Auswahl der wissenschaftlichen Literatur zum Thema „Ḥasakh“
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Zeitschriftenartikel zum Thema "Ḥasakh"
Fahamsyah, Fadlan. „Bidʿah Ḥasanah dalam Perspektif Al-ʿIzz Bin ʿAbd Al-Salām dan ʿAli Bin Ḥasan Al-Ḥalabī“. Jurnal Al-Fawa'id : Jurnal Agama dan Bahasa 8, Nr. 2 (30.09.2018): 120–41. http://dx.doi.org/10.54214/alfawaid.vol8.iss2.52.
Der volle Inhalt der QuelleMonang, Sori. „Thought of Abû al-Ḥasan Alî al-Ḥasanî al-Nadwî against the Setbacks of Muslims“. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, Nr. 4 (26.10.2020): 2835–42. http://dx.doi.org/10.33258/birci.v3i4.1292.
Der volle Inhalt der QuelleYaacob, Muhammad Nasron. „Metode akidah Ḥasan al-Bannā terhadap sifat khabariyyah Allah SWT“. al-Irsyad: Journal of Islamic and Contemporary Issues 5, Nr. 2 (16.12.2020): 335–46. http://dx.doi.org/10.53840/alirsyad.v5i2.99.
Der volle Inhalt der QuellePerlman, Yaara. „The Tribal Affiliations of Shuraḥbīl ibn Ḥasana“. Journal of Near Eastern Studies 79, Nr. 1 (01.04.2020): 113–24. http://dx.doi.org/10.1086/707614.
Der volle Inhalt der QuelleGould, Rebecca Ruth, und Kayvan Tahmasebian. „The Temporality of Desire in Ḥasan Dihlavī’s ʿIshqnāma“. Journal of Medieval Worlds 2, Nr. 3-4 (2020): 72–95. http://dx.doi.org/10.1525/jmw.2020.2.3-4.72.
Der volle Inhalt der QuelleMaesaroh, Siti, Aam Abdussalam und Cucu Surahman. „EFEKTIVITAS METODE USWAH ḤASANAH DALAM PROSES PEMBELAJARAN PAI (Studi Eksperimen di SMPN 29 Bandung)“. TARBAWY : Indonesian Journal of Islamic Education 5, Nr. 2 (16.04.2019): 123. http://dx.doi.org/10.17509/t.v5i2.16737.
Der volle Inhalt der QuelleYusuf, Muhammad. „Tasāhul Al-Tirmidhī terhadap Status Hukum Hadis: Analisis Pandangan Ulama“. Ulumuna 18, Nr. 2 (08.11.2017): 395–422. http://dx.doi.org/10.20414/ujis.v18i2.883.
Der volle Inhalt der QuelleSadr, Seyed Kazem. „Qarḍ Ḥasan Financing in Islamic Banks“. ISRA International Journal of Islamic Finance 6, Nr. 2 (Dezember 2014): 7–20. http://dx.doi.org/10.12816/0019261.
Der volle Inhalt der QuelleIskander, Ghareeb, und John Glenday. „Ten Poems by Ḥasab al-Shaikh Jaʿfar“. Middle Eastern Literatures 22, Nr. 2-3 (02.09.2019): 141–45. http://dx.doi.org/10.1080/1475262x.2020.1855811.
Der volle Inhalt der QuelleAnam, Wahidul, und Mubaidi Sulaeman. „Exploring Hadith Hasan: A Fresh Perspective al-Jami' al-Sahih al-Sunan al-Tirmidzi“. Diroyah : Jurnal Studi Ilmu Hadis 8, Nr. 1 (13.10.2023): 55–72. http://dx.doi.org/10.15575/diroyah.v8i1.29218.
Der volle Inhalt der QuelleDissertationen zum Thema "Ḥasakh"
Jahanbakhsh, Forough. „Sayyid Ḥasan Mudarris (1870-1938)“. Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59445.
Der volle Inhalt der QuelleWardeh, Nadia. „The problematic of Turāth in contemporary Arab thought : a study of Adonis and Ḥasan Ḥanafï“. Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115652.
Der volle Inhalt der QuelleAsmin, Yudian W. „The slogan "Back to the Qur'an and the Sunna" : a comparative study of the responses of Hasan Hanafi, Muhammad 'Abid al-Jabiri and Nurcholish Madjid“. Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38433.
Der volle Inhalt der QuelleFinetti, Caterina <1989>. „"Il digiuno nell’ Islām: una voce sciita". Traduzione dal “Libro del Digiuno”, all’interno dell’opera “Wasā’il al šī’a ilā tahshīl masā’il al-šarī’a” di Muḥammad Ibn Ḥasan al-Ḥurr al-‘Āmilī“. Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/5451.
Der volle Inhalt der QuelleBonnaud, Mary. „La poésie bachique d'Abû Nuwâs : signifiance et symbolique initiatique“. Bordeaux 3, 2005. http://www.theses.fr/2005BOR30026.
Der volle Inhalt der QuelleThis work raises the issue of the light in Abû Nuwâs's bacchic poetry. One can wonder if this poet, who was admired by Arab middle-age critics and often underestimated by the orientalists, is just an epicurean ; or if the wine, as a metaphor of the light and of the nuptials of water and wine, expresses a search for trancendence that strays from religious orthodoxy's tracks? We will try to answer this question throughout the study of six bacchic poems, using the methods of narrative analysis and intertexuality's concept. There is a paradigm of bacchic scene in Abû Nuwâs's work, which equals a double initiatory path : the one of the wine reaching its fullness and the one of the gusts whom the wine may them enlighten. Rebuilding the nostalgia of those heavenly moments through their memories, gave birth to this poem
Velji, Jamel A. „Saint Paul, the Ismāʻīlīs, and the end of the world : new visions of the religious law“. Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83154.
Der volle Inhalt der QuelleEs, Sakhy Norddine. „L'ironie dans l'univers poétique d'Abu Nuwas“. Paris 4, 1995. http://www.theses.fr/1994PA040301.
Der volle Inhalt der QuelleThis study is based on two ambitions and two objectives, it is question of an approach to the poetic universe of Abu Nuwas. This will conduct us to his poetic visualisation and his ideas on the new reality of the Arabic Muslims society at this time. That is why we have decide to consecrate the first chapter to the field of sociocultural of Abu Nuwas in order to specify the appearances characteristic of this period and the high degree of the civilisation in the period of his arrival. The second part is divided into two chapters. The first is based on the formal look of the poems of Abu Nuwas. Irony and his role in poetic field as well as the structural metric and the rhythm. We have examined afterwards the style's effects of the irony as well as the aesthetic dimensions, and established a report between it and other rhetorical figures. The first chapter is a study of the content proceeding to the thematic study followed by an inventory of the victims of Abu Nuwas irony
Bianco, Annamaria. „"Adab al-malǧa'" : représenter le refuge dans le roman arabe du XXIe siècle“. Electronic Thesis or Diss., Aix-Marseille, 2022. http://theses.univ-amu.fr.lama.univ-amu.fr/221209_BIANCO_998yey470wdp180hg620kll_TH.pdf.
Der volle Inhalt der QuelleThis thesis analyses the Arabic literature of exile and migration produced at the turn of the 2015 "refugee crisis", through a corpus of six novels whose authors differ in gender, age, origin, notoriety and migratory status. The study aims to describe the emergence of a new migrant aesthetic built around the polyvalent and multifaceted experience of "refuge", identifying the different elements of continuity and discontinuity that link contemporary fiction to the canon of the past. Focusing on two novels that draw on the tradition of harraga literature (Abū Bakr Ḥāmid Kahhāl's Taytānīkāt afrīqiyya and al-Arabī Ramaḍānī's Anāshīd al-milḥ), the first part of this work sheds light on the links between texts that recount the experience of clandestine migration and those that focus on the exodus of asylum seekers, bringing out from them the same kind of critical discourse towards Fortress Europe and the hierarchies established by the humanitarian system. Linking the concepts of vulnerability, trauma and resilience, the second part is devoted to the realities of transit and immobility, and analyses the spaces of exception embodied by Palestinian refugee camps (Ḥuzāma Ḥabāyib's Muḫmal) and pre-revolutionary Syria, characterised by a dual reality of regional shelter and repression (Rūzā Yāsīn Ḥasan's Ḥurrās al-hawāʼ). The third part sheds light on the experience of asylum in Europe (Hudā Barakāt's Barīd al-layl and Alī Badr's Āzif al-ġuyūm), allowing the reader to explore the anti-hegemonic representations of notions such as hospitality, identity, belonging and citizenship
Barbūšī, Saraẗ al. „Édition critique du manuscrit arabe intitulé Qutb al-Surûr fî Awsâf al-Anbixa wa-l-Khumûr d’ar-Raqîq al-Qayrawânî“. Paris 4, 2007. http://www.theses.fr/2007PA040116.
Der volle Inhalt der QuelleSammarchi, Eleonora. „L'algèbre des polynômes : le Qisṭās al-mu‘ādala fī‘ilm al-jabr wa’l-muqābala d’al-Zanjānī (XIIIe siècle)“. Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC237.
Der volle Inhalt der QuelleOnce the theory for second degree equations was established, algebraists redirected their interests to new topics. By the end of tenth century, one algebraist, the mathematician al-Karajī, chose to investigate the interaction between arithmetic and algebra, and began to create a coherent and exhaustive system of rules for calculating with algebraic entities. His work gave birth to a new tradition of arithmetician-algebraists, whose aim was to improve algebra with the help of arithmetic and vice versa. The focus of this tradition was on the notion of operation, and its aim was to make the algebraist able to manipulate unknown quantities like the arithmetician manipulates known ones. Al-Karajī's research was then improved by the twelfth-century scholar al-Samaw‘al. In the thirteenth century, the Persian mathematician al-Zanjānī followed this same tradition, and his Qisṭās al-muʻādala accurately recalls and elaborates upon al-Karajī's work. Al-Zanjanī presents his theory for algebraic computations, composes a long collection of problems, and concludes his treatise with a chapter on indeterminate analysis. Al-Zanjanī's treatise was unpublished until now. Our critical edition of the text is followed by a translation into French and preceded by an historical, philological and mathematical commentary of the text. This commentary aims to underline the most significant aspects of al-Zanjanī's algebra and of the tradition to which he belonge
Bücher zum Thema "Ḥasakh"
Tweg, Hannah. ʻAlim shel ḥasah. Yerushalayim: Karmel, 2004.
Den vollen Inhalt der Quelle findenBinyamini, Ariʼel Liʼat, Hrsg. Gali lomedet la-ḥasokh. Tel Aviv: Yediʻot aḥaronot, 2009.
Den vollen Inhalt der Quelle findenal-Mājid, Ghūrī ʻAbd, Hrsg. Raḥlāt al-ʻAllāmah Abī al-Ḥasan ʻAlī al-Ḥasanī al-Nadawī: Mushāhadātuh, muḥāḍarātuh, liqāʼatuh, inṭibāʻātuh. Dimashq: Dār Ibn Kathīr, 2001.
Den vollen Inhalt der Quelle findenGhūrī, ʻAbd al-Mājid. Raḥlāt al-ʻAllāmah Abī al-Ḥasan ʻAlī al-Ḥasanī al-Nadawī: Mushāhadātuhu, muḥāḍarātuhu, liqāʾātuhu, inṭibāʻātuhu. Dimashq: Dār Ibn Kathīr, 2001.
Den vollen Inhalt der Quelle findenYūnus, Khalaf, Hrsg. al-Ḥasakah: Dirāsah tārīkhīyah, iqtiṣādīyah, ijtimāʻīyah. [Damascus: s.n.], 1997.
Den vollen Inhalt der Quelle findenGhūrī, ʻAbd al-Mājid. Abū al-Ḥasan ʻAlī al-Ḥasanī al-Nadwī: Al-imām al-mufakkir al-dāʻiyah al-adīb. 2. Aufl. Dimashq: Dār Ibn Kathīr, 1999.
Den vollen Inhalt der Quelle findenSuhrābīʹfar, Muḥammad Taqī. Ḥasad. Tihrān: ʻArūj, 2007.
Den vollen Inhalt der Quelle findenShāh, ʻAbdullāh. Mavāʻiẓ-i ḥasanah. Ḥaidarābād: Dakan Ṭaraiḍars Buk Sailar ainḍ Pablisharz, 2006.
Den vollen Inhalt der Quelle findenIlāhah, Aynʹbakhsh, Muḥammadī Sajjād, ʻAbbāspūr Hūman und Fakūrī Murtaz̤á, Hrsg. Mīr ʻImād Ḥasanī. Tihrān: Shirkat-i Sihāmī-i Kitābʹhā-yi Jaybī vābastah bih Muʼassasah-ʼi Intishārāt-i Amīr Kabīr, 2012.
Den vollen Inhalt der Quelle findenT̤ayyibī, Anvārullāh. Usvah-yi ḥasanah. Lāhaur: Karmānvālah Buk Shāp, 2006.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Ḥasakh"
Pflitsch, Andreas. „Dāwūd, Ḥasan“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1489-1.
Der volle Inhalt der QuelleOesterheld, Christina. „Mantō, Saʿādat Ḥasan“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16410-1.
Der volle Inhalt der QuelleOesterheld, Christina. „Amānat, Āġā Ḥasan“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1725-1.
Der volle Inhalt der QuelleHalladay, Andrew. „Saʿādat Ḥasan Maṅṫō“. In Islam, Judaism, and Zoroastrianism, 587–90. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1921.
Der volle Inhalt der QuelleScharf, Kurt. „Čeheltan, Amir Ḥasan“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11868-1.
Der volle Inhalt der QuellePannewick, Friederike. „Ḥasan, Rūzā Yāsīn“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11977-1.
Der volle Inhalt der QuelleLangermann, Y. Tzvi. „Ibn al-Haytham: AbūҁAlī al-Ḥasan Ibn al-Ḥasan“. In Biographical Encyclopedia of Astronomers, 1051–54. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_679.
Der volle Inhalt der QuelleFazlıoğlu, İhsan, Mercè Comes, Josep Casulleras, Miquel Forcada, Julio Samsó, Emilia Calvo, Tamar M. Rudavsky et al. „Ibn al‐Haytham: Abū ҁAlī al‐Ḥasan ibn al‐Ḥasan“. In The Biographical Encyclopedia of Astronomers, 556–57. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_679.
Der volle Inhalt der QuelleNeuwirth, Angelika. „Dāwūd, Ḥasan: Bināyat Mātild“. In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1490-1.
Der volle Inhalt der QuellePreckel, Claudia. „Khān, (Nawwāb) Ṣiddīq Ḥasan“. In Islam, Judaism, and Zoroastrianism, 420–24. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1981.
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