Dissertationen zum Thema „History, 1790“

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1

David, Huw T. „The Atlantic at work : Britain and South Carolina's trading networks, c. 1730-1790“. Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:ecb3aae6-ba02-4537-b5b0-7f3c7e758613.

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This thesis describes the sixty years of transatlantic interaction, connection, dislocation and reconstruction in Anglo-Carolinian trade between 1730 and 1790. Focussing on about two dozen of London’s ‘Carolina traders’, it integrates their personal and collective stories of profit and loss, reputation and notoriety, and political activity and inactivity, with the broader forces they shaped and were in turn shaped by – forces of economic growth, political stability and instability, and imperial harmony and disharmony. Through their conjoined political and commercial agency – a dual role better appreciated by contemporaries than by historians – they profoundly influenced commerce between Britain and South Carolina. Their intermediation served firstly as a stabilising force in the Anglo-Carolinian polity as they procured favourable treatment for the colony’s goods and represented its grievances in the imperial metropolis. An important influence on this was their ‘absentee’ ownership of property in South Carolina and the thesis explores in depth the underappreciated prevalence and significance of this transatlantic absenteeism. From the mid-1760s, however, the traders’ political and commercial agency aggravated intra-imperial discord. Disputes between British merchants and their Carolinian correspondents reflected in microcosm the geo-political shifts of the time and reveal at an inter-personal level how resistance to British imperial authority developed among Carolinians. Furthermore, these disputes played a constitutive role in this resistance, as the purported commercial iniquities and political orientations of British merchants led their correspondents to question and reject the commercial and political norms that had once sustained Anglo-Carolinian relations. The thesis thus helps explain how South Carolina moved, often imperceptibly, against British authority during the 1760s and early 1770s by emphasising commercial discord within the growing political-economic friction. It further contributes to the burgeoning historiography of the eighteenth-century ‘Atlantic world’ by exploring the reconstruction of trading links between Britain and South Carolina after American independence. It reveals how strongly these were influenced by pre-war politics. In so doing, it demonstrates that Carolinians exercised greater commercial discretion after the war than contemporaries and historians have appreciated, and thus challenges contentions of South Carolina’s continuing commercial subservience to British trading interests.
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Frazer, Lynne Howard. „Nobody's Children: The Treatment of Illegitimate Children in Three North Carolina Counties, 1760-1790“. W&M ScholarWorks, 1987. https://scholarworks.wm.edu/etd/1539625408.

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3

DiCuirci, Lindsay Erin Marks. „History's Imprint: The Colonial Book and the Writing of American History, 1790-1855“. The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1280362004.

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4

Chalus, Elaine Helen. „Women in English political life, 1754-1790“. Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390269.

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5

Sanger, Chesley W. „The origins of the Scottish northern whale fishery“. Thesis, University of Dundee, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277615.

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The entire history of pelagic whaling has been chaacterised by a series of recurring cycle, eacch with distinctive phase following a pattern of discovery, exploitation, overexapansion, fierce competition, rapid depletion, the application of new technologies and techniques, and eventually, diminishing resources, exhaustion and decay. Scottish involvement in Arctic whaling followed this sequence in all essential details. Although Scotsmen sometimes sailed on Muscovy Company whaling vessels, and served as crrew on earlier Dutch expeditions, Scottish comanies in the early stages of the Northern trade did little more than invest and participate in outside enterprises. Despite at least three subsequent attempts to establish a Scottish foothold in Arctic whaling, it was not until 1749 that an increase in the bounty acted as the trigger for the Scots to begin. The 40s. government subsidy, described by an Edinburgh newspaper as the "Great Bounty", was sufficient to eliminate the risk of serious financial loss and permit investors opportunities for rich profits. Nevertheless, the transformation of Scottish Northern whaling from a limited and tentative venture into a large-scale ongoing seasonal operation was slow and lengthy process. While Arctic whaling had become a traditional mode of economic activity in parts of Scotland by the beginning of the nineteenth century, initial participation was both temporary and periodic. Then began, following 1749, a fairly lengthy period of cautious, but continuous attachment which was characterized by the ebb and flow of ports, vessels, personnel and capital. Scotland remained suspended between this phase of tentative involvement andone of commitment to a larger-scaled venture until the end of the French Revolutionary War. The 1790s were critical years in the development of the Scottish trade. At no time during the war was the industry reduced to the dangerously low levels of the late 1770s and 1780s. Additionally the benefirs of whaling learned over half a century were well understood and manifestly appreciated. By the end of the eighteenth century, the Scottish whalemen had finally served their apprenticeship and were poised and ready to outstrip their English and continental rivals. This study examines the general determinants underlying the historical-geographical growth of the trade, with special emphasis on its seasonal, year-by-year development between 1750-1801. This was the crucial "establishment" phase in its evolution. The study also utilises a geographical perspective so that changing spatial relationships are analyzed and the role of environmental influences highlighted.
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Dyck, C. I. „William Cobbett and the farm workers, 1790-1835“. Thesis, University of Sussex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356847.

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7

Eberly, Kurt Jeffrey. „Pennsylvanians, Foreign Relations, and Politics, 1775-1790“. Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1297560596.

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8

Shore, Heather. „The social history of juvenile crime in Middlesex, 1790-1850“. Thesis, Royal Holloway, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360052.

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9

Wilson, Arline Margaret. „Culture and commerce : Liverpool's merchant elite c.1790-1850“. Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363947.

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10

Allard, Julie 1977. „"Nous faisons chaque jour quelques pas vers le beau simple" : transformations de la mode française, 1770-1790“. Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79280.

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This thesis analyses the simplification of fashion in the French "beau monde" at the end of the eighteenth century. It reveals that the simplified fashion of the 1770s and 1780s was the result of a new feeling for nature. New perceptions of the body led physicians to plead for a new fashion, more respectful of the natural characters of the body. On the aesthetic level, natural simplicity was meant to be the only way to recover original truth and energy. Moreover, anglomania, by way of sustained exchanges with England, contributed to the development of a simpler and more egalitarian fashion. This new feeling for nature reflects profound changes in the French society at the end of the century. The idea of nature, defined according to the values and ideals of a rising bourgeoisie, conveyed a bourgeois spirit no longer restricted to a narrow social group.
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Roeder, Tobias Uwe. „Professional identity of army officers in Britain and the Habsburg Monarchy, 1740-1790“. Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277825.

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This thesis explores the existence and outlook of a European officer class in the mid- to later 18th century by studying the army officers of Britain and the Habsburg Monarchy from the War of the Austrian Succession to the eve of the French Revolutionary Wars. It illuminates the character of such an officer class of ‘Military Europe’ with its own cultural customs and practices. Furthermore, it details similarities, differences and peculiarities of both officer corps. This is achieved by analysing the social and national composition of both armies, with a focus here on the Habsburg Army due to the fact that it took in great numbers of foreigners and that the muster lists give an indication of how great the proportion of nobility was. A comparison with the British case shows striking similarities but also obvious differences. In a further step the ability of individuals for social advancement and national mobility is scrutinised on both sides. In this context, the state’s care for its officers and their social security is also taken into account. One possibility to acknowledge the officers’ service was to raise their status, either by ennoblement or through increasing the prestige of the uniform in court and society, its transformation into an ‘Ehrenkleid’ (garment of honour). As officers increasingly became servants to the state, rather than noble retainers and military enterprisers, they were also subject to professionalization efforts by the sovereigns. What becomes apparent, however, is that the officers did not only react to such measures but that at least a significant part of them actively worked on improving the service, thereby exhibiting a growing professionalism. In order to explore the coherence of the officer corps in those armies, with officers all following the same codes and accepting each other as equals, the thesis looks into core values (including honour, duty, courage and loyalty) binding them together and separating them from the enlisted men. The thesis will also offer a glimpse of their engagement with civilian society and culture as well as their role as ‘foot soldiers of Enlightenment’. On a European level, interaction between these officers proves their general acceptance of and respect for each other, while at the same time acting as state representatives in wartimes. Their interaction with non-European and non-state military forces and their leadership marks out the fluid boundaries of military Europe, but also exhibits the pervasiveness of European military culture.
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Shepherd, Janet. „Music, text and performance in English popular theatre 1790-1840“. Thesis, University of London, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284561.

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Musgrave, Elizabeth Caroline. „The building industries of eastern Brittany, 1600-1790“. Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670351.

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Knight, Felice F. „Slavery and the Charleston Orphan House, 1790-1860“. The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1374152542.

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15

Mayer, Matthew Z. „Joseph II and the campaign of 1788 against the Ottoman Turks“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37222.pdf.

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16

Hsiung, Hansun. „Republic of Letters, Empire of Textbooks: Globalizing Western Knowledge, 1790-1895“. Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493605.

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This dissertation seeks to answer two overarching questions: what was “Western knowledge” in the nineteenth century, and how did it become a global knowledge form? I do so by sketching a transnational history of the networks and practices that moved “Western knowledge” into Japan, the first non-Western country to putatively “modernize,” from the period roughly preceding the Napoleonic Wars until the end of the First Sino-Japanese War. Using archival materials from four countries and in seven languages, I contend the following: 1) that “Western knowledge” globalized primarily through the form of cheap educational print, represented by the modern textbook, rather than through major canonical works; 2) that Japan’s access to and understanding of these textbooks was mediated by multiple sites of print production across South, Southeast, and East Asia; 3) that the constant mediation of these textbooks through circulation transformed “Western knowledge” into something utterly different by the time it reached Japan. The dissertation is thus both a rehabilitation of textbooks as dynamic epistemic tools, and a deconstruction of “Western knowledge” as a series of global movements and transformations in print, thereby transcending any easy binary of knowledge “Eastern” and “Western.” In the process, I intervene in ongoing debates in intellectual history, book history, and the history of science, bringing them together in a reevaluation of the history of modernity at large. Chapter 1 begins by examining the case of a popular Dutch educational periodical as it traveled from the Netherlands, through colonial Java, and into Japan. I highlight the material transformations undergone by books during the course of their circulation, and demonstrate how the integrity of “Western knowledge” was destabilized by the fragility of the physical artifacts that carried it. Chapters 2 and 3 then examine the role of Chinese port towns in the circulation of textbooks to Japan. In Chapter 2, I trace the movement of a British textbook for deaf students to Hong Kong then into Nagasaki. The function of textbooks may be to teach, but the globalization of textbooks is often, I argue, a story of how disparate audiences give radically different answers to the question of what content, exactly, is actually being taught. At the same time, as I demonstrate in Chapter 3, there are also cases of unexpected convergence between ideologically opposed actors. Textbooks, for instance, functioned as a site of convergence between Christian missionaries in China, and the nominally anti-Christian shogunate in Japan. Chapter 4 switches narrative strategies to move away from textbooks themselves, and instead focus on the lives of key actors in the textbook economy. Specifically, I recover two forgotten figures of the early Meiji period instrumental to the history of textbook circulation: John Hartley, a British bookseller in Yokohama, and Jakob Kaderli, an itinerant Swiss adventurer and textbook author in Edo-Tokyo. Finally, Chapter 5 turns to mid- and late Meiji in order to examine why textbooks, despite their importance, vanished from the record of Japanese modernity, leading to the rise of a new paradigm of Western knowledge.
East Asian Languages and Civilizations
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Caufield, J. A. „The Reeves Association : A study of loyalism in the 1790's“. Thesis, University of Reading, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383915.

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18

Webb, Clive. „A history of Black-Jewish relations in the American South, 1790-1970“. Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407033.

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19

Edwards, Stephen Otis. „Lintin Island :the Canton trade at anchor, 1790 to 1840“. Thesis, University of Macau, 2015. http://umaclib3.umac.mo/record=b3335244.

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20

Olofsson, Anders. „Bakgrunden till ett förbud : En komparativ undersökning av Stockholmspressens rapporteringar kring händelserna i Frankrike mellan maj och februari 1790“. Thesis, Södertörn University College, School of Gender, Culture and History, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3694.

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21

Waukechon, John Frank. „The forgotten evangelicals : Virginia Episcopalians, 1790-1876 /“. Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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22

Watson, Katrina. „Liberty, loyalty, and locality : the discourses of loyalism in England, 1790-1815“. Thesis, Open University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295296.

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23

Mallory-Kani, Amy. „Medico-politics and English literature, 1790-1830| Immunity, humanity, subjectivity“. Thesis, State University of New York at Albany, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3620301.

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In 1796, Dr. Edward Jenner began vaccinating individuals against small pox by using matter from the pustules of the cow pox. Though extremely controversial because of its discomforting mixture of animal and human, by the end of the Romantic period, vaccination was celebrated as the safest way to immunize the British population. Through the practice of vaccination, Britain found a way to save its body politic from a destructive epidemic while affirming the strong connection between individual health and collective well-being that writers of the period like Mary Wollstonecraft, William Wordsworth, Jane Austen, and Mary Shelley recognized in their works. From the beginning then, medical immunity was inherently connected to politics; at the same time that Jenner was experimenting with vaccination, writers were debating over the most effective way to stifle the "jacobin influenza" and the "French malady," the contagious revolutionary ideas migrating to England from France.

Importantly, the use of medical terms and concepts to define the political points to the already immunological process by which modern political subjects are born, a process explored by contemporary biopolitical theorists like Roberto Esposito and which my project grounds in the historical record of early modernity. In particular, I argue that the rupture in sovereignty caused by the French Revolution, resulted in a shift in the way that political subjectivity was conceived. Individuals, rather than being constituted in relation to a transcendental sovereign whom, according to Hobbes, they created to protect themselves, instead internalize sovereign power. In a sense, the modern political subject comes into being through an essential immunization.

The discourse of what I call "medico-politics" made its way into the literature of the period. In fact, literature distinctively influenced how the modern, medicalized political subject was imagined. Capital-L literature—itself an burgeoning kind of discipline—was drafted into the immunizing project of modern politics because of the way it disciplines readers' bodies and minds. While Saree Makdisi claims that there is a "uniquely Blakean slippage between political and biological language" during the period and other critics view the relationship between literature and medicine as unilateral and metaphorical, I argue that medical practices like inoculation not only influenced literature, but became a part of literature's own self-definition as a modern discipline.

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Eliasson, Pär. „Platsens blick : Vetenskapsakademien och den naturalhistoriska resan 1790-1840“. Doctoral thesis, Umeå universitet, Humanistiska fakulteten, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-61313.

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The purpose of the present dissertation is to study the relationship between travel as a form of knowledge and the natural history pursued at the Royal Academy of Science during the period 1790-1840. Primarily, this dissertation deals with the perception of travel as a form of knowledge which existed at the Royal Swedish Academy of Science, though a number of selected journeys are used to illustrate the era's shifting perceptions on travel. Chapter One compares two variants of scientific travel, Linnean and Humboldtian. While the Linnean saw single objects, the Humboldtian saw "the whole" in the form of places. Places became the new study objects and the conditions reigning there were assumed to explain the special characteristics of the objects. This is what is implied by the "place's glance". Chapter Two provides an historical background to the subsequent debate about the theory and practice of scientific travel by scrutinizing works from the apodemic handbook genre. The purpose of apodemics was to make travel a method for the disciplined, systematic gathering of knowledge, which was achieved by organizing all aspects into categories.. In Chapter Three, the natural history of the day is understood as a multiplicity of research traditions with a common object of study - the specimens found in the three kingdoms of nature. A number of models of scientific collection which were applied by the Academy around 1800 are analyzed. The correspondent model using local amateur collectors is contrasted with the model of the travelling professional scientist. The greatest problem of the travel model was the "route problematic", engendering a haphazardness in the collection of facts and specimens. In Chapter Four, the relationship between travel and the theories of natural history of the age is investigated through a case study of Göran Wahlenberg's travels in 1800-1810. As a result of the insights Wahlenberg achieved during his travels in the mountain regions of the land, the new botanical sub- discipline of plant geography was established. This demanded travel, since it was based on observations of the plants' spatial relationships to one another and measurements of other specific spatial phenomena, such as climate. Wahlenberg saw complex, multifacetted aggregates of plants and vegetation, where the Linnean only discerned separate species. Herein lies the meaning of the "place's glance". Chapter Five analyzes the botanical journeys undertaken by the Academy between 1820 (when a travel grant was instituted) and 1840. Patriotic and utilitarian arguments for domestic travel combined with their results lent scientific travel a new status at the Academy. Chapter Six deals with zoological travel during the same period. The main figures are the curators of the Swedish Museum of Natural History, J. W. Dalman and B. F. Fries, who formulated the zoological travel policy of the Academy. The needs of the museum dictated that the travellers focus on Sweden and Scandinavia, primarily the "Western seaboard", which included Bohuslän and the Norwegian Atlantic coast, and Norrland. The specific needs of marine biology forced Fries to develop new travel practices. Fries' establishment of a provisional research station for year-round zoological research was an important historical breakthrough. His idea of outfitting sea-going vessels as mobile research stations also prefigures the future development of polar travel later in the century.
digitalisering@umu
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Hardy, Jean-Pierre. „La naissance du confort, ou, La mutation de la vie quotidienne dans la vallée du Saint-Laurent, 1790-1835“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0008/NQ32637.pdf.

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Famiglietti, Antonio. „The theory of social movements and the British Labour Movement, circa 1790-1920“. Thesis, University of Warwick, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369424.

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Poole, R. J. R. „Wakes holidays and pleasure fairs in the Lancashire cotton district, c. 1790-1890“. Thesis, Lancaster University, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371064.

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28

Goodwin, Daniel Corey. „The faith of the fathers, evangelical piety of Maritime Regular Baptist patriarchs and preachers, 1790-1855“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq20560.pdf.

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29

Simoncelli, Michael. „Ruffians and Revivalists: Manliness, Violence, and Religion in the Backcountry South, 1790-1840“. W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626225.

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30

Wallace, Shaun. „Fugitive slave advertisements and the rebelliousness of enslaved people in Georgia and Maryland, 1790-1810“. Thesis, University of Stirling, 2017. http://hdl.handle.net/1893/26591.

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This dissertation is a systematic investigation of fugitive slave advertisements aiming to understand the nature of fugitives’ rebelliousness in Georgia and Maryland between 1790 and 1810. Hitherto, historical inquiry pertaining to slave fugitivity has focused on other states and other times. This study provides a close reading of 5,567 advertisements pertaining to runaway slaves and analyses extracted data pertaining to the prosopography of 1,832 fugitives and their fugitivity. Its main research questions focus on advertisements as manifest records of rebellion. Who were the fugitives? What do the fugitive slave advertisements reveal about enslaved people’s contestation of slaveholders’ authority? The principal findings are as follows. First, the typography and iconography of fugitive slave advertisements were expressly intended to undermine the individualism and agency of enslaved people. Second, with regard to Georgia and Maryland, while there were spikes between 1796 and 1798 and 1800 and 1801, fugitivity was a daily occurrence, and thus a normative act of rebellion distinct from insurrection. Third, quantitative analysis indicated fugitives were typically young males, in their twenties, likely to escape at any time of the year; Georgia fugitives were more likely to escape in groups. Fourth, qualitative analysis of advertisers’ descriptions of fugitives revealed evidence of challenges to their authority. Depictions of fugitives’ character and remarks or notes on their behaviour constitute evidence of observed characteristics. From the advertisers’ perspective slaves were at their most dangerous when they could read and write or when they were skilled in deception. The “artful” fugitive in particular possessed many skills, sometimes including literacy, which could be used to defy the power that kept him or her in subjection. Fifth, further investigation established clear linkages between literacy and fugitives’ rebelliousness. Qualitative studies to date speak of slave literacy’s theoretical liberating and empowering effects but do not provide tangible accounts of who the literate slaves were or consider literacy as a factor in rebelliousness. The dissertation identified 36 literate slaves in Maryland and 9 in Georgia, and statistical analysis suggested 3.6 percent of US fugitive slaves were literate. Finally, it was evident that literacy was part of a larger contest to circumvent slaveholder authority and attain self-empowerment. Fugitivity itself was the outcome of a history of contestation that might be hidden from history were it not for the advertisements themselves.
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Palma, Nuno Pedro G. „Harbingers of modernity : monetary injections and European economic growth, 1492-1790“. Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3283/.

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In this dissertation I assess some of the effects for the early modern European economy which resulted from the large-scale discovery and exploitation of precious metals in the New World. I argue that the monetary injections which were a direct result of the increased precious metals availability were an important cause of stimulus for several early modern European economies. The thesis mainly consists of three papers. In the first paper I argue variation in production of precious metals in America can be helpful to identifying the causal effects of money in a macroeconomic setting. Using a panel of six European countries for the period 1531-1790, I find strong reduced-form evidence in favor of non-neutrality of money for changes in real economic activity. The magnitudes are substantial and persist for a long time: an exogenous 10% increase in production of precious metals in America leads to a hump-shaped positive response of real GDP, peaking at an average increase of 1.3% four years later. The evidence suggests this is because prices responded to monetary injections only with considerable lags. The following two chapters are focused on different aspects of the measurement and analysis of the causal effects of the monetary injections for the English economy. In the second paper, I put forward new data on annual coin supply for England over the long run. This is offered not only as a data construction exercise within the specific context of England, but also as a methodological contribution which in principle can be reproduced for some other countries. Finally, in the third paper, I present a historical discussion of the long-term effects of the early modern monetary injections in the context of the English economy. I show the increased availability of precious metals led to liquidity injections which matter for our understanding of the English industrious, industrial, and financial revolutions during early modern period.
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Lindblom, Ina. „Känslans patriark : sensibilitet och känslopraktiker i Carl Christoffer Gjörwells familj och vänskapskrets, ca 1790-1810“. Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-141913.

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This dissertation is a study of how the culture of sensibility was expressed in the everyday practices and social relations of the Gjörwell family. Headed by publicist, publisher and royal librarian Carl Christoffer Gjörwell (1731-1811), the Gjörwell family served as the centre of a wide circle of friends in late 18th-century Stockholm. Gjörwell has been regarded as one of the first Swedish representatives of 18th-century sensibility as well as an archetype of the Swedish cult of friendship. Due to his effusive emotional expressiveness and passionate friendships with other men, Gjörwell has largely been derided as effeminate by researchers from the 19th century onwards. Using theoretical perspectives from the field of the history of emotions (more concretely the perspectives of William Reddy, Barbara Rosenwein and Monique Scheer) this study centres on the emotional practices of the Gjörwell family, especially taking aspects of gender, class, sexuality and power into account. Gjörwell’s vast collection of family and friendship correspondence forms the empirical basis of this study. This study shows that the Gjörwell family and circle of friends in many ways could be regarded as an emotional community in which primarily emotions of happiness and joy are expressed. Furthermore, this study shows how the exercise of power could form part in the creation of an emotional community, as Gjörwell makes constant attempts to influence the way family members and friends manage their emotions, strongly dissuading them from the expression of melancholy. Although he has been viewed as effeminate by posterity, Gjörwell in fact regards himself as manly. This is due to his ability to remain joyful through adversities which testifies to his strong, and therefore manly, nervous organisation. This study thus further illustrates how a marked shift in masculine gender norms took place between the 18th and 19th centuries. This study also shows how expression of tender emotion could be a way of reinforcing personal status. This was due to the close association made between sensibility and virtue, in itself a central concept during this era. As Gjörwell is denied recognition in his professional life, the expression of tender emotion – and thus of virtue – becomes an important aspect of his personal life.
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Pool, Barbara. „Die geskiedenis van die Afrikaner-Oorlams in die tyd van Jonker Afrikaner, 1790-1861“. Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/20422.

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Thesis (PhD)-- Stellenbosch University, 1995.
ENGLISH ABSTRACT: The history of the Oorlam Afrikaners began in the seventeenth century during the disintegration of the Cape Khoikhoi. Through this process a number of independent family groups came into existence. One of these, the Oorlam Afrikaners, had the ability to adapt to changing circumstances. This allowed them, despite their relative small numbers, to develop into a driving force in the history of Namaqua- and Namaland. The first two phases in this development were led by Klaas Afrikaner and his son, Jager Afrikaner. At the time of Jager Afrikaner's death in 1822, his people were living at Blydeverwacht and Jerusalem in southern Namaland. On his deathbed he handed over the leadership of the Oorlam Afrikaners to his second son, Jonker Afrikaner. This gave rise to dissatisfaction which eventually led to a split in the ranks and the moving of Jonker and his followers northwards. Due to Jonker's military skills and the advantages he and his followers had because of their access to firearms and ammunition, they established a reputation for effective warfare. In the thirties this in turn encouraged a Nama tribe, the Red Nation, to ask their help in defeating the Herero when they (the Nama) were driven from their traditional pastures. After driving the Herero back to the area north of the Kuiseb River, Jonker and his followers themselves settled in Central-Namaland, residing at places like Niais, Tsebris and eventually Windhoek. The Oorlam Afrikaners' position of power was vulnerable in one aspect - it was depended on the preservation of their access to firearms and ammunition for its existence and survival. Because of this Jonker initiated contact with the missionaries and traders by means of the English traveller, James Edward Alexander, who visited him in 1837. This in tum set in motion a chain of events which would clearly illustrate the interdependence of the indigenous people, missionaries and traders. Edward Cook and Joseph Tindall of the Wesleyan Mission Society were the first missionaries to visit the northern Oorlam Afrikaners. Their claim on Jonker, however, was not acknowledged by the Rhenish missionaries, Heinrich Kleinschmidt and Carl Hugo Hahn, who settled in Windhoek with Jonker's permission. Here an exceptional relationship developed between Jonker and Kleinschmidt. Jonker's wish to reunite the Oorlam Afrikaners and the unwillingness of the Wesleyan missionaries of the southern Afrikaners to work together with the Rhenish missionaries, eventually forced Kleinschmidt and Hahn to leave Windhoek. Meanwhile traders had arrived in the country. They supplied firearms, ammunition, brandy and other commodities to Jonker and his people on credit. By 1846 the indigenous people were so deeply in debt that they saw no other option than to start raiding the Herero in order to pay what they owed. Thus a period of violence and clashes across cultural borders and even within tribes began. Tension between Jonker and one of his Herero allies, Kahitjene, for example led to an attack on Kahitjene and the destruction of the mission station at Okahandja by Jonker in August 1850. A further escalation in violence was temporarily prevented by the arrival of the English traveller, Francis Galton. He threatened Jonker with British reprisals. After his departure growing resistance of indigenous leaders against Jonker erupted in an attack on Windhoek in May 1854. Again tension in the country was suppressed by external factors, this time the arrival of the copper miners. They promoted peace because the continuation of their work was impossible without it. Through their mediation the Matchlessmine Peace was concluded in November 1855. At the same time the way in which they played off the indigenous groups against each other, forced these leaders to form a collective forum against the mining community. This was done in the Treaty of Hoachanas, concluded in 1858. In 1858, after moving around and residing at Grootwarmfontein and Okapuka, Jonker and his people moved to Okahandja. With Okahandja as base, he became involved in Ovambo politics. Two years later, when the outbreak of lungsickness made the obtaining of cattle in the interior impossible, his previous contact gave him the opportunity to raid the Ovambo. He returned an ill man and died on 16 August 1861 in Okahandja. He was succeeded by his eldest son, Christiaan Afrikaner. After his death it became clear that the Oorlam Afrikaners owed the attaining of their position of power to the leadership abilities of Jonker Afrikaner. Through a combination of diplomacy and a display of power, and the way in which he manipulated people and group relations, he succeeded in setting the pace for events in the whole region between the Orange and Kunene Rivers.
AFRIKAANSE OPSOMMING: Die geskiedenis van die Afrikaner-Oorlams begin tydens die disintegrasie van die Kaapse Khoikhoi in die sewentiende eeu. Deur die loop van hierdie proses het verskeie onafhanklike familiegroepe, soos die Afrikaner-Oorlams, tot stand gekom. Hoewel aanvanklik klein en onbeduidend, het hulle vermoe om hulle by veranderende omstandighede aan te pas, mettertyd gelei tot die ontwikkeling van die Afrikaner-Oorlam-familiegroep as 'n magsfaktor in die geskiedenis van Namakwa- en Namaland. Die eerste twee fases van hierdie ontwikkeling het plaasgevind o.l.v. Klaas Afrikaner, en toe sy seun Jager. Toe Jager Afrikaner in 1822 oorlede is, het hy die leisels aan sy tweede oudste seun, Jonker Afrikaner, oorhandig. Op hierdie stadium het die Afrikaner- Oorlams in suidelike Namaland, by Blydeverwacht en Jerusalem, gewoon. Jager se optrede het tot 'n skeuring in Afrikaner-geledere gelei. Jonker Afrikaner se volgelinge het, danksy sy krygsvernuf en die voorsprong wat hulle toegang tot wapens en ammunisie hulle gegee het, 'n reputasie vir effektiewe oorlogvoering opgebou. Dit het 'n Nama-groep, die Rooinasie, aangespoor om hulle om hulp te vra toe hulle in die dertiger jare deur die Herero uit hulle tradisionele weivelde verdring is. Jonker-hulIe het die Herero teruggedryf tot anderkant die Kuisebrivier en hulle toe self in sentraal-Namaland gevestig, onder meer by Niais, Tsebris en uiteindelik by Windhoek. Jonker-hulle se nuwe magsposisie was kwesbaar in die opsig dat die daarstelling en voortbestaan daarvan afhanklik was van die behoud van hulle toegang tot vuurwapens en ammunisie. Daarom het Jonker in 1837, d.m.v. die Engelse reisiger James Edward Alexander, kontak met sendelinge en handelaars geYnisieer. Dit het aanleiding gegee tot 'n reeks gebeure wat die ineengestrengeldheid van die lotgevalle van die inheemse inwoner, sendeling en handelaar sterk na yore gebring het. Die eerste sendelinge wat die noordelike Afrikaner-Oorlams besoek het, was eerwaardes Edward Cook en Joseph Tindall van die Wesleyaanse Sendinggenootskap. Die Rynse sendelinge, Heinrich Kleinschmidt en Carl Hugo Hahn, het die Wesleyane se aanspraak op Jonker egter nie erken nie en hulle, met Jonker se toestemming, op Windhoek gevestig. Hier het mettertyd 'n besondere vertrouensverhouding tussen Jonker en Kleinschmidt ontwikkel. Jonker se begeerte om die onderskeie Afrikaner-Oorlam-groepe te herenig en die suidelike Afrikaners se sendelinge, die Wesleyane. se onwilligheid om met die RSG saam te werk, het Kleinschmidt-hulle egter uiteindelik gedwing om Windhoek te verlaat. Ondertussen het handelaars in die land aangekom wat ammunisie, vuurwapens, brandewyn en ander handelsartikels op krediet aan Jonker en sy mense verskaf het. Teen 1846 was die inheemse bevolking so diep in die skuld dat hulle geen ander uitweg gesien het as om die Herero te begin beroof om hulle skuld te delg nie. Hierdie optrede het 'n tydperk van geweld en botsings oor kultuurgrense heen en selfs binne stamverband ingelei. Spanning tussen Jonker en een van sy Herero-bondgenote Kahitjene, het byvoorbeeld gelei tot 'n aanval op laasgenoemde en die vernietiging van die sendingstasie Okahandja, in Augustus 1850. 'n Verdere eskalasie in geweld is tydelik verhinder deur die aankoms van die Engelse reisiger Francis Galton, wat Jonker gedreig het met Britse militere optrede. Na sy vertrek het opbouende verset teen Jonker onder inheemse leiers in Mei 1854 tot uitbarsting gekom in 'n aanval op Windhoek. Weer eens is die spanning in die land onderdruk deur eksterne faktore, die keer die aankoms van koperdelwers. Hulle het vrede aangemoedig omdat die voortsetting van hulle werksaamhede daarsonder onmoontlik was. Deur hulle bemiddeling is die Matchless-myn Vrede in November 1855 gesluit. Terselfdertyd het die wyse waarop hulle die verskillende inheemse groepe teen mekaar afgespeel het, inheemse leiers genoodsaak om die Traktaat van Hoachanas in 1858 te sluit, 'n verdrag wat aan hulle 'n gemeenskaplike forum teen die mynmaatskappye sou verskaf. Nadat Jonker en sy volgelinge onder meer op Grootwarmfontein en Okapuka gewoon het, het hulle in 1858 na Okahandja verhuis. Hiervandaan het Jonker betrokke geraak in die Ovambo-politiek. Dit het hom twee jaar later, toe longsiekte die verkryging van vee in die binneland onmoontlik gemaak het, die geleentheid gebied om die Ovambo te gaan beroof. Jonker het siek van hierdie roof tog af teruggekeer en op 16 Augustus 1861 op Okahandja gesterf. Hy is opgevolg deur sy oudste seun, Christiaan Afrikaner. Na sy dood het dit duidelik geword dat die Afrikaner-Oorlams hulle magsposisie hoofsaaklik aan Jonker se leierskap te danke gehad het. Deur'n kombinasie van magsvertoon en diplomasie en die manier waarop hy mense- en groepsverhoudinge gemanipuleer het, het hy vir bykans veertig jaar die pas aangegee vir gebeure in feitlik die hele landstreek tussen die Oranje- en Kuneneriviere.
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Bouchard, Aline. „Entre textes parisiens et réalités locales : l'administration départementale du Jura (1790-1793)“. Phd thesis, Université Panthéon-Sorbonne - Paris I, 2011. http://tel.archives-ouvertes.fr/tel-00649397.

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Nouvelle administration dans un nouveau cadre territorial et un nouveau régime, l'administration départementale qui se met en place dans le Jura en 1790 doit faire face localement aux imperfections du système établi par l'Assemblée nationale constituante. S'inspirant autant de l'Ancien Régime que des nouveautés révolutionnaires, les administrateurs élus et les hommes de bureaux réussissent à construire un cadre administratif et des relations avec les autres pouvoirs adaptés aux missions qui leur sont attribuées. Les premières années (1790-1792) sont l' occasion de confronter les textes parisiens et les principes aux réalités locales. Hommes modérés, ces administrateurs favorisent pragmatisme et conciliation pour assurer l'ordre public et la paix sociale, tout en développant une plus grande autonomie vis-à-vis des pouvoirs parisiens. Néanmoins, les influences complémentaires voire contradictoires des circonstances locales et des événements à commencer par l'établissement de la République et les rivalités personnelles, amènent une ouverture aux questions nationales autant que locales. C'est cette construction d'une conscience politique autour de la notion de service de l'Etat qui explique le passage des administrateurs jurassiens d'un strict cadre administratif à la révolte politique du mouvement " fédéraliste " (1792-1793). Individuellement et collectivement, les premiers administrateurs, issus de la haute bourgeoisie locale, profitent des opportunités liées à la Révolution pour s'acculturer et se former aux questions administratives et politiques au niveau départemental mais aussi conforter leur place politique locale, trait d'union évident entre l'ancien et le nouveau régime.
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Howard, William Stuart. „Miner's autobiographies, 1790-1945 : a study of life accounts by English miners and their families“. Thesis, University of Sunderland, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290475.

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Whinton, Emma Jean. „Politics and culture in the city 1660-1790 : the corporation and the development of Chester“. Thesis, University of Liverpool, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251088.

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This thesis examines the political and cultural development of a 'major English city from the Restoration to the eve of the French Revolution. During this period many English boroughs were to experience the interference of royal regulation in the 1660s and 1680s, face two new regimes, under William III and George I, and two armed rebellions, in 1715 and 1745. By focusing on one important provincial town which felt the direct impact of these events, the influence of the corporation in dealing with these developments will be discussed. The central focus is the role of the corporation, a little studied organ of local government, and the impact it could exert over the city's development. By studying the impact of politics on urban society, the important role of the corporate body can be seen. Several key themes are developed, showing the existence and impact of faction within the corporation, the growth in influence of the Grosvenor family of Eaton Hall and the challenges to the elitist nature of the corporate body. Chester developed socially and culturally during this period and this thesis will chart the changing experience of the city as it responded to both national and local initiatives. This is seen through the development of the town's economy, in trade and communication improvements, and through the development of shops and wholesale facilities. Changes were visible in the fabric of the town, with new roads, public buildings, amenities, the foundation of a charity school and infirmary, and the provision of entertainment for a leisured elite. The corporation was instrumental in some, although not all, of the cultural changes taking place within the city and had an impact on the development of the cityscape. The corporation is examined as an institution of local government, whose membership indicates the workings of the local elite. The corporation's direction of the city's general development and its key role in representing the city's interests, especially in trade, is a continuing theme in the later chapters, showing the connection between Chester's political and cultural development. The bulk of this thesis is covered by a chronologically-based analysis of the city's political development 1660-1790. Of central interest before 1700 is the struggle for the control of the corporation, which was especially fierce 1682-1697. After a period of political stability at the beginning of the eighteenth century, the growth in the influence of the Grosvenors had an impact on both the city of Chester and the corporate body. Analysis suggests, however, that the dominance of this family was not a foregone conclusion, and that the corporate body had a significant role to play in the relationship between the city and the Grosvenors. By the end of the eighteenth century this relationship was seen as oppressive to the freemen of the city, a faction of whom challenged the elitist nature of the corporation in an attempt to free one of the city's parliamentary seats. Throughout the period the corporation dictated the pace of local change, and this thesis illustrates the impact of this organisation upon urban society. In Chester, the corporation had an influence over the development of the city and significantly affected the city's political and cultural life.
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Van, den Bossche Geertrui Maria Magdalena M. H. „Enlightened innovation and the ancient constitution : the intellectual justifications of the Brabant Revolution (1787-1790)“. Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271992.

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Graham, Jennifer H. „Scribbling Women: Female Historians in the Early American Republic, 1790-1814“. Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1336064751.

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Schreiber, Abby Burch. „“To Promote Your Interest and Gain Your Confidence”: Baltimore’s Merchants in the Atlantic World, 1790-1830“. The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1452174061.

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40

Samson, Daniel Joseph. „Industry and improvement, state and class formations in Nova Scotia's coal-mining countryside, 1790-1864“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq20585.pdf.

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41

Saunders, Julia Edwina. „White slavery : Romantic writers and industrial workers, 1790-1840“. Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:655d1502-34a7-4bf7-b0e6-fa8a85a31b43.

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In this thesis, I argue the case for putting the industrial revolution back into literary accounts of the Romantic period. Writers of fiction played an important part in disseminating knowledge about the changes to technology and society, as well as helping to form the image of the newest social class: that of the industrial workers. Literature aspired to educate and integrate this class, as well as to influence the parallel process of educating the upper classes about the advent of the new manufacturing order. I have taken as the governing metaphor for industrialization that of 'white slavery', drawing the contrast to the contemporary movement to abolish black slavery. To illustrate the thesis, I have chosen six writers: three Romantic poets - Coleridge, Southey and Wordsworth - and three women educationalists - Hannah More, Maria Edgeworth and Harriet Martineau, each of whom represents a significant philosophical approach to a manufacturing society and who each made an important contribution to imaginative literature. Whilst the Romantic poets analysed industrialization as a divisive and demoralizing phenomenon and looked to the past for solutions, the educationalists responded to the challenge presented by the factory system by suggesting new visions of social relationships which bound moral and economic behaviour together. The thesis aspires to restore the voices of neglected women writers in the industrial debate with the aim of promoting a deeper understanding of the dynamics of the Romantic period and a fuller comprehension of its creative expression.
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Jennings, Sheila Ann. „A ravelled skein : the silk industry in south west Hertfordshire 1790-1890“. Thesis, University of Hertfordshire, 2002. http://hdl.handle.net/2299/14044.

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Cotton and wool have long dominated studies of the English textile industries, relegating silk manufacture to no more than a minor role in the British economy. Regional studies have likewise tended to concentrate upon areas dominated by a single feature or single industry. This thesis aims to address the economic and social impact of a silk industry established in the predominantly rural area of South West Hertfordshire. Here the indigenous population had other opportunities for employment, agricultural labour of various kinds forming the greatest occupational group. The straw plait absorbed female and child labour in the districts of Berkhamsted and St Albans, in direct competition to the silk mills, while the rag factories supplying the paper industry offered competition to the silk mills of Watford and Rickmansworth. Any industry dependent upon imports is especially vulnerable to external pressure, and an overview of the national situation regarding the silk industry in England, and of the particular problems besetting manufacturers during the late eighteenth and nineteenth centuries, is therefore essential to an understanding of the situation in the rural semi-industrial districts. The chapters of this thesis therefore follow the story of silk production from the wider context of the national industry to the specific mills of Hertfordshire, asking first, why the establishment of an English silk industry was so important. Themes explored in later chapters are already discernible in the early history of the silk industry: the high involvement of women; the apprenticeshipo f children; the interventionist role of government; and the problem of the poor. The extent to which these factors impinged upon the relationship between master, worker, and the local district, and ultimately upon the viability of the Hertfordshire mills, form the central core of this study.
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Hansford, Roger. „Figures of the imagination : the intersection of fiction and song, 1790-1830“. Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/366433/.

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This thesis explores relationships between music produced around 1800 for domestic consumption and the fictional genre of romance – a genre of fantastic atmospheres, settings and characters, quest plots with dramatic events, and a sense of antiquity and desire that represents remoteness and addresses the cultural periphery. What this fiction says about music offers a new view of romanticism in British print culture, making this thesis serve as counterhistory to studies of nineteenth-century European operatic and orchestral canons and their links with later fiction. I survey the use of music in romance novels by Ann Radcliffe, Matthew Lewis, Sir Walter Scott and James Hogg in the period 1790-1830, interrogating the ways that music served to create mood and atmosphere, enlivened social scenes and contributed to plot developments. I explore the connections between musical scenes in romance fiction and the domestic song literature – short accompanied songs, both sacred and secular, by composers such as Thomas Attwood, John Wall Callcott, Matthew Cooke, John Baptist Cramer, John Barnett, François Hippolyte Barthélemon, Charles Dibdin, William Hawes, Thomas Moore, John Parry, William Reeve, Reginald Spofforth, and Sir John Stevenson. My intersectional reading revolves around a series of imaginative figures – including the minstrel, fairies, ghosts, witches, and other supernatural figures, and Christians engaged both in virtue and vice – the identities of which remained generally consistent as influence passed between the art forms. While authors quoted song lyrics and included musical descriptions and characters, their novels recorded and modelled the performance of songs by the middle and upper classes, influencing the work of composers and the actions of contemporary performers who read romance fiction. My thesis shows how the intersection of romances with vocal music recorded a society on the cusp of modernisation, with a printing industry emerging to serve people’s growing appetites for entertainment amidst their changing views of religion and the occult. No mere diversion, fiction was integral to musical culture and together both art forms reveal key intellectual currents that circulated in the early nineteenth-century British home.
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Murphy, Brian D. „The size of the labour force in the Montreal fur trade, 1675-1790 a critical evaluation“. Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/5478.

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Thivolle, Guennola. „Les pratiques de la commande picturale dans la Généralité de Moulins de 1531 à 1790“. Thesis, Clermont-Ferrand 2, 2015. http://www.theses.fr/2015CLF20019/document.

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Turner, James John. „Friendly societies in South Durham and North Yorkshire c.1790-1914 : studies in development, membership characteristics and behaviour“. Thesis, Teesside University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283898.

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Malm, David. „En utmanad elit : Politiken och litteraturen antar form i 1790-talets England“. Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-306574.

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In the midst of Frances revolution, and the shockwaves it sent all over Europe and further, another revolutionary change took place. It was the threat of literature. This paper studies certain political actor’s solutions to the challenges that faced but also shaped politics and the technologies themselves, such as reading, in England during the 1790’s. For many the spreading of literature was an end in itself. It held the enlightenment promise of a world runned by reason. But it was also a means. The intellectuals typically associated with the revolution in France, and the welcoming of it in England, – say Voltaire and Thomas Paine – were all well versed in the workings of literature. Pitted against the revolutionaries we usually find political actors such as Edmund Burke. This paper argues for more nuanced and historical understanding of the conflict, one that doesn’t give literature any inherent properties, as an a priori radical tool. We need to understand these technologies as something that there could be a different kind of solution to than repression, that Burke and his fellow hostiles to the revolution rather shaped these technologies in a mould that would fit their political cast. In this way there was, besides the ideological disputes, a struggle for the nature of literature. This took shape through a renewed interest in educating the people in institutions such as Sunday schools, and by press efforts like the magazine Anti-Jacobin; or, the weekly examiner, which form the basis of the study. This paper argues that they changed the rules of literature. Therefore it is not the immediate introduction of a technology or media that necessarily is revolutionary – not Gutenberg, nor Arpanet – but when it is spread to the people and when certain protocols for the media is shaped, that is, when they are assigned a function. This paper is a study of the shaping of literatures protocols and with that the anti-Jacobins themselves.
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Thompson, Stephen John. „Census-taking, political economy and state formation in Britain, c. 1790-1840“. Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/265510.

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Since 1801 the British government has counted the population once every ten years. Only the Second World War has interrupted this practice, making the census one of the most enduring administrative institutions of the modern British state. This dissertation is about why legislators and political economists first sought to quantify demographic change in the early nineteenth century. The first chapter explains the administrative organisation of census-taking under John Rickman, who directed the first four censuses. The second chapter examines the legislative origins of census-taking in eighteenth-century Britain. It compares the efforts of two backbenchers, Thomas Potter and Charles Abbot, to establish a national census in 1753 and 1800. The third chapter analyses the pre-census empirical basis of fiscal policy during the 1790s, paying patticular attention to William Pitt the Younger's use of political arithmetic to estimate the yield of Britain's first income tax. The fou1th chapter examines the function and limitations of the population data used by four national accountants - Benjamin Bell, Henry Beeke, J. J. Grellier and Patrick Colquhoun - in their responses to Pitt's new tax. The fifth chapter re-assesses the economic and social thought of Robet1 Southey, whose opposition to T. R. Malthus's Essay on the pr;ndple of populahon, and especially its commitment to poor law abolition, arose from a fundamental disagreement about the state's role in welfare provision. The sixth and seventh chapters consider the relationship between information gathering and state formation. Chapter six quantifies the number and range of printed accounts and papers produced by the House of Commons in the early nineteenth century. It challenges previous analyses which have used public expenditure and statute-making as measures of state formation. The final chapter explores how census data was used to determine the redistribution of parliamentary representation that took place as a result of the 1832 Reform Act. Employing a diverse range of methodologies and sources, this study contributes to histories of economic thought and state formation by revealing the extent to which political arithmetic converged with Smithian political economy during the French revolutionary and Napoleonic wars. This convergence proved sho1t-lived, however, and early nineteenthcentury political arithmetic was consigned to historical oblivion by the world 's first professional economist, John Ramsay McCulloch. Nonetheless, reasoning by 'number, weight, or measure', paiticularly in respect of population, challenged and transformed the conduct of parliamentary business in this period, leading to the legislative dissolution of the existing electoral system in 1832.
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Turley, Alicestyne. „SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890“. UKnowledge, 2009. http://uknowledge.uky.edu/gradschool_diss/79.

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The true nineteenth-century story of the Underground Railroad begins in the South and is spread North by free blacks, escaping southern slaves, and displaced, white, anti-slavery Protestant evangelicals. This study examines the role of free blacks, escaping slaves, and white Protestant evangelicals influenced by tenants of Kentucky’s Second Great Awakening who were inspired, directly or indirectly, to aid in African American community building. The impact of Kentucky’s Great Revival resulted in creation and expansion of systems of escape commonly referred to as the “Underground Railroad” which led to self-emancipation among enslaved African Americans, the establishment of free black settlements in the South, North, within Kentucky borderlands, and the Mid- West, and resulting in the eventual outbreak of a Civil War. An examination of slave narratives, escaping slave ads, the history of American religious societies, as well as examination of denominational doctrines, policies, public views, and actions regarding American slavery confirmed the impact of Kentucky’s 1797 Great Revival on freeing slaves, creating black church congregations, establishment of antislavery churches, and benevolent societies throughout Kentucky and the Mid-West. These newly formed churches and societies spread the gospel of black freedom beyond Kentucky into Western Territories particularly Indiana, Illinois, and Missouri. The spread of an evangelical religious message and the violent displacement of white and black antislavery advocates had the unintended consequence of aiding freedom seeking slaves in the formation of independent, black settlements and religious societies, not only in Kentucky but also in the North and West. This work acknowledges the central role Kentucky played in providing two of the three acknowledged and well-documented national Underground Railroad escape corridors which successfully ran through eastern Kentucky’s Appalachian Mountains and within the core of the state’s Western and Central Bluegrass Regions.
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Pelanda, Brian Lee. „“For The General Diffusion Of Knowledge”: Foundations of American Copyright Ideology, 1783-1790“. University of Akron / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=akron1216072749.

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