.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
B.A.
Bachelors
Arts and Sciences
Art

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20

Miller, Mickey Joe Ferring C. Reid. „"A tale of two weapons" Late Holocene hunting technology in North Central Texas /“. [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-10986.

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21

Loffler, German. „Microscopic analysis utilized in the identification of cutting, scraping and whittling activities on flake tools from the Qwu?gwes (45TN240), Hartstene, and Sunken Village (35MU4) sites in the central northwest coast of North America“. Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Fall2007/g_loffler_112707.pdf.

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22

Allison, Jamie. „A comparison of two histological age estimation techniques based upon the rib in a Middle Mississippian population from west-central Illinois“. Diss., Online access via UMI:, 2007.

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23

Binder, Christina. „Die Landrechte indigener Völker unter besonderer Bezugnahme auf Mexiko und Nicaragua /“. Frankfurt am Main [u.a.] : Lang, 2004. http://www.gbv.de/dms/sub-hamburg/374174431.pdf.

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24

Song, Rhan-Ju. „Developmental defects of enamel in the Maya of Altun Ha, Belize implications for Ancient Maya childhood health“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq21702.pdf.

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25

Kosakowsky, Laura J. „Preclassic Maya Pottery at Cuello, Belize“. University of Arizona Press (Tucson, AZ), 1987. http://hdl.handle.net/10150/595479.

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"This monograph adds important data on the development of Preclassic period ceramics in northern Belize."—American Antiquity"This book contributes to our understanding of early Maya society during an era that has only new been revealed."—The Chesopiean"Kosakowsky's book, produced in the clear, easy-to-read and well designed format . . . is a substantive contribution to Maya ceramic studies."—Journal of Latin American Studies

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26

Hunter, Clarissa C. „The chultuns of Caracol, Belize“. Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941712.

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Chultuns have served as a source of curious debate for most Maya archaeological projects. Although there is great speculation about the function(s) served by the chultuns, few theories are concrete. This study attempted to determine the specific use of chultuns as relevant to this particular site. During the 1989 field season at Caracol excavations were carried out in six chultuns. A team composed of one student and several workman were assigned to investigate each group. At least one test pit was placed within each group to search for other diagnostic material to compare with the artifacts recovered from the chultun. The data collected indicates that the chultuns of Caracol were primarily related to a burial function. However, the possibility cannot be ruled out that a different function was intended for these features and that they were only used as burial chambers when they were about to be abandoned.
Department of Anthropology

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27

Herrera, Rivera Kenia 1967. „Mujeres Mayas y Aymaras = transitando entre los derechos culturales y los derechos individuales = Mulheres Mayas e Aymaras: transitando entre os direitos culturais e os direitos individuais“. [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279698.

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Orientador: Maria Lygia Quartim de Moraes
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-25T20:55:21Z (GMT). No. of bitstreams: 1 HerreraRivera_Kenia_M.pdf: 1058175 bytes, checksum: 60f63fadb033aedeb725ae73a7de7a85 (MD5) Previous issue date: 2014
Resumo: Há uma presença e protagonismo crescente das mulheres indígenas na América Latina nas lutas e reivindicações relacionadas com diversas problemáticas sociais. No entanto, pouco se tem de produção escrita na qual essas mulheres manifestem, com voz própria, o que para elas significou ou significa sua participação nessas lutas . Neste sentido, o presente estudo centra-se na produção de pensamentos, perspectivas, reivindicações e lutas das mulheres mayas da Guatemala e aymara da Bolívia, na época atual. Os seus seus interesses e reivindicações de prioridade com base em suas experiências e na interpretação que elas têm de suas próprias realidades, são examinados Os dois eixos temáticos principais são os direitos individuais das mulheres e direitos culturais coletivas. Ambos tipos de direitos estão interligados no caso das mulheres indígenas, devido a sua condição de gênero, bem como por sua identidade étnica, mas como se demonstra no estudo, o trenzado de relações de poder abrange outros tipos de relacionamentos (de classe ou geracional, por exemplo) que podem produzir conflitos de interesse para as mulheres indígenas e os conflitos com seus colegas do mesmo grupo étnico. Para o movimento feminista atual, é preciso compreender em que sentido o gênero e a diversidade cultural afeta o pleno exercício da cidadania para as mulheres indígenas. O seja, não se analisa a situação das mulheres indígenas frente à cultura dominante (mestiça ou não indígena), mas sim, sua condição de atoras sociais dentro dos movimentos que lutam para fazer valer os seus direitos como mulheres indígenas, em seus respectivos entornos
Abstract: There exists a growing presence of and role for Latin American indigenous woman in the struggles and affirmations related to diverse social issues. However, there is limited written production in which said women manifest themselves, through their own voice, expressing what their participation in these struggles implies or signifies for them. This study focuses on the creation of thoughts, perspectives, claims and struggles by Mayan women from Guatemala and Aymaras from Boliva, in present times. Their prioritized interests and demands are examined based upon their experiences and the interpretation that they have of their own realities. The two main themes are individual rights and collective cultural rights. These both types of rights are intertwined in the case of indigenous women because of their gender and ethnic identities. Furthermore, as is demonstrated in this study, the intertwine of relations of power encompass other types of relationships (class and generational, for example), that can lead to the production of conflicts of interest for indigenous women and also conflicts with peers of the same ethnic group. For today¿s feminist movement, it is necessary to understand in what sense gender and cultural diversity affects the full exercise of citizenship for these indigenous women. In other words, this does not mean analysis of the situation of these women from the point of view of the dominant culture (landino/mestizo) but rather their status as social actors within movements of social change to make validate their rights as indigenous women in their respective environments
Mestrado
Sociologia
Mestra em Sociologia

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28

Miller, Mickey Joe. „"A Tale of Two Weapons": Late Holocene Hunting Technology in North Central Texas“. Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc10986/.

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This research is an investigation of the Late Holocene technological transition from the spearthrower and dart to the bow and arrow in north central Texas. It is conducted through a theoretical approach that utilizes ethnographic research, experimental archaeology and the archaeological record to elucidate differences in the behaviors and hunting strategies of Late Archaic and Late Prehistoric groups. It first confirms that there was a transition. Second, a lithic analysis demonstrates that there are fundamental differences in the sizes of the stone dart and arrow points that relate to the propulsive requirements of the weapon systems. Third, it is shown these size differences constrain maintenance potentials and that indeed dart and arrow points exhibit stark differences in their life histories in spite of being employed for the same task. And finally, the faunal record suggests that this transition was associated with an increase in foraging efficiency.

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29

Elias, Carlos Guillermo. „Balancing competing development objectives in the Trifinio region of Central America: economic and social development and environmental protection“. Diss., Virginia Tech, 2008. http://hdl.handle.net/10919/28958.

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This dissertation contains three related papers. The first paper revisits the concept of integrated rural development and provides examples on how to design balanced development work programs for the Trifinio region, a small rural region shared by 3 Central American countries. Work programs should balance 3 development objectives: economic development, social development and environmental protection. Finding a balance between these 3 competing objectives is difficult. The literature of Sustainable Development recognizes that policy makers often fail to balance objectives while the Integrated Rural Development literature points out the challenges of combining the objectives in a manageable project. We argue that, by focusing on identifying sources of economic friction and by accurately measuring tradeoffs using appropriate tools, we can design sound work programs. We present a toolkit that allows policy makers to identify sources of economic friction, measure their drag on the economy, and prioritize these sources so as to reduce the frictions that slow rural development. The toolkit contains 4 tools to assist in program design and 1 for implementation. GIS and building municipal indices of outcomes, household surveys, conjoint analysis and economic field experiments, are the tools that we have applied to design work programs in the Trifinio. In addition, balanced programs must be multi-dimensional in scope so we propose a tool that focuses on the institutional setup required for successful program execution. Finally we make policy recommendations and suggest additional tools that may also be added to our tool kit. In the second paper we create municipal indices of agricultural value of production, personal consumption and poverty in the Trifinio region of Central America with the objective of using them to guide investment priorities. Our indices synthesize information from the complex economic, social and geographic system of this region. In this respect we depart from established practices of estimating indicesâ for outcomes such as competitivenessâ that select factors and create the index by adding them up. The established practice follows a normative approach because the index results from adding factors that should have an impact on the outcome. In this context the index author does not observe the outcome or the impact of factors; and does not know the functional relationship between factors and outcome. The author assumes all the information to create indices. Our methodology follows a positive approach and departs from the established practice because we estimate the outcome and identify factors that have an impact on it. To do it we use household survey and municipal level data to estimate determinants of agricultural value of production, consumption and poverty for the 45 municipalities in the Trifinio region. We then show how to identify municipalities in greatest need, identify factors of greatest impact on the outcome, and identify complementary activities. In addition we use GIS to develop a method that allows for the â generationâ of missing agricultural-related data by extrapolating high quality yet limited information from a subsection of the region to the whole. The data generated has been validated in the field by agriculture experts thus confirming the legitimacy of this innovation. Finally we offer policy recommendations. The final paper presents an economic model of group formation with an application to data collected from an agricultural credit program in western Honduras. We formulate a simple theory of group formation using the concept of centers of gravity to explain why individuals join a group. According to our theory, prospective members join based on the potential benefits and costs of group membership, and based on their perception of social distance between themselves and other group members. Social distance is unobservable by outsiders but known by the individual: if you are in then you know who has blue hair. Thus, we argue that social distance helps explain preferences for group formation. To test our theory we analyze data collected from members and non-members of PRODERT, a program that has helped create 188 â Cajas Ruralesâ (CRs). Using conjoint analysis we test for differences in preferences between members and non-members for the main attributes of the CR. We find that members and non-members exhibit similar preferences for the attributes of the CR; therefore non-membership is not related to supply factors. Using information gathered by executing field experiments, we estimate a proxy for social distance. We use this proxy to run a group formation equation and find that it explains, along with individual characteristics, participation in the CR. Finally we offer suggestions on how to balance performance and coverage in programs in which beneficiaries decide who joins. Small cohesive groups may show exceptional performance at the cost of low coverage, and the opposite may be true.
Ph. D.

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Parrish, Jason Lee. „AN ARCHAEOLOGICAL INVESTIGATION OF FOUR WOODLAND-PERIOD SITES IN THE NORTH CENTRAL HILLS PHYSIOGRAPHIC REGION OF MISSISSIPPI: 22CH653, 22WI536, 22WI588, AND 22WI670“. MSSTATE, 2006. http://sun.library.msstate.edu/ETD-db/theses/available/etd-05102006-174456/.

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Woodland-period archaeological sites in the North Central Hills physiographic region of Mississippi appear to be highly variable in occupation size, site function, duration, and occupational intensity. To better understand the occupational history and settlement patterns of such sites, several characteristics of four Woodland-period sites located within the Tombigbee National Forest, Ackerman Unit, Mississippi, are evaluated and compared to a larger, previously investigated site, 22WI516. From the data obtained in the field and laboratory, a determination of the causes of the variability among Woodland-period sites in the study area is attempted. Physiographic constraints appear to underlie much of the variability presented by the archaeological record.

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Kinkella, Andrew James. „Draw of sacred water an archaeological survey of the ancient Maya settlement at the Cara Blanca pools, Belize /“. Diss., UC access only, 2009. http://proquest.umi.com/pqdweb?index=48&did=1907248551&SrchMode=1&sid=2&Fmt=7&retrieveGroup=0&VType=PQD&VInst=PROD&RQT=309&VName=PQD&TS=1270146334&clientId=48051.

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Thesis (Ph. D.)--University of California, Riverside, 2009.
Includes abstract. Includes bibliographical references (leaves 215-235). Issued in print and online. Available via ProQuest Digital Dissertations.

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Mendonça, Emilie. „Construction du système éducatif et émergence de l'identité nationale au Guatemala 1875-1928“. Thesis, Tours, 2011. http://www.theses.fr/2011TOUR2008/document.

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Cette thèse aborde la question des liens entre système éducatif et émergence de l’identité nationale dans le Guatemala de la Réforme Libérale. Depuis les premières lois instaurant un appareil éducatif à la charge de l’Etat (1875), jusqu’à la première apparition de la nation parmi les objectifs de l’école publique (1927-1928), ce travail analyse les lois, discours, manuels scolaires et rapports d’activités du Secrétariat à l’instruction Publique pour en discerner les fondements idéologiques et saisir la construction progressive d’une identité nationale complexe. Après avoir étudié la fondation du système à la fin du XiXe siècle et ses objectifs affichés, ce travail aborde le « problème de l’indien », puis le centraméricanisme reflété par l’école,avant de détailler la politique éducative d’Estrada Cabrera puis les réformes de 1927-1 928, qui voient enfin la formation d’une identité nationale inscrite au rang des objectifs de l’école publique
This thesis deals with the links between the educational system and the birth of a national identity in the Guatemala of the Liberal Reform. From the first laws establishing a state-funded educational apparatus(1875) to the first occurrence of the nation as one of public school’s objectives (1927-1928), this study analyses the laws, speeches, school books and activity reports of the Public Instruction Secretary to examine their ideological significance and grasp the progressive construction of a complex national identity.After studying the foundation of the system and its declared objectives in the late 19 century, this analysis focuses on the “Indian issue”, then the “Central-americanism” mirrored by school, then the educational policy of Estrada Cabrera, and finally the reforms of 1927-1 928, which made the establishment of a national identity one of public school’s official objectives

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Lynch, Tristam W. „The Evolution of Modern Central American Street Gangs and The Political Violence They Present: Case Studies of Guatemala, El Salvador and Honduras“. [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002642.

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DE, LA CRUZ ELLEN IVONNE. „USE OF SPACE AND PATTERNS OF REFUSE DISPOSAL AT THE VILLAGE SITE OF MURCIELAGO, COSTA RICA (REFUSE PITS, SPATIAL ANALYSIS, ETHNOHISTORY)“. Diss., The University of Arizona, 1986. http://hdl.handle.net/10150/183946.

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Theoretical and methodological issues of disposal behavior are examined at the village site of Murcielago. Ethnoarchaeological, archaeological, and modern material culture studies of discard practices are discussed. The generalizations and conclusions contained therein are incorporated into a synthesis of the emerging body of disposal theory. The method used for the analysis of Murcielago, which is drawn from traditional geographic models of land use, is described. The model allows description of the conventions governing the regulation of space and the delineation of disposal patterns. Analysis of artifact distributions illuminated the organization of household activities and the definition of activity differences.

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Perdu, Vanessa. „Ecrire dans les marges : (r)évolutions de la nouvelle centraméricaine contemporaine (1970-2000)“. Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0146.

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Si la littérature centraméricaine semble sortir du ghetto auquel elle a été cantonnée jusqu’à il y a peu, les écrivain·e·s ne bénéficient pas à égalité de cette amélioration de la visibilité des pratiques culturelles de l’isthme, qui tend à renforcer la marginalisation de certain·e·s au profit d’une minorité. À partir de l’étude du genre de la nouvelle, particulièrement développé en Amérique Centrale, notre travail cherche à identifier les divers procédés intra et extratextuels qui permettent d’entrevoir un ensemble cohérent au sein de productions diverses émanant d’écrivain·e·s marginalisé·e·s, ensemble qui pourrait être qualifié de littérature des marges. À travers une approche régionale et transnationale, nous analysons la marginalisation historique des populations autochtones et afro-descendantes ainsi que des femmes, avant d’observer le déplacement de cette marginalisation de la réalité à la fiction dans les textes littéraires. Nous nous intéressons ensuite à l’évolution des représentations littéraires de ces groupes marginalisés, permises par les (r)évolutions des sociétés centraméricaines, en nous appuyant sur la confrontation entre un pré-corpus de nouvelles retraçant les représentations de l’altérité d’un point de vue extérieur, et un corpus de huit recueils de nouvelles d’écrivain·e·s issu·e·s de ces groupes marginalisés. Enfin, nous observons à travers ces recueils de Moravia Ochoa, Quince Duncan, Luis de Lión, Zoila Ellis, Jacinta Escudos, Marisela Quintana, Lety Elvir, et Humberto Ak’abal, comment cet ensemble cohérent d’écritures des marges provoque une déstabilisation du canon littéraire par le moyen d’un ébranlement de ses valeurs hégémoniques
If Central American literature seems to be emerging from the ghetto it has been confined to until recently, its writers don’t equally benefit from this improvement of the isthmus’ cultural practices’ visibility. Starting from the study of the short-story or cuento, a literary genre widely developed in Central America, our research seeks to identify the multiple intra and extratextual processes which allow discerning a coherent whole inside different productions from marginalized writers, a whole that could be identified as a writing of the margins. Through a regional and transnational approach, we analyse the historical marginalization of indigenous and afro-descendant populations as well a women, before gazing at the transfer of this marginalization from reality to fiction in the literary texts. Afterwards, we take an interest in the evolution of the literary representations of these marginalized groups, allowed by the (r)evolutions of the Central American societies, relying on the confrontation between a pre-corpus of short-stories that recount the representations of the alterity from the outside, and a corpus made of eight collections of short-stories by writers coming from these marginalized groups. Finally, we observe through these collections by the Panamanian Moravia Ochoa, the Afro-Costa-Rican Quince Duncan, the Guatemalan Kaqchikel Luis de Lión, the Belizean Garifuna Zoila Ellis, the Salvadoran Jacinta Escudos, the Nicaraguan Marisela Quintana, the Honduran Lety Elvir, and the Guatemalan K’iche’ Humberto Ak’abal, how this coherent whole of writings of the margins causes a destabilization of the literary canon by trembling or even inverting its hegemonic values

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Estrada, Nora Epifanía Murillo. „Nós continuamos lutando aqui“. reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/93509.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Antropologia Social, Florianópolis, 2010
Made available in DSpace on 2012-10-24T23:27:51Z (GMT). No. of bitstreams: 1 284174.pdf: 6652156 bytes, checksum: 15925115e61ecaf1a03625ae5ec317be (MD5)
Este trabalho é resultado da pesquisa com a comunidade indígena Maia Achí de Rio Negro, localizada no município de Rabinal, província de Baja Verapaz, Guatemala. A problemática central é discutir sobre as identidades coletivas dos sujeitos que lutam por reconhecimento, depois de ter sobrevivido a cinco massacres, no contexto de sua resistência organizada ante a implantação da usina hidrelétrica .Chixoy. em seu território. Na abordagem, se considera a categoria nativa .vítima sobre-vivente. como forjadora da identidade dos sujeitos, cuja luta e protago-nismo têm origem num sentimento coletivo de injustiça. Assim, sob a pespectiva de Axel Honneth, a luta é analisada a partir da gramática moral dos conflitos, pois detrás de muitas reivindicações fica sempre uma condição que tem a ver com o plano da reparação moral. No entan-to, o reconhecimento centrado na reparação moral não nega as exigên-cias legítimas de reparação material (conforme a abordagem comparti-lhada entre A. Honneth e N. Fraser), que são, além da busca da justiça, demandas exigidas pelos sujeitos.
This work is the result of research with the Indigenous community Maia Achí of Rio Negro, located in the municipal district of Rabinal, province of Baja Verapaz, Guatemala. The central problem is to discuss the col-lective identity of the citizens who struggle for recognition after have suffered five massacres, in the context of their organized resistance the deployment of the .Chixoy. hydroelectric dam in their territory. In the approach, the native category "surviving victim" is as a forger of the identity the individuals, whose strength and leadership comes from in the collective feeling of injustice. Thus, under the perspective of Axel Honneth, this struggle analyzed by the moral grammar of the conflicts, because behind for many claims of these movements, there is always a condition associated with the issue of the moral reparation. However, the recognition centered in the moral reparation not deny the legitimate of the material reparation (according to the shared approach between A. Honneth and N. Fraser), which are, beyond the quest for justice, de-mands required by the subjects.

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Farahmand, Manéli. „In lak’ech al lak’en « Je suis un autre toi. Tu es mon autre moi » Transnationalisation et mise en scène de l’autochtonie. Ethnographie des renouveaux mayas en perspective multi-située (Mexique, Guatemala, Suisse)“. Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/38551.

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This doctoral research is dedicated to the study of identity issues in contexts of renewal or appropriation of ethnic traditions and their displacement, by specific actors, within the realm of holistic spiritualities. These issues revolve around quests for authenticity, legitimacy and negotiation of (intra)-cultural differences. This research problematizes the relationships among mobility, spirituality and Mayan ethnicity, from the perspective of Transnational Studies and life stories, through the concept of neo-Mayanity. These relationships have been embedded in the broader context of "religious change" and its forms since the 1950s and 1960s. On the one hand, these changes imply the rise of New Age currents in the wake of 1968 counter-culture. On the other hand, they stem from the emergence of new forms of "religious or spiritual mobility", more specifically in the transnational circulation of actors, practices, imaginations and symbols. This research features qualitative case studies conducted in different national contexts. Six field studies were carried out as part of a multi-situated ethnography spanning Mexico, Guatemala, Switzerland and Germany, using methods such as narrative interviews, direct participant observations, cyber-ethnography, and ethno-photography. The research aims to show current transformations in the field of Mayan ethnicity, ever since contact with globalized New Age spiritualities. A variety of empirical examples reveal that since the "2012 Phenomenon", the accelerated transnationalization of spiritual leaders has involved a resemantization of symbolic contents and rituals through processes of rearrangement, visual innovation and cohabitation.

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Eichstaedt, Donna March Wyman Mark. „Professional theories and popular beliefs about the Plains Indians and the horse with implications for teaching Native American history“. Normal, Ill. : Illinois State University, 1990. http://wwwlib.umi.com/cr/ilstu/fullcit?p9101110.

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Thesis (D.A.)--Illinois State University, 1990.
Title from title page screen, viewed November 3, 2005. Dissertation Committee: Mark Wyman (chair), Lawrence W. McBride, Charles Orser, L. Moody Simms, Lawrence Walker. Includes bibliographical references (leaves 255-268) and abstract. Also available in print.

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Britt, S. Ellen. „Ecological studies on the American kestrel (Falco sparverius) in east-central Indiana“. Virtual Press, 1986. http://liblink.bsu.edu/uhtbin/catkey/468349.

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The American kestrel (Falco sparverius) population of both Harrison and Washington Townships, Delaware County, east-central Indiana, showed a decline from December, 1985 to March, 1986, stabilization, and then a rise in June and July, 1986. Surveys reflect a larger kestrel population in Harrison than in Washington Township. Sex ratios from December to July indicate a greater number of males than females in both townships. Pasture was the preferred habitat of both male and female birds. No correlation was found between numbers of kestrels sighted and weather conditions. Kestrels occupied two of six nest boxes in the area and fledged a total of ten young. U. S. Fish and Wildlife Service data on 1,617 banded kestrels were analyzed. The independent effect of banding flyway on average distance traveled between banding and recovery was not significant. The independent effect of latitude was significant for the total study population of 1,617 kestrels but was not significant for a subsample of 213 birds which exhibited true migratory movement. Sex had no effect on distance traveled. The interaction of banding flyway and latitude on distance traveled was highly significant.

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Kalter, Susan Mary. „Keep these words until the stones melt : language, ecology, war and the written land in nineteenth century U.S.-Indian relations /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1999. http://wwwlib.umi.com/cr/ucsd/fullcit?p9949683.

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Keener, Candis Michelle. „The Baby Jaguar Series a comparative analysis /“. [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1259607927.

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Thesis (M.A.)--Kent State University, 2009.
Title from PDF t.p. (viewed April 22, 2010). Advisor: Fred Smith. Keywords: Baby Jaguar; Chaak; Maya ceramic painting; Yum Cimil; Codex Vessels. Includes bibliographical references (p. 86-90).

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Carisse, Karl. „Becoming Canadian federal-provincial Indian policy and the integration of Natives, 1945-1969 : the case of Ontario /“. Ottawa : Library and Archives Canada, 2002. http://www.nlc-bnc.ca/obj/s4/f2/dsk2/ftp01/MQ57095.pdf.

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Loth, Christine. „The inherent right policy: a blending of old and new paradigm ideas“. Ottawa, 1996.

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Kelton, Paul. „Not all disappeared : disease and southeastern Indian survival, 1500-1800 /“. Full-text version available from OU Domain via ProQuest Digital Dissertations, 1998.

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Palmer, Marcella Rayann. „Colville tribal members' views of mental health and wellness : a qualitative investigation /“. Connect to this title online, 2004. http://www.dissertations.wsu.edu/Dissertations/Summer2004/m%5Fpalmer%5F082504.pdf.

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Duin, Renzo Sebastiaan. „Wayana socio-political landscapes multi-scalar regionality and temporality in Guiana /“. [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0041100.

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Dudreuil, Lucie. „Revendications sociolinguistiques et identitaires de la population caribéenne au Costa Rica“. Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30012.

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Tout au long du XIXe siècle, le Costa Rica a construit son identité nationale sur l’idée de « pureté et de blancheur de la race costaricienne ». C’est dans ce paradigme identitaire qu’une population afro-caribéenne provenant majoritairement de la Jamaïque est arrivée sur la côte caribéenne pour travailler à la construction du chemin de fer et dans les plantations bananières à partir des années 1870. Cette population « noire », qui ne parlait pas l’espagnol, mais l’anglais et un créole à base d’anglais, constituait « un obstacle » au projet d’identité nationale. L’année 2015 marque un tournant, car le Costa Rica vient de se redéfinir comme une « République […] multiethnique et pluriculturelle » par un amendement constitutionnel de l’article premier. Cette thèse retrace le processus complexe d’intégration de la population afro-caribéenne au Costa Rica de 1870 à 2015 et défend l’idée qu’une reconfiguration du paradigme de l’identité nationale costaricienne s’est amorcée depuis la zone la plus périphérique du Costa Rica (la province de Limon) et en grande partie par le biais des revendications sociolinguistiques et identitaires de la population caribéenne. En effet, la politique linguistique concernant l’espagnol et les langues indigènes centrées sur la relation du citoyen à la langue officielle est contrariée par la pratique fortement ancrée du créole de Limon dans la Caraïbe costaricienne. L’apport théorique des linguistes Robert Le Page et Andrée Tabouret-Keller qui ont mis en évidence comment les choix langagiers constituent des « actes d’identités » par lesquels les locuteurs exposent discursivement leur identité personnelle, leurs affiliations à certains groupes et leurs aspirations à certains rôles sociaux a retenu notre attention pour montrer que l’utilisation du créole de Limon avec ses concepts et ses symboles propres dans le contexte plurilinguistique et diglossique de la Caraïbe costaricienne révèle des positionnements identitaires favorisant une reconfiguration de l’identité nationale. En 2010, l’UNESCO a classé le créole de Limon dans son Atlas des langues du monde en danger. Existe-t-il une campagne de revitalisation au Costa Rica ? Dans une perspective intersémiotique de l’étude des reconfigurations identitaires, la littérature et les arts de la Caraïbe costaricienne ont été envisagés comme des espaces privilégiés de représentation des identités plurielles et plurilingues et d’expression des revendications sociolinguistiques et identitaires de la population caribéenne
Throughout the 20th century, Costa Rica built its own national identity on the “purity and whiteness” of the Costa Rican race. This is the identity paradigm in which the Jamaican population found itself upon arriving on the Caribbean coast in 1870 in order to work on the construction of railways and the banana plantations. This black, non-Spanish-speaking community was a barrier to the Costa Rican national identity project. However, the year 2015, marked a turning point. In virtue of an amendment to the first article of the Constitution, Costa Rica redefined itself as a “multiethnic, multicultural Republic”. This thesis retraces the complex process of integration undergone by the Costa Rican Afro-Caribbean community from 1870 to 2015. This study claims that the existence of this recent reconfiguration of the Costa Rican identity paradigm was in part fostered by one of the country’s most peripheral areas: Limon. The works of linguists such as Robert Le Page and André Tabouret-Keller have proven that linguistic choices can be considered as “identity claims or acts” by means of which a given speaker demonstrates his identity, his background and his aspirations. The people from Limon, by means of their sociolinguistic and identity claims, have thus helped start the aforementioned process of reconfiguration. The well-established use of Creole English clashes with the government’s official policy regarding the use of the official language of Spanish and the indigenous languages. Even though Creole English is spoken in Limon, in 2010 UNESCO classified it in its Atlas of the World’s Endangered Languages. Is there thus a campaign of revitalization in Costa Rica concerning Creole English? In an attempt to analyze the changing identity paradigm from an intersemiotic perspective, this study has chosen to focus on Caribbean literature and art as they both represent powerful mediums through which the expression of the Caribbean identity is portrayed and claimed

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Rapier, Brandon S. „Examination of Native American remains in east central Indiana through mitochondrial DNA analysis“. Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1356254.

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Mound building was a common practice in the Midwestern United States among the Adena and Middle Mississippian tribes from approximately 500 B.C. to 1500 A.D. Though they varied greatly in size, shape, and complexity between cultures, the mounds served a common purpose as means to bury the deceased. Mounds representing both cultures have been found dispersed throughout Indiana, in areas such as Randolph County, Henry County, Madison County, Knox County, and Vanderburgh County.Of particular interest in this investigation is an Adena burial plot, known as Windsor Mound, which is 2000 yrs old and located in neighboring Randolph County. An amateur excavation of the mound from 1986 to 1988 unearthed the fragmented remains of 44 individuals and several artifacts, all of which were loaned to the Ball State University Anthropology Department. Documentation of the excavation was poor and the exact location of artifacts and remains within the mound were not recorded, leaving anthropologists with many unanswered questions that could only be answered through genetic analysis. Pressing questions were the degree to which the 44 individuals were related and which of the five Native American lineages (haplotypes) they belonged to.For this analysis, dentin was recovered from the teeth of three Native American individuals exhumed from Windsor Mound. Two of the individuals (87.17.5 and 87.17.10) were found in the lower mound portion (70 B.C.), while the third individual (87.17.22) was found in the upper mound cap (1180 A.D.). Ancient DNA (aDNA) was extracted from each dentin sample, yielding an average of 0.072 ug/mg of dentin. A highly polymorphic portion of the mitochondria) DNA control region (nt 16,049 - nt 16,221) termed hypervariable region 1 (HVI) was amplified via PCR to generate 172 bp amplicons which were cloned into a plasmid vector. Following a transformation, 10 clones from each individual were sequenced and aligned to identify consistent mutations, as opposed to random post-mortem damage that may have occurred.Sequencing of the HVI region for Individual 87.17.5 revealed a T —~ C base substitution at nt 16,189, a C — T substitution at nt 16,192, and a deletion at nt 16,203. Identical mutations were seen in Individual 87.17.22 from the upper mound cap. The alignment for Individual 87.17.10 revealed a unique T --~ C mutation at nt 16,126 as well as the deletion at nt 16,203. A literature search revealed that the substitution at nt 16,189 is specific to Native American 1-laplogroups B and X. Haplogroup B first appeared in central Asia 60,000 yrs ago while Haplogroup X appeared in western Asia 30,000 yrs ago. The substitution at nt 16,192 is indicative of East Asian origin and specific to Japanese populations. To our knowledge the deletion at nt 16,203 has not been reported before in a Native American, thus its presence was thought to indicate kinship between the individuals. However, an alignment of the ancient consensus sequences to that of the three investigators revealed that the deletion was present in two of the modern samples and was not novel. Nothing is known about the substitution at nt 16,126. Further sequencing downstream of nt 16,221 is needed to identify additional mutations characteristic of Haplogroup B or X and a novel kinship marker.
Department of Biology

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Witgen, Michael J. „An infinity of nations : how Indians, empires, and western migration shaped national identity in North America /“. Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10402.

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Cunningham, James Everett. „Slahal : more than a game with a song /“. Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/11198.

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