Auswahl der wissenschaftlichen Literatur zum Thema „Histoire de l’exégèse moderne“
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Zeitschriftenartikel zum Thema "Histoire de l’exégèse moderne"
Cacouros, Michel. „Littérature philosophique à Byzance et sa postérité à l’époque moderne“. Annuaire de l'EPHE, section des Sciences historiques et philologiques (2022-2023) 155 (2024): 99–117. http://dx.doi.org/10.4000/11t4t.
Der volle Inhalt der QuelleGibert, Pierre. „L’histoire de l’exégèse moderne (1455-2004…) : une impossible histoire ?“ Revue des sciences religieuses, Nr. 80/3 (01.07.2006): 297–307. http://dx.doi.org/10.4000/rsr.1923.
Der volle Inhalt der QuelleCuypers, Michel. „La Rhétorique Coranique et Sémitique Son Histoire, Sa Théorie“. Traduction et Langues 19, Nr. 2 (31.12.2020): 8–33. http://dx.doi.org/10.52919/translang.v19i2.368.
Der volle Inhalt der QuelleDelville, Jean-Pierre. „Histoire de l’exégèse aux temps modernes. Études générales parues en séries“. Revue d'Histoire Ecclésiastique 105, Nr. 2 (Juni 2010): 457–61. http://dx.doi.org/10.1484/j.rhe.3.237.
Der volle Inhalt der QuelleDelville, Jean-Pierre. „Histoire de l’exégèse aux temps modernes. 2. Études générales parues isolément“. Revue d'Histoire Ecclésiastique 105, Nr. 3-4 (Dezember 2010): 757–66. http://dx.doi.org/10.1484/j.rhe.3.246.
Der volle Inhalt der QuelleDelville, Jean-Pierre. „Histoire de l’exégèse aux temps modernes. 3. Études sur le texte biblique“. Revue d'Histoire Ecclésiastique 110, Nr. 3-4 (Juli 2015): 902–13. http://dx.doi.org/10.1484/j.rhe.5.108499.
Der volle Inhalt der QuelleDahan, Gilbert. „Histoire de l’exégèse chrétienne au Moyen Âge“. École pratique des hautes études. Section des sciences religieuses, Nr. 115 (01.10.2008): 255–61. http://dx.doi.org/10.4000/asr.274.
Der volle Inhalt der QuelleDahan, Gilbert. „Histoire de l’exégèse chrétienne au Moyen Âge“. École pratique des hautes études. Section des sciences religieuses, Nr. 116 (30.11.2009): 243–47. http://dx.doi.org/10.4000/asr.512.
Der volle Inhalt der QuelleGüdel, Niklaus Manuel. „Réception moderne de Giotto : l’artiste et l’exégèse, d’Ingres à Rothko“. Sociétés & Représentations N° 51, Nr. 1 (14.06.2021): 15–33. http://dx.doi.org/10.3917/sr.051.0015.
Der volle Inhalt der QuelleBenbassa, Esther. „Histoire du judaïsme moderne“. École pratique des hautes études. Section des sciences religieuses, Nr. 115 (01.10.2008): 131–32. http://dx.doi.org/10.4000/asr.212.
Der volle Inhalt der QuelleDissertationen zum Thema "Histoire de l’exégèse moderne"
Huiban, Arthur. „La claritas scripturae dans les espaces confessionnels de l'Europe moderne ( XVIe - XVIIe siècles)“. Electronic Thesis or Diss., Paris 1, 2020. http://www.theses.fr/2020PA01H209.
Der volle Inhalt der QuelleThe claritas Scripturae constitutes a fundamental dogma of Protestantism, common, at least in its essential principle, to both Lutheran and Reformed confessions, and very widely shared by most of the marginal or dissenting Protestant tendencies (arminian, socinian, baptist...) Attached to the general motive of the sola Scriptura, this Protestant proclamation of the clarity of the Bible has favored or accompanied, in modern times and in a context of religious controversies, the development of new theoretical arguments in fields of knowledge as diverse as theology, the arts of discourse, gnoseology or legal science. We endeavor here to retrace the history of the development and the evolutions of this dogma in the various confessional spaces of modern Europe, starting from the study of the intellectual and contextual conjunctures which motivated it. On this occasion, we try to pay particular attention to the figures and the motivations which led to this slow construction, as well as to the bursting of discursive genres within which it was able to find a privileged expression (controversies, apologetics, confessions of faith, theological systems, catechisms, philosophical treatises ...) Following the thread of this evolution, since the first Lutheran expressions of the principle of claritas scripturae in the 1520s until the twilight of Protestant ‘orthodoxies’ at the beginning of the 18th century, we then confront, from an original perspective, with some of the greatest debates – and perhaps the greatest myths – of Protestant historiography, from the point of view of of an history of ideas deployed both in its philosophical ramifications (the invention of hermeneutics and critical exegesis, the invention of modern subjectivity), whether in its theological (the doctrinal continuity of the First Reformation and orthodoxy, the emergence of rationalism and natural theology) or political aspects (the invention of freedom of conscience, the problem of confessionalization)
Rosanvallon, Pierre. „Guizot et la formation de l'intelligence politique moderne“. Paris, EHESS, 1985. http://www.theses.fr/1985EHESA003.
Der volle Inhalt der QuelleVitou, Elisabeth. „Gabriel Guevrekian, 1900-1970 : une autre architecture moderne“. Paris, EHESS, 1985. http://www.theses.fr/1985EHESA017.
Der volle Inhalt der QuelleRivard, Andrée. „L'enfantement dans un Québec moderne : générations, mémoires, histoire“. Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27368/27368.pdf.
Der volle Inhalt der QuelleHotho-Jackson, Sabine. „Zwischen Tradition und Moderne : Geschichte bei Virginia Woolf /“. Heidelberg : C. Winter, 1990. http://catalogue.bnf.fr/ark:/12148/cb355679021.
Der volle Inhalt der QuelleLegill, Marianne. „Vers les débuts de l'oculistique moderne à Strasbourg : errance et sédentarité“. Université Louis Pasteur (Strasbourg) (1971-2008), 1988. http://www.theses.fr/1988STR1M149.
Der volle Inhalt der QuelleRoy, Émilie. „Les Médersas du Mali : l'influence arabe sur l'enseignement islamique moderne“. Master's thesis, Université Laval, 2007. http://hdl.handle.net/20.500.11794/18783.
Der volle Inhalt der QuelleShao, Baoqing. „La naissance du langage romanesque chinois moderne“. Paris, INALCO, 2001. http://www.theses.fr/2001INAL0019.
Der volle Inhalt der QuelleAkhavan, Bahram. „L'habitat rural et son architecture traditionnelle et moderne dans quelques regions iraniennes“. Caen, 1987. http://www.theses.fr/1987CAEN1021.
Der volle Inhalt der QuelleThis study is a detailed and global analysis of architectural trends and patterns in rural areas of iran. These trends and patterns vary essentially according to the physical environment, but also affected by socio-cultural, demographic and economic structures. After a general geographical overview of iran and of the main features of its rural settlements, three regions chosen on a climatic basis are successively analysed : - guilan, representative of the humid temperate zone; - yazd, representative of hot, arid or desert regions; - eastern azerbaidjan, representative of cold and mountainous regions. The study brings out the difficulties encountered during the field research phase of this work and then establishes a schematic comparison of rural architectural characteristics in the three selected regions. Finally, on the basis of the issues raised and remarks brought out in the work, concrete proposals for the development of rural settlements in iran are put forward
Rouffanche, Claudine. „L'avènement de la psychologie moderne : conditions epistémologiques et conséquences morales“. Paris 4, 1986. http://www.theses.fr/1986PA040169.
Der volle Inhalt der QuelleThis is a reflexive research by a practicing psychologist in the educational sphere, whose main care is to avert the dangers of both epistemological and technical alienation, and to be able to be answerable for what she is and what she does. Hence a questioning of modern psychology within its two major tendencies (called naturalistic and humanistic by D. Lagache) concerning : - the underlying epistemological conditions of its advent in the field of modern knowledge (section i) - the implicit philosophy of both tendencies and their limits from an epistemological point of view (sections ii et iii); a reflexion that enables us to define them in comparison with each other beyond superficial contradictions, and to conclude in favor of a radical alternative in both epistemological and metaphysical fields. - the meaning and implication of each with reference to the moral problem (section iv). The latter analysis leads us to conclude in favor of a certain unity in significance from an ethical point of view, which reminds us of the fact that both tendencies sprang from the Copernican revolution and broke off from traditional philosophy, in that each of them (although differently- establish the dissociation between the order of good and the order of truth. From this attempt to elucidate a misused concept, a chaotic discipline made of theories and practices that are not only distinct in their matter, method and purpose, but also sometimes irreconcilable and contradictory in their essence, it emerges that psychology - past or present - cannot be truly humanistic if aims at nothing but a mere phenomenist approach - whether objectivistic or subjectivistic - of its subject; that it must resume its connection with philosophy as a reflexive process so as to be able to come to self-awareness; that it must aim at coherence and re-establish the sense of wholeness, the sense of purpose, the sense of humanity not as a datum but as an aim. In short psychology must be restored to its metaphysical an ethical dimension, for neither metaphysics nor ethics can be avoided
Bücher zum Thema "Histoire de l’exégèse moderne"
Roegiers, Patrick. Une histoire moderne. Nice: Théâtre de la photographie et de l'image, 2004.
Den vollen Inhalt der Quelle findenBarnavi, Élie. Une histoire moderne d'Israel. 2. Aufl. [Paris]: Flammarion, 1991.
Den vollen Inhalt der Quelle findenMédénouvo, Firmin. Histoire du Bénin moderne. Bénin]: Éditions Le Perroquet, 2009.
Den vollen Inhalt der Quelle findenBenevolo, Leonardo. Histoire de l'architecture moderne. Paris: Dunod, 1987.
Den vollen Inhalt der Quelle findenTourneau, Roger Le. Histoire du Maroc moderne. Aix-en-Provence: Université de Provence, 1992.
Den vollen Inhalt der Quelle findenJ, Singerman Alan, Hrsg. Histoire d'une grecque moderne. Paris: Flamarion, 1990.
Den vollen Inhalt der Quelle findenBarnavi, Elie. Une histoire moderne d'Israël. [Paris]: Flammarion, 1988.
Den vollen Inhalt der Quelle findenCharles, Ford. Histoire moderne du cinéma. Alleur, Belgique: Marabout, 1987.
Den vollen Inhalt der Quelle findenPrévost. Histoire d'une Grecque moderne. Grenoble: Presses universitaires de Grenoble, 1989.
Den vollen Inhalt der Quelle findenPrévost. Histoire d'une grecque moderne. Paris: Flammarion, 1990.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Histoire de l’exégèse moderne"
Kittsteiner, Heinz Dieter. „Stufen der Moderne“. In Histoire, 125–42. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-005.
Der volle Inhalt der QuelleVoller, Christian. „Trauerarbeit in den Stufen der Moderne“. In Histoire, 155–76. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-007.
Der volle Inhalt der QuelleNoblesse‑Rocher, Annie. „L’exégèse chrétienne médiévale et moderne au LEM“. In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses, 701–13. Turnhout: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.behe-eb.5.131306.
Der volle Inhalt der QuelleWagner, Jannis. „Die Stufen der Moderne - Entwurf einer deutschen Gewissensgeschichte“. In Histoire, 287–314. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-012.
Der volle Inhalt der QuelleLandwehr, Achim. „Das Durcheinander im Nacheinander oder: Treppenwitze der gestuften Moderne“. In Histoire, 101–24. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839441961-004.
Der volle Inhalt der QuelleLe Gall, Jean-Marie. „Catalogues et séries de vies d’évêque dans la France moderne. Lutte contre l’hérésie ou illustration de la patrie?“ In Liber, Gesta, histoire, 367–405. Turnhout: Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.stmh-eb.3.2511.
Der volle Inhalt der QuelleSchlaudt, Oliver, und Anne-Francoise Schmid. „Cours 1905-1906: Histoire de la Logique formelle moderne“. In Publications des Archives Henri Poincaré Publications of the Henri Poincaré Archives, 89–233. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84828-6_2.
Der volle Inhalt der QuelleSaint-Martin, Isabelle. „Histoire de l'art religieux et approche anthropologique“. In Historiographie de l'histoire de l'art religieux en France à l'époque moderne et contemporaine, 83–88. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.behe-eb.4.00822.
Der volle Inhalt der QuelleBoone, Marc. „Châtier les villes: un plaidoyer pour une histoire urbaine comparée?“ In Le châtiment des villes dans les espaces méditerranéens (Antiquité, Moyen Âge, Époque moderne), 397–408. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.seuh-eb.1.100708.
Der volle Inhalt der QuelleTreffort, Cécile. „Rendez à César ce qui est à César... Contribution de l’exégèse carolingienne à une histoire monétaire du haut Moyen Âge“. In Haut Moyen Âge, 131–45. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.hama-eb.1.100894.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Histoire de l’exégèse moderne"
Perrier, Guillaume. „Sade et Proust : éléments pour une histoire du roman allégorique moderne“. In Sade en jeu. Fabula, 2018. http://dx.doi.org/10.58282/colloques.5866.
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