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Thematische Bibliographien / Indial environmentalism

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Auswahl der wissenschaftlichen Literatur zum Thema „Indial environmentalism“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Indial environmentalism"

1

Tomalin, Emma. „THE LIMITATIONS OF RELIGIOUS ENVIRONMENTALISM FOR INDIA“. Worldviews: Global Religions, Culture, and Ecology 6, Nr. 1 (2002): 12–30. http://dx.doi.org/10.1163/156853502760184577.

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AbstractMany environmentalists draw upon religious teachings to argue that humanity ought to transform its relationship with the natural world. They maintain that religious systems teach that the earth is sacred and has an intrinsic value beyond its use value to humanity. However, whilst many cultures have religious practices or teachings associated with the natural world, such traditions of nature religion ought to be distinguished from religious environmentalism. This paper suggests that religious environmentalism is limited because it is a product of Western ideas about nature, in particular a 'romantic' vision of nature as a realm of purity and aesthetic value. Although in India, for example, people worship certain trees, this is not evidence of an inherent environmental awareness, if only because such practices are very ancient and pre-date concerns about a global environmental crisis. Moreover, many people in developing countries, such as India, are directly dependent upon the natural world and cannot afford radically to alter their behaviour towards nature to accommodate religious environmentalist goals.

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Tomalin, Emma. „Bio-divinity and Biodiversity: Perspectives on Religion and Environmental Conservation in India“. Numen 51, Nr. 3 (2004): 265–95. http://dx.doi.org/10.1163/1568527041945481.

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AbstractReligious environmentalists argue that religious traditions teach that the Earth is sacred and that this has traditionally served to exert control over how people interact with the natural world. However, while the recognition of "bio-divinity" is a feature of many religious traditions, including Hinduism, this is to be distinguished from religious environmentalism which involves the conscious application of religious ideas to modern concerns about the global environment. Religious environmentalism is a post-materialist environmental philosophy that has emerged from the West and has its roots in the eighteenth century European "Romantic Movement." Using the example of sacred grove preservation in India, this paper assesses the extent to which claims that Hinduism is environmentally friendly are the product of an elite middle-class environmentalist ideology and hence of little relevance to the majority of Hindus. However, the fact that discourses about sacred grove preservation have become common within discussions about the conservation of biodiversity in India might suggest that religious environmentalism does have a broader relevance. While religious institutions have, on the whole, paid little attention to environmental issues in India, one area where ecological causes have made an impact is within Hindu nationalist groups such as the Vishva Hindu Parishad (VHP). This paper concludes with a discussion of the similarities between the historicist strategies of the Hindu Right and religious environmentalism, and discusses the anti-Tehri dam campaign where representatives of both have been involved in protest activity to protect the River Ganges.

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Saha, Shantanu, Vishal Soodan und Shivani Rakesh Shroff. „Predicting Consumer Intentions to Purchase Genetically Modified Food“. International Journal of Social Ecology and Sustainable Development 13, Nr. 1 (Januar 2022): 1–16. http://dx.doi.org/10.4018/ijsesd.293245.

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Environmentalist are sceptical towards the burgeoning interests of consumers in GM crops and the products are under careful observation of the scientific researchers and policymakers present all around the globe. The objective of the paper is to examine the Developing Nation consumers intention towards GM Food as a purchase choice. To elucidate the role played by determinant factors such as Environmentalism and Emotional Involvement followed by factors from TPB was used to determine the consumer intentions. The study has exploited the hypermarket trends of Indian city, Chandigarh, which is capital to states of Haryana and Punjab, by using a cross-sectional survey comprising of 744 number of consumers. Result shows that among the five determinant factors, Attitude, Environmentalism and Perceived Behavioral Control are the key determinants that play a substantial role in influencing consumers to purchase GM Food. The findings of the study will prove beneficial in augmenting the adoption of GM Food by increasing social desirability and meeting the food security demand of India.

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Rangan, H. „Indian Environmentalism and the Question of the State: Problems and Prospects for Sustainable Development“. Environment and Planning A: Economy and Space 29, Nr. 12 (Dezember 1997): 2129–43. http://dx.doi.org/10.1068/a292129.

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The author focuses on the problems inherent in environmentalist critiques of the Indian state, and the inability of their authors to provide a useful analytical approach for reforming state institutions engaged in environmental regulation and natural-resource management. After a review of the arguments made by leading spokespersons of Indian environmentalism, the author provides an alternative framework for understanding the different forms of state intervention in natural-resource management in colonial and postcolonial India. Three factors that have shaped dominant policy phases and strategies of state institutions engaged in resource management are highlighted: major shifts in the political and economic processes that create pressures for state intervention; competing demands on state institutions that shape the ways in which intervention occurs; and conflicts, disputes, and negotiations that redefine the exercise of state control and the forms of resource management. In focusing on the interplay of these three factors, the author illustrates the continuities and major shifts in resource-management strategies adopted by state institutions in India. The inherent weaknesses (and reactionary populism) of Indian environmental debates are discussed, together with the inability of those involved to articulate strategies for moving towards sustainable urban and regional development within the recent policy phase of deregulation and market expansion in India.

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Vasan, Sudha. „We Are All Environmentalists! Framing Life in the National Green Tribunal, India“. Journal of Developing Societies 37, Nr. 2 (07.05.2021): 151–66. http://dx.doi.org/10.1177/0169796x211001229.

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India has set up one of the first national-level legal bodies, the National Green Tribunal (NGT), dedicated exclusively to address cases under environmental laws. My research follows a case filed in the NGT by an indigenous community against a hydel power project in the western Himalayan state of Himachal Pradesh, examining how diverse and opposing parties in this case represent themselves as environmentalists. It reveals a narrative sphere where entirely opposite actions and actors are legitimated in and through the NGT in environmental terms. This article suggests that green courts provoke green narratives and examines how diverse actors respond and engage with this demand. Individuals are interpellated in this juridical field to understand and present themselves as environmentalists. Environment is a meta-narrative in this juridical field, constituting environmentalist subjectivity of all actors within this field by the very process of hailing them.

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Kallyani, Ranjith, und N. C. Narayanan. „People’s Science Movement and the Missing People: Save Silent Valley Movement and the Scientisation of Environmental Debates in Kerala“. Dialogue – Science, Scientists, and Society 6, Nr. 1 (21.09.2023): 1–17. http://dx.doi.org/10.29195/dsss.06.01.74.

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Though primarily understood as New Social Movements (NSM), People’s Science Movements (PSM) in India are also a favourite theme for Science and Technology Studies (STS) scholars. Kerala Sastra Sahitya Parishad (KSSP) is often projected as a pioneering reference point for studying PSMs. KSSP also figures in Environmental Social Sciences discussions because of its active involvement in the Save Silent Valley Movement (SSVM), one of India’s successful anti-dam environmental movements. While KSSP was foregrounded toabstract some attributes of PSMs by STS scholars, SSVM was one of the environmental movements epitomised to develop explanations on Indian Environmentalism. While agreeing with the PSM’s attributes conferred on KSSP, this paper questions the extent of SSVM’s commonalities with other environmental movements in the debates on Indian Environmentalism.

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Mandala, Vijaya Ramadas. „Contesting the Colonizer or Hopeless Submission? Colonialism, Indigeneity, and Environmental Thinking in India, 1857–1910“. Asian Review of World Histories 9, Nr. 2 (16.07.2021): 189–224. http://dx.doi.org/10.1163/22879811-12340093.

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Abstract This article examines in detail how the forms of national or indigenous consciousness emerged in the sphere of Indian political ecology between 1857 and 1910. The subjects of “ecological indigeneity” and “dispossession” formed as defining characteristics in the articulation of this ecopolitical thinking. The scholarship to date has produced voluminous writings on the political, economic, and social dimension of the histories of colonial unrest, but it has not adequately addressed the issue of how the subtext of environmentalism greatly mattered in shaping some of the resistance movements. Focusing on the period between the 1857 revolt and 1910, this study evaluates three groups – (1) the 1857 Indian rebels and the Gonds; (2) the ādivāsī tribes of Bastar in 1910; and (3) the early Indian Congress Nationalists in the 1880s – to elucidate the emergence of environmentalism and indigenous dispossession in colonial India, which became foundational in critiquing British interventionist policies.

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M. Angkayarkan Vinayakaselvi und R. Abinaya. „Digital Environmental Humanities: Scholarship and Activism in India“. Shanlax International Journal of English 12, S1-Dec (14.12.2023): 279–85. http://dx.doi.org/10.34293/rtdh.v12is1-dec.74.

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The advent of digital age impacted a massive transformation in the academia and dissemination of information and communication and also how human cognition takes place and such changes will only accelerate. Digital Humanities is an interdisciplinary field of inquiry that uses the methodologies of digital technological innovations to study humanities. Digital environmental humanities is a branch of digital humanities that deals with the intersections of digital arena and environmental concerns This article intends study the position of digital environmental humanities in Indian environmentalism. It also attempts to place on the Indian context of the field and trace the scholarship and activism of digital environmental humanities in India.

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Lahiri, Dibyajyoti. „Playing human“. Science Fiction Film & Television: Volume 14, Issue 3 14, Nr. 3 (01.10.2021): 333–53. http://dx.doi.org/10.3828/sfftv.2021.24.

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While Indian cinema has a rich tradition of ‘creature features‘, these films have traditionally drawn from Indigenous myth and folklore, rather than engaging with the environmentalist themes that are a staple in Western creature features. S. Shankar’s 2.0 (2018) marked an important moment in Indian cinema as the first true example of a mainstream Indian film that is unequivocally categorisable as ecohorror. However, the emergence of such a film text is not devoid of a historical context, nor is the near-absence of environmentalism in previous Indian ‘creature features’ devoid of reason. This essay is an attempt to trace how a film like 2.0 emerges within the Indian cultural context, how it assimilates prefigured Indigenous ideas as well as culturally translocated and subsequently Indianised ideas, and what new meaning is created in the process. My discussion primarily revolves around the theme of anthromorphism, which is commonly used in the visual and narrative portrayal of monsters in ‘creature features’. My arguments, while inter-linked, are divisible into four broad parts. Firstly, I locate the differences in Indian and Western ‘creature features’ in the differing cultural perceptions of anthropomorphism and anthropomorphised beings. For this, I draw on Paul Ricoeur’s theory of threefold mimesis, which links narratives to particular cultural repositories, and James Clifford’s notion of ‘traveling cultures’, which describes the modification of those repositories through cultural exchange. I locate the Indian economic liberalisation in the 1990s as an important historical juncture for the modification of the cultural repository. To make my case, I refer to existing criticism of Indian sf, marking the shifts from the post-colonial era through the post-1990s era. Secondly, I engage with the visual form of 2.0’s monster, focusing on the incorporation of both nature and technology in its design, and how it is significant. I draw from Western posthumanist theory, especially Donna Haraway’s concept of the ‘humanimal‘, and compare it with the Indigenous ecocentric imagination of the world where humans and nonhumans are kindred figures. Thirdly, I argue that the film, both at the narrative and visual level, constructs a vision of the Anthropocene that is not anthropocentric. It accomplishes this by consciously de-centring human characters, shifting the focus to everything that is of humans. Fourthly, I consolidate the previous argument by analysing how the film makes use of humour, especially dark humour, in order to accentuate its decentring of humans by the anthropomorphised, or human-like. Looking ahead, I propose the likelihood of 2.0 being the first of many Indian ‘creature features’ that mark a cultural shift from the mythological paradigm to the environmentalist paradigm. As such, a close analysis of the film as text and its corresponding context, focused on how it draws from and modifies its cultural repository, is significant in terms of laying the groundwork for future discussion.

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GIBLIN, JAMES L. „GLOBAL SWEEP Green Imperialism: Colonial Expansion, Tropical Island Edens and the Origins of Environmentalism, 1600–1860. By RICHARD H. GROVE. Cambridge: Cambridge University Press, 1995. Pp. xiv + 540. £45 (ISBN 0-521-40385-5).“ Journal of African History 38, Nr. 1 (März 1997): 123–77. http://dx.doi.org/10.1017/s0021853796466907.

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Finding that very little of Richard Grove's history of European environmental thought deals with continental Africa, historians of Africa may decide against immersing themselves in its complex global sweep and intricate detail. They can absorb Grove's crucial lessons, however, by turning to his final one hundred pages, where he surveys colonial environmental thought and policy in India during the first half of the nineteenth century, and presents his conclusions about environmentalism and empire. In these pages, Grove draws together the numerous threads of his earlier chapters, which discuss European thinking about environmental change in the seventeenth and eighteenth centuries on the islands of St Helena, Mauritius and the Caribbean. Having followed his discussion of island environmentalism by tracing the evolution of British environmental thought in India during the period of East India Company rule, Grove concludes by arguing that ‘modern environmentalism ... emerged as a direct response to the destructive social and ecological conditions of colonial rule’ (p. 486).

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Dissertationen zum Thema "Indial environmentalism"

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Ellerkamp, Owen Dunton. „Purifying the Sacred: How Hindu Nationalism Reshapes Environmentalism in Contemporary India“. Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1528286104076725.

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Tomalin, Emma. „Transformation and tradition : a comparative study of religious environmentalism in Britain and India“. Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322855.

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Sastry, Deepti. „Environmental capital as cultural capital : environmentalism and identity-formation in the Indian middle class“. Thesis, Birkbeck (University of London), 2015. http://bbktheses.da.ulcc.ac.uk/160/.

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The environment as a conceptual category is utilised by middle-class Delhites to negotiate and exhibit differences from one another as well as from other class fractions, particularly the poor. This thesis employs Bourdieu’s tools of habitus and cultural capital as a point of departure to explore how the environment is embodied by various class fractions. Additionally, in recognising the complex social, economic and cultural environment in contemporary, post-liberalisation India the thesis explores the conscious processes that are employed by fractions of the middle class as subjective experiences of the environment: forms of environmentality (Agarwal, 2005). This is done through a series of case studies. The first case analyses formal environmental education in three Delhi schools. Students showed knowledge and concerns that focused largely on proximate concerns and, in fee-paying schools, narratives of wildlife conservation. These narratives were also reinforced in the curriculum, which emphasised local environmental issues and reaffirmed class boundaries through the language of the environment. The second case study explores how residents of two middle-class neighbourhoods embody the environment as social practice and how their local subjectivities influence how and in what form they engage with the environment. The final case study examines the ways in which the environment is embodied and discursively framed by middle-class members of two wildlife clubs. Members of the two clubs conceptualised the environment quite differently, reflecting different fractions of the middle class: specifically, an upwardly mobile consuming global new middle class and an older, post-Independence (Nehruvian) middle class. Together these case studies suggest that the environment is both embodied, in different forms of social practice, in addition to being consciously negotiated, drawing on their subjective experiences of the environment.

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Demchuk, Andrea Madelaine Katherine. „The Stikine : Tahltans, environmentalists, and B.C. Hydro“. Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25379.

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The Stikine and Iskut Rivers in northwest British Columbia form one of the last pristine wilderness river systems in North America. B.C. Hydro and Power Authority has, as part of its longterm development strategy, plans to dam the rivers some time early in the next century. These plans are opposed by the Tahltan Indians for whom the Stikine-Iskut Basin is an ancestral home and by numerous environmental organizations. This thesis analyzes the interaction of these opposition groups in light of the general literature on the Indian land claims and environmental movements. This is accomplished in four chapters. The first chapter analyses Indian response to internal colonialism through both the maintenance of the native economy and the land claims movement and examines the history of the North American environmental movement in terms of reformist and deep environmentalism. The two movements are found to differ substantially over issues such as land use control and resource development. The second chapter traces Tahltan and environmentalist attachments to the Stikine, outlines B.C. Hydro's plans and describes how B.C. Hydro's planning activities would themselves generate controversy. The third chapter discusses and compares Tahltan and environmentalist opposition to B.C. Hydro's plans. The Tahltan opposition is expressed in two forms, both through the persistence of the Tahltan economy, the adherents to which are not represented in a fully funded formal organization and the more predominant Association of United Tahltans. The environmentalist opposition is falls mainly in the reformist stream of environmentalism. The predominant form of Tahltan opposition and the environmentalists are shown to have markedly different objectives. The thesis concludes that the case of the Stikine indicates that there are many obstacles to alliances between the formally defined land claims movement and environmentalists. The most prominent of these obstacles is federal comprehensive claims policy which encourages resource-extractive development by providing for resource royalties in claim settlements. However, the findings from the Stikine also indicate there are numerous points of common interest between Indians committed to the native economy and environmentalists.
Arts, Faculty of
Political Science, Department of
Graduate

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Marks, Sharon L. „The Obispeno Chumash indians: San Luis Obispo County's first environmentalists“. CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/1973.

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The primary focus of this project is with the interaction between nature and people. How did the Obispeno Chumash affect their surroundings and what was the outcome? Did changes occur in the environment when other people took over the care of the land? Over the last 250 years, the Obispeno Chumash land has evolved from an ecologically green dominion under their stewardship to the present day where the area is noted for its mission, recreational value, wealth of opportunity, and a nuclear power plant located between Morro Bay and Point Buchon along the ocean.

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Wu, Pin-Hsien. „Environmentalism in China and India : a comparative analysis of people and politics in two coal capitals“. Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/57101/.

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This dissertation presents the results of an interdisciplinary environmental study that focuses on the formation of environmental discourse at the grassroots level of society. Case studies on the ‘Coal Capitals' in Guizhou of China and Jharkhand of India were conducted in order to examine the question: why do people appear to react in different ways when encountering environmental problems, such as those caused by mining? This thesis investigates how the environment – and the participation space for discussing it – has been socio-culturally, historically and politically defined in the two countries. It is one of the few initiatives to have assessed environmental development issues based on comparative literature reviews and empirical fieldwork in coal villages in China and India. It has critically examined the literature related to the two locations studied by encompassing environmental governance, political discourses and historical studies about environmental development, media productions and daily life conversations about the environment. By examining the representations of environmentalism in the Chinese and Indian cases, this study deals with different dynamics of discourse construction in the two societies – including the power of the state, the influences of media and social elites, and the emergence of grassroots movements. The investigation of the interactions between these dynamics enhances our understanding of, on the one hand, the social settings of the two Coal Capitals in the two countries, and, on the other hand, the relationship between nature and the people, especially those with limited social and economic resources. By bringing in the voices of the marginalised social groups, this thesis adds to a growing body of research on the diversity of environmentalism within developing countries. In particular, the analysis helps explain how popular environmentalism and the concept of environmental participation in India and China have become recognised differently, in the discussions created by researchers and media commentators in conjunction with actors with power in the state machinery.

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Carspecken, Lucinda Mary. „Finding new ground collective ownership, environmentalism, neopaganism and Utopian imagination at an Indiana festival site /“. [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3331244.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2008.
Title from PDF t.p. (viewed on Jul 23, 2009). Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4383. Adviser: Beverly J. Stoeltje.

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Sherry, John William. „Systems of arrogance: Technology and the work of Navajo resistance“. Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187442.

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This dissertation adopts the perspective of Cognitive Ethnography to examine the work of a grassroots, Navajo environmental organization called Diné Citizens Against Ruining our Environment. Specifically, I will examine the work and the challenges facing the members of this organization in order to evaluate how new communications and information technologies may be of use to them. This analysis begins, as Cognitive Ethnography mandates, with a general description of the tasks which constitute the work of Diné CARE. As will be discussed, these consist primarily in attempts to reassert what the organization's members consider to be traditional Navajo perspectives on economic development and the human relationship with the natural environment. Subsequently, I analyze the representations, measurements of work, and forms of organization required to accomplish Diné CARE's tasks. In all aspects of the work, members were constantly required to manage a dialogue between their preferred means of organizing or representing work, and the means required by the operating environment in which they found themselves, characterized primarily by relationships with various outside sources of legal, technical or financial support. The work of Diné CARE is thus extensively "dialogic." While members continually drew on Navajo traditions for viewing the relationship of human beings to the natural environment, for representing their work, and for building cooperative access to resources for resistance, they were nonetheless required at the same time to position these "traditional" approaches against approaches whose history of development have political, social and cultural roots in Western Europe and modem America. Often, this dialogue brought with it tension and even morally charged conflict for the members of Diné CARE. This tension extended to emerging technologies as well. In spite of many claims to the contrary, new communications and information technologies did little to alleviate the mismatch between "local" and "foreign" ways of doing work. Instead of "empowering" local communities by providing them access to information or the chance to be heard on their own terms, new technologies complicated the scenario of local resistance by requiring practices for representing work which were both difficult to master and often inappropriate.

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Sandhu, Sukhbir Kaur. „What colours them green? An enquiry into the drivers of corporate environmentalism in business organizations in developing and developed countries“. Lincoln University, 2008. http://hdl.handle.net/10182/790.

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Drawing on perspectives from stakeholder, resource dependence, institutional and the resource based theories and using a multiple-case inductive study, this research reframes the drivers of corporate environmentalism in the context of developing and developed countries. Based on case analysis of 23 environmentally responsive organizations in India and New Zealand, corporate environmentalism in this research has been operationalized as a two level construct. Organizations were categorized as being at first order responsiveness when they were observed to recognize the importance of the natural environment and exhibited attempts to decrease their impact on the natural environment through the adoption of programmes aimed at pollution reduction and prevention, decreased resource consumption and recycling of wastes. Organizations at second order responsiveness were observed to exhibit a higher order commitment in integrating environmental issues into their strategic decision making. This involved strategies such as green product development and initiating projects aimed at industrial ecology. Detailed within and cross case analysis revealed fundamental differences in the drivers that propel business organizations in developing and developed countries to be environmentally responsive at each level. The findings of this study reveal that lax enforcement of environmental regulations in developing countries implied that domestic regulations were not a driving factor for corporate environmentalism. Neither was pressure from consumers or communities reported to be a driving factor. Instead first order environmental responsiveness in organizations in developing countries was observed to be driven by pressure arising out of internationalization. Thus pressure from multinational organizational customers in developed countries and the institutional pressures imposed by the liability of foreignness (that arises when these firms set up subsidiaries in developed countries) drives first order responsiveness in the organizations in developing countries. However higher order environmental responsiveness in organizations in developing countries was observed to be associated with deep rooted identities and capabilities based in social responsiveness. In the context of business organizations in developed countries, the necessity to comply with stringently enforced domestic environmental regulations emerged as the primary driver for first order responsiveness. Societal expectations to comply with environmental regulations reinforce the regulatory drivers. Internationalization drives first order responsiveness in organizations in developed countries to the extent that the requirements of the host country are additional to and exceed current regulatory requirements in the parent country. Higher order corporate environmentalism in organizations in developed countries was observed to be associated with environmentally high impact organizations. Such organizations are considered environmental liabilities and are forced by stakeholders (with access to resource needed for continuity of operations) to exhibit higher order responsiveness or face a cancellation of the license to operate. The major contribution of this research lies in extending and reframing the existing theory about the drivers of corporate environmentalism.

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Lawson, James Charles Barkley. „First Nations, environmental interests and the forest products industry in Temagami and Algonquin Park“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ66354.pdf.

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Bücher zum Thema "Indial environmentalism"

1

Globalization, liberalization, and environmentalism. Jaipur: Rawat Publications, 2009.

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2

Ecology is permanent economy: The activism and environmental philosophy of Sunderlal Bahuguna. Albany: State University of New York Press, 2013.

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Guha, Ramachandra. How much should a person consume?: Environmentalism in India and the United States. Berkeley, CA: University of California Press, 2007.

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National, Seminar on "Environmental Movements in India: Problems and Prospects" (1996 Dept of Sociology Shivaji University). Environmental movements in India: Strategies and practices. Jaipur: Rawat Publications, 2005.

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Grove, Richard. Green imperialism: Colonial expansion, tropical island Edens, and the orgins of environmentalism, 1600-1860. Cambridge [England]: Cambridge University Press, 1997.

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Grove, Richard. Green imperialism: Colonial expansion, tropical island Edens, and the origins of environmentalism, 1600-1860. Cambridge: Cambridge University Press, 1995.

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7

Biodivinity and biodiversity: The limits of religious environmentalism. Aldershot, Hants, England: Ashgate Pub. Ltd., 2008.

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Shah, Alpa. In the shadows of the state: Indigenous politics, environmentalism, and insurgency in Jharkhand, India. Durham, NC: Duke University Press, 2010.

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(India), Environmental Information System, und World Wide Fund for Nature--India., Hrsg. Indian expertise in the environmental sciences, 1990: A first listing. [New Delhi]: Published under the Environmental Information System of the Ministry of Environment and Forests, Govt. of India, 1990.

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Das, Purba. Higher education in India. New Delhi: Authors Press, 2009.

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Buchteile zum Thema "Indial environmentalism"

1

Seenivasan, R. „Judicial environmentalism“. In Advancing Environmental Justice for Marginalized Communities in India, 216–28. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003141228-14.

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Marino, Alessandra. „Resisting Slow Violence: Writing, Activism, and Environmentalism“. In Indian Literature and the World, 177–97. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54550-3_8.

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Venugopal, P. Rajitha. „Gandhian Environmentalism and Its Limits“. In Gandhi in India's Literary and Cultural Imagination, 195–207. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003145479-16.

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Rometsch, J. „India’s agrofuel policies from a feminist-environmentalist perspective“. In Climate change and sustainable development, 233–38. Wageningen: Wageningen Academic Publishers, 2012. http://dx.doi.org/10.3920/978-90-8686-753-0_34.

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Zhang, Shulan. „Conceptualising the Environmentalism in India: Between Social Justice and Deep Ecology“. In Eco-socialism as Politics, 181–90. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3745-9_12.

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Roy, Brototi, und Ksenija Hanaček. „From the Environmentalism of the Poor and the Indigenous Toward Decolonial Environmental Justice“. In Studies in Ecological Economics, 305–15. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22566-6_26.

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AbstractDrawing from the need for distinct approaches in environmental justice (EJ) research, in this chapter, we choose decolonial EJ both theoretically and methodologically. Extractive projects are rooted in colonial logic. To illustrate the complexity behind this colonial logic, we trace multiple marginalities and oppression across different historical and social contexts in two different regions, the Arctic and India. The long-lasting colonial rush for the resources at the expense of the Global “South” (including the South in the North) shape environmental injustices along multiple mutually constituted axes of racial marginalization, poverty, gendered issue, and nature–culture relationship neglect. Thus, these intersectional ties must be problematized by engaging deeper with decolonial, Indigenous, and feminist scholarship as well as by using methodological and pedagogical aspects for decolonial research. This is because both decolonial thought and methods allow intersectional socio-environmental issues and contexts being addressed not only for the South but from the South as well. We discuss in this chapter, how ongoing research at the Barcelona school engages with these aspects, and that future research agenda needs to be more explicit and reflexive.

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Kodiveri, Arpitha. „Biodiversity Litigation in India“. In Biodiversity Litigation, 177–204. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865465.003.0007.

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Abstract Biodiversity litigation in India has been an important source of shaping the present and future environmental jurisprudence. The typology of biodiversity litigation in India shows that the courts have been active in regulating biodiversity loss, the entrance of genetically modified organisms, and the rights of Adivasi and local communities. The central argument that the chapter makes is that Indian courts while ruling on issues of biodiversity are having to choose from a variety of environmentalism that underlies biodiversity law and jurisprudence. The three varieties of environmentalism identified in the chapter are environmentalism of the poor, ecocentric approaches, and exclusionary approaches to conservation. This tussle of the varieties of environmentalism is not restricted to biodiversity law and policy in India but can be seen in international biodiversity law too. The chapter concludes that biodiversity jurisprudence in India is trying to reconcile the competing forms of environmentalism by relying on ecocentric approaches to biodiversity law and policy.

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Borland, Katherine, John Holmes McDowell und Sue Tuohy. „Introduction“. In Performing Environmentalisms, 1–18. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044038.003.0001.

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This chapter introduces the Diverse Environmentalisms Research Team (DERT) project behind the creation of this volume as an ecomusicological and ecopoetic response to the existential crisis facing life on Earth. Born out of a faculty initiative in the Department of Folklore and Ethnomusicology at Indiana University that quickly grew to involve like-minded environmentalist scholars at various institutions across the US and their research collaborators around the world, DERT studies performances of expressive culture that offer essential resources to individuals and communities as they seek to interpret their changing environments and to manage, and often resist, the destructive effects of ecological change. The introduction presents three themes that shape this volume: Perspectives on Diverse Environmentalisms, Performing the Sacred, and Environmental Attachments.

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Damodaran, A. „Environmentalism in the World“. In India, Climate Change, and The Global Commons, 123—C7P153. 2. Aufl. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192899828.003.0007.

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Abstract The chapter surveys the principal global environmental agreements in the world and discusses the challenges of implementing global commons projects in local areas. The chapter also delves into the perils of hierarchical communication and top-down approaches that are typical of action plans formulated to implement global commons objectives at the country level. The chapter surveys Trade and Environment issues and their implication for global commons. Examples of local-level projects mentioned in the chapter include a few noteworthy ones taken up in India and in Africa. It is argued that thee negotiations connected with global environmental conventions, though contentious, have not attempted to address their fundamental, viz, of not being able to produce tangible ground-level impacts that improve the lot of local communities. It is also stated that the main problem with the global environment conventions is their instrumentalism, which deflects these conventions from the ultimate objectives for which they were brought in. Another consequence of instrumentalism has been that their goals do not synergize with the development aspirations of local communities. By contrast, the Geographical Indications regimes prescribed by WTO TRIPS have succeeded at the local level as evidenced by the manner in which this collective IPR was made use of by Darjeeling tea farmers to improve their lot. The chapter concludes by observing that the Darjeeling tea holds vital lessons for the world of environmental agreements.

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„Hinduism and Environmentalism in Modern India“. In Hinduism in the Modern World, 308–26. Routledge, 2015. http://dx.doi.org/10.4324/9780203362037-31.

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