Thematische Bibliographien / Indian of Mexico

Auswahl der wissenschaftlichen Literatur zum Thema „Indian of Mexico“

Autor: Grafiati
Veröffentlicht am 27. Juli 2024
Zuletzt aktualisiert am 28. Juli 2024

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Zeitschriftenartikel zum Thema "Indian of Mexico"

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LYNN, RICHARD, EDUARDO BACKHOFF und L. A. CONTRERAS. „ETHNIC AND RACIAL DIFFERENCES ON THE STANDARD PROGRESSIVE MATRICES IN MEXICO“. Journal of Biosocial Science 37, Nr. 1 (08.12.2004): 107–13. http://dx.doi.org/10.1017/s0021932003006497.

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Raven’s Standard Progressive Matrices test was administered to a representative sample of 920 white, Mestizo and Native Mexican Indian children aged 7–10 years in Mexico. The mean IQs in relation to a British mean of 100 obtained from the 1979 British standardization sample and adjusted for the estimated subsequent increase were: 98·0 for whites, 94·3 for Mestizos and 83·3 for Native Mexican Indians.
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Jancsó, Katalin. „La llegada de Maximiliano a la tierra de los pueblos bárbaros“. Acta Hispanica 13 (01.01.2008): 25–32. http://dx.doi.org/10.14232/actahisp.2008.13.25-32.

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The author examines a specific aspect of the brief period of Maximilian's reign as the Emperor of Mexico. The spring of 1864 opened an interesting and controversial era of Mexican history. After arriving at Mexico and being proclaimed Emperor with the help of the Mexican Conservatives, Maximilian I., Archduke of Austria and Prince Royal of Hungary and Bohemia reigned in a surprisingly liberal spirit, with the principal aim of modernizing Mexico. The Mexican liberals, led by Benito Juárez, did all they could to get rid of the foreign emperor, and finally executed him the 19th of July, 1867. During his brief reign of three years, both Maximilian and his wife, the empress Charlotte of Belgium manifested profound interest in the situation of the native Indians who made up the vast majority of Mexico's population and had great expectations towards the emperor. A dedicated liberal, Maximilian considered all Mexican citizens should be granted the same rights, and adopted various measures to improve the condition of the natives, and help their integration in the Mexican nation through the process of mestizaje. The author presents the circumstances of Maximilian's arrival at Mexico, his reception, the measures introduced by the Emperor in the protection of the Indian population and the circumstances that led to the creation of the „Junta Protectora de las Clases Menesterosas”, organization representing the interests of the poor, as described in the press of the era.
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Jordan, Elaine, Laurence French und Phyllis Tempest. „Assessing Navajo Psychological and Educational Needs in New Mexico“. Rural Special Education Quarterly 16, Nr. 4 (Dezember 1997): 24–32. http://dx.doi.org/10.1177/875687059701600405.

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American Indians have a disproportionately high incidence of social and health problems which impact on education. Further, there are many American Indian tribes that represent a wide range of cultural differences and belief systems. The Navajo Tribe represents the largest concentration of American Indians in the nation. This paper highlights one school district in Western New Mexico, the Gallup McKinley School District (geographically the largest in the U.S. with 73% American Indian, mostly Navajo) and analyzes the overall needs of Navajo Indian children and youth, and their families. The article explores specific Navajo acculturation variables creating culture conflict, problems affecting the community, test results, interpretation issues resulting in inappropriate placement decisions and the profile of the high-risk Navajo child based on research data. It concludes with specific recommendations for interviewing, testing, and counseling.
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Mallon, Florencia E. „Indian Communities, Political Cultures, and the State in Latin America, 1780–1990“. Journal of Latin American Studies 24, S1 (März 1992): 35–53. http://dx.doi.org/10.1017/s0022216x00023762.

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In Tlatelolco, in the symbolically laden Plaza of the Three Cultures, there is a famous plaque commemorating the fall of Tenochtitlán, after a heroic defence organised by Cuauhtemoc. According to the official words there inscribed, that fall ‘was neither a victory nor a defeat’, but the ‘painful birth’ of present-day Mexico, the mestizo Mexico glorified and institutionalised by the Revolution of 1910. Starting with the experiences of 1968 – which added yet another layer to the archaeological sedimentation already present in Tlatelolco – and continuing with greater force in the face of the current wave of indigenous movements throughout Latin America, as well as the crisis of indigenismo and of the postrevolutionary development model, many have begun to doubt the version of Mexican history represented therein.1 Yet it is important to emphasise that the Tlatelolco plaque, fogged and tarnished as it may be today, would never have been an option in the plazas of Lima or La Paz. The purpose of this essay is to define and explain this difference by reference to the modern histories of Peru, Bolivia and Mexico. In so doing, I hope to elucidate some of the past and potential future contributions of indigenous political cultures to the ongoing formation of nation-states in Latin America.As suggested by the plaque in Tlatelolco, the process and symbolism of mestizaje has been central to the Mexican state's project of political and territorial reorganisation. By 1970, only 7.8 % of Mexico's population was defined as Indian, and divided into 59 different linguistic groups.
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Salmón, Roberto Mario. „A Marginal Man: Luis of Saric and the Pima Revolt of 1751“. Americas 45, Nr. 1 (Juli 1988): 61–77. http://dx.doi.org/10.2307/1007327.

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The history of colonial Latin America can be told in terms of the relations between Spaniards, mixed blood frontiersmen, and Indians. In Mexico, Indians figured as significantly as did political and geographical factors in determining the nature and direction of Spanish-Mexican advance and settlement. The Spaniards were ever desirous to learn more about the Indians, especially if they had cultures and economies worth exploiting. But the Indians seldom submitted peacefully to these strange men who spoke of God and king and insisted on a new way of life. Indian chieftains only reluctantly gave up positions of tribal control and they remained prepared to foment sedition and rebellion against the Spanish and Mexican colonizers. This rebellion occurred often on the fringes of Spanish America.
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Sell, Barry, Susan Schroeder, Stephanie Wood und Robert Haskett. „Indian Women of Early Mexico.“ Sixteenth Century Journal 30, Nr. 1 (1999): 293. http://dx.doi.org/10.2307/2544990.

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Radding, Cynthia, Susan Schroeder, Stephanie Wood und Robert Haskett. „Indian Women of Early Mexico“. American Historical Review 104, Nr. 1 (Februar 1999): 229. http://dx.doi.org/10.2307/2650283.

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Few, Martha. „Indian Women of Early Mexico“. Hispanic American Historical Review 79, Nr. 3 (01.08.1999): 541–42. http://dx.doi.org/10.1215/00182168-79.3.541.

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Lester, David. „American Indian Suicide Rates and the Economy“. Psychological Reports 77, Nr. 3 (Dezember 1995): 994. http://dx.doi.org/10.2466/pr0.1995.77.3.994.

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The average suicide rate of American Indians in New Mexico from 1958 to 1986 for three tribes was positively associated with the over-all New Mexico unemployment rate as was the over-all New Mexico suicide rate.
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Garduño, Everardo. „Applying Anthropology Among Migrant Indians in San Quintin, Mexico“. Practicing Anthropology 20, Nr. 4 (01.09.1998): 34–38. http://dx.doi.org/10.17730/praa.20.4.l7461230w6655262.

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When I returned to San Quintín, México during the spring-breaks of 1996-1997, ten years after my initial work in the region, I visited the Indigenous barrio of the Nueva Región Triqui (New Triqui Region). This is a village with 2000 Oaxacan Triqui Indians distributed into 300 households. During the two weeks I stayed in this village, I observed that it does not remarkably differ from most Oaxacan Indian towns. Every house possesses a garden in which corn, beans, pumpkins, and healing herbs are grown. In some cases these houses have both the temascal (traditional steambath) and the reed constructed kitchens outside, while inside they have an adobe fireplace and a waist-loom for weaving traditional cloth. Furthermore, life in the Nueva Región Triqui seems to go by like in any other Indian village of Oaxaca. On my first walk through this community, I witnessed three events celebrated in the most typical ways of the Oaxacan Indians from the Mixtec region: a quinceañera, a collective baptism, and a funeral. The next day, I met a group of musicians who played the typical Oaxacan chilenas, and witnessed a cleansing practiced by a curandera. So, after those visits I could have concluded that the Nueva Región Triqui is just another typical Oaxacan Indian town. However, in actuality this village is located in San Quintín, Baja California, about 1,800 miles from Oaxaca.
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Dissertationen zum Thema "Indian of Mexico"

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Mattiace, Shannan L. „Peasant and indian : political identity and indian autonomy in Chiapas, Mexico, 1970-1996 /“. Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Eiss, Paul K. „Redemption's archive revolutionary figures and Indian work in Yucatán, Mexico /“. Ann Arbor, Mich. : UMI Dissertation Services, 2000. http://catalog.hathitrust.org/api/volumes/oclc/48787206.html.

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Lester, Paul Arnold. „Michael Steck and New Mexico Indian affairs, 1852-1865 /“. Full-text version available from OU Domain via ProQuest Digital Dissertations, 1986.

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Moksnes, Heidi. „Mayan suffering, Mayan rights : faith and citizenship among Catholic Tzotziles in Highland Chiapas, Mexico /“. Göteborg, 2003. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010293877&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Aguilar-Moreno, Manuel. „Tequitqui art of sixteenth-century Mexico : an expression of transculturation /“. Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Aguilar, Moreno José Manuel. „Tequitqui art of sixteenth-century Mexico : an expression of transculturation /“. Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Yarborough, Clare McJimsey. „Teotihuacan and the Gulf Coast: Ceramic evidence for contact and interactional relationships“. Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/186001.

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Teotihuacan was founded in a side valley of the Basin of Mexico during the first centuries of the common era and at its height reached a size of approximately 20 square kilometers. During A. D. 400-700, the Middle Classic period, architecture and portable artifacts in the Teotihuacan style are distributed throughout Mesoamerica. The distribution of Teotihuacan style material culture is often cited as evidence that Teotihuacan had the social and political complexity characteristic of early expansionistic states, and was in fact the first empire of highland Mexico. This study traces patterns of Teotihuacan influence in Gulf Coast ceramic assemblages in order to reconstruct relationships between Teotihuacan and various Classic period Gulf Coast polities. Here influence is defined as all archaeological indications of contact between two culturally or ethnically distinct populations. Variation in the timing and patterning of influence indicates variation in the nature of the relationships sustained between the two populations. To control for temporal and geographic variation, ceramic sequences and assemblage descriptions currently in use both at Teotihuacan and on the Gulf Coast are discussed and evaluated. Patterns of Teotihuacan influence in the ceramic assemblages of the Gulf Coast are shown to vary considerably from area to area and reflect clear differences in the timing and duration of Teotihuacan contact. Variation also occurs in the fidelity with which local imitations adhere to Teotihuacan stylistic conventions, the depositional context in which Teotihuacan imitations occur, and the range and types of Teotihuacan ceramic artifacts copied. The resulting patterns are interpreted to be meaningful in terms of past relationships between Teotihuacan and various Gulf Coast polities. The existence of Teotihuacan imperial control over part of the Gulf Coast is suggested.
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Hill, Warren D. „Ballcourts, competitive games and the emergence of complex society“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ38896.pdf.

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Castells-Talens, Antoni. „The negotiation of indigenist radio policy in Mexico“. [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0004365.

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Avery, Doris Swann. „Into the den of evils the genízaros in colonial New Mexico /“. CONNECT TO THIS TITLE ONLNE, 2008. http://etd.lib.umt.edu/theses/available/etd-05302008-122456/.

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Bücher zum Thema "Indian of Mexico"

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Stierlin, Henri. Ancient Mexico. [Köln]: Benedikt Taschen, 1990.

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Stierlin, Henri. Ancient Mexico. (Cologne): Benedikt Taschen, 1996.

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Sonia, Lombardo de Ruíz, Centro Nacional de Exposiciones (Spain), Consejo Nacional para la Cultura y las Artes (Mexico) und Instituto Nacional de Antropología e Historia (Mexico), Hrsg. Arte precolombino de Mexico: [exposición. Milano: Olivetti, 1990.

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Susan, Schroeder, Wood Stephanie Gail 1954- und Haskett Robert Stephen 1952-, Hrsg. Indian women of early Mexico. Norman: University of Oklahoma Press, 1997.

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Coe, Michael D. Mexico. 3. Aufl. London: Thames & Hudson, 1988.

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Ramos, Carolyn. The art of Mexico: A heritage of lost civilization. Dubuque, Iowa: Kendall/Hunt Pub. Co., 1988.

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Lechuga, Ruth D. Mask arts of Mexico. London: Thames and Hudson, 1994.

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Reynolds, Richard D. The ancient art of Colima, Mexico. Walnut Creek, Calif: Squibob Press, 1993.

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Lechuga, Ruth D. Mask arts of Mexico. San Francisco: Chronicle Books, 1995.

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Marianne, Ryan, Hrsg. The Art of Mexico. London: South Bank Centre, 1992.

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Buchteile zum Thema "Indian of Mexico"

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Arizpe, Lourdes. „Indian Cultures in Mexico City“. In SpringerBriefs on Pioneers in Science and Practice, 145–51. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-01896-6_13.

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Price, M. Philips. „New Mexico—The Spanish-Indian Fringe“. In America After Sixty Years, 176–91. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003243182-12.

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Friedlander, Judith. „The Role of the State in Postrevolutionary Mexico: A New Period of “Evangelization” in Hueyapan“. In Being Indian in Hueyapan, 123–55. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601659_7.

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„Indian Shore“. In The Gulf of Mexico, 29–42. University of South Carolina Press, 2019. http://dx.doi.org/10.2307/j.ctvgs0bwt.7.

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HLÚŠEK, RADOSLAV. „BEING INDIAN IN MEXICO:“. In Identity, Tradition and Revitalisation of American Indian Culture, 30–45. Karolinum Press, Charles University, 2017. http://dx.doi.org/10.2307/jj.1544752.5.

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„In Mexico: The Indian Woman“. In The Power to Change Geography, 17. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870578-013.

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Cox, James H. „“Mexico Is an Indian Country”“. In The Red Land to the South, 107–50. University of Minnesota Press, 2012. http://dx.doi.org/10.5749/minnesota/9780816675975.003.0004.

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Crandall, Maurice. „Pueblo Contestations of Power in the Mexican Period“. In These People Have Always Been a Republic, 106–38. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652665.003.0004.

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During the brief period of Mexican independence in New Mexico (1821–1846), Pueblo Indians participated in electoral politics in unprecedented ways. In the waning days of the Spanish empire, and then the Mexican era, colonial directives sought to bring Indians into the body politic as citizens. This meant Pueblo villages were to become part of larger municipalities with elected councils, or constitutional ayuntamientos, that included both Indians and Nuevo Mexicanos. This chapter shows that Pueblo participation on these mixed council was almost negligible. Instead, Pueblo Indians took the lead in the Río Arriba Rebellion of 1837. In this rebellion, which killed and deposed the Mexican governor of New Mexico, Albino Pérez, Pueblo Indians, Genízaros, and their allies established their own short-lived state, known as the Cantón, with an Indian, José González, as governor.
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Crandall, Maurice. „Repúblicas de Indios in Spanish New Mexico“. In These People Have Always Been a Republic, 13–54. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652665.003.0002.

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This chapter traces the development of Repúblicas de Indios (Indian Republics) among the Pueblo Indians of Spanish New Mexico. It demonstrates how the Pueblos implemented Spanish directives mandating annual elections of officers, such as governors and lieutenant governors, to form an Indian town council, or ayuntamiento/cabildo. The Pueblos ultimately transformed those elections to bring them more in conformity with traditional Pueblo leadership selection practices. This chapter interrogates the importance of Pueblo officers, the governor system, and the annual elections that put them in office. These elected Pueblo officers represented their communities in dealings with the Spanish church and state. While there were abuses of office, Pueblo governors and other leaders overwhelmingly worked for the survival of their people and to retain their sacred homelands.
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Campbell, Lyle. „Languages of North America“. In American Indian Languages, 107–55. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195094275.003.0004.

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Abstract The Study Of The Native Languages of North .America (north of Mexico) has dominated American Indian linguistics. As a consequence of it:, long and respectable history (see Chapter 2), the history of the individual families and isolates is reasonably well understood in most cases. Still, most of the proposals of more inclusive, higher-order groupings remain uncertain or controversial. Traditionally, treatments of North American Indian languages have stopped at tile border between the United States and Mexico, almost as though some sharp linguistic boundmy existed there. However, this geographical limit is not significant from a linguistic point of view, since several language families are represented on both sides of the border; some extend into Mexico and even into Central America.
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Konferenzberichte zum Thema "Indian of Mexico"

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Peavy, M. A., R. T. Weaver und G. Torres. „Evolution of Dolomitic Completion/Stimulation Optimization in Indian Basin Field, Eddy County, New Mexico“. In SPE Gas Technology Symposium. Society of Petroleum Engineers, 2002. http://dx.doi.org/10.2118/75665-ms.

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Norton, Hana S. „Apaches and the mining menace: Indian-White conflicts in southwestern New Mexico, 1800-1886“. In 49th Annual Fall Field Conference. New Mexico Geological Society, 1998. http://dx.doi.org/10.56577/ffc-49.55.

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Lawrence, Viki A. „Developments in the Cenozoic volcanic stratigraphy of the Indian Peaks area, northern Black Range, New Mexico“. In 37th Annual Fall Field Conference. New Mexico Geological Society, 1986. http://dx.doi.org/10.56577/ffc-37.179.

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Kues, Barry S., und Spencer G. Lucas. „Stratigraphy and paleontology of a San Andres Formation (Permian, Leonardian) outlier, Zuni Indian Reservation, New Mexico“. In 40th Annual Fall Field Conference. New Mexico Geological Society, 1989. http://dx.doi.org/10.56577/ffc-40.167.

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Bada-Carbajal, Lila Margarita, Gabriela Guadalupe Escobedo- Guerrero, María de los Ángeles Hernández-García, Héctor Alejandro Jiménez-Avalos und Oscar Eduardo Rivas-Aguilar. „Circular Economy as an Environmental Strategy Post COVID-19 in a Bus Manufacturing Industry in the State of Mexico“. In 3rd Indian International Conference on Industrial Engineering and Operations Management. Michigan, USA: IEOM Society International, 2023. http://dx.doi.org/10.46254/in03.20230011.

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Njoku, Johnson Chydi, Alexis Simon Husser und Robert Adam Clyde. „New Generation Rotary Steerable System and Pressure While Drilling Tool Extends the Benefits of Managed Pressure Drilling in the Gulf of Mexico“. In SPE Indian Oil and Gas Technical Conference and Exhibition. Society of Petroleum Engineers, 2008. http://dx.doi.org/10.2118/113491-ms.

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Wasiolek, Maryann. „The hydrogeology of the Permian Yeso Formation within the upper Rio Hondo Basin and the eastern Mescalero Apache Indian Reservation, Lincoln and Otero Counties, New Mexico“. In 42nd Annual Fall Field Conference. New Mexico Geological Society, 1991. http://dx.doi.org/10.56577/ffc-42.343.

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Owen, Donald E., Charles T. Siemers und Jr Owen. „Dakota and adjacent Morrison and Lower Mancos stratigraphy (Cretaceous and Jurassic) in the Holy Ghost Spring quadrangle, land of pinchouts, Jemez and Zia Indian reservations, New Mexico“. In 58th Annual Fall Field Conference. New Mexico Geological Society, 2007. http://dx.doi.org/10.56577/ffc-58.188.

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McLemore, Virginia T. „MINERAL-RESOURCE POTENTIAL IN NEW MEXICO“. In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-317524.

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Contreras, Juan, und Ismael Yarbuh. „FOLD DEVELOPMENT IN THE MEXICAN RIDGES FOLDBELT, WESTERN GULF OF MEXICO BASIN: INSIGHTS FROM AREA-DEPTH-STRAIN VARIATIONS AND FOURIER ANALYSIS“. In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-320255.

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Berichte der Organisationen zum Thema "Indian of Mexico"

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Chamberlin, Richard M., und Colin T. Cikoski. Geologic map of the Indian Well Wilderness quadrangle, Socorro County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2010. http://dx.doi.org/10.58799/of-gm-201.

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Kukreja, Prateek, Havishaye Puri und Dil Rahut. Creative India: Tapping the Full Potential. Asian Development Bank Institute, Januar 2023. http://dx.doi.org/10.56506/kcbi3886.

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We provide the first reliable measure on the size of India’s creative economy, explore the many challenges faced by the creative industries, and provide recommendations to make India one of the most creative societies in the world. India’s creative economy—measured by the number of people working in various creative occupations—is estimated to contribute nearly 8% of the country’s employment, much higher than the corresponding share in Turkey (1%), Mexico (1.5%), the Republic of Korea (1.9%), and even Australia (2.1%). Creative occupations also pay reasonably well—88% higher than the non-creative ones and contribute about 20% to nation’s overall GVA. Out of the top 10 creative districts in India, 6 are non-metros—Badgam, Panipat (Haryana), Imphal (Manipur), Sant Ravi Das Nagar (Uttar Pradesh), Thane (Maharashtra), and Tirupur (Tamil Nadu)—indicating the diversity and depth of creativity across India. Yet, according to the United Nations Conference on Trade and Development, India’s creative exports are only one-tenth of those of the People’s Republic of China. To develop the creative economy to realize its full potential, Indian policy makers would like to (i) increase the recognition of Indian culture globally; (ii) facilitate human capital development among its youth; (iii) address the bottlenecks in the intellectual property framework; (iv) improve access to finance; and (v) streamline the process of policy making by establishing one intermediary organization. India must also leverage its G20 Presidency to put creative economy concretely on the global agenda.
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Ridgley, Jennie, und Robyn Wright Dunbar. Outcrop Gamma-ray Analysis of the Cretaceous mesaverde Group: Jicarilla Apache Indian Reservation, New Mexico. Office of Scientific and Technical Information (OSTI), April 2001. http://dx.doi.org/10.2172/778870.

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4

Jennie Ridgley. ANALYSIS OF OIL-BEARING CRETACEOUS SANDSTONE HYDROCARBON RESERVOIRS, EXCLUSIVE OF THE DAKOTA SANDSTONE, ON THE JICARILLA APACHE INDIAN RESERVATION, NEW MEXICO. Office of Scientific and Technical Information (OSTI), Mai 2000. http://dx.doi.org/10.2172/834191.

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5

Jennie Ridgley. ANALYSIS OF OIL-BEARING CRETACEOUS SANDSTONE HYDROCARBON RESERVOIRS, EXCLUSIVE OF THE DAKOTA SANDSTONE, ON THE JICARILLA APACHE INDIAN RESERVATION, NEW MEXICO. Office of Scientific and Technical Information (OSTI), Januar 2000. http://dx.doi.org/10.2172/834192.

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6

Ridgley, Jennie, und Robyn Wright Dunbar. Analysis of oil-bearing Cretaceous sandstone hydrocarbon reservoirs, exclusive of the Dakota Sandstone, on the Jicarilla Apache Indian Reservation, New Mexico. Office of Scientific and Technical Information (OSTI), Juni 2000. http://dx.doi.org/10.2172/756282.

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7

Reeves, Scott, und Randy Billingsley. Application of Advanced Exploration Technologies for the Development of Mancos Formation Oil Reservoirs, Jicarilla Apache Indian Nation, San Juan Basin, New Mexico. Office of Scientific and Technical Information (OSTI), September 2002. http://dx.doi.org/10.2172/800801.

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8

Ridgley, Jennie. Subsurface Analysis of the Mesaverde Group on and near the Jicarilla Apache Indian Reservation, New Mexico-its implication on Sites of Oil and Gas Accumulation. Office of Scientific and Technical Information (OSTI), August 2001. http://dx.doi.org/10.2172/784576.

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9

Ridgley, Jennie. Sequence Stratigraphic Analysis and Facies Architecture of the Cretaceous Mancos Shale on and Near the Jicarilla Apache Indian Reservation, New Mexico-their relation to Sites of Oil Accumulation. Office of Scientific and Technical Information (OSTI), August 2001. http://dx.doi.org/10.2172/784573.

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10

Jennie Ridgley. SEQUENCE STRATIGRAPHIC ANALYSIS AND FACIES ARCHITECTURE OF THE CRETACEOUS MANCOS SHALE ON AND NEAR THE JICARILLA APACHE INDIAN RESERVATION, NEW MEXICO-THEIR RELATION TO SITES OF OIL ACCUMULATION. Office of Scientific and Technical Information (OSTI), März 2000. http://dx.doi.org/10.2172/834194.

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