Thematische Bibliographien / Indian experiences

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Auswahl der wissenschaftlichen Literatur zum Thema „Indian experiences“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Indian experiences"

Marie, Rowanne Sarojini. „ACROSS THE KALA PANI: UNTOLD STORIES OF INDENTURED INDIAN WOMEN OF CHRISTIAN ORIGIN IN SOUTH AFRICA“. Oral History Journal of South Africa 2, Nr. 1 (22.09.2016): 89–101. http://dx.doi.org/10.25159/2309-5792/1585.

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The indenture experience is one that is entrenched in the very being of the Indian community in South Africa. Recent times have seen a good spread of documentation on such experiences, especially in light of the 150th anniversary of the arrivals in South Africa, celebrated in 2010. What does become clear in such accounts, however, is that the experiences of women are subsumed within such historical records, therefore giving little or no attention to their voices. Indian women were hugely impacted by the indenture experience; however, these accounts are few and far between. The history of Indian women in South Africa is undoubtedly largely shaped by their experiences of indenture. Such history is encompassed within their trajectories of poverty, culture, education and religion as they took the courageous decision to cross the Kala Pani. In this short account, the indenture experience of the Indians in South Africa will be examined, giving specific attention to the aspect of poverty and the impact of mission on Indian Christian women. Various scholars briefly make mention of such experiences, however, it becomes important to apportion intentional spaces to those once muted, yet significant voices. Indentured Indian women of Christian origin have a story to tell â€“ a story of their encounters across the Kala Pani. Such stories become important to the discourse of the history of the Indian community in South Africa.

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Seedat-Khan, Mariam, und Belinda Johnson. „Distinctive and continued phases of Indian migration to South Africa with a focus on human security: The case of Durban“. Current Sociology 66, Nr. 2 (23.11.2017): 241–56. http://dx.doi.org/10.1177/0011392117736303.

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A long-term analytical view of Indian migration and their human rights experiences in South Africa is essential to understand what prompts continued Indian migration and the factors that shape migrants’ human security experiences. The intersections of global, social, political and economic powers combine with national and international forces to determine the experiences of migration and human (in)security among Indian migrants in South Africa. This article focuses on historical Indian indentured migrants and the continued post-apartheid contemporary migration of Indians to South Africa. Throughout South Africa’s turbulent, violent and exploitative history, the political constructs of slavery, colonialism, economic expansionism, economic dispossession and apartheid convened in the passage of poor men, women and children from the Indian subcontinent. The article argues that traces of earlier exploitative histories continue to shape the framework for present-day Indian migrants in a way that impacts directly on their human security within a contemporary context.

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Chakraverti, Gangapriya. „Can I be a Global Indian?“ NHRD Network Journal 14, Nr. 4 (Oktober 2021): 460–68. http://dx.doi.org/10.1177/26314541211048071.

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In over 30 years as a corporate professional, mostly with multinational organisations, Gangapriya has worked closely with Indian, non-Indian managers and co-workers. These interactions allowed her to dig deeper on what being ‘Indian’ means. In this article, she writes about how working with employees from across the world, in multinational organisations, gives us the advantage to look critically at ourselves, while also having the opportunity to observe and learn from ‘the other’. Based entirely on her observations, experiences and inferences, she focuses on typical aspects of ‘Indian-ness’ that stand out—the abiding regard for hierarchy, the inexplicable relationship with time, how competitive Indians can be and how it drives them, and how Indians contend with conflicts of interest and deal with issues about data privacy and the general unease with compliance. It is her firm belief that with reflection, self-awareness and confidence arising out of knowing oneself, Indians may be better placed to deal with the underlying confusion and anxiety around whether to ‘stand out’ or ‘fit in’ and navigate with ease in a multinational and multicultural environment. For Indians employed in multinational, global organisations, she believes that such experiences provide a valuable opportunity to become better versions of ourselves. Similarly, organisations get to appreciate the differences that Indians bring to the table, while, at the same time, understanding the common characteristics that come with such a diverse workforce. Through this article, she explores what ‘Indian-ness’ means to her and how in this ‘flat’ world, it is imperative and important for us to retain our identity as an ‘Indian’ yet be comfortable in a globalised environment so that we feel connected with the larger team without being lost at an individual level.

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Simas, Rosy, und Sam Aros Mitchell. „Playing Indian, between Idealization and Vilification: Seems You have to Play Indian to be Indian“. American Indian Culture and Research Journal 43, Nr. 4 (01.10.2019): 133–40. http://dx.doi.org/10.17953/aicrj.43.4.simas-mitchell.

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This commentary essay, a co-written dialogue, attends to the ongoing phenomenon that has plagued American history known as “playing Indian.” In oscillating between the simultaneous conquest and dispossession of Native people, this phenomenon allows “white” Americans to define, mask, and evade the multiple paradoxes that stem from settler-colonial violence. Simas and Mitchell have worked extensively in the dance field. As their conversation discusses both the histories and the strategies of these “performances,” the coauthors explore the repercussions of non-Native people’s attempts to perform Native experiences through dance paradigms in particular. They link the aesthetic and fiscal consequences of “playing Indian” to the trauma of erasure and invisibilization that has continued to haunt Native experience.

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Pham, Phuong Chi. „Stories of the Indian descendants as revolutionaries in Vietnam“. Ministry of Science and Technology, Vietnam 65, Nr. 2 (20.08.2023): 107–16. http://dx.doi.org/10.31276/vmostjossh.65(2).107-116.

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This paper focuses on the Indian descendants who are acknowledged in mainstream records as contributors to national and democratic revolutionaries. Relying on archival documents and ethnographic notes collected from the author’s research at National Archival Centre II, the Archive Centre of Ho Chi Minh city People’s Committee, and at the Indian temples and mosques in Ho Chi Minh city in the years from 2013 to 2014, this paper constructs narratives of the Indians’ personal experience about Vietnamese revolutionaries. Rather than aiming at a comprehensive description of these Indian individuals with heroic details, this paper includes fragments of their life stories, which are diverse and temporary, as collected largely from the author’s ethnographic research and sometimes from journalistic and administrative writings. The way of telling specific and particular experiences of the Indian descendants supporting Vietnamese nation-building is significant in bringing up vivid and particular portrayals of this population. That potentially forms lively, immediate indicators of historical and cultural connections between India and Vietnam.

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Gnaneshwar, V. „Urban Financial Reforms—South Indian Experiences“. Indian Journal of Public Administration 54, Nr. 2 (April 2008): 275–96. http://dx.doi.org/10.1177/0019556120080205.

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DUWE, ELISE AG. „Suffering Like a Broken Toy“. International Journal of Indigenous Health 14, Nr. 2 (31.10.2019): 150–68. http://dx.doi.org/10.32799/ijih.v14i2.31707.

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This paper will explore the difficult conversations and places of tension in the lived experience of chronic pain for urban American Indians from a larger study discerning relationships between chronic pain and colonization. A concurrent transformative mixed methods design with in-depth interviews and a survey was used for the larger study. This paper concerns only the qualitative data. Forty self-identified American Indian adults living in Indiana, Chicago, and Tulsa who reported pain for greater than three months provided their chronic pain illness experiences for this paper. The paper uses three data-derived themes to encompass the broad reaching social, psychological, and cultural suffering inherent in coping with chronic pain: invisibility, psychological peace, and warrior strength. American Indian chronic pain sufferers in this study struggle with the multiplicative invisibility of both their chronic pain and their native identity. The invisibility leads to passing as white in environments hostile to people of color. It also results in family disconnection, loneliness, and isolation. In order to survive socially-mediated assaults, American Indian chronic pain sufferers keep their psyche at peace through stress management, cultural engagement, and non-negativity. They also call upon warrior strength—their understanding that American Indians as peoples have always survived bolsters their individual strength to push through the pain. They seek to function without further debility and to maintain their economic, spiritual, social, and physical wellness. Ultimately the participants in this research tell a profound, critical, and world-changing story that requires attention in overcoming barriers to full thriving with chronic pain.

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Locust, Carol. „Wounding the Spirit: Discrimination and Traditional American Indian Belief Systems“. Harvard Educational Review 58, Nr. 3 (01.09.1988): 315–31. http://dx.doi.org/10.17763/haer.58.3.e0r224774008738p.

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When educators debate the effects of cultural differences on educational practice, they are normally concerned with issues of language, learning patterns, and preferred communication styles. Seldom do they consider how differences in belief systems might affect educational practice. Carol Locust argues that fundamental differences exist between the belief systems of American Indians and those of non-Indians, and that the lack of knowledge about these belief systems on the part of the U.S. educational system has led to discriminatory treatment of American Indian students. Locust concludes that educators must understand and respect American Indian belief systems before they can begin to improve the educational experiences of American Indian children.

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Dr. Shamsudheen MK. „Recasting Dalit Experience through Graphic Biography: A Critical Analysis of Bhimayana: Experiences of Untouchability“. Creative Launcher 7, Nr. 5 (30.10.2022): 31–36. http://dx.doi.org/10.53032/tcl.2022.7.5.03.

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This paper provides a critical analysis of Bhimayana: Experiences of Untouchability, a graphic biography on the experiences of caste discrimination and resistance that Dr Bhimrao Ambedkar recorded in his autobiographical illustrations, and CNN hailed this book as being among the top five political comic books. Unlike other biographies, which often address those enthusiastic about Dr Ambedkar and his anti-cast struggle. The Bhimayana Provides critical insight into the negligence and caste-ridden mind of the Indian psyche towards the architect of the Indian constitution. This graphic biography also provides a dint to educate non-Dalit who seems to ignore the contributions and drudgeries of Dr Ambedkar.

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Mazrui, Alamin. „The Indian Experience as a Swahili Mirror in Colonial Mombasa“. African and Asian Studies 16, Nr. 1-2 (16.03.2017): 167–87. http://dx.doi.org/10.1163/15692108-12341376.

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People of Indian descent had long interacted with the Swahili of East Africa. This interrelationship became particularly momentous during British colonial rule that gave additional impetus to Indian migration to East Africa. In time East Africa, in general, and Mombasa, Kenya’s second largest city, in particular, became home to significant populations of Indian settler communities. Motivated by an immigrant psychology and relatively privileged status under colonial rule, Indian immigrants took full advantage of the opportunities to become remarkably successful socially and economically. Local inhabitants were fully aware of the success of Indian immigrants of East Africa, and for some of them, the Indian record became a yard stick for their own successes and failures. Among these was Sheikh Al-Amin bin Ali Mazrui (1891-1947), famed for his reformist ideas about East African Islam. Using his Swahili periodical, Swahifa, he tried to galvanize members of Swahili-Muslim community towards the goal of community uplift by drawing on the experiences of East African Indians as a way of referring them back to some of the fundamentals of a progressive Islamic civilization in matters of the economy, education, and cultural preservation. In this sense, the East African Indian “mirror” became an important means of propagating Sheikh Al-Amin’s agenda of an alternative modernity rooted in Islamic civilization.

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Dissertationen zum Thema "Indian experiences"

Johnson, Wayne Martin Barbara N. „Leadership experiences of an American Indian education leader serving Indian students in an Indian community“. Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6141.

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Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 15, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Barbara N. Martin. Vita. Includes bibliographical references.

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Samuel, Joy T. „The pneumatic experiences of the Indian Neocharismatics“. Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8838/.

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This thesis elucidates the Spirit practices of Neocharismatic movements in India. Ever since the appearance of Charismatic movements, the Spirit theology has developed as a distinct kind of popular theology. The Neocharismatic movement in India developed within the last twenty years recapitulates Pentecostal nature spirituality with contextual applications. Pentecostalism has broadened itself accommodating all churches as widely diverse as healing emphasized, prosperity oriented free independent churches. Therefore, this study aims to analyze the Neocharismatic churches in Kerala, India; its relationship to Indian Pentecostalism and compares the Sprit practices. It is argued that the pneumatology practiced by the Neocharismatics in Kerala, is closely connected to the spirituality experienced by the Indian Pentecostals. Spiritual gifts, healing, spiritual warfare, exorcism, prayer and worship are significant to both movements. While emphasizing about healing, prosperity, and the miracles the movement is unable to cater the pastoral needs of those who could not experience any. The daily Christian experience with struggles and pain shapes the pneumatology of the Neocharismatics. However, the Neocharismatics practice it as emotional engagement with a modern outlook that relates to globalization. The argument engages with Pentecostalism as a global movement, and Neocharismatic Christianity as an advanced version of globalized Pentecostalism. Healing, prosperity and miracles give prime importance in the church. Hence spiritual life is seen as a fulfillment of a way out of the struggles of material life. This thesis suggests the need to construct a pneumatology for the Neocharismatics, which is focused towards the Christian doctrine. The Holy Spirit leads one to the knowledge and the joy in the Lordship of Jesus Christ, which overtakes any negative situations of life and transforms the believer to the image of Jesus Christ.

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Dutt, Manasi. „Indian seafarers' experiences of ill-treatment onboard ships“. Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/71472/.

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This thesis investigates seafarers’ experiences of ill-treatment onboard ships. A sociological approach to ill-treatment is adopted, with a focus on characteristics of the work environment onboard which affect seafarers’ experiences of and responses to ill-treatment. A qualitative approach was employed to understand seafarers’ perceptions of ill-treatment. Semi-structured interviews based on the Negative Acts Questionnaire were conducted with seafarers and managerial personnel from one multinational and one Indian company. The seafarers were drawn from all ranks. Thematic analysis of the data revealed that seafarers’ perceptions, experiences and responses to ill-treatment were heavily influenced by characteristics of the work environment, including industry and company norms such as short-term contracts, the hierarchy, onboard, distance management and HR policies and training. Seafarers encountering ill-treatment can choose to exit their situation, raise their voice or remain silent. The findings showed that while support structures such as grievance procedures and union membership existed for seafarers experiencing ill-treatment, the majority of seafarers chose to remain silent because of complex interactions between a variety of workplace features. Fears included job insecurity, concern for career advancement, fear of blacklisting and personal financial concerns. Those seafarers that did choose to escape their situations found that there could be repercussions on their finances and their career ambitions, or that exercising their voice resulted in a reshuffle of seafarers but nothing of import changed. The professional socialisation process and culture onboard the ship are very important in influencing seafarers’ perceptions of ill-treatment, and play a role in the occurrence of preventative behaviour and use of coping mechanisms. In addition, the industry norms of short-term contracts, the purported manning crisis and a race to the bottom mentality force seafarers to be highly insecure in their jobs and encourage them to accept their situation until they can escape it.

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Shenoy, Soujanya. „Understanding experiences of Indian students in European university“. Master's thesis, Universidade de Aveiro, 2010. http://hdl.handle.net/10773/3458.

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Mestrado em Mestrado Europeu em Ensino Superior (Erasmus Mundus)
O presente estudo explora a experiência social e académica dos alunos Indianos na Universidade de Aveiro. O estudo é desenvolvido tendo por base os conceitos de alienação e envolvimento. Alienação é interpretada como a ausência de ligação entre a pessoa e a actividade em que está envolvida enquanto o envolvimento traduz a presença de tal ligação. Este estudo procura ainda estabelecer a relação entre a experiência académica e social dos alunos Indianos. Os resultados demonstram que a maioria dos alunos possuem um envolvimento com a sua vida social e académica embora em dois alunos este envolvimento fosse mais fraco e próximo da alienação. Existem apenas dois casos claros de alienação: um em termos académicos e outro em termos sociais. A experiência geral destes alunos demonstra a existência de algumas dificuldades na entrada, embora no final todos tenham gostado da experiência de viver em Portugal. Salienta-se, ainda, a existência de uma relação directa e indirecta entre a experiência social e académica destes alunos. ABSTRACT: The present study explores the experience of Indian students, meaning their social and academic experience in the University of Aveiro. The study is developed based on the framework of alienation and engagement. Alienation means absence of a connection between the person and activity to be involved with and engagement means presence of such connection. This study also tries to explore the link between academic and social experience of Indian students. In this study it was found that majority of the students reported an engaged relationship with their academic and social life though two of them were not totally engaged and show some alienation both in academic and social dimensions. Only two students clearly demonstrated being alienated: one academically another socially. The overall experience of these students can be described as finding difficulty upon arrival, however later all of them have enjoyed living in Portugal. The link between academic and social experience was explored and it was found that they are linked directly and indirectly.

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Madison, Elizabeth. „Understanding the acculturation experiences of American Indian nursing students /“. Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/7251.

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Hayre, Sharen. „Well-being and emotional distress : experiences of older Indian women“. Thesis, University of East London, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532943.

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Fortuin, Kevin M. „American Indian High School Student Persistence and School Leaving: A Case Study of American Indian Student School Experiences“. Thesis, The University of Arizona, 2012. http://hdl.handle.net/10150/265553.

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One method by which student success or failure is measured is whether or not students graduate or dropout. The current educational policy, No Child Left Behind Act of 2001, aims to close the achievement gap among different ethnic groups. Despite these goals, American Indian students have the highest dropout rate and lowest graduation rate in the country. For well over a century, federal educational policy has failed to meet the educational needs of American Indian students. This research project shows the need for perspectives to change in terms of "dropping out" and "graduating" in order to address and improve the success rates for Native American students in K-12 public schools. This thesis focuses on urban Native American student schooling experiences, calling for a need to avoid labeling students and for schools to place a greater emphasis on building positive interpersonal relationships with students and families.

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Gilkes, Alwyn D. „The West Indian diaspora : experiences in the United States and Canada /“. New York : LFB Scholarly publ. LLC, 2007. http://catalogue.bnf.fr/ark:/12148/cb41383395v.

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Lamba, Nishtha. „Psychological well-being, maternal-foetal bonding and experiences of Indian surrogates“. Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/271335.

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Over the past two decades, India has become an international hub of cross-border surrogacy. The extreme economic and cultural differences between international couples seeking surrogacy and the surrogates themselves, clinics compromising health of surrogates for profit, the stigmatisation of surrogacy in India, and the constant surveillance of these women living in a ‘surrogate house’, have raised concerns regarding the potentially negative psychological impact of surrogacy on Indian surrogates. The primary aims of the thesis were (i) to conduct a longitudinal assessment of surrogates’ psychological problems (anxiety, depression and stress) from pregnancy until several months after relinquishing the baby to the intended parents, (ii) to examine the nature of the bond formed between surrogates and the unborn baby and establish whether this prenatal bond contributes to their psychological problems, and (iii) to explore the experiences of surrogates during and post-surrogacy. Fifty surrogates were compared with a matched group of 69 expectant mothers during pregnancy. Of these, 45 surrogates and 49 compairson group of mothers were followed up 4-6 months after the birth. All surrogates were hosting pregnancies for international intended parents and had at least one child of their own. Data were obtained using standardised questionnaires and in-depth interviews and were analysed using quantitative and qualitative methods. Indian surrogates were found to be more depressed than the comparison group of mothers, both during pregnancy and after the birth. However, giving up the newborn did not appear to add to surrogates’ levels of depression. There were no differences between the surrogates and the expectant mothers in anxiety or stress during either phase of the study. The examination of risk factors for psychological problems among the surrogates showed that anticipation of stigma, experiences of social humiliation and receiving insufficient support during pregnancy were associated with higher levels of depression following the birth. With respect to bonding with the unborn child, surrogates experienced lower levels of emotional bonding (e.g. they interacted less, and wondered less about, the foetus), but exhibited higher levels of instrumental bonding (e.g. they adopted better eating habits and avoided unhealthy practices during pregnancy), than women who were carrying their own babies. Contrary to concerns, greater bonding with the unborn child was not associated with increased psychological problems post-relinquishment. All surrogates were able to give up the child. Meeting the intended parents after the birth positively contributed towards surrogates’ satisfaction with relinquishment whereas meeting the baby did not. The qualitative findings on surrogates’ experiences showed that the majority lacked basic medical information regarding surrogacy pregnancy; hid surrogacy from most people; felt positive and supported at the surrogate house; lived in uncertainty regarding whether or not they would be allowed to meet the intended parents and the baby; and did not actually get to meet them. These findings have important implications for policy and practice on surrogacy in the Global South.

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O'Connor, Pamela Margaret. „Stigma and discrimination of Indian women living with HIV/AIDS : perceptions and experiences of women in Mumbai, India“. Thesis, Curtin University, 2008. http://hdl.handle.net/20.500.11937/1986.

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Stigma and discrimination are now recognised as major factors in the spread of Human Immunodeficiency Virus (HIV)/Acquired Immune Deficiency Syndrome (AIDS). To date, research has focused on how to change individual responses to stigma and discrimination without exploring the social and structural dimensions. Complex community and societal dimensions, such as culture, power and difference need to be explored if progress is to be made in coping with stigma and discrimination. India now has HIV/AIDS prevalence figures to rival sub Saharan Africa. The disease has spread from high-risk populations such as intravenous drug users and commercial sex workers into the general population. Married, monogamous, heterosexual women in slum communities are highly vulnerable. Factors such as caste, class, ethnic group, poverty and social expectations present formidable layers of stigma for these women. They have also faced discrimination since before their birth. HIV/AIDS imposes yet another layer of stigma and discrimination upon their shoulders. The aims of the study were firstly to investigate whether stigma and discrimination existed for these women by documenting and analysing literature on the individual, societal and cultural situation of Indian women living with HIV/AIDS (IWLWHAs). Secondly, the study aimed to identify, evaluate and explore the psychosocial needs and coping strategies of IWLWHAs, to determine the barriers to accessing health services, and describe community perceptions as they were experienced by the participants.This qualitative research study examined the multiple layers of stigma and discrimination experienced by women infected and affected by HIV/AIDS in a low socio-economic area of Mumbai, India. This was achieved by interviewing women who were benefiting from a home-based service - Positive Living - An integrated home-based care programme for people living with HIV/AIDS under the auspices of the KJ Somaiya Hospital in Mumbai. This programme provides a nutrition and home-based service to the nearby community slums. The conceptual framework used for this study was developed to evaluate the effects of natural disasters such as tsunamis, floods and earthquakes. HIV/AIDS is no less of a tragedy for individuals, families and communities. Within this framework, human capacity or the ability of individuals to cope is linked to social ecology - the relationship between individuals and their community. This dimension overlaps with culture and values. Three other dimensions affect humans - economic status, the environment and living conditions, and physical health. I have developed this framework further to examine threats and strengths which arise from these dimensions, and which affect human resilience. An exploratory case study was considered the most suitable approach to explore these areas, as it permits more sensitivity and richer data, and enhances rigour. In-depth interviews of 45 women in three different age groups, home visits and observations, focus group discussion, key informants, narratives, vignettes and photographs were supported by documentary data collection in triangulation of the data. A reflective journal recorded observations and perceptions in the field during three months in India.Results from the combined data indicated that IWLWHAs experienced discrimination in their families, communities and health care settings. Fear of future discrimination ensured secrecy which, in turn, prevented them accessing community services which would provide emotional and physical support. A range of reactions was demonstrated by the affected women, half of whom were also infected which added to their burden. Women who could not disclose their condition were extremely isolated, lacked family and community support, feared the future and felt hopeless. Despite their appalling living conditions of poverty, overcrowding, prevalence of disease and pollution, the women displayed a sense of pride, dignity and resilience. Culturally appropriate strategies are necessary to address the lack of education and awareness as only two of the 45 women had any knowledge of HIV/AIDS before their own diagnosis which often followed their husbands' positive status. In addition, the social and cultural dimensions which affect these women have to be explored and examined in order to strengthen the 'shock absorbers' of the family. The community health workers and co-ordinator of the home-based service were vital in providing emotional support and health information to the women. Finally, no change is possible unless men take responsibility for their sexual mores. Policy makers and programmes have to look further for strategies which would engage men in the process to change their attitudes and thus protect vulnerable women and children.

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Bücher zum Thema "Indian experiences"

Rao, P. Subba. HRM 2000, Indian experiences. New Delhi, India: Discovery Pub. House, 1992.

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Datye, K. R. Farmer managed irrigation systems: Indian experiences. Bombay: Centre for Applied Systems Analysis in Development, 1987.

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Samra, J. S. Water harvesting and recycling: Indian experiences. Dehradun, India: Central Soil & Water Conservation Research & Training Institute, 1996.

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Alam, Qaiser Zoha. Language and literature: Divers Indian experiences. New Delhi: Atlantic Publishers and Distributors, 1996.

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1965-, Biswal Durgesh N., Hrsg. Primary education in tribal India: Experiences from eastern Indian states. New Delhi: Serials Publications, 2009.

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1949-, Sarkar Tanika, und Butalia Urvashi, Hrsg. Women and right-wing movements: Indian experiences. London: Zed Books, 1995.

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Gautam, Vinayshil. Comparative manpower planning practices: Select Indian experiences. New Delhi, India: National Pub. House, 1988.

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Balasubramanian, S. The art of business leadership: Indian experiences. Thousand Oaks: Response Books, 2007.

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Value Added Tax: Indian and global experiences. New Delhi, India: New Century Publications, 2004.

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Panwar, Vandana. Venture capital funding: Global and Indian experiences. New Delhi, India: New Century Publications, 2009.

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Buchteile zum Thema "Indian experiences"

Ranavaade, Vaibbhavi Pruthviraj. „The sari Sakhis' lore | sari friend's experiences“. In Indian Sari, 4–15. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003430216-2.

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Andrews, Robyn. „Citizenship, Legitimacy, and Identity: Kolkata Anglo-Indian Experiences“. In Anglo-Indian Identity, 131–52. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-64458-1_6.

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Ray, Manashi. „Experiences of empowerment and constraint“. In Routledge Handbook of Indian Transnationalism, 173–90. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315109381-14.

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Chaturvedi, S. K. „Psycho-oncology: Indian Experiences and Research“. In Developments in Psychiatry in India, 451–61. New Delhi: Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-1674-2_23.

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Rajan, S. Irudaya, Varsha Joshi und Rohit Irudayarajan. „Recruitment Experiences of International Indian Students“. In India Migration Report 2023, 196–207. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003490234-11.

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Kang, Jatinder. „Assessment and exam feedback experiences“. In British Indian Model Minority Pupils’ Schooling Experiences, 73–89. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003215400-5.

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Kang, Jatinder. „Hidden disadvantage and Indian high achievement“. In British Indian Model Minority Pupils’ Schooling Experiences, 39–59. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003215400-3.

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Andrews, Robyn. „Citizenship and Legitimacy: Kolkata’s Anglo-Indian Experiences“. In Legitimacy, 235–57. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96238-2_11.

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D’Cruz, Premilla. „Cyberbullying at Work: Experiences of Indian Employees“. In Virtual Workers and the Global Labour Market, 239–59. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-47919-8_12.

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Kumar, Saurav. „Screening the Experiences of Indian Older Woman“. In The Palgrave Handbook of Global Social Problems, 1–16. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-68127-2_292-1.

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Konferenzberichte zum Thema "Indian experiences"

Rashmi, Rashmi, und Hema Ganapathy-Coleman. „Intermarried Couples: Transnationalism, and Racialized Experiences in Denmark and Canada“. In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2020. http://dx.doi.org/10.4087/pjcx8077.

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Despite an increase in interracial or mixed marriages (intermarriages) globally, the experiences of couples in such marriages are generally under-researched, particularly within psychology. Using a cultural psychological framework and qualitative methods, this paper studies the psychosocial experiences of couples in intermarriages. It focuses on four South Asians in ethnically intermarriages in two settings: two Indian-origin men married to native Danish women in Denmark, and two Indian-origin women married to Euro-American men in Canada. Data from in-depth interviews were subjected to a thematic analysis yielding an array of themes, of which this paper presents the two most dominant themes across the two contexts: ‘transnationalism’ and ‘racialized experiences in social situations’. The results demonstrate that the participants lived transnational lives to varying degrees depending on their gender, socio-economic status and age, which in turn intersected with variables such as the nature of the transnational relationships they were attempting to sustain, and their own motivations and agency in maintaining these ties. While in some cases participants maintained a high level of contact with India through visits and digital technology, others kept up limited ongoing contact with the country of origin. Furthermore, varying racialized experiences emerged from the narratives, with differences in how these experiences were interpreted. While some participants recognized them as racial discrimination, others chose to rationalize these experiences in various ways. After offering an account of these results, the paper reflects briefly on the implications of these findings.

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Misra, Harekrishna. „How Relevant is E-Governance Measurement? Experiences in Indian Scenario“. In the 2014 Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2729104.2729105.

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Bhardwaj, Purav, Cletus Joseph und Lamha Bijili. „Ikigailand: Gamified Urban Planning Experiences For Improved Participatory Planning.“ In IndiaHCI 2020: 11th Indian Conference on Human-Computer Interaction. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3429290.3429302.

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Deshmukh, S. G., und Prem Vrat. „Experiences in Online Teaching of Supply Chain Management course“. In 2nd Indian International Conference on Industrial Engineering and Operations Management. Michigan, USA: IEOM Society International, 2022. http://dx.doi.org/10.46254/in02.20220227.

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Sarkar, Amitabha. „THE WORLD BANK AND HEALTH SYSTEMS STRENGTHENING: EXPERIENCES FROM FOUR INDIAN STATES“. In EPHP 2016, Bangalore, 8–9 July 2016, Third national conference on bringing Evidence into Public Health Policy Equitable India: All for Health and Wellbeing. BMJ Publishing Group Ltd, 2016. http://dx.doi.org/10.1136/bmjgh-2016-ephpabstracts.40.

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Barve, S. G., D. R. Bhandari, G. Krishna Kumar, S. Sundarraman und H. Narayana Murthy. „Experiences from Thermal Balance Tests on Indian Remote Sensing Satellite (IRS-1A)“. In International Conference On Environmental Systems. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1990. http://dx.doi.org/10.4271/901337.

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Banjarey, Renu, Irene Jacob, Shivanjali Yadav, Sumanth Yamujala, Ashok Kumar Agrawal und Rohit Bhakar. „Electric Vehicle Charging Policies in Indian states: Key Learnings from International Experiences“. In 2021 9th IEEE International Conference on Power Systems (ICPS). IEEE, 2021. http://dx.doi.org/10.1109/icps52420.2021.9670261.

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Arya, Deepak, C. V. Jawahar, Chakravorty Bhagvati, Tushar Patnaik, B. B. Chaudhuri, G. S. Lehal, Santanu Chaudhury und A. G. Ramakrishna. „Experiences of integration and performance testing of multilingual OCR for printed Indian scripts“. In the 2011 Joint Workshop. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2034617.2034628.

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Agrawal, Srishti Shekhar, Shrey Panchal und Liang He. „Understanding the Experiences, Challenges, and Needs of Dementia Caregivers in the Indian Subcontinent“. In ASSETS '23: The 25th International ACM SIGACCESS Conference on Computers and Accessibility. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3597638.3614500.

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S, Ragul, Sundhareswaran G, Hariharan Sankarasubramanian, Selva Prasanna und Sriram Vijayaraghavan. „Virtual Reality Based Study on Pre-Impact Position of Auto Rickshaw Driver“. In International Conference on Advances in Design, Materials, Manufacturing and Surface Engineering for Mobility. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2023. http://dx.doi.org/10.4271/2023-28-0118.

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<div class="section abstract"><div class="htmlview paragraph">The role of Virtual Reality (VR) platform for experimental studies to mitigate severe injuries is known. A Virtual Reality (VR) module was developed to provide an Indian auto-rickshaw driver experience using commercially available Oculus Quest 2 VR headset. A Driver Behaviour Questionnaire (DBQ) was developed and a study carried out among 20 auto-rickshaw drivers in Thanjavur, India. The DBQ questions provided data to shortlist the most likely near crash experiences among the surveyed drivers. A virtual reality environment was created using UNITY HUB software for one selected scenario from the DBQ survey analysis. A group of 10 volunteers to experience the event using VR gear in the biomechanical laboratory with reflective markers fixed on the body joints of the volunteers to obtain corresponding joint angles in the Neck, Lumbar, Shoulder, Hip, and Knee regions. This study identified various pre-crash reactions from drivers and compared them to the normal driving posture to determine the extent of diversion.</div></div>

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Berichte der Organisationen zum Thema "Indian experiences"

Datta, Sayantan, Debomita Mukherjee, Prajwal Gaikwad, Shreya Sridhar und Riya Parekh. No Space for Some Transgender, Gender Non-Conforming and Gender Non-Binary Persons’ Access to Science Higher Education in India. Indian Institute for Human Settlements, 2023. http://dx.doi.org/10.24943/tesf0806.2023.

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This project undertakes a large-scale quantitative and qualitative investigation into the lived experiences of transgender, gender non-conforming and gender non-binary persons in the Indian science ecosystem. Towards this goal, the study uses four key research methods: (a) applications under the Right to Information Act, 2005 to investigate the status of implementation of the legislative, judicial and policy documents that govern the access of transgender, gender non-conforming and gender non-binary persons to the Indian science ecosystem; (b) a policyscape approach to policy analysis to understand the effectiveness of the legislative, judicial and policy interventions that govern the access of transgender, gender non-conforming and gender non-binary persons to the Indian science ecosystem; (c) qualitative interviews and focus group discussions to understand the ways in which transgender, gender non-conforming and gender non-binary persons negotiate the Indian science ecosystem; and (d) a comparative historiography to understand and explicate the possibilities of political solidarity between different marginalised groups in the context of higher education in science in India, including caste-, gender- and disability-marginalised groups.

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Ronak, Paul, und Rashmi. Is educational wellbeing associated with grade repetition and school dropout rates among Indian students? Evidence from a panel study. Verlag der Österreichischen Akademie der Wissenschaften, August 2021. http://dx.doi.org/10.1553/populationyearbook2021.res5.2.

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Despite the Indian government’s continuing efforts to encourage children to attend school, levels of educational wellbeing among some groups of children during their elementary schooling remain low. High school dropout and grade repetition rates are among the negative and deleterious outcomes of poor educational wellbeing in children that are rarely discussed as policy issues. Using the panel dataset of the India Human Development Survey (IHDS) conducted in 2005 and 2012, this study explores the effects of educational wellbeing on children’s later educational outcomes, as measured by their school dropout and grade repetition rates. Variation in the educational outcomes of children across states was also examined. The results show that the children whose educational wellbeing index was below average during their elementary schooling were more likely to drop out of school or repeat a grade in early adolescence. For policymakers, this study highlights that the experiences of children during their elementary schooling merit more attention.

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Singh, Chandni, Mark Tebboth, Jasmitha Arvind und Yashodara Udupa. Representing Disasters and Long-term Recovery – Insights from Tamil Nadu. Indian Institute for Human Settlements, 2021. http://dx.doi.org/10.24943/rdlrtn06.2021.

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This study focuses on disaster impacts and recovery in Tamil Nadu, drawing on insights from Chennai city and Nagapattinam district. The research is part of a larger three-year project called “Recovery with Dignity”, which examines the experiences of recovery in post-disaster situations across three states in India – Odisha, Tamil Nadu, and Kerala – and explores how recovery processes represent vulnerable populations. In this report, we focus on three key disasters in Tamil Nadu: the 2004 Indian Ocean Tsunami, the 2015 South India flood, and the 2018 Cyclone Gaja. Through these events, we examine how the ways disasters and their losses are represented shape recovery outcomes. The study uses a range of data, from a review of state policies in Tamil Nadu (2005-2019), an analysis of media articles published in English and Tamil (2004-2019), to interviews with disaster-affected people and secondary stakeholders. The findings indicate that disaster responses and outcomes are highly differentiated based on how disaster-affected people and their needs and losses are represented. To enable inclusive recovery, it is necessary to recognising the heterogenous nature of disaster impacts and acknowledge different ideas of what recovery means.

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Nalla, Vineetha, und Nihal Ranjit. Afterwards: Graphic Narratives of Disaster Risk and Recovery from India. Indian Institute for Human Settlements, 2022. http://dx.doi.org/10.24943/9788195648559.

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Afterwards is an anthology of visual narratives of disaster impacts and the process of recovery that follows. These stories were drawn from the testimonies of disaster-affected individuals, households, and communities documented between 2018-19 from the Indian states of Odisha, Tamil Nadu, and Kerala. They communicate challenges related to housing resettlement, loss of livelihoods, gender-based exclusion among others. At the heart of this anthology lies the idea of ‘representation’: how are those affected portrayed by the media, state actors, official documents; how are their needs represented and how do these portrayals impact the lives of those at risk and shape their recovery? Graphically illustrating these themes provides a platform to relay personal experiences of disaster risk and recovery.

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Rana, K. M. An Analysis of the Indian Army's COIN Experience. Fort Belvoir, VA: Defense Technical Information Center, April 2012. http://dx.doi.org/10.21236/ad1001158.

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Hagerty, John. AARP Members in Indiana: Interests, Concerns & Experiences. AARP Research, November 2016. http://dx.doi.org/10.26419/res.00137.016.

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Bridges, Kate. AARP Members in Indiana: Life Experiences and Concerns. Washington, DC: AARP Research, Mai 2022. http://dx.doi.org/10.26419/res.00514.014.

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Kinley, Tammy R., Bharath M. Josiam und Kirti Dutta. The Indian Consumer Experience: Shopping Behavior and the Involvement Construct. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-935.

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Squiers, Linda, Mariam Siddiqui, Ishu Kataria, Preet K. Dhillon, Aastha Aggarwal, Carla Bann, Molly Lynch und Laura Nyblade. Perceived, Experienced, and Internalized Cancer Stigma: Perspectives of Cancer Patients and Caregivers in India. RTI Press, April 2021. http://dx.doi.org/10.3768/rtipress.2021.rr.0044.2104.

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Cancer stigma may lead to delayed diagnosis and treatment, especially in low- and middle-income countries. This exploratory, pilot study was conducted in India to explore the degree to which cancer stigma is perceived, experienced, and internalized among adults living with cancer and their primary caregivers. We conducted a survey of cancer patients and their caregivers in two Indian cities. The survey assessed perceived, experienced, and internalized stigma; demographic characteristics; patient cancer history; mental health; and social support. A purposive sample of 20 cancer survivor and caregiver dyads was drawn from an ongoing population-based cohort study. Overall, 85 percent of patients and 75 percent of caregivers reported experiencing some level (i.e., yes response to at least one of the items) of perceived, experienced, or internalized stigma. Both patients (85 percent) and caregivers (65 percent) perceived that community members hold at least one stigmatizing belief or attitude toward people with cancer. About 60 percent of patients reported experiencing stigma, and over one-third of patients and caregivers had internalized stigma. The findings indicate that fatalistic beliefs about cancer are prevalent, and basic education about cancer for the general public, patients, and caregivers is required. Cancer-related stigma in India should continue to be studied to determine and address its prevalence, root causes, and influence on achieving physical and mental health-related outcomes.

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Awasthi, D., N. Singh und P. Srivastava. Promoting Small and Micro-enterprises through Training Interventions; The Indian Experience. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1999. http://dx.doi.org/10.53055/icimod.324.

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