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1
Tadmor, Naomi. „Concepts of the family in five eighteenth-century texts“. Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/272735.
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2
Orser, Joseph Andrew. „American Family, Oriental Curiosity: The Siamese Twins, the Bunker Family, and Nineteenth-Century U.S. Society“. The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1280347273.
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3
Long, Creston S. „Southern routes: Family migration and the eighteenth-century southern backcountry“. W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623411.
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In the early 1730s, small groups of settlers started moving into the Valley of Virginia, beginning the movement into the southern backcountry. By the late 1740s Scots-Irish, English, and German settlers pressed into North Carolina's western Piedmont, and the small trickle of migrants quickly turned into a flood which persisted for the next three decades. This is a study of mid-eighteenth-century migration to the backcountry South.;The purpose of this study is to describe the process of eighteenth-century southern backcountry migration and to determine migrants' underlying motivations and considerations as they went about this process. It explores the experiences of settlers who migrated to the Valley of Virginia and North Carolina's western Piedmont from the late 1740s through the early 1770s.;To describe the process of migration, including means of transportation, routes of travel, and the practices of provisioning and seeking accommodations, this study relies on travel accounts written by migrants, as well as the journals of merchants, missionaries, and itinerant ministers. All of these travelers went through approximately the same process of visiting ordinaries, seeking meals, and encountering others along the way. For migrant families, the journey required considerable planning. Families with ample financial resources often sent someone ahead to investigate opportunities to acquire land and determine a safe, convenient route. Along the way, travelers encountered numerous public houses, but they also relied on roadside residents who opened up their private homes, offering shelter and food.;For many migrants, the opportunity to acquire more land was a primary motive for moving. An analysis of land records from several source areas indicates several patterns involving the migrants. Landowners and non-landowners alike moved to the North Carolina backcountry from southeastern Pennsylvania, Southside Virginia, and the Valley of Virginia. Migrants tended to settle in areas where there were other people from similar backgrounds, and in some cases, from the same former neighborhoods. Settling near relatives and associates provided migrants a sense of stability and familiarity as they attempted to recast their lives in the backcountry South.
4
Jackson, Simon John. „The literary and musical activities of the Herbert family“. Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283892.
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5
Mariani, Irene. „Vespucci family in context : art patrons in late fifteenth-century Florence“. Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/15740.
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The study of Florentine artistic patronage has attracted several approaches over the last three decades, including the exploration of patron-‐client structures and how the use of art in private and public spheres contributed to shape families’s identity. Building on past research, this work focuses on the art patronage of a prominent, yet overlooked, family, the Vespucci, to whom Amerigo, the navigator who reached the coasts of America in the late fifteenth century, belonged. Although the family’s importance was achieved through a synergy of political, religious and intellectual forces, attention is given to the Vespucci’s engagement with the arts and their key contribution to Florence’s humanistic culture between the years 1470-1500. The family’s houses and private chapels are analysed, and three artists, Botticelli, Ghirlandaio and Piero di Cosimo, considered. Combining history, art history, and archival resources, new evidence and interpretations are advanced to ascribe selected artworks - controversially believed to be Vespucci commissions - to the private patronage of this Florentine family. Examining the Vespucci’s artistic taste in private and public settings, whilst attempting a reconstruction of partially lost painted commissions, deepens comprehension on the role that domestic and social life played in the creation of art and culture; the family’s force in shaping spaces; and the practice of buying, commissioning, and displaying as a means of signifying wealth, increasing status, and establishing identity. Power seekers, the Vespucci entered the Medici intellectual circles through which they created chains of friendship with prominent families inside and outside of Florence. As questions about shared artistic tastes and the paradigmatic role of the Medici artistic patronage have been the focus of scholarly enquiry, this study of the Vespucci provides an insight into the family’s spreading of new ideas and its interaction with the development of the visual arts. Investigation into the Vespucci’s breadth of interests helps to reframe the current knowledge of Florentine cultural exchanges and to contextualise the family’s influence beyond the geographical discoveries it has been exclusively associated with.
6
Sridharan, Preetham. „"Agglutinating" a Family| Friedrich Max Muller and the Development of the Turanian Language Family Theory in Nineteenth-Century European Linguistics and Other Human Sciences“. Thesis, Portland State University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10742847.
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Some linguists in the nineteenth century argued for the existence of a “Turanian” family of languages in Eastern Europe and Northern Asia, claiming the common descent of a vast range of languages like Hungarian, Finnish, Turkish, Mongol, Manchu, and their relatives and dialects. Of such linguists, Friedrich Max Müller (1823–1900) was an important developer and popularizer of a version of the Turanian theory across Europe, given his influence as a German-born Oxford professor in Victorian England from the 1850s onwards. Although this theory lost ground in academic linguistics from the mid twentieth century, a pan-nationalist movement pushing for the political unity of all Turanians emerged in Hungary and the Ottoman Empire from the Fin-de-siècle era. This thesis focuses on the history of this linguistic theory in the nineteenth century, examining Müller’s methodology and assumptions behind his Turanian concept. It argues that, in the comparative-historical trend in linguistics in an age of European imperialism, Müller followed evolutionary narratives of languages based on word morphologies in which his contemporaries rationalized the superiority of “inflectional” Indo-European languages over “agglutinating” Turanian languages. Building on the “Altaic” theory of the earlier Finnish linguist and explorer Matthias Castrén, Müller factored in the more primitive nomadic lifestyle of many peoples speaking agglutinating languages to genealogically group them into the Turanian family. Müller’s universalist Christian values gave him a touch of sympathy for all human languages and religions, but he reinforced the hierarchical view of cultures in his other comparative sciences of mythology and religion as well. This picture was challenged in the cultural pessimism of the Fin de siècle with the Pan-Turanists turning East to their nomadic heritage for inspiration.
7
Milstein, Joanna M. „The Gondi family : strategy and survival in late sixteenth-century France“. Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2579.
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This thesis details the rise to power of one of the great families of late sixteenth-century France, the Gondi. Antoine de Gondi, the last of fifteen children, left his native Florence to settle permanently in France in the first decade of the sixteenth century. Like many other Italian immigrants of his time, he established himself in Lyon as a merchant and banker. He later bought the Seigneurie du Perron, and married a woman of Piedmontese origin, Marie-Catherine de Pierrevive. Catherine de’ Medici met the couple and soon after invited them to court, giving them positions in the royal households. Antoine’s children, most notably Albert and Pierre, distinguished themselves at court, and not long afterwards were awarded the highest offices of state and church. Albert became Marshal of France in 1573, and Pierre became Bishop of Paris in 1570. At the same time, they proved themselves indispensable servants to the monarchy, and served the crown diplomatically, politically and financially, both in France and on foreign missions. Both brothers had large Parisian real estate holdings, both inside and outside the city centre. The essential role of the Gondi women in family strategy is also analysed. Albert and Pierre’s sister, Jeanne, became Prioress at the royal Priory of Saint-Louis de Poissy. The cousins of Albert and Pierre, Jean-Baptiste and Jérôme Gondi, stayed closely connected to the world of international banking and, together with other bankers, facilitated loans to the increasingly insolvent crown. The Gondi were often targets of anti-Italian hostility from various segments of French society, and contemporary perceptions of the Gondi family are examined. This study shows the family’s deployment of and reliance on close kin to expand their web of influence throughout France and abroad. This dissertation details the many mechanisms employed by the Gondi family to consolidate and expand their influence during the tumultuous French wars of religion.
8
Owens, Eileen Grace. „VISUALIZING MASCULINITY: MEN, FAMILY, AND COUNTRY IN NINETEENTH-CENTURY FRENCH PRINT CULTURE“. Master's thesis, Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/385190.
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Art HistoryM.A.
Focusing on satirical prints from illustrated newspapers, this thesis examines nineteenth-century French notions of masculinity in a culture that linked its reputation for success to the productivity of its male citizens. I will focus on man’s connection to marriage and family life, as these institutions were so closely connected to perceptions of masculinity. Specifically, I look at portrayals of the cuckold and the bachelor—tropes of male identity that deviated from the ideal notions of the French man—and how printed images reflected, commented on, and shaped the ways in which conventional French masculinity was imagined. Examining these lithographs in light of specific social and political shifts, including changing marriage and divorce laws, the rising feminist movement, and the loss of the Franco-Prussian war, will ground my project historically. Popular lithographic prints, from the 1840s to the early 1900s, remarked not only on masculinity itself—the ways in which men should act and look—but also on the ways in which any departures from the norm threatened the French family and nation. Although medical journals and etiquette manuals expounded on the ‘natural’ qualities of men, satirical cartoons that were most often published weekly, were immediately pertinent in their commentary. Using prints to decode these ever-prevalent issues of masculinity, my project makes clear why representations and notions of certain types of masculinity were so alarming to French audiences. Although much of the scholarship around nineteenth-century French lithography deals with the censorship issues and political implications of the illustrated newspapers, I focus instead on the social ramifications of such images. I emphasize the distinctive nature of such prints—the audience, the circulation, and the cultural impact of printed images themselves. Looking to both art and social historical texts, I concentrate on the everyday realm of printed images, and what it meant for Parisian men and women to be surrounded by such tropes. My thesis connects the growing concerns over family and marriage to issues of failed masculinity and the ways in which they were addressed in the print culture across the century. It explores how these satirical cartoons provided a humorous, yet urgent, visual attempt to illuminate the tricky and conflicting expectations of French men in the nineteenth century.
Temple University--Theses
9
Denbo, Seth J. „Speaking relatively : a history of incest and the family in eighteenth-century England“. Thesis, University of Warwick, 2001. http://wrap.warwick.ac.uk/2835/.
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Incest was not prohibited in eighteenth-century English society, or so the examination of statute law would lead one to think. This was not due to a lack of interest. In literary texts as varied as Moll Flanders, Horace Walpole's The Mysterious Mother and Henry Neville's The Isle of Pines, incest played crucial roles. Nevertheless, historians have either overlooked its significance its significance, or have assumed the universality of its prohibition. In fact, the eighteenth century had no concept of universal taboo, and the law did not specifically prohibit sexual relations within the nuclear family. All of these factors: the lack of an idea of universal taboo, the complexity of the law, and its importance in literature are focuses of this thesis. This investigation of a hidden phenomenon has utilised a wide range of texts: imaginative productions; church and temporal court records; newspaper accounts; biblical commentary; and legal tracts. Unlike socially oriented studies of the family, all of these sources are read as produced texts in which incest provides a unique lens for viewing attitudes towards relationships between individual and collective identities. The mother who slept with her son, the father who raped his daughter, the brother and sister overcome by desire all contributed to the contemporary understanding of family life. The ability of incest to reveal underlying fault lines in ideas about authority, sexual relations and kinship ties makes it a promising topic. The exploration of legal conceptions of incest examines contemporary prohibitions and their origin in biblical law. Intertwined with the legal discourse on the family were conceptions of natural law. The operation of the church law in the consistory courts and the temporal law in London's Old Bailey provides insight into the relationship between legal understandings and social practice.
10
Yim, Denise. „The Chinnery family papers (1793-1843)“. Phd thesis, Faculty of Arts, 2000. http://hdl.handle.net/2123/13715.
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11
Thurman, Diana. „The Family and Women in the Fifteenth Century: A Case Study of the Pastons“. PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5019.
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This thesis questions the prevailing historical models of the medieval family, using the Paston family as a test case. It reviews the theories of three prominent historians of the medieval family: Lawrence Stone, Ralph Houlbrooke and Joel Rosenthal. Whether the Paston family and particularly the women fit the models of families as defined by the above mentioned historians is the underlying question. If the Paston family does not fit these models, what does that tell us about the current assumptions made concerning the fifteen th century family? The thesis illustrates that the family models of Stone do not always apply to the Pastons. Houlbrooke's and Rosenthal's ideas on family are much more reflective of the lives actually led by the Pastons. Therefore, while we can not say that the Pastons were average, they were certainly not exceptional. The lives of the women did not fit the models as established by Stone. Their power came from the home itself, as they managed the estates, educated their children, protected their property and looked after the future financial interests of the family. Houlbrooke allows for this form of power in his studies on women. Rosenthal tends to skirt the issues of women focusing more on the power that they received as widows not as wives. If the theories of our three historians were correct or encompassing enough they would have enfolded the Paston family. Houlbrooke's theories did this. Rosenthal's arguments did not include all aspects of the family, particularly children and education. Stone's arguments, with few exceptions, did not fit the Pastons at all. If we allow for a diversity of family structures and a diversity of roles and relationships within that structure, then we will have a much more accurate picture of the fifteenth century family.
12
Belfiore, Grace Mary. „Family strategies in Essex textile towns, 1860-1895 : the challenge of compulsory elementary schooling“. Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670382.
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13
Stewart, Alan M. (Alan Maxwell) 1953. „Settling an 18th-century faubourg : property and family in the Saint-Laurent suburb, 1735-1810“. Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64109.
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14
Richardson, Elaine M. „Portraits-within-Portraits: Immortalizing the Dutch Family in Seventeenth-Century Portraits“. University of Cincinnati / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1212088663.
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15
Jörgensen, Hans. „Continuity or not? : Family farming and agricultural transformation in 20th century Estonia“. Doctoral thesis, Umeå universitet, Ekonomisk historia, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-382.
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This doctoral thesis explores the agrarian development in 20th Estonia and the role of family farming during three major agricultural transformations. It consists of four papers and an introductory chapter for which the common departure are the situation appearing in the Estonian farming landscape after the regained independence in 1991. The first three studies analyse comparative aspects on Estonia's interwar experiences with focus on land reform, agricultural co-operation, and agricultural export development. The fourth study focuses on the role of private plots during the Soviet period and the conversion of these into subsistence holdings after 1991. By merging the perspectives in these papers, the introductory chapter explores the impacts and legacies of previous transformations on the post-Soviet agricultural transformation up to 2004. The thesis specifically analyses the long-term effects of perceptions of markets and the role of agricultural production, changes in the agrarian property relations, organisation of agricultural production and co-operation. In analytical terms, this is discussed from the perspectives of continuity and discontinuity. Besides the several societal changes affecting the agrarian property relations in 20th century Estonia, the radical and decisive shifts have also affected markets, trade and economic integration. Since the end of the First World War, Estonia has been quickly thrown between different economic-political systems and legal environments. From the perspective of the small state’s dependence on trade and reliance on a few markets, the upheavals in the early 1920s, after World War II, and not least the fall of the Soviet Union, Estonia’s long-term economic development has been significantly affected. In this context the role of agriculture has changed. Most important, however, this dissertation shows how the idea of small-scale family farming survived throughout the planned economic period and became an indispensable production unit, even though it turned out to be a myth as soon as the Soviet system was dissolved and the exposure to international competition began after 1991.
16
Gavaghan, Kerry Lynn. „The family picture : a study of identity construction in seventeenth-century Dutch portraits“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:1a2cf152-3f13-4e76-8c73-b57ef5be2463.
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The seventeenth century saw a large increase in family-related portrait materials, including group family portraits, family portrait collections, and family memorial albums. In this thesis, I contend with the meanings and functions of family portraits created in the Netherlands in an attempt to illuminate the motives behind the rise in the number of portraits of the family during this period. I focus on the ways in which Dutch families utilised portraiture as a vehicle for constructing personal and national identity. In an age of extraordinary economic success, religious tension, and political upheaval, portraits of the members of the expanding Dutch ‘middle class’, who had the means and the desire to commission them, reveal a conscious inclination to define and substantiate a fashioned identity as the new urban elite of a Republic in the making. My study assesses family portraits as sites where identity and changing notions of selfhood were envisioned and performed. The shifting notions of ‘family’, and the increasing popularity of commissioning portraits seems to signal attempts to configure and imagine their relationship to Dutch society. I propose that the amount of portraits related to the family commissioned alongside an exploration of and struggle with identity is a symptom of the anxiety surrounding politics, religion, and social changes, for which the family often served as a metaphor. New perspectives on portrait theory and identity, especially those of Ann Jensen Adams and Joanna Woodall, contributed to the shaping of this thesis, particularly as a means to comprehend how portraits functioned in the lives of families. There are four chapters that make up the body of this thesis. In each chapter, I focus on specific works of art chosen for their suitability in highlighting certain concepts and anxieties about identity and the family in its cultural context at their extremes.
17
Bernheimer, Teresa. „A social history of the ‘Alid family from the eighth to the eleventh century“. Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439707.
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18
Crossley, Gary. „Kinship and strategies for family survival on Bodmin Moor during the long nineteenth century (1793-1911)“. Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:371d8482-f8b2-4304-9839-94974842cca4.
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This thesis has used family reconstitution techniques in order to analyse kinship patterns for the Bodmin Moor parishes of St Neot and Bolventor in Cornwall. A kinship database of more than 13,000 individuals was created and kinship links between households in 1793, 1851 and 1911 were then measured. The results revealed the persistence of dense kinship networks that were very different from those found in English studies, and similar to those found in Wales and Brittany. Twelve factors were identified that contributed to the creation and persistence of high kinship densities. However, the principal underlying reason was the remarkably consistent spatial pattern of Cornish rural society. St Neot and Bolventor, with their structures of hamlets and small, isolated farm settlements, matched the pattern found across most of Cornwall. It was a structure that enabled people to find both marriage partners and employment in close proximity to their places of birth. Kinship densities were reinforced by remnants of ancient Cornish manorial systems that survived until the end of the eighteenth century, and then by the ultra-local structures of Methodism in the following century. The latter grew at the same time as the rapid expansion in copper mining. Surprisingly, migrating miners from mid and west Cornwall were also found to have dense local kinship networks. Enclosure also reinforced kinship patterns because of the security of tenure offered to occupiers of the newly created moorland farms, and also because the spatial pattern of settlements repeated the structure of lowland communities enclosed in the medieval period. The collapse in mining and the greater general mobility of the population did result in a weakening of kinship densities towards the end of the nineteenth century. Despite this, first-order kinship links at the beginning of the twentieth century remained higher than for any comparable study of modern or early modern agricultural or mining communities in England, yet remarkably similar to those in Wales. This shared Welsh and Cornish kinship culture provides fresh evidence, along with other factors such as religious experience and a Brittonic language heritage, to support a Celtic narrative for Cornwall that is perhaps more comprehensive and enduring than has sometimes been supposed.
19
Mathien, Julie. „Children, families, and institutions in late 19th and early 20th century Ontario“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ58891.pdf.
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20
McCullough, Aimee Claire. „'On the margins of family and home life?' : working-class fatherhood and masculinity in post-war Scotland“. Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25746.
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This thesis examines working-class fatherhood and masculinities in post-war Scotland, the history of which is almost non-existent. Scottish working-class fathers have more commonly been associated with the ‘public sphere’ of work, politics and male leisure pursuits and presented negatively in public and official discourses of the family. Using twenty-five newly conducted oral history interviews with men who became fathers during the period 1970-1990, as well as additional source materials, this thesis explores the ways in which their everyday lives, feelings and experiences were shaped by becoming and being fathers. In examining change and continuities in both the representations and lived experiences of fatherhood during a period of important social, economic, political and demographic change, it contributes new insights to the histories of fatherhood, gender, family, and everyday lives in Scotland, and in Britain more widely. It argues that ideas and norms surrounding fatherhood changed significantly, and were highly contested, during this period. Fathers were both celebrated as ‘newly’ involved in family life, signified by rising attendance at childbirth and increased practical and visible participation in childcare, but also increasingly scrutinised and deemed to be losing their ‘traditional’ breadwinning and authoritarian roles. Although there were significant continuities, a combination of factors caused these shifts, including the changing structure and composition of the labour market, deindustrialisation, the increasing participation of mothers in employment and second-wave feminism. Shifting ideas about gender relations were also accompanied by changing understandings of parent-child relationships and child welfare, in the wake of rising divorce and the growth of one-parent families. In highlighting the complexity and diversity of fatherhood and masculinity amongst working-class men, by placing their relationships, roles, status and identities as fathers at the forefront, and by speaking to men themselves, this thesis adds an important and neglected insight to the Scottish family and provides a fresh perspective on men’s gendered identities. Fathers were central to, rather than on the margins of, family and home life, and fatherhood was, in turn central to men’s identities and everyday lives.
21
Ridgway, John. „Structures, relationships and attitudes : coalmining family life in the Black Country during the second half of the nineteenth century“. Thesis, University of Wolverhampton, 1996. http://hdl.handle.net/2436/88281.
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22
Stinson, Jennifer Kirsten. „Race, family, and region in the nineteenth-century upper Midwest a history of African, Indian, and European communities in the heartland /“. [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3380133.
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Thesis (Ph.D.)--Indiana University, Dept. of History, 2009.Title from PDF t.p. (viewed on Jul 14, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: A, page: 4827. Adviser: Wendy Gamber.
23
Sridharan, Preetham. „"Agglutinating" a Family: Friedrich Max Müller and the Development of the Turanian Language Family Theory in Nineteenth-Century European Linguistics and Other Human Sciences“. PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4341.
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Some linguists in the nineteenth century argued for the existence of a "Turanian" family of languages in Eastern Europe and Northern Asia, claiming the common descent of a vast range of languages like Hungarian, Finnish, Turkish, Mongol, Manchu, and their relatives and dialects. Of such linguists, Friedrich Max Müller (1823-1900) was an important developer and popularizer of a version of the Turanian theory across Europe, given his influence as a German-born Oxford professor in Victorian England from the 1850s onwards. Although this theory lost ground in academic linguistics from the mid twentieth century, a pan-nationalist movement pushing for the political unity of all Turanians emerged in Hungary and the Ottoman Empire from the Fin-de-siècle era. This thesis focuses on the history of this linguistic theory in the nineteenth century, examining Müller's methodology and assumptions behind his Turanian concept. It argues that, in the comparative-historical trend in linguistics in an age of European imperialism, Müller followed evolutionary narratives of languages based on word morphologies in which his contemporaries rationalized the superiority of "inflectional" Indo-European languages over "agglutinating" Turanian languages. Building on the "Altaic" theory of the earlier Finnish linguist and explorer Matthias Castrén, Müller factored in the more primitive nomadic lifestyle of many peoples speaking agglutinating languages to genealogically group them into the Turanian family. Müller's universalist Christian values gave him a touch of sympathy for all human languages and religions, but he reinforced the hierarchical view of cultures in his other comparative sciences of mythology and religion as well. This picture was challenged in the cultural pessimism of the Fin de siècle with the Pan-Turanists turning East to their nomadic heritage for inspiration.
24
Newman, Christine Mary. „The Bowes of Streatlam, County Durham : a study of the politics and religion of a sixteenth century northern gentry family“. Thesis, University of York, 1991. http://etheses.whiterose.ac.uk/14024/.
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25
Goode, Catherine Tracy. „Power in the Peripheries: Family Business and the Global Reach of the 18th-Century Spanish Empire“. Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/228178.
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Through the investigation of the strategies and tactics the San Juan de Santa Cruz family used in local contexts, this study demonstrates how Spanish colonists were able to access the global economy. Beyond the construction of family and political networks, the brothers connected the peripheries of Manila- Acapulco, Veracruz, and Nueva Vizcaya in order to manage and expand their family business empire beyond the cores of Mexico City or the crown in Spain. Each chapter of the dissertation focuses on the local strategies employed by Francisco and Manuel in particular peripheries, and investigates the links created by the family between peripheral locations in an effort to access the global economy, avoiding core areas in the process. Relying on the conceptual language of Immanuel Wallerstein's world-system, but following a creative opening cracked by Andre Gunder Frank, this study posits a multi- polar world system in which there were multiple cores, namely Asia, Mexico, and Europe. Mexico is centered in this study as a core that controls aspects of Europe's access to the commanding Asian export economy. The role of peripheries within the Mexican core provides an opportunity to reevaluate the relationship of cores to peripheries, and illustrates the role of merchant- bureaucrats, located in the Americas, in the early modern world economy.
26
Campbell, Linda. „Sir Roger Townshend and his family a study of gentry life in early seventeenth century Norfolk /“. Thesis, Online version, 1990. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.238665.
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Fox, Sarah. „Reconceptualising the birth process in eighteenth-century England“. Thesis, University of Manchester, 2017. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.728061.
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'Reconceptualising the Birth Process in Eighteenth-Century England' employs a broad range of historical sources to construct a richly detailed account of childbirth. By examining women's life-writings, manuscript recipe books, medical texts, court records, collections of folklore, Anglican prayerbooks and material culture this thesis moves away from an historiographical focus on the delivery of the infant to explore the embodied experience of 'giving birth' in the eighteenth-century from the perspective of the labouring woman, her family and the friends and neighbours that visited her. Birth, it is argued, was a process of four distinct phases that lasted between four and six weeks in total. These phases - confinement, labour, delivery and lying-in - were flexible, highly adaptable and indispensable components of 'giving birth'. In exploring birth as a process, this thesis challenges the dominant historiography of the rapid professionalisation of childbirth during the eighteenth century by tracing high levels of continuity in community practices of childbirth management. By broadening the focus of research to include each phase of the birth process this thesis highlights the wide range of cultural, social and emotional behaviours that constituted the embodied experience of giving birth. In reconceptualising childbirth as a process, the thesis refocuses attention on the woman giving birth and the rich networks of friends, family and neighbours that were so crucial to the management of birth in eighteenth-century England.
28
Stringham, Ray W. „Family Life Education in The Church of Jesus Christ of Latter-Day Saints in the 20th Century: A Historical Review“. Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTNZ,22843.
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29
Bond, Elizabeth Anne. „The Revolutionary Writings of Mary and Royall Tyler: Marital, Medical, and Political Discourse in an Early-Nineteenth-Century Family“. W&M ScholarWorks, 2008. https://scholarworks.wm.edu/etd/1539626564.
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Lappas, Jennifer. „A Plantation Family Wardrobe, 1825 - 1835“. VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/2299.
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Black, Elizabeth Leslie. „Older people in Scotland : family, work and retirement and the Welfare State from 1845 to 1999“. Thesis, St Andrews, 2008. http://hdl.handle.net/10023/561.
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Rosa, Daniel Aidar da. „A demonomania harmônica: Jean Bodin, a bruxaria e a república“. Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-12112015-162814/.
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Este trabalho pretende oferecer uma análise crítica da Demonomania das Feiticeiras, escrita pelo famoso jurista francês Jean Bodin no final do século XVI. Por intermédio da perspectiva histórico-religiosa, desenvolvida pelos expoentes da Escola Italiana de História das Religiões, procurar-se-á estudar algumas categorias conceituais que fundamentaram a escrita da obra, tendo em vista o complexo contexto em que foi escrita. Para tanto, observar-se-á a influência das Guerras de Religião que assolaram a França no percurso intelectual de Bodin, a decorrência da caça às bruxas enquanto fenômeno cultural e religioso e uma análise geral da carreira e da obra bodiniana, de modo a buscarmos o afinamento de nossos instrumentos interpretativos e, com isso, melhor compreendermos a Demonomania no contexto de sua realização e, ao mesmo passo, o conjunto da obra de seu autor.This study intends to do a critical analysis of the Demon-mania of the Sorcerers, written by the famous French jurist Jean Bodin by the end of the XVI century. Through the historical-religious perspective developed by the Italian School of History of Religions, it will be sought to study some of the conceptual categories which gave the Demon-manias writing its foundation, having in mind the complex context in which it was written. In order to achieve this, the influence of the French Religion Wars on the intellectual course of Bodin, the witch-hunt as a cultural and religious phenomenon and a general analysis of the authors career and his works shall be taken into consideration, while we reach for an improvement of our interpretative instruments and, with that, a better understanding of the Demon-mania in its context and, at the same time, in the interior of the whole of Bodins writings.
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Michel, Robert 1944. „English marriage and morals 1640-1700 : issues and alternatives“. Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76581.
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Cure, Stephen. „The Walling Family of Nineteenth-Century Texas: An Examination of Movement and Opportunity on the Texas Frontier“. Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc955058/.
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The Walling Family of Nineteenth-Century Texas recounts the actions of the first four generations of the John Walling family. Through a heavily quantitative study, the study focuses on the patterns of movement, service, and seizing opportunity demonstrated by the family as they took full advantage of the benefits of frontier expansion in the Old South and particularly Texas. In doing so, it chronicles the role of a relatively unknown family in many of the most defining events of the nineteenth-century Texas experience such as the Texas Revolution, Mexican War, Civil War, Reconstruction, and the Close of the Frontier. Based on extensive research in census, tax, election, land, military, family paper, newspaper, and existing genealogical records; the study documents the contributions of family members to the settlement of more than forty counties while, at the same time, noting its less positive behaviors such as its open hostility to American Indians, and significant slave ownership. This study seeks to extend the work of other quantitative studies that looked at movement and political influence in the Old South, Texas, and specific communities to the microcosm of a single extended family. As a result, it should be of use to those wanting a greater understanding of how events in nineteenth-century Texas shaped, and were shaped by, families outside the political and social elite.
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Wright, F. Alison. „The Layburnes and their world, circa 1620-1720: the English Catholic community and the House of Stuart“. Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/2718.
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This thesis concerns Catholics in north-western England in the late seventeenth and early eighteenth centuries, in particular the Layburne family of Cunswick, Cumbria. It examines their role in local society and at the courts of the Stuart queens in London and St Germains. It traces their growing commitment to the Jacobite cause and their hopes of thereby regaining positions of influence at court and in the country. The north-western Tory gentry's sympathy with their Catholic counterparts is contrasted with the treatment given to the Quakers in the same area. The latter were regarded as a danger to the fabric of society, representing an economic and political threat to the government. As an example of how integrated the Catholics were, the services in Kendal parish church were more Papist than non-conformist, even under the Protectorate. At the Restoration the Catholics continued to contribute to the upkeep of the church and were well-regarded in the area. The Layburnes occupied positions during the reign of James II, both in the north-west and at court. Bishop John Laybume acted as James II's Catholic bishop, and had also been involved in the Secret Treaty of Dover in 1670, under Charles II. during James II's reign bishop Layburne had organised the funding of Catholic chapels, clergy and education. This activity was discovered and used in the prosecution of Catholic gentry in the trials following the Lancashire Plot (1694). On acquittal, the Jacobites vigorously renewed their plotting in Lancashire. Planning for a Jacobite invasion reached its culmination in the 1715 Rising, only to end with the siege of Preston. Despite some executions and the forfeiture of estates, many Catholic Jacobite families survived the 1715 rising. Few rose in 1745 and many Catholic families, with the exception of the Layburnes, prospered and continue to this day.
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Dudley, Shawna L., und University of Lethbridge Faculty of Arts and Science. „A chameleon role : how adoption functions in nineteenth-century British fiction“. Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2001, 2001. http://hdl.handle.net/10133/130.
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In my thesis I look at adopted characters in nine nineteenth-century works: Jane Austen's Mansfield Park, Emily Bronte's Wuthering Heights, Charlotte Bronte's Jane Eyre, Elizabeth Barrett-Browning's Aurora Leigh, George Eliot's Silas Marner, Rudyard Kipling's Kim, and both Bleak House and Great Expectations by Charles Dickens. From these works we see that the figure of the adopted child both destabilizes and expands the Victorian concept of the family, a concept which the literature of the time was often concerned to reinforce. Since adoption implies the injection of a foreign element into the fabric of family life, it serves to underline the fragility of blood-ties. In this sense, the adopted child functions as a figure of subversion and instability within the heart of the family. But because adoption also implies a looser acceptance of what family means, it may serve to expand the definition of kinship. The tension between these two ideas is dealt with in my thesis. No two novels treat adoption in the same way and the possibilities for adoptive relationships are endless, with potential for good and bad relationships, allegory and realism, expansion and deconstruction of the family.150 leaves : ill. ; 28 cm.
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Thomson, Andrea. „Marriage and marriage breakdown in late twentieth-century Scotland“. Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5764/.
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Focussing on Scotland, this thesis adds a new perspective to the existing discussion surrounding marriage and marriage breakdown in the late twentieth century. It is the lived reality of marriage and marriage breakdown which is a key focus, using oral history and a range of contemporary and archival source materials. Whilst a renewed discursive emphasis on the 'companionate marriage' in the immediate post-war period is evident, in line with the social reconstruction ethos of the period, there existed alongside such enthusiasm a number of alternative, and often conflicting, contemporary discourses. With significant implications for marriage and family relations, sociologists and historians identify a further profound discursive shift as occurring during the 1970s, emphasising the increased availability of contraception, the emergence of second-wave feminism in Britain and landmark equality legislation as crucial factors intertwined with this. Perceived advances in terms of both mainstream ideology and legislation, including, for example, a revived feminist consciousness and the 1976 Divorce (Scotland) Act, did not influence marriage in a discursive vacuum but instead are likely to have integrated and competed not only with generic ideals regarding appropriate gender roles but also embedded local patterns of gender relations. Oral history is a particularly appropriate methodology with which to address this topic as it permits an otherwise unattainable insight into the experience of day-to-day life. Additional source materials drawn on include parliamentary, ecclesiastical and sociological commentary.
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Claiden-Yardley, Kirsten. „Tudor noble commemoration and identity : the Howard family in context, 1485-1572“. Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:5487809d-9066-4709-ace0-16b5debe825d.
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This thesis examines the relationship between the commemorative strategies of English noblemen in the period 1485-1572 and their identity both as individuals and as a social group. In particular, it will look at the Howard dukes of Norfolk in the context of their peers. The five chapters each address a different aspect of noble identity. The first two chapters deal with the importance of kinship and of status. The importance of kinship is evident across commemorative strategies from burial locations to the heraldry displayed at funerals to the references to ancestry in elegies. Having achieved a particular status, noblemen were defensive of their rank and the dues accorded to it. Funerals were designed to reflect social status and the choice of burial location could also indicate a concern with status. However, there was not always a correlation between the scale of commemoration and status. The third chapter examines the role that service to the Crown played in noble identity. Late medieval ideals of military service and a chivalric culture survived well in to the sixteenth century and traditional commemorative forms remained popular, even amongst noblemen newly ennobled from the ranks of the Tudor administration. Chapter four addresses the importance of local power to the nobility of the period. Burial and commemoration acted as a visible reminder of the social order and were of benefit in maintaining local stability. Noblemen could also use their death as a means of demonstrating good lordship through charity and hospitality. The final chapter examines the importance of religion to a nobleman's identity during a century of turbulent religious change. Studying commemorative strategies allows us to trace noble responses to religious change, the constraints on their public show of belief, and the ways in which they could express individuality.
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Tremper, Kristin. „"When God Takes Away": Gendered Death Customs in Eighteenth-Century Virginia“. VCU Scholars Compass, 2010. http://scholarscompass.vcu.edu/etd/74.
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Rituals surrounding death were social in addition to being religious. Virginians conveyed the status of the deceased through funerals, burials, gravestones, commemoration, and mourning. But these customs greatly differed according to gender, both in what they consisted of and who was responsible for carrying them out. This thesis examines wills, diaries, correspondence, grave markers, prints, and newspapers of eighteenth-century Virginians, which demonstrate the differences in the death customs of men and women. Because of men’s involvement in public activities like business and politics, they gave greater forethought into how acts of remembrance would reflect their positions. Women’s duties were centered on the home and family. This resulted in less elaborate death customs as well as greater responsibility for appropriately attending to the remembrance of others. Despite the overwhelmingly private nature of women’s funerals and burials, gravestones, death notices, and the responsibilities of widowhood briefly brought women into the public realm.
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MacKeigan, Judith A. „“The Good People of Newburgh”: Yankee Identity and Industrialization in a Cleveland Neighborhood, 1850-1882“. Cleveland State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=csu1304949641.
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Thomas, Daniel. „Family, ambition and service : the French nobility and the emergence of the standing army, c. 1598-1635“. Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1914.
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This thesis will contend that a permanent body of military force under royal command, a ‘standing army’, arose during the first three decades of the seventeenth century in France. Such a development constituted a transformation in the nature of the monarchy’s armed forces. It was achieved by encouraging elements of the French nobility to become long-term office-holders within royal military institutions. Those members of the nobility who joined the standing army were not coerced into doing so by the crown, but joined the new body of force because it provided them with a means of achieving one of the fundamental ambitions of the French nobility: social advancement for their family. The first four chapters of this thesis thus look at how the standing army emerged via the entrenchment of a system of permanent infantry regiments within France. They look at how certain families, particularly from the lower and middling nobility, attempted to monopolise offices within the regiments due to the social benefits they conferred. Some of the consequences that arose from the army becoming an institution in which ‘careers’ could be pursued, such as promotion and venality, will be examined, as will how elements of the the nobility were vital to the expansion of the standing army beyond its initial core of units. Chapters Five and Six will investigate how the emergence of this new type of force affected the most powerful noblemen of the realm, the grands. In particular, it will focus on those grands who held the prestigious supra-regimental military offices of Constable and Colonel General of the Infantry. The thesis concludes that the emergence of the standing army helped to alter considerably the relationship between the monarchy and the nobility by the end of the period in question. A more monarchy-centred army and state had begun to emerge in France by the late 1620s; a polity which might be dubbed the early ‘absolute monarchy’. However, such a state of affairs had only arisen due to the considerable concessions that the monarchy had made to the ambitions of certain elements of the nobility.
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Pilarczyk, Ian C. „'Justice in the premises' : family violence and the law in Montreal, 1825-1850“. Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84214.
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The judicial response to family violence in Montreal during the period 1825 to 1850 was marked by paradox. The criminal justice system, driven by private prosecutors, limited the ability of some victims to seek the law's protection, but it allowed others to exercise considerable discretion and influence over the pursuit of justice. The legal response to the crimes of infanticide, child abuse, domestic violence, and spousal murder was equally contradictory. Infanticide may have been depicted as a horrific crime, but the call for justice was never strong. Society became increasingly sensitive to the notion that parents should be held accountable for causing injury to children, but a belief in the sanctity of the family was still paramount. When child abuse cases did come before courts, children were often accorded the same legal remedies by courts as were adult victims. Similarly, while the issue of family violence was not then a widespread societal concern, and while the notion that a wife was subordinate to her husband remained a prominent part of early-Victorian life, hundreds of abused wives prosecuted their husbands for assault. Those cases reflect not only that abused wives were contesting their partner's use of violence, but also that courts were willing to intervene. Spousal murder cases were further evidence of contradiction: women were subject to heightened legal penalties for killing their partners, but their gender also insulated them from the full severity of the law.In a period before the sweeping public movements that developed in the last several decades of the nineteenth century, courts were forced to grapple with family violence because private prosecutors brought those issues before them. In their willingness to hear cases involving infanticide, child abuse, domestic violence, and spousal murder, courts made public some of Victorian Montreal's darkest secrets. While the privately-driven system of justice was slowly to erode over the intervening decades, that erosion was to coincide with the rise of public crusades against child-cruelty, domestic violence, and other social issues. The visibility of family violence likely fueled, and in turn was fueled by, those social movements.
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Eellend, Johan. „Cultivating the Rural Citizen : Modernity, Agrarianism and Citizenship in Late Tsarist Estonia“. Doctoral thesis, Stockholm : Huddinge : Department of History, Stockholm university ; Södertörns högskola [distributör], 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7026.
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Cawley, Felicity Roseanne Joy. „The effects of parental marital status and family form on experiences of childhood in twentieth century Scotland, c. 1920-1970“. Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/16186/.
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This thesis examines the effect of parental marital status and family form on experiences of childhood in twentieth century Scotland, c. 1920 to 1970. During the twenty-first century there has been increasing scrutiny placed of the family in response to a perceived increase in family breakdown since the 1990s. However, existing research has shown that the family has a rich and diverse history and that Scotland in particular has a strong cultural tradition of varying family forms. As such, this thesis examines the experience of childhood in nuclear families, ‘broken’ families, lone parent families, and stepfamilies in a historical context. In doing so, this thesis reveals the meanings of family for both society and individuals during the period of review, problematises the nuclear ideal and the experience of life in the nuclear family, and questions the boundaries of family as it is both lived and understood. This analysis is based on the personal testimonies, both oral history and the memoir, of those who experienced childhood in Scotland between 1920 and 1970, coupled with extensive archival sources including the records of organisations such as the Royal Scottish Society for the Prevention of Cruelty to Children and mother and baby homes in central Scotland. The first chapter of this thesis introduces the location of study with an essential overview of the distinct aspect of Scotland’s housing, education and welfare structures throughout the twentieth century. Discussion of these environmental circumstances and contexts of childhood is crucial to framing the following analysis of remembered experiences of childhood. This framework is then followed by the first of four analysis chapters, the first of which examines the nuclear family. This formative chapter is shaped by the original oral histories carried out for this research. Interviewee testimonies revealed the importance of housing, community, parental and intrafamilial relationships on the experience of childhood. Recurring themes of alcohol abuse, poverty, and family dysfunction were all revealed as influential in the shaping of memories and narratives of childhood. Building on the themes in chapter two, the first analytic chapter, the third chapter focuses on the transitionary phase of the ‘breaking’ of the family and looks at the impact of parental separation, death, and divorce on experiences of childhood. In doing so, this chapter also includes an experience of childhood outwith the family and examines institutional childhood. In focusing on the ‘breaking’ of the family, this chapter highlights the transient nature of this process and highlights the importance of the coping mechanisms and survival strategies adopted by families during this period. Following this, chapters four and five each examine a subsequent family form, namely the lone parent family and the stepfamily. The examination of childhood within a lone parent family brings a gendered focus to the analysis with a concentration on the impact of lone motherhood on experiences of childhood. Whilst the themes from the previous chapters recur here, the impact of external support networks and the influence of the welfare state are explicitly interrogated for the first time, as well as the continued influence on external institutions and agencies in the shaping of family. Finally, analysis concludes with a consideration of life within a stepfamily. In doing so the chapters of the thesis echo the potential path of the family, from nuclear through to broken and lone parent, to stepfamily. This final chapter questions the ‘return to normality’ of the stepfamily and contrasts the experience of stepfamily life with that of the nuclear, further questioning the idealisation of this ‘traditional model’. Discussions of stepfamily life build on the role of emotions in experiences and definitions of family as well as including a discussion of the changing conceptions of child abuse. Throughout both final chapters the individual complexity of family life and experience is examined.
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Kiger, Joshua A. „THE DIARY OF MARGARET GRAVES CARY:FAMILY & GENDER IN THE MERCHANT CLASS OF 18th CENTURY CHARLESTOWN“. Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1406980949.
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Murphy, Michael B. „The Kimberlins Go To War: A Union Family in Copperhead Country“. Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2230.
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Thesis (M.A.)--Indiana University, 2010.Title from screen (viewed on July 29, 2010). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): John R. Kaufman-McKivigan, Robert G. Barrows, Kevin C. Robbins. Includes vitae. Includes bibliographical references (leaves 145-151).
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Holmlund, Sofia. „Jorden vi ärvde : Arvsöverlåtelser och familjestrateger på den uppländska landsbygden 1810-1930“. Doctoral thesis, Stockholms universitet, Historiska institutionen, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6791.
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This thesis investigates inheritance among landowning families in the parish of Estuna in east-central Sweden between 1810 and 1930. The patterns of action examined in the study are analyzed as strategies in terms of objectives and principles on the one hand, and means towards these objectives and principles on the other. Before 1885, strategies were based on family interest. The individual’s dependency on inheritance was strong: a fact manifesting itself e.g. in the strong connections between inheritance and matrimonial patterns. The principal goal of the family strategies was to accomplish a transfer of the estate under sustainable conditions to one of the heirs, preferably – but not necessarily – a son. After 1845, as a response to institutional and social change, forms of conveyance changed. For example, after the introduction of equal rights of inheritance between sons and daughters in 1846, the number of quasi-commercial sales of land directly to sons increased, as a way of circumventing judicial demands. Yet this change of action in no way counter-acted the comprehensive goals and principles of inheritance. On the contrary, it was a means to overcome new difficulties in accomplishing these goals. After 1885, inheritance strategies reflected individual, rather than collective, aims. Estates were parcelled and the lots sold by the heirs at a profit. Furthermore, matrimony no longer showed connection with the spouses’ respective inheritance. This development was a result of institutional developments as well as of economic change, both diminishing paternal power. Industrialization had created openings outside domestic agriculture, and so individuals became less dependent on family and family resources. During this period, the older generation tended to keep their estates as long as possible, and this was read as a defensive strategy aimed at continued maintenance of estates within the family.
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Gautier, William C. „"The Nurceryes for Church and Common-wealth": A Reconstruction of Childhood, Children, and the Family in Seventeenth-Century Puritan New England“. Oberlin College Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1401365662.
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Riley, Kate E. „The good old way revisited : the Ferrar family of Little Gidding c.1625-1637“. University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0026.
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[Truncated abstract] The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family's years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested. Moreover, the Ferrars were actively engaged in making those images, for immediate effect and for posterity. The Ferrars' identities, corporate and individual, and their largely textual practices of self-fashioning are central to the study. Other key concerns are the Ferrars' moral and religious ideals and practices, gender in the family, and intra-familial relationships. Evidence for the thesis is drawn from family documents dating from the early years of the seventeenth century to the time of Nicholas Ferrar's death. ... The Little Academy is considered first: in this unique dialogue circle, young women discussed morally edifying historical tales, offering them a textually-mediated experience of the world and working to reinforce conventional gender roles and religious values. The final three chapters pertain to the copious and little-studied family correspondence. A chapter that develops a theory of the functions of the family correspondence network is followed by one studying the affective relationships that the celibate sisters Mary and Anna Collet maintained through their letters with their unmarried uncle and spiritual mentor, Nicholas Ferrar. These chapters consider the identities as single people that all three developed through these relationships, within the maritally-focused framework of the Protestant family. The last chapter also concerns the lives of the unmarried, examining the relationships of single male adults and their roles in the family, focusing on the friendship of Nicholas Ferrar and his cousin Arthur Woodnoth. The thesis closes by reflecting on the fact that returning the Ferrars to their seventeenth-century context reveals their multi-faceted nature, comprising ideals and identities sometimes incongruous with one another, and certainly unaccounted for in the traditional narratives. It thus demonstrates the importance of the overall project of reconceiving the Ferrars? history, which forms an original contribution to the study of the social, cultural and religious history of early seventeenth-century England.
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Malin, Anitra. „The experience of head lice infestation in the twentieth century : mothers' understandings in context“. Thesis, Liverpool John Moores University, 2010. http://researchonline.ljmu.ac.uk/5984/.
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This thesis reports on a study that aimed to add to the understandings about head lice that were already available in society. Previous accounts of infestation had focused largely on its social and expert medical perspectives and there was limited comment on the experience at a personal level. In order to address this Liverpool mothers and grandmothers were asked about their perceptions and understandings of what it meant to experience head lice. The women's experiences spanned most of the twentieth century and this provided the study's historical dimension. The inquiry used hermeneutic phenomenology as a way of investigating highly personal aspects of an experience that had not been explored before. By using an approach that drew on hermeneutic phenomenology and anthropology it was possible to explore aspects of the experience that generated culturally specific beliefs and understandings. Lambert and McKevitt, (2002) argue that in doing this a phenomenon defines itself. In this inquiry the boundaries of mother's understandings concerned with the experience of head lice were unknown. Hermeneutic phenomenology allowed these hidden understandings to emerge. Van Manen's (1997) framework for phenomenological inquiry was used to guide the study and Colaizzi's (1978) method for the interpretation of the women's stories was used to highlight the understandings that emerged. The women who took part were of different ages though all had lived, been mothers and experienced head lice during the twentieth century. They were asked to tell their stories and these were recorded, transcribed and interpreted. The interpretation of their narratives generated themes of understandings. These included understandings about the responsibilities of being mothers and giving care, beliefs and views about the insect and infestation and the meaning and impact of social stigma. The understandings that the women expressed were concerned with their individual responses to infestation. Essential feature shared by them represented a complex interplay of guilt feelings about themselves as poor mothers and the importance of the responsibilities they felt they had to prrtect their children, their families and society from head lice. Their own mothers played a significant role in fashioning their understandings as did their childhood experiences. Images of others outside the family who had infestation were linked to stigma, poor mothering and to lay epidemiology. The women talked of other mothers' responsibilities to prevent and treat infestation and how this created a feeling of lack of control. They also told of the need to remove all traces of infestation from their home and with it the influence and presence of what constituted their image of an infested family. The women shared their stories, but as Widdershoven (1993) points out these have little value unless their relationships to other sources of experience are also considered in some way. Therefore the women's understandings were placed into context by examining the way in which they linked to other available discourses about head lice. A search was made of the social, historical and expert medical sources available during the twentieth century; local Liverpool sources were consulted wherever possible. The understandings that emerged from these were then considered alongside those of the women. There was a link between the women's understandings and those in the social discourse concerning the public health role of women during the twentieth century. Infestation was used as a measure of mothering by social discourses and the women alike. This gave healthcare practitioners and society the opportunity to comment on, influence and control what went on in the family. Stigma, exclusion and labelling were evident in both the social discourses explored and the women's stories particularly in relation to experiences of school and the school nurse. Personal and social discourses about prevention, detection and treatment reached no overall consensus with evidence based approaches being used alongside those influenced by myths and more socially constructed understandings.