Auswahl der wissenschaftlichen Literatur zum Thema „Ignorance de la loi (Droit islamique)“
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Zeitschriftenartikel zum Thema "Ignorance de la loi (Droit islamique)"
Sartori, Paolo, und Ido Shahar. „Legal Pluralism in Muslim-Majority Colonies: Mapping the Terrain“. Journal of the Economic and Social History of the Orient 55, Nr. 4-5 (2012): 637–63. http://dx.doi.org/10.1163/15685209-12341274.
Der volle Inhalt der QuelleDupret, Baudouin. „L'historicité De La Norme: L'historicité de la norme: Du positivisme de l'islamologie juridique à l'anthropologie de la norme“. Annales. Histoire, Sciences Sociales 54, Nr. 1 (Februar 1999): 169–96. http://dx.doi.org/10.3406/ahess.1999.279739.
Der volle Inhalt der QuelleMantecón Sancho, Joaquín. „L’enseignement de la religion dans l’école publique espagnole“. Revue générale de droit 30, Nr. 2 (01.12.2014): 277–95. http://dx.doi.org/10.7202/1027701ar.
Der volle Inhalt der QuelleWarscheid, Ismail. „Le Livre du désert: La vision du monde d’un lettré musulman de l’Ouest saharien au xixe siècle“. Annales. Histoire, Sciences Sociales 73, Nr. 2 (Juni 2018): 359–84. http://dx.doi.org/10.1017/ahss.2019.4.
Der volle Inhalt der QuelleMeron, Yaʿakov. „BOTIVEAU, Bernard. Loi islamique et droit dans les sociétés arabes. Paris: Karthala; Aix-en-Provence: Iremam, 1993. Pp. 379. ISBN 2-86537-462-9.“ Islamic Law and Society 6, Nr. 1 (17.12.1999): 122–28. http://dx.doi.org/10.1163/15685195-90000009.
Der volle Inhalt der Quelleنواورية ، محمد. „قتل النفس في حال الضرورة بين القانون والشريعة الإسلامية = L’Homicide en État de Nécessité entre la Loi Islamique et le Droit Positi = Homicide in the Case of Necessity Between Islamic Law and Positive Law“. التواصل 24, Nr. 2 (August 2018): 175–92. http://dx.doi.org/10.12816/0053178.
Der volle Inhalt der QuelleSalaymeh, Lena. „Traduction décoloniale : contre la colonialité dans la conversion séculière du droit islamique en “charia”“. La nature comme norme, Nr. 20 (18.05.2021). http://dx.doi.org/10.35562/cliothemis.383.
Der volle Inhalt der QuelleMustapha, Haddab. „Aspect de l’incorporation de l’interdit en islam“. Africa Review of Books 1, Nr. 2 (05.04.2005). http://dx.doi.org/10.57054/arb.v1i2.4842.
Der volle Inhalt der QuelleMazou, Miriam. „Plusieurs jugements qui délimitent la notion des médias dits «sociaux»“. medialex, 06.05.2021. http://dx.doi.org/10.52480/ml.21.13.
Der volle Inhalt der QuelleFassin, Didier. „Châtiment“. Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.103.
Der volle Inhalt der QuelleDissertationen zum Thema "Ignorance de la loi (Droit islamique)"
Gleave, Robert. „Inevitable doubt : two theories of Shī ' ī jurisprudence /“. Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb40962564c.
Der volle Inhalt der QuelleParadelle, Muriel. „Des usages d'un répertoire normatif en politique étrangère : la place et le rôle de la sharî'a islamique dans la pratique internationale des états musulmans“. Aix-Marseille 3, 1999. http://www.theses.fr/1999AIX32024.
Der volle Inhalt der QuelleAnalysis of the muslim states' international practice, mainly the practice of egypt, saudi arabia, iran, soudan, libya and pakistan, through the study of uses they make of the islamic law in the definition of their diplomacy. This study starts from a main question : do those states adopt a specific behaviour on the international scene because they share one same reference : islam, its law, culture and religion. Does an islamic diplomacy exist, which would be different from the other foreign policies with specific aims ? Through the political science and sociology of law theories, we would like to show the role and place of the islamic shari'a in the definition of a foreign policy
Nehmé, Aline. „L'assurance entre loi islamique et droit positif : l'exemple des droits francais et libanais“. Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30044.
Der volle Inhalt der QuelleThe Islamic insurance, or Takaful, that first appeared in the seventies, is a subject that has an actual importance both in France and Lebanon. The Islamic insurance companies aim at working in these two countries whereas the contracts law as much as the enterprises law is dominated by the idea of secularism. Can we practice an activity mainly ruled by religious principles in countries where the substantive law is secular? Is the Takaful policy an insurance policy like any other conventional policy insurance? And are the Takaful companies insurance companies at the same level of all other conventional insurance companies? Indeed, the elements that are the basics of the conventional insurance contract are found in the Takaful policy, meaning the risk, the premium and the insurance benefit. These two contracts cover the similar risks, except for the objects and events considered as Haram and prohibited by Islam. As for the insurance companies Takaful, they are allowed to have the same form as any other conventional insurance society. Yet, their functioning is different from the abovementioned, due to their structuring into two distinct funds in addition to an operational mode appropriate to their needs. The audit made in conformity with the Islamic sharia imprints the Takaful insurance companies and strongly distinguishes them from the conventional insurance companies. Without any doubt, the idea rotates around how the substantive law accepts them. However, the concept of Takaful should be overcome
Ashwin, Salem. „L'égalité dans l'application des peines en droit pénal musulman“. Perpignan, 2006. http://www.theses.fr/2006PERP0661.
Der volle Inhalt der QuelleAs its title, this PhD thesis brings to the reader important information on the principle of equality envisaged in the application of the penalty in Moslem's criminal law. After a rapid historic of the conditions for the application of the penaltys in certain old legislations laws, the thesis treats in its first step the principle of equality in Moslem law. There is a question of the principle of penal equality in Sharia and of the principle as of the individualization of the penaltys. In the second step, this thesis treats a relative study of the principle of equality in the application of thepenaltys in Sharia. There is a question of the penalty and the divisions, of the application of the principle of equal conditions of the social, legal status
Akash, Shaban. „La protection pénale du droit à la vie avant la naissance : entre la loi libyenne et la Charia“. Perpignan, 2005. http://www.theses.fr/2005PERP0591.
Der volle Inhalt der QuelleThis question is quite far reaching as regards criminal law: not only does the analysis lie in the criminal aspect but it reaches the jurisdictions monitoring medical responsibilities. Physicians need to know what law allows and forbids on the subject, and this will constitude a central theme in the comparative study. The study shows the deep legal gap surrounding the embryo, and goes beyond any geographic context to become a topic affecting mankind as a whole. We have divided the thesis into three parts of three chapters each. In the first part,we give a tentative definition of a number of words used all along the analysis. Then,we tackle the wide ranging question of how to define when human life begins and what is the juristic persona lity of the embryo. In the second part,we try to define the notion of abortion and how it connects with. Nei ghbouring notions;thus analysing how it is justified,what effects there are and how it relates to contraception. Then,we dealwith authorised or justified abortion ,punishable abortion , the elements of offence and the sentences applied. We have detailed some important questions:attempt;criminal participation,impossible offence ,abortion by omission and finally ,abortion and test-tube babies. In the third part,we try to assess criminal protection as it is and as it should be, by reviewing its present context,efficiency and shortcomings. We suggest severaltexts likely to fill the gaps and correct the weaknesses we have observed whenanalysing legal texts
Chabi, Driss. „Les relations franco-marocaines de droit international privé depuis la la loi du 11 juillet 1975 sur le divorce“. Université Robert Schuman (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR30020.
Der volle Inhalt der QuelleThe problems of coordination between the moroccan and french systems of private international law come as a result of the differences existing between their legislations concerning the personal status on the right of the family. In the case of the moroccan law the issues of personal law status stand in solidarity with religious rules that prohibit the mariage of a Moslem woman to a non-moslem man, the ignorance of natural children, and the free union. Also for religious consideration these rules ignore the adoption of children. In the french law the wives are treated equally like men in the case of mariage, and divorce. This egality includes also the natural and the adopted children. These difficulties provoque many problems and conflicts between the two kinds of law. The french-moroccan relations will face a difficult test when the french law of the 11 july 1975 apply the french rules on all foreign marrierd couples residant in France. For coordinating between their laws Morocco and France signed on 10 august 1981 a convention concerning the status of individuals and the family and juridical cooperation. The issues being considered in these rules are the state, the capacity, the mariage and the divorce and the keeping of children. In these new rules, they favorise the application of national rule in order to conserve fondamental principals of their national identity. This respect of personal status leads naturally to minimize the exigence of the public rule. The convention establishes in the other hand a system of juridical cooperation in order to facilitate and to assure exercising the right of guardien, visit and the payment of alimentary pensions
Bouchareb-Cassar, Hafida. „La confrontation de la dissolution du lien conjugal et ses effets entre les Etats magrébins et les etats européens francophones (france et Belgique)“. Paris 8, 2008. http://www.theses.fr/2008PA082996.
Der volle Inhalt der QuelleThe purpose of this thesis is to study the dissolution of a marriage tie between North African states and European French speaking states, and what this dissolution means in term of confrontation on both sides concerning the juridic systems european and islamic. The difficulties of coordination between the islamic way of life and the international law are the result of divergence relating with personal status and family right. In the islamic law, personal status and religious faith are closely interlinked. Moroccan nationals who step up house in an european country are confronted with the law of the Maghreb and the law of the country witch welcomes them. Mixed marriages and in particularly in a case of repudiations are a sphere where european nations and some muslim nations don’t see things in the same way. One has to emphasize that these problems have been enduring for over tweenty years. A great numbers of Morocans lives in Belgium which leads to difficulties if their marriages have to be dissolved. Over these difficulties problems of laws conflicts are added. This study have tried to show the characteristics of these systems and the different way to solve the consequences of the divorce or of the repudiation. The presence of an immigrated community of personal muslim status and the encounter of the juridic european system with this phenomenon set the acute issue of the harmonization of two juridics systems deeply different. This can be described as a “conflict of civilisations”. This allows a broad view of the subject
Oualaiz, Hanane. „L'évolution du statut personnel de la femme au Maroc : entre la loi de Dieu et les droits de l'homme“. Thesis, Montpellier 1, 2014. http://www.theses.fr/2014MON10034.
Der volle Inhalt der QuelleThe evolution of the personal status of the woman in Morocco knew these last years an important evolution, indeed, in 2004 a code of the family was adopted and replaces the moudawana old. Substantial innovations were adopted dedicating the principle of equity between the man and the woman. So, the age of the marriage was fixed to 18 years for both sexes, the rule of the obedience of the wife to her husband is abandoned, the abandonment of the guardianship, indeed, in the new texts, the woman needs no more guardian ( wali ) to get married, the polygamy, was made also almost impossible, placed under a strict judicial review for exceptional situations, she implies(involves) the agreement of the first wife. The divorce is a law recognized by both spouses under the judicial review For exceptional situations, she implies the agreement of the first wife. The divorce is a law recognized by both spouses under the judicial review. The new code of the family came to restore the balance with in the family. This reform of the right of the family for Morocco was elaborated at the instigation of King Mohamed VI with the concern(marigold) to conform to the international treaties signed by Morocco, in the respect for the Moroccan cultural traditions based(established) on the right Muslim. Nevertheless, Morocco is not the only Country to have reformed its law of the family, Algeria (in 2005) and Egypt (in 2000) also proceeded to the reform of their law of the family but to a lesser extent that Morocco. That is why, the study of the Moroccan personal status will be approached first of all because he constitutes the example of a legislation which incorporated rules of the traditional doctrine into a modern envelope
Smaoui, Mourad. „La théorie des finalités générales de Muhammad al-Tahir Ibn Ashur : une contribution à une téléologie de la loi musulmane“. Paris, EHESS, 2003. http://www.theses.fr/2003EHES0026.
Der volle Inhalt der QuelleThis study interprets and analyzes Muhammad al-Tahir Ibn Ashur (d. 1973) theory of the general aims of the muslim law. It consists of three parts. The first one presents the biography of the author, his anchorage in the tunisian religious institutions and an introduction into the history of the jurists' debate, starting in the twelfth century, on the ends underlying the normative muslim system. The central part, devoted to the theory of the general aims, consists in a translation that interprets the terminology of the author and his thought. The third part presents the elements that determine this theory. The theory of Ibn Ashur constitues an internal reform of the muslim legal thought, intended to generate a system of law production in the seervice of a social reform program. Ibn Ashur theory is a distinguished contribution to the efforts of adapting the muslim law to the conditions of modern life
Zeidan, Zeina. „Analyse de la place des sukuk en droit français“. Thesis, Paris 2, 2019. http://www.theses.fr/2019PA020027.
Der volle Inhalt der QuelleThe sukuk are deemed to be a sui generis type of securities, because they supposedly represent a right of ownership on the underlying asset in the interest of their holders. This right of ownership is transmitted through the structuring of the sukuk that allows the junction between its constitutive contracts. However, the classic Islamic law defined the term ownership as the right of use of an asset that entitles the owner for its civil fruits. In addition, the AAOIFI standard 17 does not give the owner a right of disposal of the asset ratio that his securities represent. It also stipulates, that the underlying asset remains attached to the sukuk until the end of the operation. This highlights the collateral role fulfilled by the ownership right of the sukuk holders.Pursuant to the sukuk issue contract, all of the sukuk owners have a personal right against the issuer for the payment of the asset income, held and managed by the latter in their interest. Besides that, asset-backed sukuk which underlying asset is held by the issuer grant their holders a right to the asset performance income during the operation, as well as its proceeds at the sukuk maturity if applicable. Therefore, the sukuk have the bonds’ features as they are defined by the French legislative and case law. Consequently, the sukuk can be issued in France under the bonds’ form and regime either on the domestic or international level, if applicable
Bücher zum Thema "Ignorance de la loi (Droit islamique)"
Taḥrīrī, Muḥammad Bāqir. ʻUrūj-i ʻaql: Sharḥ-i ḥadīs̲-i junūd-i ʻaql va jahl. Qum: Muʼassasah-i Būstān-i Kitāb, 2020.
Den vollen Inhalt der Quelle finden1883-1962, Massignon Louis, Hrsg. Le dogme et la loi dans l'Islam: Histoire du développement dogmatique et juridique de la religion musulmane. Paris: Geuthner, 2005.
Den vollen Inhalt der Quelle findenBotiveau, B. Loi islamique et droit dans les sociétés arabes: Mutations des systèmes juridiques du Moyen-Orient. Paris: Karthala, 1993.
Den vollen Inhalt der Quelle findenMir-Hosseini, Ziba. Journeys Toward Gender Equality in Islam. Oneworld Publications, 2022.
Den vollen Inhalt der Quelle findenJourneys Toward Gender Equality in Islam. Oneworld Publications, 2022.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Ignorance de la loi (Droit islamique)"
Botiveau, Bernard. „7. Constructions sociales du droit“. In Loi islamique et droit dans les sociétés arabes, 233–69. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.450.
Der volle Inhalt der QuelleBotiveau, Bernard. „1. La loi islamique dans l’enseignement azharien contemporain“. In Loi islamique et droit dans les sociétés arabes, 25–74. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.444.
Der volle Inhalt der QuelleBotiveau, Bernard. „3. Du réformisme islamique aux révolutions nationales“. In Loi islamique et droit dans les sociétés arabes, 103–37. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.446.
Der volle Inhalt der QuelleBotiveau, Bernard. „6. L’ambivalence du droit de la famille“. In Loi islamique et droit dans les sociétés arabes, 191–231. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.449.
Der volle Inhalt der QuelleBotiveau, Bernard. „9. Le renouvellement des usages du droit“. In Loi islamique et droit dans les sociétés arabes, 303–26. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.452.
Der volle Inhalt der QuelleBotiveau, Bernard. „2. Les études orientales et le droit musulman“. In Loi islamique et droit dans les sociétés arabes, 75–102. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.445.
Der volle Inhalt der QuelleBotiveau, Bernard. „5. La réforme à l’œuvre : l’enseignement du droit“. In Loi islamique et droit dans les sociétés arabes, 167–89. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.448.
Der volle Inhalt der QuelleBerque, Jacques. „Préface“. In Loi islamique et droit dans les sociétés arabes, 7–12. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.441.
Der volle Inhalt der QuelleBotiveau, Bernard. „Introduction“. In Loi islamique et droit dans les sociétés arabes, 13–24. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.443.
Der volle Inhalt der QuelleBotiveau, Bernard. „4. Les signes de la modernité juridique : codes, cours et avocature“. In Loi islamique et droit dans les sociétés arabes, 139–65. Institut de recherches et d’études sur les mondes arabes et musulmans, 1993. http://dx.doi.org/10.4000/books.iremam.447.
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