Auswahl der wissenschaftlichen Literatur zum Thema „Historia Antiga - Egito“
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Zeitschriftenartikel zum Thema "Historia Antiga - Egito"
Hesham, Eman Shokry, und Inken Baller. „CHANGING PERSPECTIVES ON RESPONSIBLE HERITAGE SITE MANAGEMENT: THE CASE OF LUXOR CITY, EGYPT“. História: Questões & Debates 66, Nr. 1 (12.01.2018): 141. http://dx.doi.org/10.5380/his.v66i1.57407.
Der volle Inhalt der QuelleDA SILVA - UMESP, JOSÉ CARLOS. „RELIGIÃO E ESPORTE: Contextualizando Igreja, Missão e Sociedade“. UNITAS - Revista Eletrônica de Teologia e Ciências das Religiões 7, Nr. 1 (20.05.2019): 63. http://dx.doi.org/10.35521/unitas.v7i1.929.
Der volle Inhalt der QuelleMota, Susana, und José das Candeias Sales. „Julião Quintinha (1885-1968) e “o deslumbramento do Egipto” em Terras do Sol e da Febre (1932). Crónicas de viagem com o Egito Antigo em fundo“. Revista de História das Ideias 39 (16.06.2021): 275–99. http://dx.doi.org/10.14195/2183-8925_39_11.
Der volle Inhalt der QuelleSalem, Leila. „Más allá de Tutankhamon: Orientalismo en los márgenes de la egiptología“. Cuadernos de Historia, Nr. 56 (26.05.2022): 9–37. http://dx.doi.org/10.5354/0719-1243.2022.67223.
Der volle Inhalt der QuelleÁlvarez, María Silvia, und Ana Bella Pérez Campos. „Historia investigada e historia enseñada en los manuales de Historia Antigua en la Argentina entre 1951 y 2017: análisis y comparación de la presentación del proceso de formación del estado en Egipto“. Revista Mexicana de Historia de la Educación 8, Nr. 16 (21.08.2020): 60–79. http://dx.doi.org/10.29351/rmhe.v8i16.211.
Der volle Inhalt der QuellePertile, Rosangela de Almeida. „A história das técnicas médicas a partir de ilustrações em papiros do Egito antigo“. Khronos, Nr. 10 (30.12.2020): 79–88. http://dx.doi.org/10.11606/issn.2447-2158.i10p79-88.
Der volle Inhalt der QuelleMaydana, Sebastian. „Los sueños de la razón“. Boletín de Estética, Nr. 52 (21.09.2020): 7–44. http://dx.doi.org/10.36446/be.2020.52.218.
Der volle Inhalt der QuelleGarraffoni, Renata Senna. „Imagens do Egito antigo: um estudo de representações históricas“. História (São Paulo) 27, Nr. 1 (2008): 385–88. http://dx.doi.org/10.1590/s0101-90742008000100017.
Der volle Inhalt der QuelleValiente Barderas, Antonio. „Notas breves sobre la historia de flujos de fluidos“. Educación Química 14, Nr. 3 (25.08.2018): 166. http://dx.doi.org/10.22201/fq.18708404e.2003.3.66245.
Der volle Inhalt der QuelleGurgel Pereira, Ronaldo Guilherme. „Debatendo o conceito egiptológico de “demônio”: definições, evidências e continuidade“. Anos 90 28 (10.02.2022): 1–6. http://dx.doi.org/10.22456/1983-201x.106119.
Der volle Inhalt der QuelleDissertationen zum Thema "Historia Antiga - Egito"
Silva, Josiane Gomes da. „O papiro er?tico de Turim e os espa?os do cotidiano no Egito antigo“. Universidade Federal do Rio Grande do Norte, 2013. http://repositorio.ufrn.br/handle/123456789/19728.
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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES
Programa Nacional de Coopera??o Acad?mica - PROCAD
O presente trabalho tem como tema a an?lise dos espa?os das representa??es cotidianas eg?pcias, observados e identificados no papiro Er?tico de Turim e em outras fontes iconogr?ficas encontradas no sitio arqueol?gico da antiga vila eg?pcia de Deir el-Medina. Para o entendimento deste tema ser? utilizado um m?todo de an?lise comparativa das v?rias fontes imag?ticas com as cenas do Papiro Er?tico de Turim. Essas pesquisas, al?m de ser um estudo sobre os espa?os cotidianos, cultuais, sexuais e de s?tiras. Tem a inten??o de proporcionar uma maior visibilidade e destaque ao papiro enquanto fonte.
Ce travail a port? sur l'analyse des espaces de repr?sentations ?gyptiennes au quotidien, observ?e et identifi?e dans le Papyrus de Turin ?rotiques et d'autres sources iconographiques trouv? dans le site arch?ologique de l'antique cit? ?gyptienne de Deir elMedina. Pour comprendre cette rubique, vous allez utilizer une m?thode d?analyse comparative des diff?rentes sources d?images avec des sc?nes de papyrus de Turin ?rotique. Ces enqu?tes, en plus d?etr une ?tude sur les espaces cotidienes, culturalles, de la sexualit? et de la satire. L?intention de fournir une plus grande visibilit? et d?importance ? papyrus comme source.
Matias, Keidy Narelly Costa. „Cartografias do al?m: o mundo dos vivos e o universo dos mortos no antigo Egito“. PROGRAMA DE P?S-GRADUA??O EM HIST?RIA, 2016. https://repositorio.ufrn.br/jspui/handle/123456789/22440.
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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior (CAPES)
O Livro dos Mortos ? um dos documentos mais conhecidos do Antigo Egito. Trata-se de uma esp?cie de guia que o morto utilizava em sua busca pela eternidade; desvela algumas ideias eg?pcias relativas ao destino post-mortem, apresentando o mundo dos mortos como um lugar onde os eg?pcios deveriam praticar essencialmente aquilo que se fazia em vida. Identificamos a presen?a de dois motivos recorrentes no Livro: a necessidade de se movimentar e de se alimentar ap?s a morte. Desta forma ? que o morto poderia se restabelecer do caos representado pela finitude do corpo f?sico. Neste trabalho, propomo-nos a classificar e a analisar esses dois motivos recorrentes nos cap?tulos do Livro dos Mortos de Ani, datado do Novo Imp?rio. Com isso, apoiamo-nos na ideia de que o mundo dos mortos era uma extens?o daquele dos vivos e de que o Livro dos Mortos era uma verdadeira cartografia do al?m.
The Book of the Dead is one of the most known documents of Ancient Egypt. It is a kind of guide, which the deceased used in their search for eternity. It reveals some Egyptian ideas concerning the post-mortem destination, presenting the world of the dead as a place where the Egyptians should essentially practice what they did in life. We identified the presence of two recurring motifs in the Book: the need to move and the need to eat after death. Through these, the dead could recover from the chaos represented by the finiteness of the physical body. In this study, we propose to classify and analyze these two recurring motifs in the chapters of Ani?s Book of the Dead, which dates from the New Kingdom. Based on that, we conceived that the world of the dead was an extension of the world of the living, and the Book of the Dead was a real cartography of the beyond.
Fabricio, Arthur Rodrigues. „O complexo de culto real de Ramess?s III: espa?o e mem?ria na XX Dinastia do Antigo Egito“. PROGRAMA DE P?S-GRADUA??O EM HIST?RIA, 2016. https://repositorio.ufrn.br/jspui/handle/123456789/21904.
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Ramess?s III (1187 ? 1157 a.C.), segundo fara? da XX dinastia eg?pcia, reinou durante a passagem da Idade do Bronze para a Idade do Ferro, no contexto de um delicado clima pol?tico e social, com tentativas de invas?o por estrangeiros, greves de trabalhadores e uma tentativa de regic?dio em meio a um golpe de estado. Apesar das adversidades, este fara? foi o respons?vel pela constru??o de um suntuoso complexo de culto real, em Medinet Habu, a ?ltima grande estrutura monumental erigida no Novo Imp?rio. Neste espa?o sagrado, um dos exemplos mais bem conservados da estrutura axial templ?ria da ?poca, re?ne-se grande parte da heran?a cultural eg?pcia do per?odo, seus padr?es art?sticos, arquitet?nicos, escult?ricos, seus mitos, anseios e rituais, suas cren?as no p?s-vida e na fun??o do fara?, principal mediador entre as esferas divina e humana. Neste sentido, com base no conceito de mem?ria cultural, este trabalho tem por objetivo realizar uma an?lise do templo memorial de Ramess?s III, por meio de suas iconografias e de suas inscri??es, buscando demonstrar como este pode ter sido utilizado para perpetuar uma mem?ria de longa dura??o da sociedade eg?pcia e de seus valores, ressaltando os diversos tipos de recursos e estrat?gias que foram adotados neste espa?o para a consolida??o deste projeto rememorativo e da autoimagem de Ramess?s III ? ?poca.
Ramesses III (1187 ? 1157 BC), the second pharaoh of the XX Egyptian dynasty, reigned during the transition from the Bronze Age to the Iron Age, in the context of a delicate political and social climate, with invasion attempts by foreigners, workers? strikes and an attempted regicide in the midst of a coup d?etat. Despite the adversities, this Pharaoh was the responsible for the construction of a sumptuous royal cult complex at Medinet Habu, the last large monumental structure erected in the New Kingdom. In this sacred space, one of the best preserved examples of templar axial structure of the time, gathers much of the Egyptian cultural heritage of the period, its artistics and architectural patterns, sculptural models, their myths, anxieties and rituals, its beliefs in the afterlife and the roles of the Pharaoh as the main mediator between the divine and the human spheres. Considering this, based on the cultural memory concept, this work aims to realize an analysis of the memorial temple of Ramesses III, through its iconographies and its inscriptions, searching to demonstrate how this may have been used to perpetuate a long-term memory of Egyptian society and its values, highlighting the different types of resources and strategies that have been adopted in this space to the consolidation of this remembrance project and of the self-image of Ramesses III at the time.
Serra, i. Castella Xavier. „Els camins de l’or a l’Àfrica Antiga. Una comparativa de la mineria artesanal de l´actual Golf de Guinea amb la mineria de l´Antic Egipte“. Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/461186.
Der volle Inhalt der QuelleIn Ancient Egypt, gold represented, from the beginning, the metal with which the Pharaohs were venerated. Because of this great quantity of this element would be required to satisfy the ostentation and power of these Kings. We know by textual, papirologic and archeologic sources that gold was exploited starting at the Predynsatic period. In this study, we are interested in delving deeper in the Periods of New Kingdom (1539-1077 B.C.), and, in the Ptolemaic (332-30 B.C.). The first one for being the period during which the largest quantity of gold was exploited for jewelry production, sculpting and the production of “sacred materials”. The second one because it represents an approximation to our own era, and most of all because it somehow gets us closer to the sources of West Africa. Authors from different schools provide us with data about gold extraction, which differ from one anoteher according to the German schools of Quiring (1948) or Klemm (2001). Given such a big offset with the data we propose a hypothesis: gold should have been brought by commercial routes from places far away from the Egyptian world. We propose the Trans-Saharan routes as a possibility to reform the hypothesis of gold commerce between West Africa and Ancient Egypt. The modern West African orpailleurs (gold panners) gather, clean and select gold with pallets in a similar way to how it was done in ancient times by miners from Eastern Desert and Nubia, places where the largest quantities of gold have been extracted during these periods. This is supposedly a technique that gives us a series of signs from extrapolation that led us to construct this hypothesis. The gold routes would have probably started in the autonomous province of Bambouk and would have arrived in Egypt. The possibility of connecting routes being travelled on foot, traversing the desert, is doubtful but may still be considered. This study includes a section on modern migrations. These would have followed patterns forged in these ancient routes. The gold routes are some that force West African migrants to travel toward modern Lebanon to cross the Mediterranean Sea so as to arrive in Europe.
Asensi, Amorós María Victoria. „La madera en el antiguo Egipto: identificaciones, usos y comercio. Reflexiones a partir de los objetos de las colecciones egipcias de Marsella, Amiens y Dijon“. Doctoral thesis, 2000. http://hdl.handle.net/10045/3221.
Der volle Inhalt der QuelleBonanno, Mariano. „La Duat como espacio de una dialéctica de la regeneración“. Tesis, 2014. http://hdl.handle.net/10915/39679.
Der volle Inhalt der QuelleBücher zum Thema "Historia Antiga - Egito"
Betro, Maria Carmela. Hiéroglyphes: Les mystères de l'écriture. Paris, France: Flammarion, 1999.
Den vollen Inhalt der Quelle findenBrewer, Douglas J. Egypt and the Egyptians. Cambridge: Cambridge University Press, 1999.
Den vollen Inhalt der Quelle findenHistory of ancient Egypt: An introduction. Ithaca, N.Y: Cornell University Press, 1999.
Den vollen Inhalt der Quelle findenHistory of ancient Egypt. Edinburgh: Edinburgh University Press, 1999.
Den vollen Inhalt der Quelle finden(Translator), David Lorton, Hrsg. History of Ancient Egypt. Edinburgh University Press, 1999.
Den vollen Inhalt der Quelle findenClark, Robert Thomas Rundle. Myth and Symbol in Ancient Egypt. Thames & Hudson, 1991.
Den vollen Inhalt der Quelle findenGeroglifici: 580 segni per capire l'antico Egitto. Milano, Italy: Arnoldo Mondadori Editore, 1995.
Den vollen Inhalt der Quelle findenHieroglyphics: The Writings of Ancient Egypt. New York, USA: Abbeville Press, 1996.
Den vollen Inhalt der Quelle findenBrewer, Douglas J., und Emily Teeter. Egypt and the Egyptians. 2. Aufl. Cambridge University Press, 2007.
Den vollen Inhalt der Quelle findenDelgado, José Miguel Serrano. Textos para la Historia Antigua de Egipto. Ediciones Cátedra, 2021.
Den vollen Inhalt der Quelle finden