Thematische Bibliographien / Hindu marriage act / Bücher
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Bücher zum Thema „Hindu marriage act“

Autor: Grafiati
Veröffentlicht am 18. Mai 2024

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1

Srinivasan, M. N. M.N. Srinivasan's commentary on the Hindu Marriage Act, 1955 (Act No. 25 of 1955): Alongwith marriage rules and marriage registration rules under Hindu Marriage Act, 1955. 2. Aufl. Delhi: Delhi Law House, 2010.

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2

Deb, Pabitra Kumar. Cases and materials on Hindu Marriage & Divorce Act, 1955. Lucknow: Karnataka Law Agency, 1991.

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3

Mulla, D. F. Principles of Hindu law: With a general introduction to Hindu law, and with commentaries on the Hindu Marriage Act, 1955, the Hindu Succession Act, 1956, the Hindu Minority & Guardianship Act, 1956, the Hindu Adoptions & Maintenance Act, 1956. Bombay: Tripathi, 1990.

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4

Gaur, Ajai. Commentaries on the Hindu law: Containing: Hindu Marriage Act, 1955, Hindu Adoption and Maintenance Act, 1956, Hindu Minority and Guardianship Act, 1956, Hindu Succession Act, 1956 (alongwith allied laws) [as amended up-to-date]. 3. Aufl. Allahabad: Dwivedi & Company, 2015.

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5

Singla, Devinder Kumar. Judicial separation under Hindu law: Statutory provisions of the Hindu Marriage Act and judicial approach. New Delhi: Deep & Deep Publications, 1992.

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6

Srivastava, Rajendra Kumar. Srivastava's commentaries on the Hindu Marriage Act (Act no. 25 of 1955) and state rules under Hindu marriage act, Law Commission of India ninety eighth report, Law Commission of India seventy-first report, Law Commission of India fifty-ninth report, brief history of Hindu Marriage Act, marriage law, marriage procedures in India for NRI's-PIO,S or foreigners, divorce under Hindu marriage, restitution of conjugal rights in Hindu Marriage Act, Hindu law between Bangladesh and India alongwith important allied laws. Herausgegeben von Srivastava A. B. 3. Aufl. Allahabad, India: Law Publishers (India) Pvt. Ltd., 2015.

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7

M.N. Srinivasan's commentary on Hindu law & statutory enactments annotated with the personal laws (amendment) Act, 2010 (30 of 2010) alongwith commentaries on the Hindu marriage Act 1955, The Hindu succession Act 1956, The Hindu minority & guardianship Act 1956, The Hindu adoptions & maintenance Act 1956. Delhi: Delhi Law House, 2011.

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8

Pant, Prafulla C. The law of marriage divorce and other matrimonial disputes: A commentary on Hindu Marriage Act, 1955, Mohammadan law, and Christian law along with allied acts and rules, including Family Courts Act, 1984 with rules. 2. Aufl. New Delhi: Orient Pub. Co., 2000.

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9

1965-, Kogaṭā Lalitā, Hrsg. Indian marriage: Customs and rituals. New Delhi: D.K. Printworld, 2009.

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10

Kogaṭā, Rāma. Indian marriage: Customs and rituals. New Delhi: D.K. Printworld, 2009.

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11

Kogaṭā, Rāma. Pāṇigrahaṇa saṃskāra: Vaivāhika mangalācāra evaṃ rīti-rivāja. Udayapura: Mahārāṇā Mevāṛa Hisṭorikala Pablikeśansa Ṭrasṭa, 2006.

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12

Veṅkaṭaramaṇa, Vaḍlamāni. Āndhrapradēś Peḷḷiḷḷa Tappanisari Rijistrēṣan caṭṭaṃ, Act 15 of 2002: [Hindū, Muslim, Krīṣṭian, speṣal myārējīla rijistrēṣan, namūnālu]. Kākināḍa: Śyāmalā Pablikēṣans, 2003.

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13

Prasād, Ēṭukūri. Rāvēlu galavāḍa...: Tātājī pramukha racanala vivaraṇātmaka viślēṣaṇa. Haidarābād: Viśālāndhra Pabliṣiṅg Haus, 2014.

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14

Phoenix. Hindu Marriage Act 1955: Bare Acts - India. Independently Published, 2017.

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15

Mayne's treatise on Hindu law & usage: Also containing commentaries on the Hindu Marriage Act 1955, The Hindu Succession Act 1956,The Hindu Adoptions & Maintenance Act 1956 ... New Delhi: Bharat Law House, 2010.

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16

Davis, Donald R. Children. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0012.

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Classical Hindu law distinguishes the childhood, youth, and adulthood of male children in terms of ritual and legal eligibility and duty. Childhood is marked both by freedom from the constraints and obligations of ritual and law and by ritual ineligibility and legal incapacity. The consecratory rite of the sacred thread marks a son’s eligibility and obligation for religious study and ritual. Youth is the period of religious training that culminates in the completion of studies and in marriage. Legal majority is recognized for sons at age sixteen, while full ritual rights and duties commence only with marriage. In the classical texts, the onset of menstruation marks a daughter’s eligibility to marry, though her legal capacity remains restricted in principle. Daughters thus figure prominently in the intricate negotiations of marriage, kinship, and family reputation.
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17

Olivelle, Patrick, und Donald R. Davis, Hrsg. The Oxford History of Hinduism: Hindu Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.001.0001.

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The foundation of Hindu law is the voluminous textual tradition called Dharmaśāstra, the expert tradition on dharma. This book seeks to delineate the historical development of Dharmaśāstra, even though the tradition presented dharma as timeless and ahistorical. The volume establishes the importance of law for the history and study of Hinduism by providing interpretive descriptions of all the major topics of Hindu dharma according to this tradition. First, two broad introductions to the historical development of the textual sources of Hindu law suggest new ways to understand both the original texts (smṛti) and the later commentaries and digests. Next, groundbreaking research into the origin of the householder (gṛhastha), who is at the center of the Dharmaśāstric enterprise, provides new insights into both the origin of this genre and many of its topics, such as the āśrama system and married household life. The book devotes its central chapters to each of the major topics of Dharmaśāstra: epistemology of dharma, caste and social class, orders of life, rites of passage, Vedic student and graduate, marriage, children, inheritance, women, daily duties, food, gifting, funeral and ancestral offerings, impurity and purification, ascetic modes of life, dharma during emergencies, king, punishment, legal procedure, titles of law, penances, vows, pilgrimage, images, and temples. The final chapters then explore both the reception of Dharmaśāstra in other religious traditions, both Hindu and Buddhist, and the relevance of Dharmaśāstra to studies of critical concepts in religious studies—the body, emotions, material culture, subjectivity, animal studies, and vernacular culture.
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18

Pinto, Sarah. The Doctor and Mrs. A. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286676.001.0001.

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In the years leading up to India’s independence, a young Punjabi woman known to us only as Mrs. A., ill at ease in her marriage and eager for personal and national freedom, sat down with psychiatrist Dev Satya Nand for an experiment in his new and “Oriental” method of dream analysis. Her analysis, which appeared in a case self-published by Satya Nand, included a surge of emotion and reflections on sexuality, gender, marriage, ambition, trauma, and art. She turned to female figures from Hindu myth to reimagine her social world and its ethical arrangements. The stories of Draupadi and Shakuntala, from the Mahabharata, and Ahalya, from the Ramayana, helped her envision a future beyond marriage, colonial rule, and gendered constraints. This book is an exploration of Mrs. A.’s case, its window onto gender and sexuality in late colonial Indian society, and the ways her case put ethics in motion, creating alternatives to ideals of belonging, recognition, and consciousness. It finds in Mrs. A.’s musings repertoires for the creative transformation of ethical ideals and explores the possibilities of thinking with a concept of “counter-ethics” and from a position that sees ethics as plural in both content and form. Following Mrs. A. in pursuing mythic narratives and turning in its conclusion to art as a guide for theorizing, this book asks what perspectives on gender, power, meaning, and imagination are possible from the position of the counter-ethic and its orientation toward movement and change.
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19

Bloomer, Kristin C. Authenticity and Double Trouble. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190615093.003.0004.

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Nancy, a follower of Jecintho from a lower-caste Hindu-Christian family, claims also to be possessed by Mātā and exhibits stigmata. This chapter examines Nancy’s story and her circumstances, as well as the dismissal of her claims by Rosalind and her community at the Our Lady of Jecintho Prayer House. What do Nancy’s and Rosalind’s competing claims mean about authenticity and agency? Caste, gender, and family roles appear to influence Nancy’s possession as she tries to decide whether or not to enter an arranged marriage, and she seems to be ambivalent about sex. Nancy is also influenced by her charismatic Catholic upbringing and by local cultural tropes.
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20

Kolge, Nishikant. Gandhi’s evolving strategy to abolish the caste system: Part II. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474295.003.0004.

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This chapter expounds the course of Gandhi’s evolving strategy against the caste system within its historical context. It presents a chronological account of Gandhi’s writings and life starting from 1932 (his epic fast unto death) to 1948 (his death). It analyses Gandhi’s writings during two periods, viz., 1932 to 1945, and 1945 to 1948, on the themes that emerge during those years on issues of untouchability, caste, varna, sanatani Hindu, inter-dining, and inter-caste marriage. Each section that studies the above-mentioned time periods is further divided into two sub-sections, the first on the historical background of the changing political context of each period, which in turn served to advance his movement against the caste system gradually, and second on how these themes themselves appear to shift in Gandhi’s writings. At the end the chapter also presents an overview of Gandhi’s strategy.
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