Zeitschriftenartikel: „Indian women`s question“

1

Medhi, Tezpur University, India, Hemjyoti. „Gender and Identity Politics: Arupa Patangia Kalitaâ€™s <i>Felanee </i>(The Story of Felanee) and Rita Chowdhuryâ€™s <i>Ei Samay Sei Samay </i>(Times Now and Then)“. Asiatic: IIUM Journal of English Language and Literature 10, Nr. 1 (15.06.2016): 43–53. http://dx.doi.org/10.31436/asiatic.v10i1.773.

Der volle Inhalt der Quelle

Annotation:

This paper explores how two contemporary women writers in Asamiya refract the question of identity politics through a gendered prism in a multiethnic and multilingual landscape of the Brahmaputra valley in the late twentieth and early twenty first centuries. The period since the late 1970s has been one of intense sociopolitical movements, armed rebellions and state supported armed repressions in large parts of northeastern India. While a few women (including the writer Rita Chowdhury (1960-) discussed in this paper) have been at the forefront of some of these movements such as the Assam Movement (late 1970s and 1980s), women in general have been at the receiving end of the violence unleashed both by armed rebels fighting against the Indian state as well as by the stateâ€™s armed machinery. An understanding of this context is crucial to conceptualise the terms through which we shall approach the texts Felanee (2003) and Ei Samay Sei Samay (2007) as both texts are situated in conflict-ridden times. While Rita Chowdhuryâ€™s Ei Samay Sei Samay draws on the authorâ€™s experience of being closely involved in the Assam Movement, Felanee spans a time period which saw several movements and rebellions, sometimes running parallel to each other as ethnic groups increasingly claimed nationhood within or outside the political borders of the Indian state. Finally, the article gestures towards another issue â€“ the question of whether writers in Asamiya engage with identity politics differently from Northeast Indian writers writing in English. While most writers writing in English have received critical attention, I believe it is equally important to understand how writers in the vernaculars have engaged with similar questions.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

2

Шарма Сушіл Кумар. „Why Desist Hyphenated Identities? Reading Syed Amanuddin's Don't Call Me Indo-Anglian“. East European Journal of Psycholinguistics 5, Nr. 2 (28.12.2018): 92–107. http://dx.doi.org/10.29038/eejpl.2018.5.2.sha.

Der volle Inhalt der Quelle

Annotation:

The paper analyses Syed Amanuddin’s “Don’t Call Me Indo-Anglian” from the perspective of a cultural materialist. In an effort to understand Amanuddin’s contempt for the term, the matrix of identity, language and cultural ideology has been explored. The politics of the representation of the self and the other that creates a chasm among human beings has also been discussed. The impact of the British colonialism on the language and psyche of people has been taken into account. This is best visible in the seemingly innocent introduction of English in India as medium of instruction which has subsequently brought in a new kind of sensibility and culture unknown hitherto in India. Indians experienced them in the form of snobbery, racism, highbrow and religious bigotry. P C Ray and M K Gandhi resisted the introduction of English as the medium of instruction. However, a new class of Indo-Anglians has emerged after independence which is not different from the Anglo-Indians in their attitude towards India. The question of identity has become important for an Indian irrespective of the spatial or time location of a person. References Abel, E. (1988). The Anglo-Indian Community: Survival in India. Delhi: Chanakya. Atharva Veda. Retrieved from: http://vedpuran.files.wordpress.com/2011/10/atharva-2.pdf Bethencourt, F. (2013). Racisms: From the Crusades to the Twentieth Century. Princeton: Princeton UP. Bhagvadgita:The Song of God. Retrieved from: www.holy-bhagavad-gita.org Constitution of India [The]. (2007). New Delhi: Ministry of Law and Justice, Govt of India, 2007, Retrieved from: www.lawmin.nic.in/coi/coiason29july08.pdf. Cousins, J. H. (1918). The Renaissance in India. Madras: Madras: Ganesh & Co., n. d., Preface is dated June 1918, Retrieved from: https://archive.org/details/in.ernet.dli.2015.203914 Daruwalla, K. (2004). The Decolonised Muse: A Personal Statement. Retrieved from: https://www.poetryinternationalweb.net/pi/site/cou_article/item/2693/The-Decolonised-Muse/en Gale, T. (n.d.) Christian Impact on India, History of. Encyclopedia of India. Encyclopedia.com. Retrieved from: https://www.encyclopedia.com. Gandhi M K. (1938). My Own Experience. Harijan, Retrieved from: www.mkgandhi.org/ indiadreams/chap44.htm ---. “Medium of Education”. The Selected Works of Gandhi, Vol. 5, Retrieved from: www.mkgandhi.org/edugandhi/education.htm Gist, N. P., Wright, R. D. (1973). Marginality and Identity: Anglo-Indians as a Racially-Mixed Minority in India. Leiden: Brill. Godard, B. (1993). Marlene NourbeSe Philip’s Hyphenated Tongue or, Writing the Caribbean Demotic between Africa and Arctic. In Major Minorities: English Literatures in Transit, (pp. 151-175) Raoul Granquist (ed). Amsterdam, Rodopi. Gokak, V K. (n.d.). English in India: Its Present and Future. Bombay et al: Asia Publishing House. Retrieved from https://archive.org/details/in.ernet.dli.2015.460832. Gopika, I S. (2018). Rise of the Indo-Anglians in Kerala. The New Indian Express. Retrieved from www.newindianexpress.com/cities/kochi/2018/feb/16/rise-of-the-indo-anglians-in-kerala-1774446.html Hall, S. (1996). Who Needs ‘Identity’? In Questions of Cultural Identity, (pp. 1-17). Stuart Hall and Paul du Gay (eds.). London: Sage. Lobo, A. (1996a). Anglo-Indian Schools and Anglo-Indian Educational Disadvantage. Part 1. International Journal of Anglo-Indian Studies, 1(1), 13-30. Retrieved from www.international-journal-of-anglo-indian-studies.org ---. (1996b). Anglo-Indian Schools and Anglo-Indian Educational Disadvantage. Part 2. International Journal of Anglo-Indian Studies. 1(2), 13-34. Retrieved from: www.international-journal-of-anglo-indian-studies.org Maha Upanishad. Retrieved from: http://www.gayathrimanthra.com/contents/documents/ Vedicrelated/Maha_Upanishad Montaut, A. (2010). English in India. In Problematizing Language Studies, Cultural, Theoretical and Applied Perspectives: Essays in Honour of Rama Kant Agnihotri. (pp. 83-116.) S. I. Hasnain and S. Chaudhary (eds). Delhi: Akar Books. Retrieved from: https://halshs.archives-ouvertes.fr/halshs-00549309/document Naik, M K. (1973). Indian Poetry in English. Indian Literature. 16(3/4) 157-164. Retrieved from: www.jstor.org/stable/24157227 Pai, S. (2018). Indo-Anglians: The newest and fastest-growing caste in India. Retrieved from: https://scroll.in/magazine/867130/indo-anglians-the-newest-and-fastest-growing-caste-in-india Pearson, M. N. (1987). The Portuguese in India. Cambridge: Cambridge UP. Rai, S. (2012). India’s New ‘English Only’ Generation. Retrieved from: https://india.blogs.nytimes.com/2012/06/01/indias-new-english-only-generation/ Ray, P. C. (1932). Life and Experiences of a Bengali Chemist. Calcutta: Chuckervertty, Chatterjee & London: Kegan Paul, Trench, Trubner. Retrieved from: https://archive.org/details/ in.ernet.dli.2015.90919 Rig Veda. Retrieved from: http://www.sanskritweb.net/rigveda/rv09-044.pdf. Rocha, E. (2010). Racism in Novels: A Comparative Study of Brazilian and South American Cultural History. Newcastle upon Tyne: Cambridge Scholars Publishing. Rushdie, S., West, E. (Eds.) (1997). The Vintage Book of Indian Writing 1947 – 1997. London: Vintage. Sen, S. (2010). Education of the Anglo-Indian Community. Gender and Generation: A Study on the Pattern of Responses of Two Generations of Anglo-Indian Women Living During and After 1970s in Kolkata, Unpublished Ph D dissertation. Kolkata: Jadavpur University. Retrieved from: http://shodhganga.inflibnet.ac.in/bitstream/10603/176756/8/08_chapter% 203.pdf Stephens, H. M. (1897). The Rulers of India, Albuqurque. Ed. William Wilson Hunter. Oxford: Clarendon Press. Retrieved from https://archive.org/details/in.ernet.dli.2015.156532 Subramaniam, A. (2017). Speaking of Ramanujan. Retrieved from: https://indianexpress.com/ article/lifestyle/books/speaking-of-ramanujan-guillermo-rodriguez-when-mirrors-are-windows-4772031/ Trevelyan, G. O. (1876). The Life and Letters of Lord Macaulay. London: Longmans, Geeen, & Co. Retrieved from: https://archive.org/details/lifelettersoflor01trevuoft Williams, B. R. (2002). Anglo-Indians: Vanishing Remnants of a Bygone Era: Anglo-Indians in India, North America and the UK in 2000. Calcutta: Tiljallah Relief. Yajurveda. Retrieved from: http://vedpuran.files.wordpress.com/2011/10/yajurved.pdf Yule, H., Burnell A. C. (1903). Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases, and of Kindred Terms, Etymological, Historical, Geographical and Discursive. Ed. William Crooke. London: J. Murray. Retrieved from: https://archive.org/ details/hobsonjobsonagl00croogoog

APA, Harvard, Vancouver, ISO und andere Zitierweisen

3

Anila A. Pillai. „Framing the Inner Stature of the (S)heroes: Madhvi, Satyavati, Kunti“. Creative Saplings 2, Nr. 05 (25.08.2023): 21–36. http://dx.doi.org/10.56062/gtrs.2023.2.05.360.

Der volle Inhalt der Quelle

Annotation:

The essence of the modernistic awareness is located amply in the literature of the Indian universal mythical theme. Erudition of ancient texts like Ramayana and Mahabharata, not only is a source of popular culture but also detects concerns related to individuality and authority that have taken over subaltern probing. Patriarchic misogyny claims are elated while the paper attempts to look forward as Lisa Tuttle in her book The Encyclopedia of Feminism urges to look into “new questions for old texts,” prods over the role of women who are commonly considered as the weaker sex and submissive ones. A close analysis can impart a ray of understanding that amidst patriarchal society and regulations, the women in The Mahabharata did occupy prominence in terms of spirituality, salvation and sexuality that what the general assumptions would affirm. Focus is to reveal that women in the epic portray strong will power and ability to change the decisions made by men, thus playing a crucial role in hi(s)story. The present paper probes into a principal concern of the prominent women characters- Madhvi, Satyavati, Kunti along with a few connected instances of Gandhari and Draupadi; their relationship of their self, by their self and for their self.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

4

Karthik, Subramaniam, V. P. Vipin, Aditya Kapoor, Archana Tripathi, Manoj Shukla und Preeti Dabadghao. „Cardiovascular disease risk in the siblings of women with polycystic ovary syndrome“. Human Reproduction 34, Nr. 8 (12.07.2019): 1559–66. http://dx.doi.org/10.1093/humrep/dez104.

Der volle Inhalt der Quelle

Annotation:

Abstract STUDY QUESTION Do the siblings of Asian Indian women with polycystic ovary syndrome (PCOS) manifest increased cardiovascular disease (CVD) risk by carotid intima-media thickness (CIMT) and brachial artery flow-mediated dilatation (FMD)? SUMMARY ANSWER Siblings had functional endothelial dysfunction (FMD was reduced) when compared to age and BMI-matched controls while sisters but not brothers had structural endothelial dysfunction (CIMT was increased). WHAT IS KNOWN ALREADY Siblings of women with PCOS have increased metabolic risk but it varies with ethnicity. Among Asian Indians the only previous study has shown reduced FMD in brothers. STUDY DESIGN, SIZE, DURATION This study was a tertiary care hospital-based cross-sectional case control study in the outpatient department of the endocrine clinic over 18 months. In total, 41 brothers and 35 sisters of women with PCOS (diagnosed by 2003 Rotterdam criteria) were recruited. PARTICIPANTS/MATERIALS, SETTING, METHODS Age (±2 years), sex and BMI- (±1 kg/m2) matched controls were selected. Cases and controls underwent clinical and biochemical investigations. Cardiologists performed doppler ultrasonogram to determine CIMT and FMD in a blinded fashion. MAIN RESULTS AND THE ROLE OF CHANCE FMD was decreased in brothers [median 12.3% interquartile range (5.1, 19) versus 18.4% (12.6, 21.5), P = 0.002] and in sisters [10.8% (5.8, 17.2) versus 14.7% (11.4, 18.2), P = 0.027] when compared to controls. CIMT was higher in sisters [median 0.4 mm (0.35, 0.5) versus 0.3 mm (0.3, 0.4), P= 0.002] when compared to controls but not in brothers. Metabolic syndrome was more common in brothers (27% versus 5% in controls, P = 0.007) even after matching for age and BMI. Insulin resistance (homeostatic model assessment for insulin resistance and acanthosis) was higher in brothers as compared to controls. Dehydroepiandrosterone sulphate was significantly elevated in brothers. LIMITATIONS, REASONS FOR CAUTION There may have been referral bias of patients with PCOS in a tertiary care institute, and the radiological assessment was performed by two cardiologists serially on different time frames over the study duration. Power was only 50% in CIMT for brothers. WIDER IMPLICATIONS OF THE FINDINGS Siblings of women with PCOS had higher CVD risk over and above the already pre-existing higher metabolic risk associated with Asian Indian ethnicity and therefore the siblings require vigilant management. Endothelial dysfunction and insulin resistance seems to be a heritable trait of PCOS independent of obesity, which if confirmed in other ethnicities would have important implications. STUDY FUNDING/COMPETING INTEREST(S) Funded by Intramural Research Grant (PGI/DIR/RC/943/2013) from the Sanjay Gandhi Postgraduate Institute of Medical Sciences. No competing interests.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

5

Oliveira, Maria Aparecida de. „VIRGINIA WOOLF E A CRÍTICA FEMINISTA“. IPOTESI – REVISTA DE ESTUDOS LITERÁRIOS 23, Nr. 2 (04.12.2019): 18–27. http://dx.doi.org/10.34019/1982-0836.2019.v23.29177.

Der volle Inhalt der Quelle

Annotation:

O presente artigo estabelece as relações entre a A room of one’s own e a crítica feminista, observando como essa tem revisto e ressignificado o ensaio de Virginia Woolf. Serão problematizadas questões como a exclusão feminina dos espaços públicos, das esferas políticas e, consequentemente, da literatura e da história. Depois disso, abordaremos a personagem Judith Shakespeare. Por último, duas questões problematizadas serão tratadas nesta análise, a primeira refere-se à tradição literária feminina e a segunda refere-se à própria frase feminina. Palavras-chave: Crítica feminista, Judith Shakespeare, tradição literária feminina. Referências AUERBACH, E. Brown Stocking. In: ______. Mimesis: a representação da realidade na literatura ocidental. São Paulo: Perspectiva, 1971. BARRETT, M. Introduction. In: WOOLF, V. A room of one’s own and Three guineas. Introd. Michèle Barrett. London: Penguin, 1993. ______ (ed.). Women and writing. London: The Women’s Press, 1979. BOWLBY, R. Feminist destinations and further essays on Virginia Woolf. Edinburgh: Edinburgh University, 1997. ______. Walking, women and writing: Virginia Woolf as flâneuse. In: ARMSTRONG, I. (ed.). New Feminist discourses: critical essays on theories and texts. London: Routledge, 1992. CAUGHIE, P. L. Virginia Woolf & postmodernism literature in quest and question of itself. Urbana: University of Illinois, 1991. COELHO, N. N. Dicionário crítico de escritoras brasileiras. São Paulo: Escrituras, 2002. ______. A literatura feminina no Brasil contemporâneo. São Paulo: Siciliano, 1993. GILBERT, S. Woman’s Sentence. Man’s Sentencing: Linguistic Fantasies in Woolf and Joyce. In: MARCUS, J. Virginia Woolf and the Bloomsbury: A Centenary. Bloomington: Indiana UP, 1987. GILBERT, S.; GILBERT, S. Shakespeare’s sisters: feminist essays on women poets. Bloomington: Indiana University, 1979. ______. The madwoman in the attic: the woman writer in the nineteenth-century literary imagination. New Haven: Yale University, 2000. ______. The war of words. vol.1 of No man’s land: the place of the woman writer in the twentieth century. New Haven: Yale University, 1988. HUSSEY, M. Virginia Woolf: A to Z. New York: Oxford University, 1995. JONES, S. Writing the woman artist: essays on poetics, politics, and portraiture. Pennsylvania: University of Pennsylvania, 1991. MARCUS, J. Art and anger: reading like a woman. Columbus: Ohio State University, 1988. ______. Virginia Woolf and the languages of the patriarchy. Bloomington: Indiana University, 1987a. MINOW-PINKNEY, M. Virginia Woolf and the problem of the subject: feminine writing in the major novels. New Brunswick: Rutgers University, 2010. MOERS, E. Literary women: the great writers. New York: Doubleday, 1976. MUZART, Z. L. Escritoras brasileiras do século XIX. Florianópolis: Mulheres, 2005. OLSEN, T. Silences. New York: Seymour Lawrence, 1978. RICH, A. Of woman born: motherhood as experience and institution. New York: W W. Norton, 1995. ROSENBAUM, S.P. Women and fiction: the manuscript versions of A room of one’s own. Oxford: Blackwell, 1992. SHOWALTER, E. Feminist criticism in the wilderness. In: GILBERT, S.; GUBAR, S. Feminist literary theory and criticism. New York; London: W. W. Norton, 2007. SNAITH, A. Introduction. In: WOOLF, V. A room of one’s own and Three guineas. Oxford: Oxford University, 2015. STETZ, M. D. Anita Brookner: Woman writer as reluctant feminist. In: ______. Writing the woman artist: essays on poetics, politics and portraiture. Pennsylvania: University of Pennsylvania, 1991. WALKER, A. In search of our mother’s gardens. In: ______. In search of our mother’s gardens: womanist prose. San Diego: Harcourt Brace Jovanovich, 1983. WOOLF, V. A room of one’s own and Three guineas. Introd. Anna Snaith. Oxford: Oxford University, 2015. WOOLF, V. A room of one’s own and Three guineas. Introd. Michèle Barrett. London: Penguin, 1993.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

6

R, Bhuvaneswari, Cynthiya Rose J S und Maria Baptist S. „Editorial: Indian Literature: Past, Present and Future“. Studies in Media and Communication 11, Nr. 2 (22.02.2023): 1. http://dx.doi.org/10.11114/smc.v11i2.5932.

Der volle Inhalt der Quelle

Annotation:

IntroductionIndian Literature with its multiplicity of languages and the plurality of cultures dates back to 3000 years ago, comprising Vedas, Upanishads, Puranas and Epics like Ramayana and Mahabharata. India has a strong literary tradition in various Indian regional languages like Sanskrit, Prakrit, Pali, Hindi, Marathi, Bengali, Oriya, Tamil, Kannada, Telugu, Malayalam and so on. Indian writers share oral tradition, indigenous experiences and reflect on the history, culture and society in regional languages as well as in English. The first Indian novel in English is Bankim Chandra Chatterjee’s Rajmohan’s Wife (1864). Indian Writing in English can be viewed in three phases - Imitative, First and Second poets’ phases. The 20th century marks the matrix of indigenous novels. The novels such as Mulk Raj Anand’s Untouchable (1935), Anita Nair’s Ladies Coupé (2001), and Khuswant Singh’s Memories of Madness: Stories of 1947 (2002) depict social issues, vices and crises (discrimination, injustice, violence against women) in India. Indian writers, and their contribution to world literature, are popular in India and abroad.Researchers are keen on analysing the works of Indian writers from historical, cultural, social perspectives and on literary theories (Post-Colonialism, Postmodernity, Cultural Studies). The enormity of the cultural diversity in India is reflected in Indian novels, plays, dramas, short stories and poems. This collection of articles attempts to capture the diversity of the Indian land/culture/landscape. It focuses on the history of India, partition, women’s voices, culture and society, and science and technology in Indian narratives, documentaries and movies.Special Issue: An Overview“Whatever has happened, has happened for goodWhatever is happening, is also for goodWhatever will happen, shall also be good.”- The Bhagavad-Gita.In the Mahabharata’s Kurukshetra battlefield, Lord Krishna counsels Arjuna on how everything that happens, regardless of whether it is good or bad, happens for a reason.Indian Literature: Past, Present and Future portrays the glorious/not-so-glorious times in history, the ever-changing crisis/peace of contemporary and hope for an unpredictable future through India’s literary and visual narratives. It focuses on comparison across cultures, technological advancements and diverse perspectives or approaches through the work of art produced in/on India. It projects India’s flora, fauna, historical monuments and rich cultural heritage. It illustrates how certain beliefs and practices come into existence – origin, evolution and present structure from a historical perspective. Indian Literature: Past, Present and Future gives a moment to recall, rectify and raise to make a promising future. This collection attempts to interpret various literary and visual narratives which are relevant at present.The Epics Reinterpreted: Highlighting Feminist Issues While Sustaining Deep Motif, examines the Women characters in the Epics – Ramayana and Mahabharata. It links the present setting to the violence against women described in the Epics Carl Jung’s archetypes are highlighted in a few chosen characters (Sita, Amba, Draupati). On one note, it emphasises the need for women to rise and fight for their rights.Fictive Testimony and Genre Tension: A Study of ‘Functionality’ of Genre in Manto’s Toba Tek Singh, analyses the story as a testimony and Manto as a witness. It discusses the ‘Testimony and Fictive Testimony’ in Literature. It explains how the works are segregated into a particular genre. The authors conclude that the testimony is to be used to understand or identify with the terror.Tangible Heritage and Intangible Memory: (Coping) Precarity in the select Partition writings by Muslim Women, explores the predicament of women during the Partition of India through Mumtaz Shah Nawaz’s The Heart Divided (1990) and Attia Hosain’s Sunlight on a Broken Column (2009). It addresses ‘Feminist Geography’ to escape precarity. It depicts a woman who is cut off from her own ethnic or religious group and tries to conjure up her memories as a means of coping with loneliness and insecurity.Nation Building Media Narratives and its Anti-Ecological Roots: An Eco-Aesthetic Analysis of Khushwant Singh’s Train to Pakistan, analyses the post-Partition trauma in the fictional village, Mano Majra. It illustrates the cultural and spiritual bond between Mano Majrans — the inhabitants of Mano Majra — and nature (the land and river). It demonstrates how the media constructs broad myths about culture, religion, and nation. According to the authors, Mano Majrans place a high value on the environment, whilst the other boundaries are more concerned with nationalism and religion.Pain and Hopelessness among Indian Farmers: An Analysis of Deepa Bhatia’s Nero’s Guests documents the farmers’ suicides in India as a result of debt and decreased crop yield. The travels of Sainath and his encounters with the relatives of missing farmers have been chronicled in the documentary Nero’s Guests. It uses the Three Step Theory developed by David Klonsky and Alexis May and discusses suicide as a significant social issue. The authors conclude that farmers are the foundation of the Indian economy and that without them, India’s economy would collapse. It is therefore everyone’s responsibility—the people and the government—to give farmers hope so that they can overcome suicidal thoughts.The link between animals and children in various cultures is discussed in The New Sociology of Childhood: Animal Representations in Leslie Marmon Silko’s Garden in the Dunes, Amazon’s Oh My Dog, and Netflix’s Mughizh: A Cross-Cultural Analysis. It examines the chosen works from the perspectives of cross-cultural psychology and the New Sociology of Childhood. It emphasises kids as self-sufficient, engaged, and future members of society. It emphasises universal traits that apply to all people, regardless of culture. It acknowledges anthropomorphized cartoons create a bond between kids and animals.Life in Hiding: Censorship Challenges faced by Salman Rushdie and Perumal Murugan, explores the issues sparked by their writings. It draws attention to the aggression and concerns that were forced on them by the particular sect of society. It explains the writers’ experiences with the fatwa, court case, exile, and trauma.Female Body as the ‘Other’: Rituals and Biotechnical Approach using Perumal Murugan’s One Part Woman and Matrubhoomi: A Nation Without Women, questions the society that limits female bodies for procreation and objectification. It talks about how men and women are regarded differently, as well as the cultural ideals that apply to women. It explains infertility, which is attributed to women, as well as people’s ignorance and refusal to seek medical help in favour of adhering to traditional customs and engaging in numerous rituals for procreation.Life and (non) Living: Technological and Human Conglomeration in Android Kunjappan Version 5.25, explores how cyborgs and people will inevitably interact in the Malayalam film Android Kunjappan Version 5.25. It demonstrates the advantages, adaptability, and drawbacks of cyborgs in daily life. It emphasises how the cyborg absorbs cultural and religious notions. The authors argue that cyborgs are an inevitable development in the world and that until the flaws are fixed, humans must approach cyborgs with caution. The Challenges of Using Machine Translation While Translating Polysemous Words, discusses the difficulty of using machine translation to translate polysemous words from French to English (Google Translate). It serves as an example of how the machine chooses the formal or often-used meaning rather than the pragmatic meaning and applies it in every situation. It demonstrates how Machine Translation is unable to understand the pragmatic meaning of Polysemous terms because it is ignorant of the cultures of the source and target languages. It implies that Machine Translation will become extremely beneficial and user-friendly if the flaws are fixed.This collection of articles progresses through the literary and visual narratives of India that range from historical events to contemporary situations. It aims to record the stories that are silenced and untold through writing, film, and other forms of art. India’s artistic output was influenced by factors such as independence, partition, the Kashmir crisis, the Northeast Insurgency, marginalisation, religious disputes, environmental awareness, technical breakthroughs, Bollywood, and the Indian film industry. India now reflects a multitude of cultures and customs as a result of these occurrences. As we examine the Indian narratives produced to date, we can draw the conclusion that India has a vast array of tales to share with the rest of the world.Guest Editorial BoardGuest Editor-in-ChiefDr. Bhuvaneswari R, Associate Professor, School of Social Sciences and Languages, Vellore Institute of Technology, Chennai. She has pursued her master’s at the University of Madras, Chennai and doctoral research at HNB Central University, Srinagar. Her research areas of interest are ELT, Children/Young Adult Literature, Canadian writings, Indian literature, and Contemporary Fiction. She is passionate about environmental humanities. She has authored and co-authored articles in National and International Journals.Guest EditorsCynthiya Rose J S, Assistant Professor (Jr.), School of Social Sciences and Languages, Vellore Institute of Technology, Chennai. Her research interests are Children’s Literature, Indian Literature and Graphic Novels.Maria Baptist S, Assistant Professor (Jr.), School of Social Sciences and Languages, Vellore Institute of Technology, Chennai. His research interests include Crime/Detective fiction and Indian Literature.MembersDr. Sufina K, School of Science and Humanities, Sathyabama Institute of Science and Technology, Chennai, IndiaDr. Narendiran S, Department of Science and Humanities, St. Joseph’s Institute of Technology, Chennai, India

APA, Harvard, Vancouver, ISO und andere Zitierweisen

7

Shetty, Tanisha, Nitha Thomas und Ravindra Neelakanthappa Munoli. „The fundamentals of Indian personality: An investigation of the big five“. Indian Journal of Psychiatry 65, Nr. 10 (Oktober 2023): 1052–60. http://dx.doi.org/10.4103/indianjpsychiatry.indianjpsychiatry_577_23.

Der volle Inhalt der Quelle

Annotation:

Context: The Big Five model is a well-accepted model of personality but there is scant research on the factor structure of personality from Asian populations. It is unclear whether the Big Five personality model can account for cross-cultural variation in personality structures. Aim: To explore the factor structure of personality by analyzing the Big Five personality factors in a sample from Karnataka, South India. Settings and Design: This was a cross-structural observational study conducted in Udupi and Mangalore. Methods and Material: 400 community participants (200 women) from diverse socio economic backgrounds were recruited for the study and were assessed on either an English or Kannada version of the BFI-2-S. The reliability of the translated version of BFI-2-S was established. Statistical Analysis Used: Exploratory factor analysis using Principal Component Analysis with Varimax Rotation and Kaiser Normalization was carried out. Results: Factor Analysis revealed a four-factor and a five-factor solution that varied distinctly from the original Big Five. None of the identified factors fit into the original five factors. The four-factor solution explained 36.86% of the variance and the five-factor solution explained 41.74%. The five factors were named as – Social Effectiveness, Interpersonal Ability, Altruism, Emotional Instability, and Innovativeness. The translated tool showed good temporal stability. Conclusions: The Five factors identified in the present study differ from the Big Five model or the General Factor of Personality. This raises questions about the cross-cultural validity of the Big Five model as well as highlighting the need to adopt more culturally adaptive methods of assessing personality.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

8

Devi, Toijam Sarika, Bijoylaxmi Sarmah, K. N. Dewangan und Neeraj Kumar Phookan. „In Search of a Blue Ocean in the Indian Wine Industry“. South Asian Journal of Business and Management Cases 10, Nr. 2 (August 2021): 218–30. http://dx.doi.org/10.1177/22779779211028550.

Der volle Inhalt der Quelle

Annotation:

Naara-Aaba is an indigenous wine innovated by a woman who could predict a beautiful end to her vision of brewing wine from the sacred but exotic fruit kiwi. The brand was launched in 2017 at Hong village of Ziro, Arunachal Pradesh by Tage Rita Takhe; an engineer turned entrepreneur through her venture M/s Lambu Subu Food & Beverages. The brand was named after her late father-in-law lovingly known as ‘Naara’ and ‘Aaba’ meaning father. The motto of the company is to fight a social problem that wreaks havoc across the region, namely the suicides of thousands of farmers who cannot pay back their debt due to drought, poor harvest, and sometimes exacerbated by climate. Rita started her winery facing these hurdles and a field abundant in kiwi fruits. Despite facing many challenges such as lack of efficient production infrastructure, market connectivity, and minimum support from the government machinery, she has created a niche market in the wine industry. This case aims to establish the applicability of the Blue Ocean strategy by applying the tools to create an uncontested market space for Naara-Aaba, the first organic kiwi wine from the north-eastern states of India and second in the world after New Zealand. Research question: How to apply Blue Ocean strategy for the brand Naara-Aaba so that the competition becomes irrelevant? Theory: Blue Ocean theory Type of the case: Applied problem solving Basis of the case: Phenomenon-creating uncontested space in the market Protagonist: Present Findings: The findings revealed that implementing a Blue Ocean strategy will open up new uncontested market spaces for the brand to grow profitably. This case study shows how to apply Blue Ocean strategy for a wine brand. Discussion: Blue Ocean strategy advocates that by eliminating unnecessary attributes, reducing all features that pushes up the cost, raising utility, and creating higher value, a brand can redefine its market where competition is non-existent.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

9

Chiew, C. L., S. Mat, K. S. Hui und M. P. Tan. „455 PROSPECTIVE EVALUATION OF FRAILTY IN INDIVIDUALS WITH KNEE PAIN IN MALAYSIAN ELDERS LONGITUDINAL RESEARCH (MELOR) STUDY“. Age and Ageing 50, Supplement_2 (Juni 2021): ii14—ii18. http://dx.doi.org/10.1093/ageing/afab119.06.

Der volle Inhalt der Quelle

Annotation:

Abstract Introduction Osteoarthritis (OA) is a major cause of physical impairment in older persons. Few studies have determined the relationship between the presence of OA and frailty. We evaluated the prospective relationship between knee pain and frailty in a Malaysian longitudinal cohort. Method Data from Malaysian Elders Longitudinal Research (MELoR) study were utilised. Baseline data were obtained from home-based computer-assisted questionnaires and hospital-based health-checks from 2013–2015. The presence of knee pain was determined with the single question, ‘do you have pain in your knee(s)?’. Frailty status was determined at follow-up in 2019 using SARC-F. Results Data from 1,226 individuals, mean age (SD) = 68.97 (7.48), range = 54–97 years and 56.6% women at baseline, were included. 408 (33.3%) had knee pain. Individuals with knee pain were significantly more likely to be female (66.2% vs 51.8%, p < 0.001). Ethnic differences existed in the presence of knee pain (Malay 43.4% vs Chinese 24.8% vs Indian 31.9%, p < 0.001). Individuals with knee pain was more likely to have diabetes (40.1% vs 29.9%, p < 0.001), hypertension (38.3% vs 27.0%, p < 0.001), dyslipidaemia (38.4% vs 26.5%, p < 0.001) and obesity (52.6% vs 30.2%, p < 0.001). After adjustment for confounders, individuals with knee pain were more significantly to develop frailty at follow-up [odds ratio (95% confidence interval) =2.71(1.61–4.58)]. Conclusion Knee pain was associated with an increased risk of frailty with 5-years follow-up in an urban population in Kuala Lumpur. More detailed evaluation using imaging and clinical diagnosis of osteoarthritis is now indicated. Future studies should also seek to identify modifiable risk factors for the development of frailty in individuals with knee OA and develop strategies to prevent frailty.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

10

González, F., R. V. Considine, O. A. Abdelhadi und A. J. Acton. „Lipid-induced mononuclear cell cytokine secretion in the development of metabolic aberration and androgen excess in polycystic ovary syndrome“. Human Reproduction 35, Nr. 5 (23.04.2020): 1168–77. http://dx.doi.org/10.1093/humrep/deaa056.

Der volle Inhalt der Quelle

Annotation:

Abstract STUDY QUESTION What is the effect of saturated fat ingestion on mononuclear cell (MNC) TNFα, IL-6 and IL-1β secretion and circulating IL-6 levels in women with polycystic ovary syndrome (PCOS)? SUMMARY ANSWER Women with PCOS exhibit increases in MNC-derived TNFα, IL-6 and IL-1β secretion and circulating IL-6 following saturated fat ingestion even in the absence of obesity, and these increases are linked to metabolic aberration and androgen excess. WHAT IS KNOWN ALREADY Cytokine excess and metabolic aberration is often present in PCOS. STUDY DESIGN, SIZE, DURATION A cross-sectional design was used in this study of 38 reproductive-age women. PARTICIPANTS/MATERIALS, SETTING, METHODS Groups of 19 reproductive-age women with PCOS (10 lean, 9 obese) and 19 ovulatory controls (10 lean, 9 obese) participated in this study that was performed at a tertiary academic medical centre. TNFα, IL-6 and IL-1β secretion was measured from cultured MNC, and IL-6 was measured in plasma from blood sampling while fasting and 2, 3 and 5 h after saturated fat ingestion. Insulin sensitivity was determined using the Matsuda index following an oral glucose tolerance test. Androgen secretion was evaluated with blood sampling while fasting and 24, 48 and 72 h after an HCG injection. MAIN RESULTS AND THE ROLE OF CHANCE Lean and obese women with PCOS exhibited lipid-induced incremental AUC increases in MNC-derived TNFα (489–611%), IL-6 (333–398%) and IL-1β (560–695%) secretion and in plasma IL-6 levels (426–474%), in contrast with lean control subjects. In both PCOS groups, insulin sensitivity was lower (42–49%) and androgen secretion after HCG injection was greater (63–110%) compared with control subjects. The MNC-derived TNFα, IL-6 and IL-1β and circulating IL-6 responses were inversely associated with insulin sensitivity and directly associated with fasting lipids and androgen secretion after HCG injection. LIMITATIONS, REASONS FOR CAUTION The sample size of each of the four study groups was modest following group assignment of subjects by body mass. WIDER IMPLICATIONS OF THE FINDINGS This study showcases the unique pro-inflammatory contribution of circulating MNC in the development of metabolic aberration and androgen excess in PCOS. STUDY FUNDING/COMPETING INTEREST(S) This research was supported by grant R01 DK107605 to F.G. from the National Institutes of Health, the Indiana Clinical and Translational Sciences Institute Clinical Research Center which is funded in part by grant UL1TR002529 from the National Institutes of Health, National Center for Advancing Translational Sciences, Clinical and Translational Sciences Award, and the Indiana University Center for Diabetes and Metabolic Diseases funded by grant P30 DK097512 from the National Institutes of Health. The content is solely the responsibility of the authors and does not necessarily represent the official views of the National Institutes of Health. No conflicts of interest, financial or otherwise, are declared by the authors. TRIAL REGISTRATION NUMBER ClinicalTrials.gov NCT01489319

APA, Harvard, Vancouver, ISO und andere Zitierweisen

11

Sairam, Thiagarajan, und Perundurai S. Dhandapany. „Cardiomyopathies in Indian Women“. Indian Journal of Cardiovascular Disease in Women WINCARS 04, Nr. 02 (Mai 2019): 065. http://dx.doi.org/10.1055/s-0039-1697768.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

12

Mehta, Jagat S. „S Gopal and the Sino-Indian Boundary Question“. China Report 39, Nr. 1 (Februar 2003): 71–75. http://dx.doi.org/10.1177/000944550303900105.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

13

S., Vijayalakshmi, Ramesh Chandrababu und Eilean Victoria L. „MENOPAUSAL TRANSITION AMONG NORTHERN INDIAN WOMEN“. Journal of Health and Allied Sciences NU 03, Nr. 02 (Juni 2013): 073–79. http://dx.doi.org/10.1055/s-0040-1703658.

Der volle Inhalt der Quelle

Annotation:

AbstractAccording to Indian menopause society research there are about 65 million Indian women over the age of 45. Average age of menopause in around 48 yrs but it strikes Indian women as young as 30-35 years.The main aim of the study is to assess the menopausal transition among women residing at selected rural community, Punjab. The study was conducted from July 2012 to December 2012.The sample from the selected rural community and the research design used for this study was Non experimental design – descriptive survey method. The sample size selected for this study consists of 30 rural women 40-55 years of age from selected rural community at Amritsar. Purposive sampling method was used to select the samples. The tool used in this study was ZEG Berlin menopause rating scale to assess the menopausal transition. The data analysis was done using both descriptive and inferential statistics.The results reported that more prevalent symptoms were feeling tired (92.90%), headache (88.80%), joint and muscular discomfort (76.20%), physical and mental exhaustion (60.09%), sleeplessness (54.40%), depressive mood (37.30%), irritability (36%), dryness of vagina (36%), hot flushes and sweating (35.80%) and anxiety (34.50%).The rural women of Amritsar, Punjab experience high prevalence of menopausal symptoms. The high percentage and scores of MRS were observed in perimenopausal and postmenopausal women.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

14

Singh, Poonam. „The Advent of Ambedkar in the Sphere of Indian Women Question“. CASTE / A Global Journal on Social Exclusion 1, Nr. 2 (31.10.2020): 17–30. http://dx.doi.org/10.26812/caste.v1i2.182.

Der volle Inhalt der Quelle

Annotation:

The paper attempts to project Bhim Rao Ambedkar as one of the foremost liberal feminists who advocated for Hindu women’s legal rights through the constitutional provisions listed in the Hindu Code Bill. He proposed four major stipulations, “one change is that, the widow, the daughter, the widow of predeceased-son. All are given the same rank as the son in the matter of inheritance. In addition to that, the daughter is also given a share in her father’s property: her share is prescribed as half of that of the son.”[1] To contemplate the predicament and marginalized position of Indian women, Ambedkar posited that caste and gender are intertwined. The imposition of endogamy was made compulsory by Brahaminical hierarchy which eulogized by Hindu religious scriptures to ensure sustained subjectivity of women, which eventually depreciated the egalitarian position of women. The focal point of the research paper remains a close textual analysis of Ambedkarite canon with archival study and genealogical examination contouring the discourse. The paper also encompasses potent reasons to establish the differences between the marginalization of upper-caste women and Dalit women. Difference between them is maintained by the ‘graded inequality.’ After having observed such differences, the paper intends to extend the idea that Ambedkar worked as a socio-political champion for Dalit women and Indian women concomitantly. To guarantee the freedom, equality, and individuality of Indian women, Ambedkar resorted to legalized mechanism and constitutional provisions. Key Words: Ambedkar, Hindu Code Bill, Manusmriti, Indian Women, Dalit Women, Indian Feminism, Caste, Patriarchy

APA, Harvard, Vancouver, ISO und andere Zitierweisen

15

Harriss-White, Barbara. „Women and Waste: The Question of Shit-work“. Indian Journal of Gender Studies 30, Nr. 3 (Oktober 2023): 271–87. http://dx.doi.org/10.1177/09715215231183613.

Der volle Inhalt der Quelle

Annotation:

One of the fastest-growing sectors of the Indian economy is waste. Its labour illustrates Deliege’s paradox of material essentiality combined with social stigma and marginalisation. Between 2015 and 2019 the production and disposal of waste in a small South Indian town was traced through its circuits of industrial production (agro-processing), distribution (of people and of food), consumption, the production of labour (human wastes) and the reproduction of society (health care activity). The material substances of waste, their physical organisation and gendered labour processes are mapped onto each circuit. This enables a discussion of three questions: (a) regulative institutions in the formal and informal waste economy; (b) the gendering of property and work in the capitalist waste economy and (c) the gendered significance of collective action. The privatisation of waste work has caused a deterioration in work conditions throughout the waste economy. Literally and metaphorically, waste work is shit-work in which women experience the worst conditions in both physical and economic terms.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

16

Mitra, Arpita. „Policing Violence against Women: The Indian Scenario“. Monatsschrift für Kriminologie und Strafrechtsreform 102, Nr. 3 (26.11.2019): 217–21. http://dx.doi.org/10.1515/mks-2019-2019.

Der volle Inhalt der Quelle

Annotation:

Abstract Policing by police is an errand difficult to be met with the rise in atrocities against the peripherals with regard to women, children, aged and minorities. Countries showing different crime statistics on violence against women cannot be spared of explanations. Whether the incidences of violence against women is showing any change is a question of concern especially taking into consideration the dark figure of crime. The present study is an attempt to analyze violence against women in India and evaluate the measures undertaken by the police in India to combat the menace in recent times.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

17

Melamed, Alexander, Allison Bryant und Malavika Prabhu. „Risk of Cesarean Delivery among Nulliparous Asian-Indian Women with Term Singleton Pregnancies“. American Journal of Perinatology 36, Nr. 04 (03.10.2018): 335–40. http://dx.doi.org/10.1055/s-0038-1672170.

Der volle Inhalt der Quelle

Annotation:

Objective Asian-Indian women are a growing population in the United States, but little data exist about their risk of cesarean delivery (CD). We characterize the odds of CD among Asian-Indian women and determine whether neonatal birth weight modifies this relationship. Study Design This is a retrospective cohort study using an administrative perinatal database from California. We identified 1,029,940 nulliparous women with live, singleton, nonanomalous deliveries between 37 and 42 completed weeks of gestation. We performed multivariable logistic regression analyses to determine if Asian-Indian women were more likely to deliver by CD, compared with white non-Hispanic women, adjusting for sociodemographic and clinical variables. We explored if birth weight was an effect modifier, testing the interaction term's significance using Wald's test, and performed multivariable logistic regressions stratified by birth weight category. Results Asian-Indian women comprised 2.0% of the cohort. Compared with white non-Hispanic women, Asian-Indian women had an adjusted odds of 1.41 (95% confidence interval: 1.36–1.46) for CD. However, we noted effect modification of birth weight on the odds of CD by race/ethnicity (p < 0.001). Among all birth weight categories exceeding 3,000 g, Asian-Indian women had higher odds of CD than white non-Hispanic women. Conclusion Asian-Indian women are at greater risk of CD than white non-Hispanic women when birthweight exceeds 3,000 g.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

18

Sharma, R. „Indian women s groups protest at new contraceptive trial“. BMJ 323, Nr. 7305 (21.07.2001): 130. http://dx.doi.org/10.1136/bmj.323.7305.130/c.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

19

Valk, Reimara, Marloes L. van Engen und Mandy van der Velde. „International Careers and Career Success of Indian Women in Science and Technology: The Importance of Career Capital and Organizational Capital“. South Asian Journal of Human Resources Management 1, Nr. 2 (28.11.2014): 175–205. http://dx.doi.org/10.1177/2322093714549107.

Der volle Inhalt der Quelle

Annotation:

This article presents a study on international careers and career success of Indian women in Science & Technology (S&T). We conducted interviews with 30 (upper) middle class Indian women in New Delhi and Bangalore (India) who pursued careers abroad as self-initiated expatriates (SIEs). Important elements of career capital competencies in international career pursuits and career success of Indian women SIEs in S&T were: (a) families who value higher education and careers of their female children, which motivated women to pursue international careers to elevate family class status (knowing-why); (b) the motivation to gain knowledge and skills in science and technology (knowing-how) and (c) the encouragement and support from family for women’s international career pursuits, and international networks (knowing-whom). Furthermore, findings show that patriarchy entrenched in Indian society and culture resulted in a lack of organizational capital, which impede career success of women in S&T. We advise organizations in India to implement HR policies and practices embracing the development of career capital to empower Indian women in S&T to be successful in their international careers.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

20

Rao, Paturi Vishnupriya. „Indian Women at high Risk for Vascular Disease“. Indian Journal of Cardiovascular Disease in Women WINCARS 04, Nr. 04 (Dezember 2019): 175–76. http://dx.doi.org/10.1055/s-0039-3402691.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

21

Gupta, Shivani. „Indian Economy and Labour Market“. International Journal of Advance Research and Innovation 1, Nr. 2 (2013): 103–6. http://dx.doi.org/10.51976/ijari.121319.

Der volle Inhalt der Quelle

Annotation:

This paper gives a good overview of the theoretical positions of the orthodox and heterodox schools of thinking and then moves on to question the empirical evidence on the relationship between labour market reforms and labour market performance. It also asks the question whether the European debate on flexicurity has any relevance for India and concludes that India‟s labour market reforms should move (and move) in this direction, albeit with its proper and adapted solutions. We are grateful to National Commission for Enterprises in the Unorganized Sector (NCEUS), Government of India to have allowed the ILO to publish this paper which was originally drafted for the Commission.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

22

Mary Majella, Jayaraj Cecily, und Ganesan Gnanavelu. „Peripartum Cardiomyopathy in South Indian Women—Challenges and Outcomes“. Indian Journal of Cardiovascular Disease in Women WINCARS 04, Nr. 03 (August 2019): 129–32. http://dx.doi.org/10.1055/s-0039-3400945.

Der volle Inhalt der Quelle

Annotation:

Abstract Introduction Peripartum cardiomyopathy (PPCM) continues to be a therapeutic challenge. Actual incidence is not exactly known as routine screening by echocardiogram is not recommended for all pregnant women across various parts of the world. Aim We, in our study, report the incidence, clinical profile, and prognosis of peripartum cardiomyopathy among South Indian women in a tertiary care hospital. Materials and Methods All pregnant ladies, referred for cardiac evaluation in the last month of pregnancy and 5 months postpartum, were included in this study. Transthoracic ehocardiography was used for the diagnosis of PPCM. The patients who were diagnosed with PPCM were followed-up clinically and echocardiographically for 1, 3, 6 months and 1 year. Results Among 5,475 of pregnant women who were screened with transthoracic echocardiogram, 14 patients were diagnosed with PPCM (0.26%). All 14 PPCM patients presented with New York Heart Association (NYHA) class III or IV. The incidence of PPCM was high in primigravida in our subgroup. The thrombus burden was high, constituting 42.86% in our subgroup and mortality occurred in three patients. Conclusion The incidence of PPCM was 0.25% in our subgroup, with high–thrombus burden. Hence, early diagnosis and proper anticoagulation is the need of the hour among appropriate patients along the heart failure management.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

23

Carrim, Nasima M. H. „Behind the Mask: Hybrid Identity Work of Indian Women Managers in Corporate South Africa“. African and Asian Studies 17, Nr. 4 (29.10.2018): 371–93. http://dx.doi.org/10.1163/15692108-12341396.

Der volle Inhalt der Quelle

Annotation:

AbstractThere is a dearth of research on how women managers engage in hybrid identity work during their career transitions, and the aim of this study was to fill this gap. Interviews were conducted with 13 Indian women managers in senior and top managerial positions, and the data obtained were analysed using thematic analysis. The narratives indicate that previously disadvantaged groups (Indian women in this case) are caught between subscribing to cultural values and concurrently conforming to organisational norms. Participants’ answers to the question: “Who am I as an Indian female manager?” reveal that during their career ascendency these women engage in a tremendous amount of hybrid identity work and rework related to their self-concept of being an “ideal” Indian female and simultaneously being a “perfect” manager. Nevertheless, in their career transitions to managerial positions, these women are selective in the hybrid identity work they engage in.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

24

BARABAS, JASON, JENNIFER JERIT, WILLIAM POLLOCK und CARLISLE RAINEY. „The Question(s) of Political Knowledge“. American Political Science Review 108, Nr. 4 (November 2014): 840–55. http://dx.doi.org/10.1017/s0003055414000392.

Der volle Inhalt der Quelle

Annotation:

Political knowledge is a central concept in the study of public opinion and political behavior. Yet what the field collectively believes about this construct is based on dozens of studies using different indicators of knowledge. We identify two theoretically relevant dimensions: atemporaldimension that corresponds to the time when a fact was established and atopicaldimension that relates to whether the fact is policy-specific or general. The resulting typology yields four types of knowledge questions. In an analysis of more than 300 knowledge items from late in the first decade of the 2000s, we examine whether classic findings regarding the predictors of knowledge withstand differences across types of questions. In the case of education and the mass media, the mechanisms for becoming informed operate differently across question types. However, differences in the levels of knowledge between men and women are robust, reinforcing the importance of including gender-relevant items in knowledge batteries.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

25

Saeed, Bayar. „Caste and Gender in Arundhati Roy`s The God of Small Things“. Humanities Journal of University of Zakho 9, Nr. 4 (30.12.2021): 1011–19. http://dx.doi.org/10.26436/hjuoz.2021.9.4.769.

Der volle Inhalt der Quelle

Annotation:

In this study, I focus primarily on gender and caste issues and their effects on the agonized inner mind of the repressed female and child characters in the novel The God of Small Things (1997) by Arundhati Roy. In this novel, Indian woman novelist Arundhati Roy focused primarily on the existential psychological predicaments and travails in the lives of the subjugated Indian women who were imperiled by the psychological and physical abuse in a male-dominated society ruled by rigid social and religious conventions and constraints. In other words, Roy sought to appraise the aberrant psychology of men and women in the conventional Indian social climate. She focused on the traumatic experiences of her women characters under the impact of social class and gender discrimination. She employed Freud's psychoanalytic theory to reveal the disturbed psyche of her women characters. The methodology of this study concerns two major directions: close-text analysis and cultural studies. It deals with sociological and psychological problems, which analyze and expose the symbolism of man’s behavior particularized in a patriarchal society.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

26

Ghosh, Sutama. „‘I am the over-educated maid who must also earn a good living’: Exploring migration and sense of freedom among professional Indian women in Toronto“. Ethnicities 20, Nr. 5 (27.03.2019): 915–38. http://dx.doi.org/10.1177/1468796819838537.

Der volle Inhalt der Quelle

Annotation:

Since the mid-1980s, several Indian women novelists have enriched mainstream English literature with stories of educated, middle-class, Indian women migrating to and settling in North America. The novels assert that by migrating to North America, the protagonists were able to find ‘freedom’. In this paper, I question whether international migration necessarily leads to ‘freedom’ for this cohort of Indian women and argue that it their histories and experiences of subjugation and emancipation are not necessarily in binary opposition, and that there may be a space for multiplicity. Based on their changing power positions, the respondents were placed simultaneously at the centre and at the margins in their own homes, at work and at the places of socialisation.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

27

Manoharan, Karthick Ram. „Radical freedom: Periyar and women“. Open Research Europe 1 (24.03.2021): 6. http://dx.doi.org/10.12688/openreseurope.13131.1.

Der volle Inhalt der Quelle

Annotation:

This paper looks at South Indian social reformer and anti-caste radical Periyar E.V. Ramasamy's approach to the women's question. Periyar was not just an advocate of social and economic equality between the sexes but espoused a radical concept of sexual freedom for women, which is central to his concept of liberty as such. While the anti-colonialists of his period defended native traditions and customs, Periyar welcomed modernity and saw it laden with possibilities for the emancipation of women. Likewise, where other social reformers addressed the women's question within the ambit of the nation and/or the family, Periyar saw both nation and family as institutions that limited the liberties of women. This paper compares his thoughts with The Dialectic of Sex, the key work of the radical feminist Shulamith Firestone, and highlights the similarities in their approach to women's liberation and sexual freedom, especially their critique of child-rearing and child-bearing. It explores Periyar's booklet Women Enslaved in detail and engages with lesser known, new primary material of Periyar on the women's question, concluding with a discussion of his perspective of the West.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

28

Gupta, Rajeev Kumar, Dr Sudheesh B und Dr Sangeeta Jauhari. „SOCIAL INNOVATION IN WOMEN ENTREPRENEURSHIP POST COVID -19: A STUDY OF UNORGANISED SECTOR WITH SPECIAL REFERENCE TO MSME’s TOY CLUSTERS IN M.P.“ BSSS Journal of Management 12, Nr. 1 (30.06.2021): 143–51. http://dx.doi.org/10.51767/jm1212.

Der volle Inhalt der Quelle

Annotation:

This study is dedicated to Indian women`s mother`s day, who is representing unorganized sectors yet dedicated indirectly to revive the Indian economy since civilizations developed on blue planet, POST COVID -19, Pandemic brought changes in entrepreneurship strategies, eradicate hunger, poverty etc. not for means of profit for survival also bring harmony among Indian human society. Under post pandemic scenario, she presents herself as brand ambassador of her skills. So she needs to volunteer herself. As school children currently reeling under monotony and boredom due to uncertain lockdown at home, no physical activities during this period .So need to lure school children towards traditional toys also Indian Government also take initiatives to boost the morale of unorganized women artisans, wooden & mechanical ,electronic toys technicians, hand and machine manufacturing toys workers poses individually as new startup entrepreneurs by registering themselves under women start incubators MSME`S .Recently Government of India gave permission to form toy clusters at tehsils, district, village level, in order to revive economy & encounter dragon toys ,boost global exports from Local to Global, in order enhance Indian GDP through participation in virtual Global Markets. In nut shell, saving and honing the skills & selling the handmade toys, ecofriendly colors symbolize traditional Indian culture through E-Commerce, Virtual market (VM). As distribution of kits, money transfer into skilled migratory workers bank account by government is not a permanent solution. So need arises to save toy craftsmen, skilled technicians as a link between global customers & rural skilled women played significant role asentrepreneurs to sell their products from home through EPCS sponsored, INDIAN TOY show virtually “NAMASTE INDIA “held in Singapore virtually, through social women entrepreneurs successfully displaying their hand made products in World Trade Centre (WTC) in Washington, New york city with kind help from FIEO, Indian Embassy etc.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

29

Gupta, Rajeev Kumar. „SOCIAL INNOVATION IN WOMEN ENTREPRENEURSHIP POST COVID -19, A STUDY OF UNORGANIZED SECTOR WITH SPECIAL REFERENCE TO MSME`S TOY CLUSTERS IN M.P.“ BSSS Journal of Commerce XIII, Nr. 1 (30.06.2021): 55–62. http://dx.doi.org/10.51767/joc1305.

Der volle Inhalt der Quelle

Annotation:

This study is dedicated to Indian women`s mother`s day, who is representing unorganized sectors yet dedicated indirectly to revive the Indian economy since civilizations developed on blue planet, POST COVID -19, Pandemic brought changes in entrepreneurship strategies, eradicate hunger, poverty etc., not for means of profit for survival also bring harmony among Indian human society. Under post pandemic scenario, she presents herself as brand ambassador of her skills. So, she needs to volunteer herself. As school children currently reeling under monotony and boredom due to uncertain lockdown at home, no physical activities during this period .So need to lure school children towards traditional toys also Indian Government also take initiatives to boost the morale of unorganized women artisans, wooden & mechanical ,electronic toys technicians, hand and machine manufacturing toys workers poses individually as new startup entrepreneurs by registering themselves under women start incubators MSME`S .Recently Government of India gave permission to form toy clusters at tehsils, district, village level, in order to revive economy & encounter dragon toys ,boost global exports from Local to Global, in order enhance Indian GDP through participation in virtual Global Markets. In nutshell, saving and honing the skills & selling the handmade toys, ecofriendly colors symbolize traditional Indian culture through E-Commerce, Virtual market (VM). As distribution of kits, money transfer into skilled migratory workers bank account by government is not a permanent solution. So need arises to save toy craftsmen, skilled technicians as a link between global customers & rural skilled women played significant role as entrepreneurs to sell their products from home through EPCS sponsored, INDIAN TOY show virtually “NAMASTE INDIA “held in Singapore virtually, through social women entrepreneurs successfully displaying their hand made products in World Trade Centre(WTC) in Washington, New york city with kind help from FIEO , Indian Embassy etc.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

30

., Preeti. „'Dalit Feminist Theory: A Reader'“. CASTE / A Global Journal on Social Exclusion 4, Nr. 1 (15.05.2023): 167–71. http://dx.doi.org/10.26812/caste.v4i1.468.

Der volle Inhalt der Quelle

Annotation:

This reader is a compilation of eighteen essays written by academics, feminists and scholar-activists from a Dalit Feminist Perspective. The editors Sunaina Arya and Aakash Singh Rathore, introduces the book by theorizing Dalit feminism underpinning its ontology and epistemology. Critiquing the academic discourse of feminism which predominantly questions gender inequality on a single axis as a fight against patriarchy, Arya and Rathore pose the important question, ‘Why Dalit Feminist Theory?’. Although the dialogue on Dalit Feminist standpoints started during the 1990s, the core of the book lies in attempting to legitimize Dalit Feminist Theory due to the ubiquity of caste question in Indian society, which cannot be overlooked in any circumstances. Thus, the book revisits the Indian Feminist discourse for feminists to critique the gatekeeping that ‘upper caste’ privileged feminists did to represent the issues of all women by homogenizing the category of a woman based on a few percentages of upper caste women leaving out Dalit, Bahujan, Adivasi and minority women who forms a much larger percentage in comparison. The book is an important read due to its critical engagement and initiation of a dialogue with Indian feminists to argue the need for Dalit Feminist Theory in reshaping Indian feminist discourse.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

31

Joshi, Sulabha, Sheela Jain, Anjali Kawthalkar, Savita A. Somalwar und Ashutosh Somalwar. „Analysis of Genital Tract Malignancies in Postmenopausal Indian Women“. Journal of SAFOMS 1, Nr. 2 (2013): 66–69. http://dx.doi.org/10.5005/jp-journals-10032-1015.

Der volle Inhalt der Quelle

Annotation:

ABSTRACT Introduction Genital malignancies in women varies widely from developed to developing countries. Postmenopausal women are at risk of developing various genital malignancies. Objectives (1) To determine frequency of genital tract malignancies in postmenopausal women, (2) to determine the type and stage of genital tract malignancies, (3) to create awareness of screening in women. Materials and methods This descriptive cross-sectional study was carried out over a period of 2 years from March 2010 to Feb. 2012. It included 200 postmenopausal women admitted with complaints like mass or fullness of abdomen, bleeding or discharge per vaginal and ulcer over vulva. They were evaluated clinically followed by relevant investigations. Malignancy was confirmed by histopathology report. Results Out of 200 postmenopausal women admitted during study period, malignancy was confirmed in 55 women (27.5%). The type of malignancy was cervical carcinoma (30, 54.54%), ovarian carcinoma (18, 32.72%), carcinoma endometrium (5, 9.09%), carcinoma vulva (1, 1.81%) and carcinoma vagina (1, 1.81%). Majority of carcinoma cervix and ovarian carcinoma were in advanced stage. Conclusion Carcinoma cervix was commonest genital malignancy found our study followed by carcinoma ovary. Importance of routine gynecological check-up in postmenopausal women was emphasised. How to cite this article Somalwar SA, Joshi S, Kawthalkar A, Bhalerao A, Jain S, Somalwar A. Analysis of Genital Tract Malignancies in Postmenopausal Indian Women. J South Asian Feder Menopause Soc 2013;1(2):66-69.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

32

Rhimi, Mohamed Lamine. „L’écriture romanesque d’Édouard Glissant : une stratégie rhétorique subversive, une anti-poétique et une esthétique composite“. Symbolon 23, Nr. 1 (2022): 111–29. http://dx.doi.org/10.46522/s.2022.01.9.

Der volle Inhalt der Quelle

Annotation:

Edouard Glissant denounces all forms of standardization, which model cultures to which he proposes an erratic and eccentric thought. It is specifically in that context that our article reexamined the question of Glissant’s subversive rhetorical strategy by relating it to the judicial impetus. In fact, it’s a question of a counter-rhetoric that underpinned not only anti-poetic, but also composite aesthetic. This is how the West Indian novelist-orator tries to annul cultural typicality and cultivate the intermixing between different human imaginations.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

33

Siddiqui, Rehana. „Loes Schenk-Sandbergen (ed). Women and Seasonal Labour Migration. (Indo-Dutch Studies on Development Alternatives-(16). New Delhi: Sage Publications. 1995. 345 pages. Hardback. Indian Rs 375.00. Paperback. Indian Rs 200.00.“ Pakistan Development Review 35, Nr. 2 (01.06.1996): 197–98. http://dx.doi.org/10.30541/v35i2pp.197-198.

Der volle Inhalt der Quelle

Annotation:

So far migrants who are poor, and particularly the increasing number of women who migrate for survival, have not been given much attention. In the literature, women are considered to be 'tied movers'. This book has engendered the important issue of seasonal, survival migration. This volume, No. 16, in the series on Indo-Dutch series on Development Alternatives, consists of four studies and focuses on women who stay behind while males migrate, and on women who migrate individually or with the family. The crucial question asked is: "Is the consequence of women and men migration subordination or emancipation of women?"

APA, Harvard, Vancouver, ISO und andere Zitierweisen

34

Kumar, N., S. Raju, P. J. Atkins und J. G. Townsend. „Where Angels Fear to Tread? Mapping Women and Men in India“. Environment and Planning A: Economy and Space 29, Nr. 12 (Dezember 1997): 2207–15. http://dx.doi.org/10.1068/a292207.

Der volle Inhalt der Quelle

Annotation:

The authors have produced the Atlas of Women and Men in India, using material from the 1991 Census, mainly at district level. The Atlas may be unacceptable to Indian geographers because it seeks to question the authority of numerical data and of maps, and to Western geographers because this is “mapping before we understand the process”. The authors introduce maps of the sex ratio in India and explore through a map of changes in the sex ratio 1981–91 some numerical, analytical, and ethical problems of such mapping. The Indian feminist activists consulted want the Atlas for advocacy: does this justify its production?

APA, Harvard, Vancouver, ISO und andere Zitierweisen

35

Herman, Herman, Vivi Lastiar Sinurat, Tiarma Intan Marpaung und Partohap Saut Raja Sihombing. „AN ANALYSIS ON WOMEN�S LANGUAGE FEATURE USED BY JACINDA ARDEN IN SPEECH ABOUT COVID-19“. Edu-Ling: Journal of English Education and Linguistics 4, Nr. 2 (02.08.2021): 20. http://dx.doi.org/10.32663/edu-ling.v4i2.1727.

Der volle Inhalt der Quelle

Annotation:

This study aims to find out women�s language feature used by Jacinda Arden in speech about COVID-19. The researchers conducted the study with Lakoff�s theory. This research investigates the type and function of women�s language in speech about COVID-19 used by Jacinda Arden. The research formulated a question as the problem �What are the women�s language feature used by Jacinda Arden in speech about COVID-19?� to find out the women�s language feature used by Jacinda Arden in speech about COVID-19. The researchers used qualitative research design by employing content analysis to answer the research question. There were 2 research instrument used in this research, they were the researchers as the human research and observation sheet. The researchers conducted the research by using the record and video script of Jacinda Arden in her speeches about COVID-19 that delivered on March 21 and April 6, 2020. The result of this study showed not all types of women�s language feature used Jacinda Arden. The researchers found seven types of women�s language feature. Those feature are divided into lexical hedges 18,15%, rising intonation 0,89%, empty adjectives 1,19%, intensifier 16,96, hypercorrect grammar 20,83%, super polite form 1,19%, and emphatic stress 40,77%. The absent women�s language features are tag question, price color term, and avoidance of using strong swear words. The most dominant women�s language feature is emphatic stress function of emphatic stress in this speech is to emphasize the main idea or word that she wanted to focus on.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

36

Saxena, Sunita, Anurupa Chakraborty, Mishi Kaushal, R. S. Mohil, A. K. Mishra, L. C. Singh, Jaganath Sharma et al. „Breast Cancer in Indian Women: Genetic Risk Factors and Predictive Biomarkers“. Annals of the National Academy of Medical Sciences (India) 55, Nr. 01 (Januar 2019): 034–47. http://dx.doi.org/10.1055/s-0039-1694085.

Der volle Inhalt der Quelle

Annotation:

AbstractBreast cancer is the most common cancer among Indian women with a significant increase in incidence in young women. To identify risk factors for breast cancer in young women, study of BRCA1 and BRCA2 germ line mutations was done in a cohort of 204 Indian breast cancer patients. The study showed a total of 18 mutations in 2.94% of the tested patients, 44% BRCA1 and 78% BRCA2 mutations were found unique to the Indian population. Association of low penetrance genes mainly CYP17, VDR gene and AR-CAG repeat polymorphisms with breast cancer risk showed CYP17 A2 and VDR Poly-A L as high risk alleles, the risk of developing breast cancer among women carrying three high-risk alleles is 4.68 (95% confidence interval [CI]: 0.77–28.0; p for trend = 0.10) compared with women carrying none. CYP17 A2 allele was also found associated with development of breast cancer at young age and can also serve as a target for therapy. Betel quid chewing has been found as a significant and independent risk factor for developing breast cancer in North East Indian women which induces genetic alterations leading to breast carcinogenesis. Studies to assess the predictive role of various tumor markers showed that expression of p-glycoprotein in pretreatment biopsy predicts a poor clinical response to neoadjuvant chemotherapy (NACT) in patients having locally advanced breast cancer. The chemotherapy-induced toxicity (vomiting and alopecia) correlated significantly with clinical and immunohistochemical response (reduction in bcl2/bax ratio) and were found to be a cost-effective and reliable predictor of response to NACT. Androgen receptor (AR) has been identified as independent predictive marker for response to NACT in locally advanced breast cancer cases and can serve as novel therapeutic target for triple negative breast cancers.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

37

Alugubelli, Navya R., und Venkata M. Alla. „Indian Journal of Cardiovascular Diseases in Women: Charting a New Course!“ Indian Journal of Cardiovascular Disease in Women WINCARS 5, Nr. 01 (Februar 2020): 01–03. http://dx.doi.org/10.1055/s-0040-1709373.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

38

Hussain, Shaima Gul, Haider Ali und Muhammad Saqib. „Representation Of Sexual Exploitation In Bapsi Sidhwaâs Novel Water“. Global Language Review VII, Nr. IV (30.12.2022): 59–71. http://dx.doi.org/10.31703/glr.2022(vii-iv).05.

Der volle Inhalt der Quelle

Annotation:

This research sheds light on SusancBrownmiller's literary theory "Against Our Will: Women,Men, and Rape" in the context of Bapsi Sidhwa's, novel ‘Water’. Rape is one of the most horrific crimes in our culture, and victims are often the only ones who are negatively affected by it. The evil of rape has so drastically affected the lives of women in a patriarchal society that it is no wonder to find its clear depiction in literature and society. The novel ‘Water’ (2006) has highlighted child marriage and the unprotected sorrows of Indian women before independence. This study examines how marriage becomes a turning point in the lives of female characters in the selected text. How they are tortured in ashrams in particular and the ideological tensions they face in Indian society in general. The study is qualitative in nature, and the tool used for the analysis of the text is Content Analysis.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

39

Mukherjee, Riya, und Suraj Gunwant. „Reimagining Witches in Contemporary Hindi Cinema: A Study of “Bulbbul” and “Roohi”“. IAFOR Journal of Arts & Humanities 9, Nr. 1 (29.07.2022): 37–51. http://dx.doi.org/10.22492/ijah.9.1.03.

Der volle Inhalt der Quelle

Annotation:

Witch-hunting, an age-old practice in India, survives in a myriad of avatars in rural and urban areas. These avatars of witch-hunting have often been trapped in the binary of Indian modernity and Indian traditions, with the latter often embracing unchallenged superstitious beliefs. Herein we study the way the binary is handled in two recent telefilms, namely Bulbbul and Roohi, as they aim to revolutionise the portrayal of witches in Hindi cinema. The paper looks at how the films in question subvert the genesis of witches and witch-hunts, and how in the process of undermining superstitious belief, they situate witches as embodiment of an emancipatory discourse that resists the silencing of women, a practise still serves the patriarchal standards of a heteronormative, bourgeois society. In so doing, our reading of the films engages with questions such as: How have witches been defined in Indian culture? How are these witches being imagined in the films in question? What implications do these redefinitions have in terms of the feminist movement in India, or in terms of the larger portrayal of Indian women in Hindi cinema?

APA, Harvard, Vancouver, ISO und andere Zitierweisen

40

Zahra, Kanwal, und Aisha Jadoon. „A Reconsideration of Feminine Sensuality in Twilight in Delhi: Indian Women in Fiction“. Global Social Sciences Review V, Nr. II (30.06.2020): 551–57. http://dx.doi.org/10.31703/gssr.2020(v-ii).52.

Der volle Inhalt der Quelle

Annotation:

Modernist discourses centralize feminine sensuality as an indicator of a female’s autonomy; generally, they denounce religious or traditional constraints related to its expression. In particular, liberal feminism rejects normative constraints on female sensuousness, which are argued to enforce gendered restrictions. Amid these popular considerations, there has been a remarkable increase in interest in postcolonial women’s approach to sensuality. Being perceived as sensually submissive by their faith, the question which continually surfaces is: is the sensual ethics of postcolonial women shaped by their religion? Or are they shaped by the societal considerations and values of the society they are born into? This paper addresses this question by considering the varied choices of sensual behaviour adopted by female characters in the postcolonial text, Twilight in Delhi, written by Ahmad Ali. By approaching the decadent culture of Delhi in this novel from a feminist perspective, this paper analyses the feminine sensuality of the Indian women and considers their assumptions about what counts as an appropriate choice for them within the cultural context of Indian society. This paper concludes that the sensual inhibition of these women is conditioned by the cultural bias towards the female gender that connects shame and guilt with their sensual desires in a traditional Indian society.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

41

K. Muthulakshmi und S. Ganesan. „Issues of Gender and Caste in Manjukapur ‘s Home“. Shanlax International Journal of English 12, S1-Dec (14.12.2023): 427–29. http://dx.doi.org/10.34293/rtdh.v12is1-dec.135.

Der volle Inhalt der Quelle

Annotation:

Manju Kapur is a contemporary Indian English Novelist. Much concerned about the problems faced by sensitive Indian women in fulfilling their identity. She records the search for identity among women of different strata of society. Establishment of identity is an assertion of the self against de-limiting factors like race, colour, language,caste nd gender among the caste is a legally Indian phenomenon. That leads to individual crisis and socio political tension. It plsysa eminent role in Indian society and Indian literature reflects the tragedy of the heinous practice of untouchability. Ms. Kapur touches on this issue most significantly in the plight of Nisha the third generation female protagonist in Home. The is an upper caste. As a child she is a victim of abuse by a cousin,whom she states fearing although her life.Luckily she has a loving aunty Roopa masi who nurtures her and sends her back to her parents. She idca very beautiful maiden,the cynosure of all eyes at college.Naturally she falls in love with a youth of another community. Consider inferior to theirs. So she is prevented from meeting the young man and their romanc ends.Unluckily she develops some skin-ailment and it is difficult to find her a groom. Her horoscope has a stigma of ‘Mangli dosha’ and that’s adds to the difficulty. Finally she is married to a middle -aged widower. In his household after giving birth to a her twins,she finds a home .This after passing through many vicissitudes Nisha finds a home and contentment she did not get at her parents home.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

42

Behera, Ashok Kumar. „Sexual Offences Against Women: Indiaâ€™s Legal Perspective“. IJCLS (Indonesian Journal of Criminal Law Studies) 6, Nr. 1 (31.05.2021): 53–68. http://dx.doi.org/10.15294/ijcls.v6i1.29401.

Der volle Inhalt der Quelle

Annotation:

The concept of equality and nondiscrimination is placed on account of the Indian constitution. Besides, it also enables the state to adopt different measures of affirmative discrimination in favor of women. Laws tend to be gradual, focusing on detailed forms of brutality rather than dealing expansively with all forms of hostility against women. When the law is input, there is frequently feeble law enforcement. Complementary to that the stable throws away to the woman's children, which as an element from having an adverse result on their health also creates an emotional background for them in which they cannot protect against any bodily bloodshed or a number of forms of injustices.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

43

Cielas, Hermina. „Courtesans, Consorts, Poetesses, Avadhāninī s, and Śatalekhinī s: The Multitalented Female Artists at the Seventeenth-Century Nāyaka Court in Tanjore“. Tulsa Studies in Women's Literature 42, Nr. 2 (September 2023): 213–34. http://dx.doi.org/10.1353/tsw.2023.a913019.

Der volle Inhalt der Quelle

Annotation:

ABSTRACT: This essay aims to compare the work of Rāmabhadrāmbā, Madhuravāṇī, Raṅgājamma, and Kṛṣṇājī, Indian performative artist-courtesans and poetesses active in the seventeenth century at the Nāyaka court in Tanjore. The paper seeks to expand knowledge about them and their work, a significant subject that has been underresearched in Indology so far. The skills and literary achievements of female artists are presented through the analysis of selected passages from their works, such as Raghunāthābhyudaya (The rise of Raghunātha), Śrīrāmāyaṇasāratilaka (The ornament of the essence of Śrīrāmāyaṇa), and other coeval sources, such as Raghunāthanāyakābhyudayamu (The rise of Raghunātha Nāyaka) by Vijayarāghava Nāyaka and Rājāgopālavilāsamu (The sports of Rājāgopāla) by Cengaḷva Kāḷakavi. The article also examines the possible relation between the courtesans in question and the Indian performative art known as avadhāna .

APA, Harvard, Vancouver, ISO und andere Zitierweisen

44

Gohil, Namrata. „‘Research Prospects in the peripheral view of Kartika Nair’s epic Retelling ‘Until the Lions’- Echoes from the Mahabharata’“. Vidhyayana 9, si1 (01.12.2023): 38–48. http://dx.doi.org/10.58213/vidhyayana.v9isi1.1579.

Der volle Inhalt der Quelle

Annotation:

Indian culture is based on two epics; The Ramayana and The Mahabharata. Every Hindu knows about these two epics, other religion people too. There is not any Hindu house which does not know and follow the rituals which are discussed in these two epics. The present generation takes interest to read Retellings of Indian myths which are written by the contemporary Indian English Writers. Indian women like to read Retellings of myths which are written by Indian women writers. Its reason is that it gives voice to marginalized women of the Indian myths. Females compare their unspeakable voice with the voice of marginalized women of the Indian myths which are discussed by Indian women writers through the retellings. This paper discusses the research prospects of one of the well-known epic retellings of Mahabharata Myth – ‘Until the Lions’. It is an experimental retelling of the epic Mahabharata; Karthika Nair writes poetry in the voices of those whose narratives remained untold. Through this epic, Nair attempts to conduct an “inquiry of power” through the eyes of those who do not possess it: most often, the women of the Mahabharata. The story of women we do not hear as much about who were either eulogized too much or were peripheral characters in the story or were powerless queens- Queen Satyavati, Yuyutsu’s Mother, Dushala, Kunti, Gandhari, Hidimbi are fascinating. This epic is the best example to get the knowledge about female experience through the female voice. The objective of this research paper is to discuss research prospects which are applicable to this epic of retelling by the researcher. The researcher applies the theory of feminism to discuss this epic of retelling. The research question is that; Is the peripheral view of Karthika Nair justified as the female voice of Female experience through this epic of Retelling?

APA, Harvard, Vancouver, ISO und andere Zitierweisen

45

Chully, Arun Antony. „Gender Differences in Ethical Sensitivity in the Indian Business Context“. Ushus - Journal of Business Management 16, Nr. 3 (01.07.2017): 11–25. http://dx.doi.org/10.12725/ujbm.40.2.

Der volle Inhalt der Quelle

Annotation:

Ethical businesses can bring prosperity to society without creating harm to people or environment. Most of the huge corporate scams and frauds involve men in comparison to women. Many studies have found that women at the top management positions in businesses are more ethical than their male counterparts. In the context of growing number of women entering into the corporate world and decision-making positions of businesses, this study explores the question whether the ethical sensitivity of women is higher than that of men in the Indian context. Sample consists of 258 MBA students from 6 different business schools in the city of Bangalore. Study has used an adapted version of business ethical vignettes created by Longenecker, J. G., McKinney, J. A., & Moore, C. W. (1989). The results showed that the self-reported score of ethical sensitivity of female students is higher than that of their male counterparts. The study has significant implications in terms of promoting more women to the top positions of businesses which might result in more ethical business environment and probably a better and sustainable future for our country.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

46

Bhat, Rouf, und Mohd Wani. „Development of women’s movement in India: A historical perspective“. Temida 25, Nr. 1 (2022): 93–109. http://dx.doi.org/10.2298/tem2201093b.

Der volle Inhalt der Quelle

Annotation:

The purpose of this paper is to look at the antecedents of the Indian women?s movement and the achievements before and after independence. The status of women has been a central concern of many reform movements in India. Prior to India?s independence, the organizations and groups that addressed social issues and sought change for women were closely associated with the independence movement. The women?s movement during the 19th century in India emanated from the broader social reforms movement. Consequently, the 20th century freedom movement and women?s rights movement in the post-1970s has brought to the fore a wide range of women?s concerns. The subsequent events like the constitutional promise of gender equality, Towards Equality Report prepared by the Committee on the Status of Women in 1974 have surely promoted women?s concern to some extent. All these achievements were the result of women?s movement groups that worked for the promotion of women?s rights and equality. In the above-stated context, this paper also analysis the issues of women?s justice and equality taken up by women?s groups in pre and post-independent India.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

47

Thavaseelan, Dr B. „HOPEFULNESS AND FRUSTRATION IN DOMESTIC LIFE IN MANJU KAPUR’S A MARRIED WOMEN“. International Journal of Language, Linguistics, Literature and Culture 02, Nr. 05 (2023): 01–04. http://dx.doi.org/10.59009/ijlllc.2023.0034.

Der volle Inhalt der Quelle

Annotation:

This paper attempts to bring new women in Manju Kapur’s A Married Woman taking into account the hopefulness and frustration in domestic life. With diverse cultures, histories, and distinct forms of ethics and values, the women’s question, despite essential solidarity, needs to be tackled about the socio-cultural circumstances. The lives of women who survived and struggled under the suppressive mechanism of a restricted society can be manifested in the novels of Kapur. She has written fiction focusing on the predicament of contemporary women particularly in their struggle for empowerment and independence from the male- chauvinistic social structure. Now “Woman Question” is no longer a problem limited to the condition of women within the family or their rights to equality with men in different facets of social life. It is part of the total, far broader question considering the direction of change that Indian society is making - social, political, economic, and the intellectual viewpoint and examination of that process.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

48

Green, Joyce. „Canaries in the Mines of Citizenship: Indian Women in Canada“. Canadian Journal of Political Science 34, Nr. 4 (Dezember 2001): 715–38. http://dx.doi.org/10.1017/s0008423901778067.

Der volle Inhalt der Quelle

Annotation:

This article explores the concept of citizenship in relation to certain Aboriginal women, whose membership in First Nations is subject to Canadian federal legislation and First Nations constitutions and membership codes. In the struggle for decolonization, Aboriginal peoples use the language of rights - rights to self-determination, and claims of fundamental human rights. The state has injected its limited policy of ''self-government'' into this conversation, characterized by the federal government's preference for delegating administrative powers to Indian Act bands. Since the 1985 Indian Act revisions, bands have been able to control their membership. Where prior to 1985 the federal government implemented sexist, racist legislation determining band membership, now some bands have racist, sexist membership codes. In both cases, the full citizenship capacity of affected Aboriginal women, in either the colonial state or in First Nations, is impaired. The bands in question resist criticism by invoking rights claims and traditional practices; the federal government washes its hands in deference to self-government. The rights claims of affected women are scarcely acknowledged, much less addressed. Meanwhile, their citizenship in both dominant and Aboriginal communities is negotiated with the realities of colonialism, racism and sexism. Their experience demonstrates the limitations of citizenship theory and of Canadian citizenship guarantees.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

49

Zawadzka, Anna Maria, Natasza Kosakowska-Berezecka und Małgorzata Niesiobędzka. „Self-esteem, readiness for self-improvement and life satisfaction in Indian and Polish female students“. Polish Psychological Bulletin 47, Nr. 2 (01.06.2016): 179–85. http://dx.doi.org/10.1515/ppb-2016-0021.

Der volle Inhalt der Quelle

Annotation:

Abstract The study examines the question of how personal self-esteem, collective self-esteem and readiness for self-improvement are linked to satisfaction with life in women from countries differing with regard to level of collectivism. Our study participants were Polish (less collectivistic) and Indian (more collectivistic) female students. The obtained results indicate that personal self-esteem plays a very important role in satisfaction with life of women from the two countries. However, collective self-esteem is not directly related to satisfaction with life among women from the two cultures analyzed. Structural Equation Modeling showed that: a) in the Indian group readiness for self-improvement is more important for satisfaction with life than in the Polish group and it is significantly related to satisfaction with life through collectivistic self-esteem, b) the direct influence of both personal and collective self-esteem on satisfaction with life is more significant in the Polish group than in the Indian group.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

50

Deretic, Irina. „Ksenija Atanasijevic on the women philosophers and the woman question in ancient philosophy“. Theoria, Beograd 59, Nr. 4 (2016): 93–109. http://dx.doi.org/10.2298/theo1604093d.

Der volle Inhalt der Quelle

Annotation:

In this paper, I will attempt to interpret critically two mutually linked aspects of the philosophical work of Ksenija Atanasijevic. That is to say, my study will focus both on her elucidation of the ?emancipation of women? in Plato and Rufus, and on the life and work of the Greek women philosophers. Among these topics, the most important one is Plato?s argument in favor of the ?women?s emancipation?, which produced many controversial and mutually opposed interpretations. I will attempt to examine the interpretation of Ksenija Atanasijevic by comparing and contrasting it with the most relevant interpretations of this part of Republic. The purpose of this critical analysis is to establish how adequate and relevant Ksenija Atanasijevic?s readings of proto-feminist reflections of Plato and Rufus are, as well as that of Greek women philosophers.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Zeitschriftenartikel zum Thema „Indian women`s question“

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an