Auswahl der wissenschaftlichen Literatur zum Thema „Indians of North America – Religion and mythology“
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Zeitschriftenartikel zum Thema "Indians of North America – Religion and mythology"
DUNCAN, RUSSELL. „Stubborn Indianness: Cultural Persistence, Cultural Change“. Journal of American Studies 32, Nr. 3 (Dezember 1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.
Der volle Inhalt der QuelleMolnar, Dragana Jeremić, und Aleksandar Molnar. „Franz Boas’ Postulate of the Warfare Origin of Secret Societies and Myths about the “Culture Heroˮ and the “Tricksterˮ in North America“. Issues in Ethnology and Anthropology 16, Nr. 1 (17.04.2021): 19–48. http://dx.doi.org/10.21301/eap.v16i1.1.
Der volle Inhalt der QuelleJohnson, Sylvester A. „Religion and Empire in Transnational Perspective: a Response to Pamela Klassen’s Story of Radio Mind and Jennifer Graber’s Gods of Indian Country“. Numen 67, Nr. 2-3 (20.04.2020): 298–302. http://dx.doi.org/10.1163/15685276-12341578.
Der volle Inhalt der QuelleSadhu, Ravi. „“We are similar, but different”: Contextualizing the Religious Identities of Indian and Pakistani Immigrant Groups“. Journal for Undergraduate Ethnography 11, Nr. 1 (19.03.2021): 38–55. http://dx.doi.org/10.15273/jue.v11i1.10866.
Der volle Inhalt der QuelleClark, Emily. „MOVING FROM PERIPHERY TO CENTRE: THE NON-BRITISH IN COLONIAL NORTH AMERICA“. Historical Journal 42, Nr. 3 (September 1999): 903–10. http://dx.doi.org/10.1017/s0018246x99008687.
Der volle Inhalt der QuelleGradie, Charlotte M. „Discovering the Chichimecas“. Americas 51, Nr. 1 (Juli 1994): 67–88. http://dx.doi.org/10.2307/1008356.
Der volle Inhalt der QuelleKolisnychenko, Anna V., und Svitlana V. Kharytska. „INDIAN MYTHS AS THE BASIS OF HART CRANE’S MYTHMAKING“. Alfred Nobel University Journal of Philology 2, Nr. 26/1 (20.12.2023): 89–104. http://dx.doi.org/10.32342/2523-4463-2023-2-26/1-7.
Der volle Inhalt der QuelleKITLV, Redactie. „Book Reviews“. New West Indian Guide / Nieuwe West-Indische Gids 78, Nr. 1-2 (01.01.2004): 123–91. http://dx.doi.org/10.1163/13822373-90002521.
Der volle Inhalt der QuelleKITLV, Redactie. „Book Reviews“. New West Indian Guide / Nieuwe West-Indische Gids 77, Nr. 3-4 (01.01.2003): 295–366. http://dx.doi.org/10.1163/13822373-90002526.
Der volle Inhalt der QuelleHenningsen, Gustav, und Jesper Laursen. „Stenkast“. Kuml 55, Nr. 55 (31.10.2006): 243–78. http://dx.doi.org/10.7146/kuml.v55i55.24695.
Der volle Inhalt der QuelleDissertationen zum Thema "Indians of North America – Religion and mythology"
Felix, Robert. „Finding God and gospel in the foundations of native American myths and beliefs“. Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Der volle Inhalt der QuelleAnderson, Vera. „Numerology as the base of the myth of creation, according to the Mayas, Aztecs, and some contemporary American Indians“. Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186236.
Der volle Inhalt der QuelleNagel, David. „The development of the faith life of children and adults in a residential school setting through the liturgical year and its celebrations“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Der volle Inhalt der QuelleStephenson, Sandra 1958. „Seven arrows teaching : extra-ordinary teaching and learning by apprenticeship : a study of teaching techniques described in the works of Lynn V. Andrews“. Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20179.
Der volle Inhalt der QuelleThe thesis details a set of extra-ordinary teachings proffered by Lynn Andrews, purportedly of native origin. Attention is given both to the techniques used to teach and to the exceptional knowledge imparted. In Part I, I speak of the distinct culture of learning which I come from, and reply to detractors of cross-cultural teaching. I outline the general purposes which I believe these teachings can serve in any culture, and most particularly in the global culture of life on earth. Part II is a detailed exposition of the teachings in the first two books by Lynn Andrews. Part III addresses some of the challenges confronting those who wish to take her teachings to heart and pass them on to others. This section makes it clear that such teachings are not appropriate for everyone, and are not to be instituted in a systemic context.
Sims, Melissa. „Supernatural intervention as an explanation for natural phenomena in Native American mythologies“. Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/935922.
Der volle Inhalt der QuelleDepartment of Anthropology
Waite, Gerald E. „The red man's burden : establishing cultural boundaries in the age of technology“. Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.
Der volle Inhalt der QuelleDepartment of Anthropology
Dolley, Daniel. „Manifestations of the dead : investigating ghost encounters among the Tsachila of western Ecuador“. Thesis, University of Oxford, 2013. https://ora.ox.ac.uk/objects/uuid:ba33665f-01f3-4a9f-90fb-892f4aa576ab.
Der volle Inhalt der QuelleFreeman, Jeffrey B. „The Potential for religious conflict in the United States Military Jeffrey B. Freeman“. Thesis, Monterey, California. Naval Postgraduate School, 2005. http://hdl.handle.net/10945/1793.
Der volle Inhalt der QuelleGutekunst, Jason Alexander. „Wabanaki Catholics ritual song, hybridity, and colonial exchange in seventeenth-century New England and New France /“. Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1229626549.
Der volle Inhalt der QuelleTakatuzi, Tatiana. „Aguas batismais e santos oleos : uma trajetoria historica do aldeamento de Atalaia“. [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281412.
Der volle Inhalt der QuelleDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T04:54:07Z (GMT). No. of bitstreams: 1 Takatuzi_Tatiana_M.pdf: 956926 bytes, checksum: 3e0774422f5a00e1452a76d0361f80f5 (MD5) Previous issue date: 2005
Resumo: O presente trabalho acompanha a trajetória histórica de Atalaia, um aldeamento composto por índios Kaingang que teve sua concepção no governo da Capitania de São Paulo durante o processo de colonização dos Campos de Guarapuava na primeira metade do século XIX. Registros eclesiásticos, listas nominativas e relatos de Francisco das Chagas Lima, principal pároco que permaneceu no aldeamento por dezoito anos, documentam como a Igreja estabeleceu classificações hierárquicas, através das quais buscou enquadrar os índios num sistema de subordinação. Em contrapartida, também foram percebidas formas de representações indígenas nas quais uma suposta aceitação dos rituais cristãos é analisada segundo a ótica de uma política e cosmologia própria dos Kaingang, onde os diversos conflitos e alianças que permearam a história desse grupo foram visualizados de acordo com uma visão dualista de mundo e em função de um alto faccionalismo hierárquico. A dialética do encontro em situação de aldeamento promoveu a elaboração e construção de novas relações sociais e a representação indígena não foi explicitada unicamente pelos conflitos contra o colonizador mas, sobretudo, por meio de negociações e adaptações de diferenciadas formas de convívio determinados pelos atores indígenas e coloniais
Abstract: This thesis examines the historical development of Atalaia, a village occupied by Kaingang Indians, which was established in the early nineteenth century by the colonial government of the Captaincy of São Paulo as part of its colonization plan for the Campos de Guarapuava region. Based on ecclesiastical records, census lists, and the writings of Francisco das Chagas Lima, a priest who remained in the village for 18 years, the thesis shows how the church developed a hierarchical classification scheme, subjecting the Indians to a system of subordination. At the same time, the work reveals indigenous forms of representation, analyzing the apparent acceptance of Christian rituals from the perspective of Kaingang politics and cosmology, where the conflicts and alliances that permeated this group¿s history followed a dualistic world view and the logic of a hierarchical factionalism. The dialectics of the encounter within the space of the village promoted the elaboration and construction of new social relations, since indigenous agency was expressed not only through conflicts with colonial interests, but also through the negotiation and adaptation of various forms of coexistence determined both by indigenous as well and colonial actors
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Antropologia
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Bücher zum Thema "Indians of North America – Religion and mythology"
Burland, C. A. North American Indian mythology. New York: P. Bedrick Books, 1985.
Den vollen Inhalt der Quelle findenBurland, C. A. North American Indian mythology. London: Chancellor, 1996.
Den vollen Inhalt der Quelle findenBurland, C. A. North American Indian mythology. London: Newnes, 1985.
Den vollen Inhalt der Quelle findenBurland, C. A. North American Indian mythology. New York: P. Barnes & Noble Books, 1996.
Den vollen Inhalt der Quelle findenThe mythology of North America. New York: Morrow, 1985.
Den vollen Inhalt der Quelle findenBierhorst, John. The mythology of North America. New York: Quill, 1985.
Den vollen Inhalt der Quelle findenSpence, Lewis. North American Indians. London: Bracken Books, 1985.
Den vollen Inhalt der Quelle findenSpence, Lewis. North American Indians. [London]: Senate, 1994.
Den vollen Inhalt der Quelle findenLewis, Spence. North American Indians. London: Mystic Press, 1987.
Den vollen Inhalt der Quelle findenVecsey, Christopher. Imagine ourselves richly: Mythic narratives of North American Indians. New York: Crossroad, 1988.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Indians of North America – Religion and mythology"
Bierhorst, John. „Family Ties“. In The Mythology Of North America, 47–53. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146226.003.0004.
Der volle Inhalt der QuelleDesai, Prakash N. „Health, Faith Traditions, and South Asian Indians in North America“. In Religion and Healing in America, 423–38. Oxford University Press, 2004. http://dx.doi.org/10.1093/acprof:oso/9780195167962.003.0027.
Der volle Inhalt der QuelleButler, Jon. „Worlds Old and New“. In New World Faiths, 1–20. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333107.003.0001.
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