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Thematische Bibliographien / Hume and Kant

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Auswahl der wissenschaftlichen Literatur zum Thema „Hume and Kant“

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Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Hume and Kant"

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Danko, Christina. „Hume, Kant and Kierkegaard“. Philotheos 17 (2017): 84–88. http://dx.doi.org/10.5840/philotheos2017179.

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Banham, Gary. „Kant, Hume And Causation“. British Journal for the History of Philosophy 16, Nr. 4 (November 2008): 801–10. http://dx.doi.org/10.1080/09608780802407605.

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Railton, Peter. „Normative Force and Normative Freedom: Hume and Kant, But Not Hume versus Kant“. Ratio 12, Nr. 4 (Dezember 1999): 320–53. http://dx.doi.org/10.1111/1467-9329.00098.

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Cvejic, Igor. „Was hat Kant Rousseau zu verdanken?“ Filozofija i drustvo 23, Nr. 3 (2012): 163–75. http://dx.doi.org/10.2298/fid1203163c.

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Zwei Philosophen, denen Kant am meisten zu verdanken hat, wie man mit dem Recht nimmt, sind Hume und Rousseau. W?hrend man ?ber den Hume?s Einfluss einfach und eindeutig antworten kann, ist es mit dem Rousseau?s Einfluss viel mehr kompliziert. Der Haupteinfluss auf Kant hat Rousseau in der Ethik und auf der Ansicht der Menschen gemacht, deshalb es einen Anfangspunkt ist, durch welchem die Antwort auf diese Frage gesucht wird. Nach dieser Analyse wird eine einfache und eindeutige Antwort zu geben versucht, die ?hnlich wie diese, die man auf dem Hume?s Einfluss geben kann, ist: welchen Einfluss hat Rousseau auf dem ganzen Kritische System gemacht.

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Shaw, Gisela. „Hume and Kant. Interpretation and Discussion“. Philosophy and History 18, Nr. 1 (1985): 3. http://dx.doi.org/10.5840/philhist198518119.

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Nurkic, Petar. „Hume’s and Kant’s understanding of epistemic normativity“. Theoria, Beograd 64, Nr. 3 (2021): 91–112. http://dx.doi.org/10.2298/theo2103091n.

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Question (d) how do we form beliefs?, implies descriptive answers. On the other hand, the question (n) how should we form beliefs?, implies normative answers. Can we provide answers to (n) questions without answering (d) questions? This (n) - (d) relation can be characterized as epistemic normativity. Hume and Kant provide answers to both questions. Hume is more inclined to psychologize these answers through an empirical approach to questions related to beliefs. While Kant is more inclined to consider a priori conditions of our reasoning. Through general rules and epistemic maxims, Hume and Kant provide normative guidelines in accordance which we should form beliefs. However, in order to be able to talk about normativity, at all, we need to answer questions related to doxastic voluntarism. For Kant, the question of freedom is, to some extent, an obvious precondition for his critiques (especially of the practical mind). While with Hume, precisely because of his empirical approach to beliefs and desires, the matter is more obscure, and it seems as if Hume advocates doxastic involuntarism. In this paper, I will try to present the similarities between Hume and Kant in terms of epistemic normativity. Where it seems as if their views are incompatible, I will try to examine why this is the case. I will focus on Hume?s Treatise of Human Nature and Kant?s Second Analogy. In the end, I will present a couple of thought experiments and try to ?test? Hume and Kant. If I manage to confirm the initial hypotheses, then this paper will be a successful epistemic endeavor. However, if I fail to find the expected similarities between Hume?s and Kant?s understanding of epistemic normativity, then this work can be characterized as a historical approach to the normative framework of ?dogmatic slumber?.

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Smith, Steven G. „Hume, Kant, And Road Runner On Causation“. Film and Philosophy 14 (2010): 63–70. http://dx.doi.org/10.5840/filmphil2010147.

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Kulenkampff, Jens. „The Objectivity of Taste: Hume and Kant“. Noûs 24, Nr. 1 (März 1990): 93. http://dx.doi.org/10.2307/2215615.

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Peter Thielke. „Hume, Kant, and the Sea of Illusion“. Hume Studies 29, Nr. 1 (2003): 63–88. http://dx.doi.org/10.1353/hms.2011.0150.

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MILBANK, JOHN. „HUME VERSUS KANT: FAITH, REASON AND FEELING“. Modern Theology 27, Nr. 2 (07.03.2011): 276–97. http://dx.doi.org/10.1111/j.1468-0025.2011.01676.x.

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Dissertationen zum Thema "Hume and Kant"

1

Allwood, Anna-Lucy. „The imagination in Hume and Kant“. Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320804.

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Brewer, Cameron David. „Kant, Hume, and the Notion of Material Substance“. Thesis, University of Illinois at Chicago, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3574269.

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Roy, Chowdhury Uday Sankar. „The Nature and function of imagination in Hume and Kant“. Thesis, University of North Bengal, 1994. http://hdl.handle.net/123456789/53.

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Lima, T?lio Sales Souza. „Os argumentos transcendentais: Kant e o problema de Hume“. Universidade Federal do Rio Grande do Norte, 2010. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16442.

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Made available in DSpace on 2014-12-17T15:12:07Z (GMT). No. of bitstreams: 1 TulioSS_TESE.pdf: 2136315 bytes, checksum: def4a39ad10ea69504e5674a87349257 (MD5) Previous issue date: 2010-05-11
This work whose title is "The transcendental arguments: Kant Andy Hume's problem" has as its main objective to interpret Kant's answer to Hume's problem in the light of the conjunction of the causality and induction themes which is equivalent to skeptical- naturalist reading of the latter. In this sense, this initiative complements the previous treatment seen in our dissertation, where the same issue had been discussed from a merely skeptical reading that Kant got from Hume thought and was only examined causality. Among the specific objectives, we list the following: a) critical philosophy fulfills three basic functions, a founding, one negative and one would argue that the practical use of reason, here named as defensive b) the Kantian solution of Hume's problem in the first critisism would fulfill its founding and negative functions of critique of reason; c) the Kantian treatment of the theme of induction in other criticisms would will fulfill the defense function of critique of reason; d) that the evidence of Kant's answer to Hume's problem are more consistent when will be satisfied these three functions or moments of criticism. The basic structure of the work consists of three parts: the first the genesis of Hume's problem - our intention is to reconstruct Hume's problem, analyzing it from the perspective of two definitions of cause, where the dilution of the first definition in the second match the reduction of psychological knowledge to the probability of following the called naturalization of causal relations; whereas in the second - Legality and Causality - it is stated that when considering Hume in the skeptic-naturalist option, Kant is not entitled to respond by transcendental argument A?B; A?B from the second Analogy, evidence that is rooted in the position of contemporary thinkers, such as Strawson and Allison; in third part - Purpose and Induction - admits that Kant responds to Hume on the level of regulative reason use, although the development of this test exceeds the limits of the founding function of criticism. And this is articulated in both the Introduction and Concluding Remarks by meeting the defensive [and negative] function of criticism. In this context, based on the use of so-called transcendental arguments that project throughout the critical trilogy, we provide solution to a recurring issue that recurs at several points in our submission and concerning to the "existence and / or the necessity of empirical causal laws. In this light, our thesis is that transcendental arguments are only an apodictic solution to the Hume s skeptical-naturalist problem when is at stake a practical project in which the interest of reason is ensured, as will, in short, proved in our final considerations
O presente trabalho - Os argumentos transcendentais: Kant e o problema de Hume -, tem como seu objetivo geral interpretar a resposta de Kant ao problema de Hume ? luz da conjun??o das tem?ticas de causalidade e indu??o o que equivale a uma leitura c?tico-naturalista deste. Neste sentido, tal iniciativa complementa o tratamento anterior visto em nossa disserta??o de mestrado, onde a mesma tem?tica fora examinada a partir de uma leitura meramente c?tica que Kant fez do pensamento humeano e onde foi analisada apenas a causalidade. Dentre os objetivos espec?ficos, listamos os seguintes: a) a filosofia cr?tica cumpre tr?s fun??es b?sicas, uma fundante, uma negativa e uma que defenderia o uso pr?tico da raz?o, aqui nomeada de defensiva; b) a solu??o kantiana do problema de Hume na primeira cr?tica cumpriria as fun??es fundante e negativa da cr?tica da raz?o; c) o tratamento kantiano da tem?tica da indu??o nas demais cr?ticas cumpriria a fun??o defensiva da cr?tica da raz?o; d) que as provas da resposta de Kant ao problema de Hume s?o mais consistentes quando se consideram cumpridas estas tr?s fun??es ou momentos da cr?tica. A estrutura b?sica do trabalho comporta tr?s partes: na primeira - A g?nese do problema de Hume -, nossa pretens?o ? reconstituir o problema de Hume, analisando-o sob a ?tica das duas defini??es de causa, onde a dilui??o da primeira defini??o na segunda corresponde ? redu??o psicol?gica do conhecimento ? probabilidade, do que se segue a chamada naturaliza??o das rela??es causais; na segunda - Legalidade e Causalidade -, menciona-se que quando se considera Hume na op??o c?tico-naturalista, Kant n?o est? habilitado a lhe responder atrav?s do argumento transcendental A?B; A?B da segunda Analogia, prova que est? embasada na posi??o de pensadores contempor?neos como Strawson e Allison; na terceira parte - Finalidade e Indu??o -, admite-se que Kant responde a Hume no n?vel do uso regulativo da raz?o, embora o desenvolvimento dessa prova exceda os limites da fun??o fundante da cr?tica. E isto fica articulado tanto na Introdu??o quanto nas Considera??es Finais, atrav?s do cumprimento da fun??o defensiva [e negativa] da cr?tica. Neste contexto, com base no recurso aos ditos argumentos transcendentais que se projetam por toda a trilogia cr?tica, procuramos estabelecer solu??o para uma quest?o recorrente que reaparece em v?rias passagens de nossa apresenta??o e que diz respeito a exist?ncia e/ou a necessidade das leis causais emp?ricas . Diante disso, nossa tese ? que os argumentos transcendentais somente constituem uma solu??o apod?tica para o problema c?tico-naturalista de Hume quando est? em pauta um projeto pr?tico em que o interesse da raz?o esteja assegurado, conforme ser?, enfim, provado em nossas Considera??es Finais

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Boqvist, Per. „Estetiska omdömens paradoxala natur : En jämförelse av Hume och Kant“. Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-101531.

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Tiefenbacher, Alexander. „Vernunft und Gefühl : der Versuch eines versöhnenden Blickes auf die Moralphilosophie von David Hume und Immanuel Kant /“. Würzburg : Ergon-Verl, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783899136715.

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Peddicord, Clark. „Die Wunderkritik Immanuel Kants“. [S.l. : s.n.], 2001. http://deposit.ddb.de/cgi-bin/dokserv?idn=96192523X.

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Griseri, P. „The master of the passions? : An examination of the role of reason in action“. Thesis, University of Kent, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235027.

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Kong, Camillia E. H. „Beyond the sub-Humean model : instrumental reason in Aristotle, Hume and Kant“. Thesis, London School of Economics and Political Science (University of London), 2010. http://etheses.lse.ac.uk/2788/.

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The thesis illustrates the importance of philosophical frameworks to our conception of instrumental reason through the comparative exegetical analysis of Aristotle, Hume, and Kant. Interpretations of each thinker reveal the significance of their respective philosophical frameworks in helping them avoid the subjectivist and freestanding connotations of the standard model. Specifically, since Aristotle, Hume, and Kant incorporate a notion of ethical normative objectivity within their frameworks, I show that these three thinkers represent a rich if divergent historical tradition according to which an adequate understanding of the normative significance of instrumental practical reasoning depends on situating it within a broader moral, social, or metaphysical framework. I establish how Aristotle's, Hume's, and Kant's thinking about practical reason is integrated within a more general frame of moral and political theorising that in each case reflects a degree of philosophical unease with the allure of a freestanding conception of instrumental rationality. Thus, a sympathetic examination of these historical thinkers' metaphysical commitments are important to illustrate the need for contemporary philosophers to directly confront, examine and articulate the comparative moral framework situating our current conception of instrumental reason.

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Landy, David Nelson Alan Jean. „The synthesis of concepts inferentialism and semantic theory in Hume, Kant, and Hegel /“. Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1929.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2008.
Title from electronic title page (viewed Dec. 11, 2008). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Philosophy." Discipline: Philosophy; Department/School: Philosophy.

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Bücher zum Thema "Hume and Kant"

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Berger, Yakov. Hume and Kant, other essays. England: Y. Berger, 1988.

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González Quintero, Catalina. Academic Skepticism in Hume and Kant. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-89750-5.

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Ich und andere: Hume, Rousseau, Kant. Berlin: Duncker & Humblot, 2012.

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Michel, Malherbe. Qu'est-ce que la causalité?: Hume et Kant. Paris: J. Vrin, 1994.

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Det politiske menneskebillede hos Aristoteles, Hume og Kant. København: Forlaget politiske studier, 1985.

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Un bicchiere con Hume e Kant: Divertissement estetico-metafisico. Pisa: ETS, 2010.

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G, Potter Vincent, Hrsg. Readings in epistemology from Descartes, Locke, Berkeley, Hume, Kant. New York: Fordham University Press, 1986.

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Laursen, John Christian. The politics of skepticism in the ancients, Montaigne, Hume, and Kant. Leiden: E.J. Brill, 1992.

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G, Potter Vincent, Hrsg. Readings in epistemology: From Aquinas, Bacon, Galileo, Descartes, Locke, Berkeley, Hume, Kant. 2. Aufl. New York: Fordham University Press, 1993.

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David Hume und die Dissertation von 1770: Eine Untersuchung zur Entwicklungsgeschichte der Philosophie Immanuel Kants. Frankfurt am Main: P. Lang, 1999.

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Buchteile zum Thema "Hume and Kant"

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Robinson, Elizabeth. „Kant and Hume on Marriage“. In Kant and the Scottish Enlightenment, 181–96. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in eighteenth-century philosophy ; 13: Routledge, 2017. http://dx.doi.org/10.4324/9781315463414-11.

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Schalow, Frank. „Hume and Kant on Imagination“. In Kant and the Scottish Enlightenment, 197–211. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in eighteenth-century philosophy ; 13: Routledge, 2017. http://dx.doi.org/10.4324/9781315463414-12.

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Munz, Peter. „Watkins’s Evolutionism Between Hume and Kant“. In Freedom and Rationality, 225–46. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2380-5_14.

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Pickering, Mark. „Hume and Kant on Identity and Substance“. In Kant and the Scottish Enlightenment, 230–44. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in eighteenth-century philosophy ; 13: Routledge, 2017. http://dx.doi.org/10.4324/9781315463414-14.

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Milbank, John. „Hume Versus Kant: Faith, Reason, and Feeling“. In Faith, Rationality, and the Passions, 117–38. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118321997.ch8.

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Sensen, Oliver. „Kant and Hume on Feelings in Moral Philosophy“. In Kant and the Scottish Enlightenment, 125–41. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in eighteenth-century philosophy ; 13: Routledge, 2017. http://dx.doi.org/10.4324/9781315463414-8.

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Hall, Bryan. „Hume and Kant on Space, Divisibility, and Antinomical Conflict“. In Kant and the Scottish Enlightenment, 212–29. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge studies in eighteenth-century philosophy ; 13: Routledge, 2017. http://dx.doi.org/10.4324/9781315463414-13.

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Steinberg, David. „The Moral Philosophers: Aristotle, Hume, Kant, Mill, and Nietzsche“. In The Multidisciplinary Nature of Morality and Applied Ethics, 147–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45680-1_12.

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Orsi, Francesco. „The Guise of the Good in Hume and Kant“. In The Guise of the Good, 105–24. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003223689-8.

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Rosenthal-Pubul, Alexander S. „Metaphysics Dethroned: Hume, Kant, and the “Self-Limitation of Reason”“. In The Theoretic Life - A Classical Ideal and its Modern Fate, 97–111. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02281-5_11.

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Konferenzberichte zum Thema "Hume and Kant"

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Liu, Miao, und Yufeng Wu. „Design of electric bicycle for take-away delivery based on KANO model and TRIZ Theory“. In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001687.

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With the huge variables ushering in the Chinese takeaway market “COVID-19 pandemic”, there are more sinking user markets that continue to flood into it and the takeaway industry is booming. After the epidemic, the meaning of the word "takeaway" was extended from catering to food delivery, medicine delivery, and all kinds of necessities, and the takeaway delivery gradually accompanied the new retail consumption habits developed by users during the epidemic. In the whole service system of take-out delivery, with the increasing number of take-out delivery personnel, the take-out delivery e-bikes used are still ordinary travel e-bikes, lacking consideration and design of user behavior and usage scenarios. In the context of the new national standard "electric bicycle safety technical specifications" policy, there are still many takeaway delivery using electric bicycles do not meet the specifications, due to the delivery of limited time to arrive, a one-time delivery of overloaded goods and other cases of traffic accidents caused by frequent. This study introduces the KANO model and hierarchical analysis and TRIZ theory to study the real needs of users, and seeks to conduct innovative design research on take-away delivery electric bicycles.In the preliminary stage of the study, the secondary data research method was used to conduct preliminary summary research on a variety of businesses extending from the take-out industry, and the delivery process of riders in the take-out industry service system after receiving orders was derived through observation, interview, focus group discussion, and questionnaire research methods. Based on the KANO model framework to classify and prioritize user requirements, the non-linear relationship between product features and user satisfaction is identified based on the analysis of the impact of user requirements on user satisfaction. Recognize product and service requirements from the user's perspective, design and publish a valid questionnaire, summarize and classify the survey results, and build a quality model. Further research and analysis of the quality model to identify the sensitivity of specific measurement indicators. Combined with the hierarchical analysis method, the elements within the same level are compared in two-by-two analysis to determine their respective weights for the previous level, and finally give the importance ranking of all factors relative to the total goal, and finally tap into the real user needs. The TRIZ theory is then used to provide systematic theoretical and methodological tools for problem transformation, analysis and solution of needs creatively using innovative thinking methods and problem analysis methods, following the laws of technological system evolution. The KANO model and hierarchical analysis method are effectively combined with TRIZ theory to gradually quantify the qualitative analysis, which can generate more objective research data conclusions and provide innovative ideas for the design research of electric bicycle for delivery.In this study, the different needs of users are organized and differentiated in a hierarchical manner through KANO model analysis, combined with different emotional hierarchical need points of users. Predict the direction of users' emotional needs for the product, and match their emotional requirements with the product at different levels. Combined with the interview research, the design study was conducted taking into account the human-machine factors for the take-away delivery electric bicycle. In line with the new national standard policy, the delivery time of the rider is guaranteed at the same time, the area of the delivery goods and pick-up efficiency is improved, and the riding experience and safety of the rider are also taken into account. This is a research exploration of the takeaway delivery industry.This study combines the KANO model, hierarchical analysis and TRIZ theory to design a study on the process of users for take-out delivery. Through an in-depth study of user behavior, combined with the quantitative study of hierarchical analysis, different levels of demand are derived. Then, through TRIZ theory and emotional design, the take-out delivery service system was optimized and the innovative design of the take-out delivery bicycle was studied. In this study, based on the KANO model approach, the visual experience is designed from the appearance and user experience, giving the electric bicycle emotional factors to form a design that meets the user's needs. The whole design process also explored the correlation between design emotional needs and design form. The design solution evaluation results verified the effectiveness and feasibility of the KANO model approach to user needs analysis in product design and provided an effective solution for the design innovation of electric bicycle for take-away delivery.

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Ala, Soraia, und Alexandre Cruz. „Smart product: product requirements for the development of a responsive mirror for elderly support“. In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003546.

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A responsive smart product can connect with a network, to sense and gain awareness as well as to react to input signals and align with them. This paper describes the product requirements gathering process to assist the development of a responsive bathroom mirror connected with emergency centres for elderly support. The rapidly increasing ageing population has led to increased number of elderly people living alone. In this sense it is essential to pursue strategies that can guarantee ageing in place safely, independently, and with confidence, and improve the quality of life of those who wish to continue living in their own living environment. Driven by recent advances in technology, the development of smart products that can respond to human needs and wants, and to improve everyday tasks, became a tangible reality. When smart products are developed for senior citizens daily support, responding to what their expectations are and whether they are satisfied with them, and what opportunities and worries they associate with their age, overcoming technological barriers from the user's point of view, it will have a huge impact on the communities: older people, their families, and the healthcare system. To address these issues, this paper provides a systematic identification of product requirements, technological and from user’s point of view, for the future development of a responsive mirror. Towards a holist development approach, first, existing studies on smart products, research on related technological trends and development were reviewed, supplemented with case studies of existing smart products for healthcare. The first list of requirements was developed from this research. Additionally, studies and public statistics were analysed to confirm the relation between domestic environment and high levels of injuries, as well as places and situations of the accidents that have high impact on health and well-being. Smart products typically have a strong sense of technology. Being a mirror a product that is used in a daily basis, it is mandatory to gather simultaneously the user’s preferences and technological requirements. Based on a systematic approach, a Kano Model was developed; requirements were synthesized and organized within a comprehensive user requirement framework delineating three levels of needs: basic, performance and delight. Research from the field of smart products demonstrated that there are several technological trends that can be applied to mirrors, that there are smart mirrors for applications in automobile and fashion industries. Nevertheless, examples of these products in healthcare remains limited. Additionally, recent technological developments enable the development of a responsive smart mirror that not only serve as an interface for displaying information but can predict the presence of the user.

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Berichte der Organisationen zum Thema "Hume and Kant"

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Eriksson, Birgit, Louise Ejgod Hansen und Karen Nordentoft. Deltagelse i kulturhuse og andre borgerinvolverende kulturinstitutioner. Aarhus University Library, 2021. http://dx.doi.org/10.7146/aul.429.

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”En aften så fortalte jeg om, hvordan man laver akvarelmaling, og en anden aften var der en, der fortalte om høbinding og hvordan – og en tredje aften var det hende der keramikeren.” ”Så satte de bare et kæmpe skilt op, og det fyldte hele væggen i vores rum med vores Robert Jacobsen plakater.” ”Og det er jo det, som jeg synes, jeg har, og det, som jeg kan se, mine naboer har. En tillid til at vi vil det bedste for vores naboer og for byen – og at vi kan gøre det, vi siger. Og hvis vi ikke kan det, så bliver vi klogere undervejs og ændrer det til det bedre.” ”... et alternativt rum for unge mennesker, som er trygt at være i, som bygger på feministiske normer som safe space og idealer om ligeværd og tryghed, som man kan have svært ved at finde i andre konstellationer.” Disse udtalelser fra brugere er indsamlet i danske kultur- huse og andre borgerinddragende kulturinstitutioner. Men hvad betyder kulturhusene? Hvilken rolle spiller deres rum? Hvilke brugere har de? Og hvilke deltagelsesformer praktiseres? De spørgsmål behandles i denne rapport, som er et resultat af et omfangsrigt kvalitativt studie i 28 kulturhuse. Studiet er sket i samarbejde med medforskere i alle kulturhusene og er anden delundersøgelse i forsknings- og udviklings- projektet DELTAG.

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