Dissertationen zum Thema „Indian of Mexico“

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1

Mattiace, Shannan L. „Peasant and indian : political identity and indian autonomy in Chiapas, Mexico, 1970-1996 /“. Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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2

Eiss, Paul K. „Redemption's archive revolutionary figures and Indian work in Yucatán, Mexico /“. Ann Arbor, Mich. : UMI Dissertation Services, 2000. http://catalog.hathitrust.org/api/volumes/oclc/48787206.html.

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3

Lester, Paul Arnold. „Michael Steck and New Mexico Indian affairs, 1852-1865 /“. Full-text version available from OU Domain via ProQuest Digital Dissertations, 1986.

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4

Moksnes, Heidi. „Mayan suffering, Mayan rights : faith and citizenship among Catholic Tzotziles in Highland Chiapas, Mexico /“. Göteborg, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010293877&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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5

Aguilar-Moreno, Manuel. „Tequitqui art of sixteenth-century Mexico : an expression of transculturation /“. Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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6

Aguilar, Moreno José Manuel. „Tequitqui art of sixteenth-century Mexico : an expression of transculturation /“. Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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7

Yarborough, Clare McJimsey. „Teotihuacan and the Gulf Coast: Ceramic evidence for contact and interactional relationships“. Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/186001.

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Teotihuacan was founded in a side valley of the Basin of Mexico during the first centuries of the common era and at its height reached a size of approximately 20 square kilometers. During A. D. 400-700, the Middle Classic period, architecture and portable artifacts in the Teotihuacan style are distributed throughout Mesoamerica. The distribution of Teotihuacan style material culture is often cited as evidence that Teotihuacan had the social and political complexity characteristic of early expansionistic states, and was in fact the first empire of highland Mexico. This study traces patterns of Teotihuacan influence in Gulf Coast ceramic assemblages in order to reconstruct relationships between Teotihuacan and various Classic period Gulf Coast polities. Here influence is defined as all archaeological indications of contact between two culturally or ethnically distinct populations. Variation in the timing and patterning of influence indicates variation in the nature of the relationships sustained between the two populations. To control for temporal and geographic variation, ceramic sequences and assemblage descriptions currently in use both at Teotihuacan and on the Gulf Coast are discussed and evaluated. Patterns of Teotihuacan influence in the ceramic assemblages of the Gulf Coast are shown to vary considerably from area to area and reflect clear differences in the timing and duration of Teotihuacan contact. Variation also occurs in the fidelity with which local imitations adhere to Teotihuacan stylistic conventions, the depositional context in which Teotihuacan imitations occur, and the range and types of Teotihuacan ceramic artifacts copied. The resulting patterns are interpreted to be meaningful in terms of past relationships between Teotihuacan and various Gulf Coast polities. The existence of Teotihuacan imperial control over part of the Gulf Coast is suggested.
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Hill, Warren D. „Ballcourts, competitive games and the emergence of complex society“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ38896.pdf.

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9

Castells-Talens, Antoni. „The negotiation of indigenist radio policy in Mexico“. [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0004365.

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10

Avery, Doris Swann. „Into the den of evils the genízaros in colonial New Mexico /“. CONNECT TO THIS TITLE ONLNE, 2008. http://etd.lib.umt.edu/theses/available/etd-05302008-122456/.

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11

Rinfret, Laurie P. „San Juan Evangelista a sixteenth-century Spanish colonial mission in Culhuacán, Mexico /“. [Gainesville, Fla.] : University of Florida, 2005. http://purl.fcla.edu/fcla/etd/UFE0013372.

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12

Klein, Stephanie. „Indian women and Catholic mission in Mexico and Canada 1500-1700 /“. Diss., Digital Dissertations Database. Restricted to UC campuses, 2004. http://uclibs.org/PID/11984.

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13

Bennett, Cheryl Louise. „Investigating Hate Crimes in Farmington, New Mexico“. Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/293748.

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The racial violence between Navajos and whites in Farmington, New Mexico is historical. One of the first documented acts of racial violence was in 1875, when white settlers would take gunshots at Navajos for entertainment. This violent atmosphere continued throughout the years, and most notoriously in 1974 with the murders of three Navajo men by three white teenagers. This violence was part of an ongoing cycle of racism and hostility between Navajos and whites. The murders ignited local and national media frenzy, and Farmington was dubbed the "Selma, Alabama of the Southwest." Navajo citizens responded to the murders with activism and demonstrations in the streets of Farmington, and demanded justice and change. Throughout subsequent years, racism and racial violence continues and Navajos are still the targets of hate crimes. The purpose of this study is to examine and investigate the hate crimes that have been committed against Navajo people in Farmington and its neighboring towns. This study, in particular, analyzes the impacts that hate crime has on Navajo citizens. Interviews with Navajo victims of hate crime expand on the findings of a pilot interview. The research in this dissertation shows that the affects of hate crime are long lasting and impact not only the victims but also the entire Navajo Nation. As a result of the unrelenting hate crimes in Farmington, the Navajo Nation has created a human rights commission to investigate race relations in Navajo Nation border towns. This study addresses what steps the Navajo Nation and Navajo citizens have taken to combat and recover from racism and racial violence. Finally, this study proposes interventions to improve race relations.
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Sanchez, de Carpenter Maria Guadalupe. „LOS PRIMEROS MEXICANOS: LATE PLEISTOCENE/EARLY HOLOCENE ARCHAEOLOGY OF SONORA, MEXICO“. Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/146069.

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The archaeological record of the first Americans in Mexico is poorly known and somewhat confusing. However, the state of Sonora presents a remarkably pristine setting for studying the late Pleistocene occupation of North America. The early archaeological record in Sonora is stunning in terms of its relative abundance and only within the past ten years has this fact become evident. The Paleo-Indian sites are concentrated in north-central Sonora on and surrounding, the Llanos de Hermosillo. The settlement pattern appears to indicate that Clovis groups were generalized hunter and gatherers that exploited a wide range of environments, and their diet was based upon a wide variety of foodstuffs. The Clovis groups of Sonora developed a sophisticated settlement pattern and land use determined by the location of lithic sources for tool making, water sources, large prey animals and a mosaic of edible plants and small animals. Exploiting an extensive territory probably permitted them to remain in the same region for longer periods of time. The presence of only few late Paleo-Indian diagnostic points could represent the decrease of population density in Sonora, but most likely it is an indication that after Clovis a regionalization of the hunter and gather groups took place in Sonora. The Sonoran Clovis occupation is a testimony that multiple regional Clovis adaptations emerged each with specific responses of plants, animals and resources.
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Soliz, Cristine. „The Oklahoma codex : Spanish matters in Indian text : the history of the Indies up to the conquest of Mexico, taken from the library of this court, Madrid in October of 1778, book two : chapters 1-30 /“. Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/6691.

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Thesis (Ph. D.)--University of Washington, 2004.
"The following is an annotated English translation of the first thirty chapters of Book Two of the Oklahoma Codex, a paleographic Spanish manuscript book in the archives of the Gilcrease Museum in Tulsa, Oklahoma. ... The manuscript codex is catalogued in the Museum's Hispanic Documents collection as MS #185."--Pref. Vita. Includes bibliographical references (leaves 307-338).
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16

Cooper, Laurel Martine. „Space syntax analysis of Chacoan great houses“. Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187184.

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Built form, or human spatial organization, has usually been studied in cultural anthropology and archaeology as dependent on other factors such as social organization. Studies have been limited by a lack of measures permitting comparisons over time and space, so buildings remain little understood despite their visibility in the archaeological record. One approach emerging from multidisciplinary work emphasizes topology over physical characteristics such as shape and size; it examines linkages rather than individual components. The space syntax model of Bill Hillier and the Unit for Architectural Studies at University College London recognizes that spatial patterns are both the product and the generator of social relations. Built form is treated as part of a system of spatial relations, facilitating movement, encounter, and avoidance--both among occupants and between occupants and outsiders. Methods developed through analysis of a broad range of buildings and settlements are available to examine built space and its changes over time. A space syntax model allows a re-examination of great houses in and near Chaco Canyon, New Mexico, built from the mid-A.D. 800s to the mid-1100s. The great houses examined in Chaco Canyon are: Una Vida, Pueblo Bonito, Chetro Ketl, Pueblo del Arroyo, Pueblo Alto, and Kin Kletso. The outliers are Salmon Ruin and West Aztec Ruin. Where sufficient data are available, the control and access features formalized through floorplans are graphed and quantified, allowing comparisons over construction phases and between different sites. The goal is to reevaluate past interpretations, ranging from heavily-populated villages to largely empty redistribution or ceremonial centers. More diversity rather than consistency is apparent from individual great house floor plans, but certain spatial characteristics emerge. Access patterns tend to be asymmetric and non-distributed, becoming deeper over time. Yet the occasional presence of rings, allowing alternate routes within a building, differs from earlier and later building forms. Access patterns differ between and within east and west wings, and the core units, even during comparable time periods. Seen from the perspective of the floor plan, the examples of Chacoan architecture suggest differentiation both within and among great houses.
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17

Folsom, Bradley Navarro Aaron William. „Spanish La Junta De Los Rios the institutional hispanicization of an Indian community along New Spain's northern frontier, 1535-1821 /“. [Denton, Tex.] : University of North Texas, 2008. http://digital.library.unt.edu/permalink/meta-dc-9103.

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18

DeLoach, Dana Engstrom. „Image and Identity at El Santuario de Chimayo in Chimayo, New Mexico“. Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc278102/.

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El Santuario de Chimayo is a small community shrine that combines both native Tewa Indian and Christian traditions. This study focuses on the interaction between traditions through analysis of the shrine's two major artworks: a crucifix devoted to El Senor de Esquipulas (Christ of Esquipulas) and a statue of the Santo Nino (Holy Child). The shrine and its two primary artworks are expressions of the dynamic interaction between native and European cultures in New Mexico at the beginning of the nineteenth century. They frame the discussion of native and Christian cultural exchange about the relationships between religious images, how they function, and how they are interpreted.
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19

Torre, Cosio Jorge. „Inventory, monitoring and impact assessment of marine biodiversity in the Seri Indian territory, Gulf of California, Mexico“. Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280215.

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The conservation of marine ecosystems is at least 20 years behind terrestrial and freshwater ecosystems due to the difficulties in studying and monitoring these dynamic and complex environments. Furthermore, marine environment receive less attention because human impacts are less visible in the sea, and oceans are viewed as global commons. The purpose of the present dissertation is to contribute to the knowledge of marine conservation through the development of three components in natural resources management: inventory, monitoring, and assessment of impacts. I elaborate a multi-taxa inventory, identify key species to monitor, characterize one of the key species, and assess the impacts of the most important fishery in the community-based controlled marine area of the Seri Indians along the Sonoran desert coast of Mexico. A total 657 species of mollusks, echinoderms, sharks, rays, bony fish, sea turtles, sea snake, aquatic birds and marine mammals were recorded in the Seri territory through review of 30 scientific collections housed in museums and universities, literature, and field collections. The fish information was improved through the analysis of 151 traditional Seri names. Fifty species were identified for monitoring ecosystem health. They represent species with a legal status, rare, commercially important, taxa that dominate or characterize entire communities, common taxa, and species recognized in the Seri culture. The annual eelgrass (Zostera marina atam) was selected as a key species inside the Canal de Infiernillo in the Seri territory. Coverage of the eelgrass beds was estimated using aerial photographs, field mapping, and Seri traditional ecological knowledge. The total extent of the eelgrass beds was approximately 6687 ha, which regrew in the same areas during the three-year study, maintaining the same general shapes and sizes. Twenty-six percent of the eelgrass beds overlap with the swimming crab (Callinectes bellicosus) fishing zones. Major impact on this fishery are caused by "ghost" fishing traps, which continue to capture crabs and animals and modify the substrate as they are moved around by currents and accumulate on the sea bottom. Efforts to standardize the use of traps will reduce these impacts on this fishery in the long term.
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20

Naranjo, Reuben Vasquez Jr. „Hua A'aga: Basket Stories from the Field, The Tohono O'odham Community of A:L Pi'ichkiñ (Pitiquito), Sonora Mexico“. Diss., The University of Arizona, 2011. http://hdl.handle.net/10150/202767.

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The Tohono O'odham Nation of southern Arizona and northern Sonora Mexico has two distinct and distinctive cultural, social, political and federal histories. The American government politically acknowledges one group while the other is entrenched in Mexican social policy that regards Indigenous peoples as equals to the Mestizo population known as campesinos or peasants. The Sonoran Tohono O'odham community of Al Pi'ichkin or Pitiquito, Sonora, Mexico, has managed to persist and survive into the twenty first century despite the presence of an international boundary and the assimilative efforts of Mexican socio-federal Indian policy.This is an exploration of the issue of cultural continuity within the community of Pitiquito, Sonora Mexico via the following eight themes which emerged from my field work: the oral tradition; kinship; tradition and modernity in 2007; the Feast of St. Francis at Magdalena de Kino; nationalism; importance of photography; identity; and cultural persistence. The final ceramic mural along with the accompanying essay will constitute my Ph.D. dissertation project.
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21

Gazeley, J. „The cross pattern in American Indian iconography : A study of similarities between Navaho sandpictures and some artifacts of ancient Mexico“. Thesis, University of Essex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374708.

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22

Bernal-García, María Elena. „Images and labels: The case of the Tlatilcan female figurines“. Thesis, The University of Arizona, 1988. http://hdl.handle.net/10150/291532.

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In reconstructing the meaning of prehistoric artifacts, the art historian's task is particularly difficult. Scholars dealing with this period of time have to build their arguments on scarce archeological data, often unaided by written documents. Due to this lack of information, prehistoric female figurines are the subject of innacurate iconographic interpretations. In the case of the Mesoamerican Preclassic, the missing data is supplemented by subjective perceptions about people who do not belong to the scholar's own sex or ethnic background. The resulting misinterpretations fill the interstices between the information available and the historical facts. The traditional view that considers these figurines nothing more than beautiful women stop any further inquiries into the subject. Sometimes, the scholar's own fantasies substitute for logical arguments. Scholars writing on Mesoamerican iconography must be careful not to follow many of their predecessors to avoid confusing their colleagues, students and the general public.
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23

Flores, Espinoza Javier. „BAKEWELL, Peter. Miners of the Red Mountain. Indian labor in Potosí:1545-1650. University of New Mexico Press, Alburqueque, 1984. XVI+ 213 p“. Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121961.

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24

Folsom, Bradley. „Spanish La Junta de los Rios: The institutional Hispanicization of an Indian community along New Spain's northern frontier, 1535-1821“. Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc9103/.

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Throughout the colonial period, the Spanish attempted to Hispanicize the Indians along the northern frontier of New Spain. The conquistador, the missionary, the civilian settler, and the presidial soldier all took part in this effort. At La Junta de los Rios, a fertile area inhabited by both sedentary and semi-sedentary Indians, each of these institutions played a part in fundamentally changing the region and its occupants. This research, relying primarily on published Spanish source documents, sets the effort to Hispanicize La Junta in the broader sphere of Spain's frontier policy.
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25

Monárrez-Espino, Joel. „Health and Nutrition in the Tarahumara of Northern Mexico : Studies among Women and Children“. Doctoral thesis, Uppsala University, Department of Women's and Children's Health, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3987.

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Belonging to an indigenous group in Mexico is usually associated with poor health, mainly as the result of social isolation from the mainstream society. The Tarahumara are no exception. They constitute the largest indigenous group in northern Mexico and one of the most marginalized ethnic minorities in North America. Health conditions are precarious, yet very little data are available to facilitate the design and implementation of programs to prevent and manage the main public health problems affecting this people. This thesis aims at overcoming part of this information gap. It presents and discusses the results from studies focusing on the nutrition of women and children carried out between 1997 and 2002.

A survey in a representative district sample of Tarahumara women of reproductive age found the highest prevalence of anemia among pregnant women in their third trimester (38.5%) and those lactating during the first 6 months after delivery (42.9%), along with a high prevalence of iron deficiency. In this study a technique was developed to collect capillary serum samples spotted onto filter paper to measure serum ferritin in remote settings. In the same study, 52.5% of adult women were overweight, suggesting a process of ‘de-Indianization’ of their traditional diet and activity patterns. This issue was followed-up in a later study based on perceptions of food and body shape using cognitive anthropological methods. Speaking Spanish emerged as a clear indication of acculturation that could be associated with an increase in the prevalence of obesity and its consequences. A nutrition survey among Tarahumara children at boarding schools found evidence of zinc, vitamin B12, iron, and iodine deficiencies but found similar anthropometric status to other rural Mexicans. Finally, a qualitative assessment was carried out to identify culturally accepted foods to redesign a food aid basket aimed at alleviating malnutrition among young Tarahumara children.

The results from this thesis provide relevant data for an improved design of interventions to combat and prevent some of the nutritional problems that affect the Tarahumara. These data could also constitute a baseline to which future changes can be compared if similar sampling strategies are used. Overall, the findings highlight the importance and challenge of achieving modernization in a way that not only improves health but at the same time supports, maintains and encourages traditional cultural values. These are not only the foundations of the Tarahumara society, but in some cases also contribute to a better diet and health.


Die Zugehörigkeit zu einer eingeborenen Volksgemeinschaft Mexikos wird gewöhnlich mit einem schlechten Gesundheitszustand, aufgrund sozialer Isolation von der allgemeinen Gesellschaft, verbunden. Die Tarahumara-Indianer sind dabei keine Ausnahme. Sie stellen eine der größten Eingeborenengruppen im Norden des Landes dar und sind eine der ausgeschlossensten ethnischen Minderheiten in Nordamerika. Der Gesundheitszustand ist prekär, da sehr wenige Daten existieren, um die Gestaltung und Einführung von Programmen zur Prävention und Handhabung der, diese Menschen betreffenden, hauptsächlichen Probleme im Gesundheitswesen, zu ermöglichen. Diese Dissertation beabsichtigt, Teil dieses Informationsdefizits zu beseitigen. Sie präsentiert und diskutiert die Ergebnisse von im Zeitraum 1997 bis 2002 durchgeführten Studien, welche die Ernährung der Tarahumarafrauen und -kinder fokussieren.

Eine Umfrage mit einer repräsentativen Stichprobe von Frauen im gebärfähigen Alter, im größten Tarahumara-Bezirk, ergab das höchste Vorkommen von Anämie bei schwangeren Frauen im dritten Trimester (38,5%) und bei solchen, die während der ersten 6 Monate nach der Geburt stillten (42,9%), bedingt durch Eisenmangel. Bei dieser Studie wurde eine Feldtechnik für weit entfernte Gebiete entwickelt, um die Ferritin-Konzentration in Kapillar-Serum auf Filter Papier zu messen. Dieselbe Studie zeigte eine Übergewichtsprävalenz von 52,5% bei erwachsenen Frauen, was auf einen Prozess einer „Entindianisierung“ ihrer traditionellen Diät und Aktivitätsmuster zurückzuführen ist. Dieses Thema wurde bei einer späteren Studie herangezogen, bei welcher der Eindruck von Nahrung und Körperumfang mit kognitiven anthropologischen Methoden evaluiert wurde. Spanisch zu sprechen erschien als eindeutige Indikation für Akkulturation, welche mit einer Zunahme des Vorhandenseins von Übergewicht und seiner Folgen assoziiert werden könnte. Eine Studie zu Schulkindern in Eingeboreneninternaten zeigte Beweise für Zink-, Vitamin B12-, Eisen- und Jodmangel, fand aber ähnliche anthropometrische Status wie bei ländlichen Mexikanerkindern. Schließlich wurde eine qualitative Studie durchgeführt, mit dem Ziel, kulturell akzeptierte Lebensmittel für die Neuentwerfung eines Warenkorbes zu identifizieren, um den Ernährungszustand von Kleinkindern zu verbessern.

Die Ergebnisse dieser Dissertation liefern relevante Daten für eine Verbesserung der Gestaltung von Programmen zur Bekämpfung und Prävention von Ernährungsproblemen, welche die Tarahumaras betreffen. Diese Informationen können auch als „Baseline“ benutzt werden, mit der zukünftige Veränderungen verglichen werden könnten, wenn ähnliche Stichprobenstrategien angewandt würden. Vor allem betonen die Ergebnisse, die Wichtigkeit und Herausforderung, eine Modernisierung zu erreichen, die nicht nur eine Verbesserung der Gesundheit mit sich bringt, sondern gleichzeitig auch, traditionelle Werte unterstützt, aufrechterhält und anregt, da diese Werte nicht nur die Grundlagen der Tarahumara- Gesellschaft sind, sondern in vielen Fällen zu einer besseren Diät und Gesundheit beisteuern.


Att tillhöra en infödd folkgrupp i Mexiko associeras oftast med ett dåligt hälsotillstånd, framför allt på grund av social isolering från det konventionella samhället. Tarahumara indianerna utgör inget undantag. De utgör den största gruppen av infödda i norra Mexiko och är en av de mest utsatta etniska minoriteterna i Nord Amerika. Det finns anledning att oroa sig för de rådande hälsovillkoren då mycket lite information finns tillgänglig för att underlätta utformandet och tillämpningen av program för att förebygga och handskas med de huvudsakliga hälsoproblemen som drabbar denna folkgrupp. Denna avhandling syftar till att försöka täcka upp delar av den informations brist som råder. I den presenteras och diskuteras resultaten från de studier, som inriktar sig på näringstillståndet hos tarahumara kvinnor och barn, genomförda mellan åren 1997 och 2002.

En studie i ett representativt distrikt med ett representativt urval av Tarahumara kvinnor i fertil ålder fann man högst prevalens av anemi bland de gravida kvinnorna som befann sig i sista trimestern (38,5 %) samt i gruppen ammande kvinnor under de 6 första månaderna efter förlossning (42,9 %), detta tillsammans med en hög prevalens av järnbrist. I denna studie utvecklades en metod för insamling av kapillära serum prover som droppades på filter papper för att därefter analysera serum ferritin halten vid avsides liggande sättningar. I samma studie fann man även att 52,5 % av de vuxna kvinnorna var överviktiga, vilket skulle kunna antyda om en “avindianiserings-process” av deras traditionella diet och aktivitets mönster. Detta fynd följdes upp i en senare studie som grundade sig på föreställningar om mat och kroppsform, genom att använda kognitiva antropologiska metoder. Att vara spansktalande framträdde som ett tydligt tecken på kulturförändring som skulle kunna sammankopplas med en ökning i prevalensen av övervikt och dess konsekvenser. En skolbaserad nutritions studie bland Tarahumara barn vid internatskolor visade brist på zink, vitamin B12, järn och jod, dock var dessa fynd likvärdiga med uppmätta värden bland barn på den mexikanska landsbygden. Slutligen genomfördes en kvalitativ studie med avsikt att identifiera kulturellt accepterade maträtter och därigenom kunna omforma regeringens rådande sammansättning av livsmedelsbistånd, med syfte att mildra undernäringen bland unga Tarahumara barn.

Resultaten från denna avhandling ger relevanta data för en förbättrad utformning av interventionsprogram för att bekämpa och förhindra en del av de nutritions problem som drabbar Tarahumara indianerna. Dessa data skulle också kunna utgöra en referenslinje med vilken framtida förändringar kan jämföras med såvida liknande provtagnings rutiner används. Generellt, belyser resultaten vikten och utmaningen att uppnå modernisering på ett sätt som inte enbart förbättrar hälsoläget men som samtidigt upprätthåller och uppmuntrar till att behålla traditionella värderingar. Dessa utgör inte enbart grunden för Tarahumara samhället utan bidrar även därigenom i en del fall till en bättre kosthållning och bättre hälsa.


La pertenencia a un grupo indígena en México se asocia frecuentemente a una salud pobre principalmente como resultado del aislamiento social de la sociedad Mexicana. Los Tarahumaras no son la excepción. Constituyen el grupo indígena más grande del norte del país y una de las minorías étnicas más marginadas de Norteamérica. A pesar de que sus condiciones de salud son precarias, existe muy poca información disponible que facilite el diseño e implementación de programas para prevenir y tratar los problemas de salud pública más importantes que les aquejan. Así pues, esta tesis tiene por objeto cubrir parte de esta falta de información. Presenta y discute resultados de estudios enfocados a la nutrición de mujeres y niños llevados a cabo entre 1997 y 2002.

Una encuesta en una muestra municipal representativa de mujeres Tarahumaras en edad reproductiva mostró la más alta prevalencia de anemia en las embarazadas en el tercer trimestre (38.5%) y las lactantes durante los primeros 6 meses después del parto (42.9%) paralelamente a una alta prevalencia de deficiencia de hierro. En este estudio, se desarrolló una técnica para la toma de muestras de suero capilar en papel filtro para medir los niveles de ferritina sérica en zonas remotas. Asimismo se encontró un 52.5% de sobrepeso en las mujeres adultas, sugiriendo un proceso de “deindigenización” de los patrones dietéticos y de actividad física tradicionales. Este tópico fue seguido en un estudio posterior sobre percepciones de la alimentación y apariencia corporal de la mujer Tarahumara utilizando métodos de antropología cognoscitiva. Hablar español emergió como un claro indicio de aculturación que podría estar asociado a un incremento en la prevalencia de obesidad y sus consecuencias. Una encuesta nutricional con niños Tarahumaras de albergues escolares mostró evidencia de deficiencia de cinc, vitamina B12, hierro y yodo pero encontró un estado antropométrico similar al de otros niños mexicanos del medio rural. Finalmente, se condujo una evaluación cualitativa para identificar alimentos culturalmente aceptables para rediseñar una canasta de ayuda alimentaria con el objeto de aliviar la desnutrición infantil.

Los resultados de esta tesis ofrecen información relevante para el mejoramiento del diseño de intervenciones para combatir y prevenir algunos de los problemas nutricios que afectan a los Tarahumaras. De utilizarse estrategias muestrales similares, esta información podría además constituir el punto de comparación para evaluar cambios futuros. Pero sobre todo, los hallazgos apuntan a la importancia y el desafío para alcanzar una modernización que no solo mejore la salud de los indígenas, sino que además apoye, mantenga y promueva los valores culturales tradicionales, pues estos, además de conformar los cimientos de la sociedad Tarahumara, pueden en varios casos contribuir a una mejor nutrición y salud.

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26

Lawrence, Adrea. „Unraveling the white man's burden a critical microhistory of federal Indian education policy implementation at Santa Clara Pueblo, 1902-1907 /“. [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3238511.

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Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006.
"Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3743. Adviser: Donald Warren.
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27

Binder, Christina. „Die Landrechte indigener Völker unter besonderer Bezugnahme auf Mexiko und Nicaragua /“. Frankfurt am Main [u.a.] : Lang, 2004. http://www.gbv.de/dms/sub-hamburg/374174431.pdf.

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28

Fisher, Andrew Bryan. „Worlds in flux, identities in motion : a history of the Tierra Caliente of Guerrero, Mexico, 1521-1821 /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3057349.

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29

Tiedje, Kristina. „Mapping nature, constructing culture : the cultural politics of place in the Huasteca, Mexico /“. view abstract or download file of text, 2004. http://wwwlib.umi.com/cr/uoregon/fullcit?p3147836.

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Thesis (Ph. D.)--University of Oregon, 2004.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 469-511) and glossary (leaves 455-462). Also available for download via the World Wide Web; free to University of Oregon users.
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30

Murillo, Dana Velasco. „Urban indians in a silver city Zacatecas, Mexico, 1546-1806 /“. Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1835626181&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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31

Keener, Candis Michelle. „The Baby Jaguar Series a comparative analysis /“. [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1259607927.

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Thesis (M.A.)--Kent State University, 2009.
Title from PDF t.p. (viewed April 22, 2010). Advisor: Fred Smith. Keywords: Baby Jaguar; Chaak; Maya ceramic painting; Yum Cimil; Codex Vessels. Includes bibliographical references (p. 86-90).
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32

Crumrine, N. Ross. „Ejidos and Regions of Refuge in Northwestern Mexico“. University of Arizona Press (Tucson, AZ), 1987. http://hdl.handle.net/10150/595202.

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"This slim but important volume is a transitional work, one that attempts to bridge two very different traditions in the anthropological study of indigenous communities. . . . succinct and provocative."—American Indian Quarterly "Many of the ideas expressed are provocative, much of the information is new; the bibliography is extensive."—Arizona Daily Star
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33

Bruman, Henry J. „Alcohol in Ancient Mexico /“. Salt Lake City : University of Utah Press, 2000. http://catalogue.bnf.fr/ark:/12148/cb38908829w.

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Diss. Ph. D.--Geography--Berkeley--University of California, 1940. Titre de soutenance : Aboriginal drink areas in New Spain.
Bibliogr. p. 136-144. Bibliogr. des oeuvres de l'auteur p. 147-148. Index.
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34

Olson, Diann Marie. „Los personajes indigenas en obras teatrales de la Revolucion mexicana“. Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1594496731&sid=3&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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35

Haskell, David Louis. „Tarascan kingship the production of hierarchy in the prehispanic Pátzcuaro Basin, Mexico /“. [Gainesville, Fla.] : University of Florida, 2008. http://purl.fcla.edu/fcla/etd/UFE0022858.

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36

McDonald, Andrew J. „Middle formative pyramidal platform complexes in southern Chiapas, Mexico : structure and meaning /“. Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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37

José, Maria Emília Granduque. „A presença de Malinche nas crônicas de indias do século XVI /“. Franca : [s.n.], 2011. http://hdl.handle.net/11449/93224.

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Orientador: Ana Raquel Marques da Cunha Martins Portugal
Banca: Eduardo Natalino dos Santos
Banca: Alberto Ággio
Resumo: Este trabalho se propõe a analisar porque a intérprete Malinche foi descrita com tanta intensidade nas Crônicas de Índias do século XVI. Considerando que a história nessa época era entendida segundo o preceito de "mestra da vida" -, em que os feitos positivos do passado deveriam servir como exemplos para o homem do presente - a escrita dos fatos centrava-se nos acontecimentos grandiosos e nos personagens masculinos como atores principais. Desse modo, a história da conquista espanhola ganhou destaque pela importância no cenário europeu e o conquistador Hernán Cortés se tornou o grande responsável pela vitória sobre os índios, dada a sua coragem e façanha, virtudes exaltadas nessa época. Atentando para esse padrão masculino da escrita da história, o questionamento que se faz a partir dessa explicação é saber o que levou os cronistas de Índias a inserir Malinche em seus relatos ao lado de Cortés? Levando em conta o lugar secundário que as mulheres, os intérpretes e os escravos ocupavam na conquista e nas crônicas, por que, então, uma figura que representa tudo isso esteve centrada nesses textos como uma das protagonistas desse evento?
Abstract: This work proposes to analyze because the interpreter Malinche was described with so much intensity in Chronicles of Indies in the 16th Century. Whereas the history at the time it was understood according to the precept of "teacher of life" -, in which the made positive of the past should serve as examples for the man of present - the writing of the facts was focused on the events grandiose and characters male as well as major players. In this way, the history of the spanish conquest has gained attention because of the importance in the european arena and the conqueror Hernán Cortés has become the major responsible for victory over the indians, given their courage and achievement, virtues exalted at that time. Looking for this pattern of male writing of history, the questioning that is based on this explanation is what has led the chroniclers of Indies to insert Malinche in their reports on the side of Cortés? Taking into account the place secondary to the women, the interpreters and the slaves occupied in the conquest and the chronicles, why, then, a figure that represents everything that has focused on these texts as one of the protagonists of this event?
Mestre
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38

Reff, Daniel T. „The demographic and cultural consequences of Old World disease in the Greater Southwest, 1520-1660 /“. Full-text version available from OU Domain via ProQuest Digital Dissertations, 1985.

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39

Campero, Chloée. „De San Andrés Larrainzar à San Andres Sakamch'en de los Pobres : la transformation du discours politique Mexicain“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0021/MQ54982.pdf.

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40

Shelton, Anthony. „The Wixárica : a highland people of north-west Mexico“. Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670206.

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41

Salinas, Christopher James. „Cerro de Trincheras an analysis of occupation duration and residential stability /“. Diss., Online access via UMI:, 2009.

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42

Workinger, Andrew G. „Coastal/highland interaction in prehispanic Oaxaca, Mexico the perspective from San Francisco de Arriba /“. online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3047475.

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43

Afanador, Pujol Angélica Jimena. „The politics of ethnicity re-imagining indigeneous identies in the sixteenth-century Relación de Michoacán (1539-1541) /“. Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1997465951&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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44

Lévesque, Manon. „Entre privilège et marginalisation : politiques de la culture et développement du tourisme ethnique chez les Mayas Lacandóns de Nahá, Chiapas, Mexique“. Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83120.

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In this thesis, I examine how, during the twentieth century, the Lacandons, an ethnic subgroup of the Mayas came to be considered the " purest " of the indigenous groups living in Chiapas, the southeasternmost state of Mexico. As the development of ethnic tourism continues to intensify, a conception of culture that emphasizes timeless traditions and continuity with the past is concurrently increasing. I intend to demonstrate that this essentialization of the lacandon culture imposes constraints within which individuals must operate. However, while the ways in which they define and represent themselves for tourists, anthropologists, and other visiting foreigners reveals the pervasiveness of this essentialization, it is also argued that through these encounters, the Lacandons negotiate a space in which they articulate their subjectivities as they meet visitors' expectations.
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45

Evans, Elouise Adele. „A DESIGN ANALYSIS OF QUECHQUEMITL FROM THE CORDRY COLLECTION (COSTUME, WEAVING, MEXICAN)“. Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/275304.

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46

Hurley, Jessica L. „Economic and social change in the Lacandon community of Nahá /“. View online, 2007. http://ecommons.txstate.edu/anthroptad/9.

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47

Flores, Ballesteros Luis. „Vulnerability and social risk management in India and Mexico“. Thesis, Massachusetts Institute of Technology, 2008. http://hdl.handle.net/1721.1/45372.

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Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 2008.
Includes bibliographical references (p. 105-116).
The development of effective community, regional and national risk-management strategies, especially for systemic risks, such as natural disasters, entails understanding the determinants of social vulnerability in individuals and groups, and the factors that foster the adoption of specific mechanisms of risk management and, thus, the elements that supports an efficient implementation process. This thesis contributes to this understanding in the context of communities in developing countries by using data from surveys conducted in the district of Kalahandi, state of Orissa, India, and three municipalities in Mexico, each with a different level of socioeconomic development: Villaflores, Chiapas; Ahome, Sinaloa; and Valle de Santiago, Guanajuato. Using regression modeling of binary response variables, I tested the statistical association between the adoption of formal social risk-management and a number of endogenous and exogenous household characteristics. The results indicate that the likelihood of adoption of formal risk-management strategies increases with the level of the household's association, i.e., its affiliation with local groups; in addition, proximity to roads, financial services and urban-mixed use areas (markets), is less strongly correlated with the likelihood of adoption of risk-management strategies than the level of association, particularly in less-developed environments. These findings are robust to a variety of socioeconomic and demographic characteristics and environmental contexts. Keywords: risk, social risk management, social capital, vulnerability
by Luis Flores Ballesteros.
M.C.P.
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48

Ravesloot, John C. „Mortuary Practices and Social Differentiation at Casas Grandes, Chihuahua, Mexico“. University of Arizona Press (Tucson, AZ), 1988. http://hdl.handle.net/10150/615913.

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49

José, Maria Emília Granduque [UNESP]. „A presença de Malinche nas crônicas de indias do século XVI“. Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/93224.

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Made available in DSpace on 2014-06-11T19:26:21Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-05-20Bitstream added on 2014-06-13T18:54:42Z : No. of bitstreams: 1 jose_meg_me_fran.pdf: 614689 bytes, checksum: 22283f8f2d008ee8d09b8575b8602627 (MD5)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Este trabalho se propõe a analisar porque a intérprete Malinche foi descrita com tanta intensidade nas Crônicas de Índias do século XVI. Considerando que a história nessa época era entendida segundo o preceito de “mestra da vida” –, em que os feitos positivos do passado deveriam servir como exemplos para o homem do presente – a escrita dos fatos centrava-se nos acontecimentos grandiosos e nos personagens masculinos como atores principais. Desse modo, a história da conquista espanhola ganhou destaque pela importância no cenário europeu e o conquistador Hernán Cortés se tornou o grande responsável pela vitória sobre os índios, dada a sua coragem e façanha, virtudes exaltadas nessa época. Atentando para esse padrão masculino da escrita da história, o questionamento que se faz a partir dessa explicação é saber o que levou os cronistas de Índias a inserir Malinche em seus relatos ao lado de Cortés? Levando em conta o lugar secundário que as mulheres, os intérpretes e os escravos ocupavam na conquista e nas crônicas, por que, então, uma figura que representa tudo isso esteve centrada nesses textos como uma das protagonistas desse evento?
This work proposes to analyze because the interpreter Malinche was described with so much intensity in Chronicles of Indies in the 16th Century. Whereas the history at the time it was understood according to the precept of teacher of life -, in which the made positive of the past should serve as examples for the man of present - the writing of the facts was focused on the events grandiose and characters male as well as major players. In this way, the history of the spanish conquest has gained attention because of the importance in the european arena and the conqueror Hernán Cortés has become the major responsible for victory over the indians, given their courage and achievement, virtues exalted at that time. Looking for this pattern of male writing of history, the questioning that is based on this explanation is what has led the chroniclers of Indies to insert Malinche in their reports on the side of Cortés? Taking into account the place secondary to the women, the interpreters and the slaves occupied in the conquest and the chronicles, why, then, a figure that represents everything that has focused on these texts as one of the protagonists of this event?
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50

Lewis, Stephen E. „Revolution and the rural schoolhouse : forging state and nation in Chiapas, Mexico, 1913-1948 /“. Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9804032.

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