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Thematische Bibliographien / Human remains / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Human remains“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 9. Juni 2025

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1

Nathan Snaza and Mina Karavanta. "Human Remains." symplokē 23, no. 1-2 (2015): 9. http://dx.doi.org/10.5250/symploke.23.1-2.0009.

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2

Hillson, Simon. "Human remains." Endeavour 19, no. 1 (January 1995): 47–48. http://dx.doi.org/10.1016/0160-9327(95)90017-9.

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3

Keller, Richard T., and William V. Bobo. "Handling Human Remains." Psychiatric Annals 34, no. 8 (August 1, 2004): 634–40. http://dx.doi.org/10.3928/0048-5713-20040801-17.

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4

Kirk, David S., and Abigail Sellen. "On human remains." ACM Transactions on Computer-Human Interaction 17, no. 3 (July 2010): 1–43. http://dx.doi.org/10.1145/1806923.1806924.

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5

Gareth Jones, D., and Robyn J. Harris. "Archeological Human Remains." Current Anthropology 39, no. 2 (April 1998): 253–64. http://dx.doi.org/10.1086/204723.

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6

Colwell-Chanthaphonh, Chip. "Remains Unknown: Repatriating Culturally Unaffiliated Human Remains." Anthropology News 51, no. 3 (March 2010): 4–8. http://dx.doi.org/10.1111/j.1556-3502.2010.51304.x.

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7

Kadhim Mohammed, Ahmed. "Challenging of Commingled Human Remains in Mass Grave." International Journal of Science and Research (IJSR) 13, no. 3 (March 5, 2024): 1104–10. http://dx.doi.org/10.21275/sr24201134406.

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8

Davidson, Glen W. "Human remains: Contemporary issues." Death Studies 14, no. 6 (November 1990): 491–502. http://dx.doi.org/10.1080/07481189008252391.

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9

Swift, Benjamin. "Dating human skeletal remains:." Forensic Science International 98, no. 1-2 (November 1998): 119–26. http://dx.doi.org/10.1016/s0379-0738(98)00141-8.

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10

von Wurmb-Schwark, Nicole, Arne Ringleb, Michael Gebühr, and Eva Simeoni. "Genetic analysis of modern and historical burned human remains." Anthropologischer Anzeiger 63, no. 1 (March 11, 2005): 1–12. http://dx.doi.org/10.1127/anthranz/63/2005/1.

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11

Gill, Fiona. "Human remains, materiality and memorialisation." Human Remains and Violence 6, no. 2 (October 2020): 61–80. http://dx.doi.org/10.7227/hrv.6.2.5.

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The display of human remains is a controversial issue in many contemporary societies, with many museums globally removing them from display. However, their place in genocide memorials is also contested. Objections towards the display of remains are based strongly in the social sciences and humanities, predicated on assumptions made regarding the relationship between respect, identification and personhood. As remains are displayed scientifically and anonymously, it is often argued that the personhood of the remains is denied, thereby rendering the person ‘within’ the remains invisible. In this article I argue that the link between identification and personhood is, in some contexts, tenuous at best. Further, in the context of Cambodia, I suggest that such analyses ignore the ways that local communities and Cambodians choose to interact with human remains in their memorials. In such contexts, the display of the remains is central to restoring their personhood and dignity.

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12

Silva, Sergio F. S. Monteiro da. "Human Remains. Interpreting the Past." Revista do Museu de Arqueologia e Etnologia, no. 6 (December 12, 1996): 372. http://dx.doi.org/10.11606/issn.2448-1750.revmae.1996.109280.

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13

Cantor, Norman L. "Survivors' Interests in Human Remains." American Journal of Bioethics 9, no. 8 (July 10, 2009): 16–17. http://dx.doi.org/10.1080/15265160902940006.

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14

Kerley, Ellis R. "A Review ofFound! Human Remains." Journal of Forensic Sciences 30, no. 2 (April 1, 1985): 11847J. http://dx.doi.org/10.1520/jfs11847j.

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15

Manhoff, Dion T., Ian Hood, Frank Caputo, Jeffrey Perry, Samuel Rosen, and Haresh G. Mirchandani. "Cocaine in Decomposed Human Remains." Journal of Forensic Sciences 36, no. 6 (November 1, 1991): 13196J. http://dx.doi.org/10.1520/jfs13196j.

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16

Mays, Simon. "Human remains in marine archaeology." Environmental Archaeology 13, no. 2 (October 2008): 123–33. http://dx.doi.org/10.1179/174963108x343245.

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17

Landau, Patricia M., and D. Gentry Steele. "Why Anthropologists Study Human Remains." American Indian Quarterly 20, no. 2 (1996): 209. http://dx.doi.org/10.2307/1185701.

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18

Appleton, Josie. "UK to restitute human remains?" Anthropology Today 19, no. 3 (June 2003): 28. http://dx.doi.org/10.1111/1467-8322.00197.

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19

Solla, Horacio E. "Human Rights and Identification of Human Skeletal Remains by Digital Skull-Photographic Comparisons in Uruguay." International Journal of Forensic Sciences 8, no. 2 (2023): 1–8. http://dx.doi.org/10.23880/ijfsc-16000307.

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Scientists make unique contributions in human rights cases by applying scientific and forensic techniques to criminal investigations. In human rights cases, evidence is often based solely on the oral testimonies of victims or witnesses. There is little doubt concerning the importance of oral testimonies. However, spoken evidence is much more effective when it is corroborated by physical evidence. In Latin America countries, experts such as forensic anthropologists, pathologists, and archaeologists contribute to human rights cases by aiding in death investigations and in the identification of victims remains. Forensic anthropologists are often called on for cases in which trauma analysis and identification of human skeletal remains is necessary. After 1984, Argentina, Chile and Guatemala have developed national forensic anthropology teams but they are not part of their judicial system as they are not governmental organizations. But, since 1992 in Uruguay, there is an official Forensic Anthropology Laboratory integrated to the judicial system directed by the author. Since 1992 at the present, this Laboratory has made more than 1700 official forensic anthropology report of cases and identified more than 200 people with ages ranging from 5 to 90 years old at time of death using traditional forensic anthropology techniques.

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20

Garibian, Sévane. "Special issue: human remains and commemoration." Human Remains and Violence: An Interdisciplinary Journal 1, no. 2 (2015): 2–4. http://dx.doi.org/10.7227/hrv.1.2.2.

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21

Förster, Larissa, Dag Henrichsen, Holger Stoecker, and Hans Axasi╪Eichab. "Re-individualising human remains from Namibia." Human Remains and Violence: An Interdisciplinary Journal 4, no. 2 (2018): 45–66. http://dx.doi.org/10.7227/hrv.4.2.4.

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In 1885, the Berlin pathologist Rudolf Virchow presented three human skeletons from the colony of German South West Africa to the Berlin Society for Anthropology, Ethnology and Prehistory. The remains had been looted from a grave by a young German scientist, Waldemar Belck, who was a member of the second Lüderitz expedition and took part in the occupation of colonial territory. In an attempt to re-individualise and re-humanise these human remains, which were anonymised in the course of their appropriation by Western science, the authors consult not only the colonial archive, but also contemporary oral history in Namibia. This allows for a detailed reconstruction of the social and political contexts of the deaths of the three men, named Jacobus Hendrick, Jacobus !Garisib and Oantab, and of Belck’s grave robbery, for an analysis of how the remains were turned into scientific objects by German science and institutions, as well as for an establishment of topographical and genealogical links with the Namibian present. Based on these findings, claims for the restitution of African human remains from German institutions cannot any longer be regarded as a contemporary phenomenon only but must be understood as part of an African tradition of resistance against Western colonial and scientific practices.

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22

Pape, Elise. "Human remains of Ovaherero and Nama." Human Remains and Violence: An Interdisciplinary Journal 4, no. 2 (2018): 90–106. http://dx.doi.org/10.7227/hrv.4.2.6.

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Taking its starting point from a socio-anthropological study combining biographical interviews, semi-structured interviews and ethnographic observations collected between 2016 and 2018 in Germany, France and the United States among Ovaherero and Nama activists, and also members of different institutions and associations, this article focuses on the question of human remains in the current struggle for recognition and reparation of the genocide of the Ovaherero and Nama from a transnational perspective. First, the text shows the ways in which the memory of human remains can be considered as a driving force in the struggle of the affected communities. Second, it outlines the main points of mismatches of perspective between descendants of the survivors and the responsible museums during past restitutions of human remains from German anthropological collections. Third, the article more closely examines the resources of Ovaherero in the United States in the struggle for recognition and reparation, the recent discovery of Namibian human remains in the American Museum of Natural History in New York City and the questions that it raises.

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23

Cassman, Vicki, and Nancy Odegaard. "Human Remains and the Conservator's Role." Studies in Conservation 49, no. 4 (January 1, 2004): 271. http://dx.doi.org/10.2307/25487703.

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24

Maixner, Frank, Kaisa Thorell, Lena Granehäll, Bodo Linz, Yoshan Moodley, Thomas Rattei, Lars Engstrand, and Albert Zink. "Helicobacter pylori in ancient human remains." World Journal of Gastroenterology 25, no. 40 (November 14, 2019): 6289–98. http://dx.doi.org/10.3748/wjg.v25.i42.6289.

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25

Brock, Fiona, and Gordon T. Cook. "Forensic Radiocarbon Dating of Human Remains." Archaeological and Environmental Forensic Science 1, no. 1 (July 16, 2017): 3–16. http://dx.doi.org/10.1558/aefs.30715.

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Radiocarbon dating is a valuable tool for the forensic examination of human remains in answering questions as to whether the remains are of forensic or medico-legal interest or archaeological in date. The technique is also potentially capable of providing the year of birth and/or death of an individual. Atmospheric radiocarbon levels are currently enhanced relative to the natural level due to the release of large quantities of radiocarbon (14C) during the atmospheric nuclear weapons testing of the 1950s and 1960s. This spike, or “bomb-pulse,” can, in some instances, provide precision dates to within 1–2 calendar years. However, atmospheric 14C activity has been declining since the end of atmospheric weapons testing in 1963 and is likely to drop below the natural level by the mid-twenty-first century, with implications for the application of radiocarbon dating to forensic specimens.

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26

Palmiotto, Andrea, Carrie Brown, and Mary Megyesi. "Introduction: Commingled Human Remains Special Issue." Forensic Anthropology 2, no. 2 (2019): 61–64. http://dx.doi.org/10.5744/fa.2019.1018.

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27

Bosch, X. "Britain to Consider Repatriating Human Remains." Science 305, no. 5686 (August 13, 2004): 931c. http://dx.doi.org/10.1126/science.305.5686.931c.

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28

Tanassi, Lucia M. "Responsibility and Provenance of Human Remains." American Journal of Bioethics 7, no. 4 (April 2, 2007): 36–38. http://dx.doi.org/10.1080/15265160701220774.

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29

Jenkins, Tiffany. "Human remains: Dissection and its histories." Mortality 13, no. 1 (February 2008): 85–86. http://dx.doi.org/10.1080/13576270701782860.

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30

Torbenson, Michael, Odin Langsjoen, and Aufderheide Aufderheide. "Human Remains From Mckinstry Mound Two." Plains Anthropologist 41, no. 155 (February 1996): 71–92. http://dx.doi.org/10.1080/2052546.1996.11931796.

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31

Cassman, Vicki, and Nancy Odegaard. "Human Remains and the Conservator's Role." Studies in Conservation 49, no. 4 (January 2004): 271–82. http://dx.doi.org/10.1179/sic.2004.49.4.271.

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32

BENNIKE, PIA. "Human Remains from the Grøfte Dolmen." Journal of Danish Archaeology 7, no. 1 (January 1988): 70–76. http://dx.doi.org/10.1080/0108464x.1988.10589998.

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33

Kahana, T., and J. Hiss. "Identification of human remains: forensic radiology." Journal of Clinical Forensic Medicine 4, no. 1 (March 1997): 7–15. http://dx.doi.org/10.1016/s1353-1131(97)90002-x.

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34

Reardon, Sara. "Historic human remains yield epigenetic tags." New Scientist 218, no. 2913 (April 2013): 12. http://dx.doi.org/10.1016/s0262-4079(13)60974-4.

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35

Reinhard, Karl J., Marina Milanello do Amaral, and Nicole Wall. "Palynological Investigation of Mummified Human Remains." Journal of Forensic Sciences 63, no. 1 (March 10, 2017): 244–50. http://dx.doi.org/10.1111/1556-4029.13463.

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36

Byrd, John E., and Bradley J. Adams. "Osteometric Sorting of Commingled Human Remains." Journal of Forensic Sciences 48, no. 4 (July 1, 2003): 2002189. http://dx.doi.org/10.1520/jfs2002189.

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37

Pfeiffer, Susan. "Southern Africans address human remains management." Evolutionary Anthropology: Issues, News, and Reviews 28, no. 4 (May 20, 2019): 164–65. http://dx.doi.org/10.1002/evan.21782.

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38

Freedman, L. "Human skeletal remains from Mossgiel, N.S.W." Archaeology in Oceania 20, no. 1 (April 1985): 21–31. http://dx.doi.org/10.1002/j.1834-4453.1985.tb00097.x.

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39

Blackman, Helen. "Human Remains: Dissection and Its Histories." JAMA 297, no. 15 (April 18, 2007): 1717. http://dx.doi.org/10.1001/jama.297.15.1720.

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40

Ubelaker, Douglas H., and Lauryn Guttenplan Grant. "Human skeletal remains: Preservation or reburial?" American Journal of Physical Anthropology 32, S10 (1989): 249–87. http://dx.doi.org/10.1002/ajpa.1330320511.

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41

O'Brien, Kevin. "Human Remains: Curation, Reburial and Repatriation." Journal of the Medical Library Association 112, no. 1 (January 11, 2024): 62. http://dx.doi.org/10.5195/jmla.2024.1525.

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42

MESKELL, LYNN. "Talking of Human Rights: Histories, Heritages, and Human Remains." Reviews in Anthropology 38, no. 4 (November 24, 2009): 308–26. http://dx.doi.org/10.1080/00938150903331197.

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43

Nováček, Jan, and Birgit Grosskopf. "Editorial – Prospects and scope of anthropological investigation of cremated human remains." Anthropologischer Anzeiger 78, no. 1-2 (March 23, 2021): 1–6. http://dx.doi.org/10.1127/anthranz/2020/1406.

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44

Britovšek, Tina. "Predlog izhodišč obravnave človeških posmrtnih ostankov – konservatorski pogled na primeru arheoloških izkopavanj v historičnem mestnem jedru Črnomelj." Arheo 40 (December 7, 2023): 75–81. https://doi.org/10.5281/zenodo.13772493.

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45

Tomaszewska, Agnieszka, Daniel Psonak, P. Maślińska, and Barbara Kwiatkowska. "Sex determination from fragmented human remains – hierarchy of the foramen magnum dimensions." HOMO 71, no. 1 (February 13, 2020): 9–17. http://dx.doi.org/10.1127/homo/2019/1139.

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46

Vats, Arushi, Oscar Trejo-Cerro, Miranda Thomas, and Lawrence Banks. "Human papillomavirus E6 and E7: What remains?" Tumour Virus Research 11 (June 2021): 200213. http://dx.doi.org/10.1016/j.tvr.2021.200213.

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47

Becker, Marshall Joseph, and Douglas H. Ubelaker. "Human Skeletal Remains: Excavation, Analysis, Interpretation 2." American Journal of Archaeology 94, no. 3 (July 1990): 487. http://dx.doi.org/10.2307/505804.

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48

Kaczmarek, Maria, Janusz Piontek, and Andrzej Malinowski. "Dental discriminant sexing of human cremated remains." Anthropological Review 52, no. 1-2 (December 30, 1986): 203–8. http://dx.doi.org/10.18778/1898-6773.52.1-2.19.

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In this paper set of discriminant functions, based on mesiodistal and buccolingual diameters of teeth crowns is presented. It is possible to use them in assessing sex of immature individuals from cremated graves.

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49

SHINODA, Kenichi. "Human Skeletal Remains and the Physical Anthropology." TRENDS IN THE SCIENCES 20, no. 5 (2015): 5_15–5_19. http://dx.doi.org/10.5363/tits.20.5_15.

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50

Curtoni, Rafael Pedro, Guillermo Heider, María Gabriela Chaparro, and Ángel T. Tuninetti. "Restitution of Human Remains and Landscape Resignification." English Language Notes 58, no. 1 (April 1, 2020): 63–74. http://dx.doi.org/10.1215/00138282-8237410.

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Abstract The restitution of human remains is a process wherein diverse agencies and meanings emerge. In Argentina there has been a significant increase of these processes, as well as claims of human bodies, during the early twenty-first century, allowing the appearance of new actors, the reconfiguration of public policies, and varied academic approaches. This article deals with a seldom-studied phenomenon—resignification of the territory as a consequence of a restitution—focusing on a recent example that involved the Rankülche Nation, an Indigenous nation in central Argentina, and its relationship with the government of La Pampa province, with scientists, and with members of the local community.

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