Zeitschriftenartikel: „Harold john“

1

Wallis, M. „John Harold Wallis“. BMJ 342, jun21 2 (21.06.2011): d3876. http://dx.doi.org/10.1136/bmj.d3876.

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Whitehead, Frank E. „Obituary: John Harold West MBE“. Journal of the Royal Statistical Society: Series A (Statistics in Society) 169, Nr. 1 (Januar 2006): 165–66. http://dx.doi.org/10.1111/j.1467-985x.2005.00394.x.

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3

Bodman, Richard I. „Harold Griffith and John Snow“. Anesthesia & Analgesia 72, Nr. 3 (März 1991): 409???410. http://dx.doi.org/10.1213/00000539-199103000-00027.

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4

Morgan, Graeme. „Harold John Ham (1902–1995)“. Australasian Radiology 40, Nr. 4 (November 1996): 467–68. http://dx.doi.org/10.1111/j.1440-1673.1996.tb00452.x.

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5

JPC. „Thank you John... ...Welcome Harold“. Surgical and Radiologic Anatomy 15, Nr. 1 (März 1993): 5–6. http://dx.doi.org/10.1007/bf01629853.

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6

Martin, Geoff. „Marginal Man: The Dark Vision of Harold Innis“. Canadian Journal of Political Science 40, Nr. 2 (Juni 2007): 546–47. http://dx.doi.org/10.1017/s0008423907070540.

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Marginal Man: The Dark Vision of Harold Innis, Alexander John Watson, Toronto: University of Toronto Press, 2006, cloth, $65.00, pp. xi, 525.In the study of Canadian political thought, a young doctoral student wrote, and defended in 1981, an excellent PhD dissertation on Harold Innis. Unlike many works, it was based as much on an exhaustive examination of Harold Innis' papers as it was on Innis' published works. Unfortunately, A. John Watson did not continue in academia and his work was ultimately accessible only to the committed Innis specialist, willing to visit the U of T's Robarts Library or consult microfilm. After half a career as CEO of Care Canada, the international relief organization, Alexander John Watson has revised and published this work, making it accessible to a much broader audience.

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7

Harrison, Gary. „Hybridity, Mimicry and John Clare's "Child Harold"“. Wordsworth Circle 34, Nr. 3 (Juni 2003): 149–55. http://dx.doi.org/10.1086/twc24044060.

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8

Ross, Heidi. „China's Vocational and Technical Training. Harold Noah , John Middleton“. Comparative Education Review 34, Nr. 3 (August 1990): 429–31. http://dx.doi.org/10.1086/446969.

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9

Schultz, Susan M. „"Returning to Bloom": John Ashbery's Critique of Harold Bloom“. Contemporary Literature 37, Nr. 1 (1996): 24. http://dx.doi.org/10.2307/1208749.

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10

Scott-Moncrieff, Lucy. „Capacity choice and compulsion“. International Journal of Mental Health and Capacity Law 1, Nr. 11 (04.09.2014): 142. http://dx.doi.org/10.19164/ijmhcl.v1i11.156.

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11

Nadel, Ira B. „Harold Pinter: A Bibliographical History. William Baker , John C. Ross“. Papers of the Bibliographical Society of America 101, Nr. 2 (Juni 2007): 225–27. http://dx.doi.org/10.1086/pbsa.101.2.24293940.

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12

Carter, Carol A. „Retroviruses. John M. Coffin , Stephen H. Hughes , Harold E. Varmus“. Quarterly Review of Biology 74, Nr. 1 (März 1999): 76. http://dx.doi.org/10.1086/392986.

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13

Kovac, Jeffrey. „The Chemcraft Story: The Legacy of Harold Porter (Tyler, John)“. Journal of Chemical Education 81, Nr. 4 (April 2004): 489. http://dx.doi.org/10.1021/ed081p489.2.

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14

Popovych, Yurii, und Tetiana Mykhed. „JOHN MILTON'S CREATIVE PERSONALITY IN HAROLD BLOOM'S INTERPRETATION: PRO ET CONTRA“. Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, Nr. 35 (2024): 71–77. http://dx.doi.org/10.17721/1728-2659.2024.35.12.

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Background. The decline of the humanities, caused, among other things, by the pragmatism of reading texts, prompted Harold Bloom to write a thorough work The Western Canon: The Books and School of the Ages. The author discusses the notion of the Canon and provides a number of factors that determine the inclusion of a particular writer in the list of canonical ones. Bloom develops the concept of the Western Canon around William Shakespeare, whom he considers to be inextricably linked to a broad paradigm of texts and authors who followed him. Actuality of the article lies in the need to form a critical attitude to established authorities, the dominant opinion in society, and to develop one's own position, in particular, when clarifying the criteria that ambivalently mark Good and Evil in the context of political, ideological struggle or war. Milton himself mentioned that: "The mind is its own place, and in itself/ Can make a Heaven of Hell, a Hell of Heaven". The article aims to study Harold Bloom's interpretation of John Milton's Paradise Lost in "The Western Canon" and sets the following tasks: to study Milton's connection with Shakespeare, to highlight Bloom's main thoughts on the central figure of Milton's poem – Satan, to highlight analytical reflections on Bloom's concept, as well as to classify semantic losses or gains in the Ukrainian translation of the poem by O. Zhomnir. Methods. The study was carried out using cultural-historical, biographical, mythopoetic, comparative-historical and receptive methods. Results. It has been established that Harold Bloom, providing convincing arguments in favor of the canonicity of John Milton in English literature, outlines the historical context that connects Milton and Shakespeare and determines the significant influence of the latter on the former. "The Western Canon" allows us to reveal the image of Satan, to trace the Shakespearean evolution of the character in his style, to establish a clear hierarchy of the importance of characters in the poem, and to determine the attitude of John Milton, a Puritan poet, to this character. Conclusions. Harold Bloom overemphasises the antecedents of the "poet" and, accordingly, the "fear of influence". The dialectic of generations, according to Bloom, is permanent, as is the process of interpretation. Therefore, for Bloom, the originality of the poet, in our opinion, lies in what he lost in comparison with his "father" or gained by overcoming him. That is why Bloom's contextual comparison of Milton with his predecessor, Shakespeare, is so important.

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Denton, J. D., und J. P. Gostelow. „Sir John Harold Horlock FREng. 19 April 1928 — 22 May 2015“. Biographical Memoirs of Fellows of the Royal Society 62 (Januar 2016): 213–32. http://dx.doi.org/10.1098/rsbm.2016.0009.

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John Harold Horlock was one of the outstanding engineers of his generation. His expertise was in the thermodynamics and fluid mechanics of turbines and compressors, as used for jet engines and for power generation. He made major contributions to this field over 60 years. After graduating from Cambridge he worked for Rolls-Royce for two years before returning to Cambridge to study for his PhD, and was subsequently appointed a lecturer in engineering and a Fellow of St John's College. At the age of 30 he was elected to the Harrison Chair of Mechanical Engineering at Liverpool, where he remained for nine years, producing an impressive amount of individual research as well as transforming the department into one of the best in the country. Returning to a chair at Cambridge he reorganized the Mechanical Sciences Tripos and founded the Whittle Laboratory, which became one of the world's leading centres for turbomachinery research. He then became Vice-Chancellor of Salford University, remaining there for seven years before moving on to become Vice-Chancellor of the Open University. After retirement at the of age 62 he continued to be very active: as a consultant, as Treasurer and Vice President of the Royal Society, as a frequent visitor to the Whittle Laboratory and as the author of many papers and several books. Knighted in 1996, Sir John Horlock will be remembered not only for his intellectual abilities but also for his personal skills, which enabled him to interact freely with all levels of society, from cabinet ministers to graduate students.

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Escamilla, Mercedes. „Alexander John WATSON, Marginal Man. The Dark Vision of Harold Innis“. Communication, Vol. 26/2 (15.06.2008): 288–92. http://dx.doi.org/10.4000/communication.535.

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17

Gerson, Gal. „Liberalism, Pluralism and the Sphere Division in Harold Laski“. Theoria 69, Nr. 170 (01.03.2022): 35–60. http://dx.doi.org/10.3167/th.2022.6917002.

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While aligned with John Neville Figgis’ pluralism and Marxist socialism, Harold Laski endorsed liberal and democratic values. However, he synthesised several elements from older liberal theories in a way that diluted the division to which these theories had adhered, namely that between the private and the political spheres. The resulting combination preserves privacy’s status as the realm where individuals are free to pursue their separate ends, but enables essentially private activities based in voluntary social spaces to infuse the space of politics. From this emerged a vision of liberal democracy, in which freedom plays out in multiple private spaces that do not require an autonomous civic arena to complement them. The combination was reached within the contexts of mid-century thinking about the welfare state and a broader project of reformulating democracy by reducing its equation with representation.

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Pestrikov, Viktor. „Mercury Discharge Lamps by Harold Arnold and Their Application“. Infocommunications and Radio Technologies 6, Nr. 1 (18.08.2023): 81–107. http://dx.doi.org/10.29039/2587-9936.2023.06.1.08.

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The article details the creation of the first telephone relay devices at WECo for the future extra-long telephone line New York – San Francisco. The main attention in the article is focused on the development of these devices by an employee of the company Harold Arnold based on mercury gas discharge technologies. An analysis of the designs of repeaters that existed before 1911 is given. The substantiation of the chosen scientific direction for the development of repeaters in WECo is given. The designs of Peter Cooper Hewitt mercury discharge lamps and John Bellamy Taylor’s mercury arc relay are considered. It was noted that the organization of a research group at WECo to develop repeaters based on new physical principles and the invitation of young talented scientists to this group made it possible to obtain a significant scientific result.

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Powell, Russell C. „John Muir and the Botanical Oversoul“. Religions 10, Nr. 2 (01.02.2019): 92. http://dx.doi.org/10.3390/rel10020092.

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The relation of influence between Ralph Waldo Emerson and John Muir helps to illuminate Muir’s characteristic brand of nature religion, namely his mysticism. This relation is especially clear, I argue, in both Emerson and Muir’s writing on their mystical affinities for plant life. Applying Harold Bloom’s renowned theory of literary influence, I draw lessons from Emerson and Muir’s mystical writings to highlight the ways in which Muir acquired from Emerson the plant-related vocabularies and practices that came to mediate his nature-inspired mysticism and also how Muir can be said to have surpassed Emerson’s own mystical example, thus opening new vistas of consciousness in human–plant relations in the nineteenth-century American religious experience.

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Browne, Ray B. „Lincoln Revisited by John Y. Simon, Harold Holzer, and Dawn Vogel, Editors“. Journal of American Culture 30, Nr. 4 (Dezember 2007): 456. http://dx.doi.org/10.1111/j.1542-734x.2007.00639.x.

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21

Ihsan Alwan Muhsin Al-Sweidi und Amir Abdul Zahra Khamis Al-Azraki. „The Politics of Violence in John Arden’s and Harold Pinter’s Selected Plays“. Journal of the College of Basic Education 17, Nr. 67 (17.12.2022): 69–86. http://dx.doi.org/10.35950/cbej.vi.7801.

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لقد أصبحت أسباب ونتائج العنف السياسي كبيرة موضوعات البحث في عصر من التاريخ مثقلة على ما يبدو باستمرار الحرب والثورة وأعمال العنف الأخرى من كل وصف. دراسة من ناحية أخرى ، استندت سياسة العنف إلى وجهات نظر نظرية وأشكال التحليل من جميع العلوم الاجتماعية والسياسية. الإشكالية العنف وتبريره هو مصدر قلق ليس فقط للعلماء و السياسيين ولكن أيضًا للفنانين والكتاب المسرحيين. العديد من الكتاب المسرحيين لديهم سعوا لعرض حجة العنف وسياساته في أعمالهم. من بين هؤلاء الكتاب المسرحيين جون أردن وهارولد بينتي

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Badham, G., C. Hollingsworth, F. F. Fenech, H. M. Lenicker, T. G. G. Davies, A. O'Carroll, J. O. Hunter et al. „Norman John Badham Godfrey Malcolm ("Mac") Baker Emanuel Alfred Cachia John Emsley Coates John Costello Alexander Peter Dick John Michael Faccini Thomas John Fairbank John Cedric Goligher Harold Barnett Hewitt John MacDonald ("Angus") Holmes“. BMJ 316, Nr. 7148 (20.06.1998): 1908. http://dx.doi.org/10.1136/bmj.316.7148.1908.

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23

Galbo, Steve. „The Son of Man in the Gospel of John - By J. Harold Ellens“. Religious Studies Review 38, Nr. 1 (März 2012): 18–19. http://dx.doi.org/10.1111/j.1748-0922.2011.01578_9.x.

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Eubank, Lynn. „NORMALE UND GESTÖRTE KINDERSPRACHE. Harold Clahsen. Amsterdam: John Benjamins, 1988. Pp. 340. $19.95.“ Studies in Second Language Acquisition 12, Nr. 3 (September 1990): 349–51. http://dx.doi.org/10.1017/s027226310000927x.

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25

Barker, Clive. „A Brief History of Clive Barker“. New Theatre Quarterly 23, Nr. 4 (November 2007): 295–303. http://dx.doi.org/10.1017/s0266464x07000218.

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I was born in Middlesbrough in 1931, and it's been uphill all the way since then. To a certain extent my life has been a process of being sold a dream which has never been realized, along with many other people in my generation, from Henry Livings and Harold Pinter through Wesker and Arden to John McGrath. We were the wartime generation, the last generation to remember what life was like before the war and during it.

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Roberts, John D. „Pople, Schneider, and Bernstein A truly seminal treatise of NMR“. Canadian Journal of Chemistry 83, Nr. 9 (01.09.2005): 1626–28. http://dx.doi.org/10.1139/v05-156.

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The appearance of the authoritative and comprehensive book, High-Resolution Nuclear Resonance Spectroscopy, by John A. Pople, William G. Schneider, and Harold J. Bernstein in 1959 came at just the right time for chemists and other scientists to develop a clear vision of the wide breadth of applications of this critical emerging field and, in addition, to have the opportunity to learn the underlying basic theory in substantial detail.Key words: Pople, Schneider, Bernstein, NMR theory, NMR applications.

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Immelman, Elbie. „Die St. John-Anglikaanse kerk, Victoria-Wes“. New Contree 1 (15.07.2024): 2. http://dx.doi.org/10.4102/nc.v1i0.867.

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Robert Gray was commissioned in 1847 to come to South Africa as the first Anglican bishop of Cape Town. His wife Sophia, a talented architect and artist, assisted him in his work and accompanied him on most of his journeys into the interior. Wherever he established congregations she designed the churches, some of which are still to be seen at George, Knysna, Claremont (Cape), Caledon, Fraserburg, Riversdale, Worcester, Clanwilliam and Victoria West. During their last trip into the interior in 1869 Bishop Gray, his wife and Harold Welby, the resident magistrate, chose the site for the St. John's Anglican church at Victoria West and Sophia Gray designed it. The foundation stone was laid on 27 December 1869 by John Adams but the church was completed only in 1874. The stained glass windows, especially the three above the altar depicting the crucifixion and the resurrection, form a striking feature of this church.

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Grell, Ole Peter. „Trials of an Ordinary Doctor: Joannes Groenevelt in Seventeenth-Century London. Harold John Cook“. Isis 86, Nr. 3 (September 1995): 490–91. http://dx.doi.org/10.1086/357271.

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Green, Bill. „Harold Rosen: writings on life, language and learning, 1958–2008, edited by John Richmond“. History of Education 49, Nr. 1 (22.01.2019): 132–35. http://dx.doi.org/10.1080/0046760x.2019.1567832.

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Gerbase, Carlos. „Narrativas da consciência: a representação da subjetividade nas linguagens literárias e teatral e sua transposição para o cinema“. Revista FAMECOS 12, Nr. 26 (13.04.2008): 92. http://dx.doi.org/10.15448/1980-3729.2005.26.3307.

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O presente artigo tem como ponto de partida o ensaio “La conciencia y la novela”, do David Lodge, que aborda as relações entre literatura e representação da subjetividade humana. Uma de suas afirmações contudo, choca-se com avaliações vindas da dramaturgia, especialmente por “Mestres do teatro”, de John Gassner, e “Hamlet – poema ilimitado”, de Harold Bloom. A partir deste choque de opiniões, procuramos refletir sobre como o cinema trabalha a representação da consciência. Para tanto, elegemos algumas versões de “Hamlet” como nosso objeto de estudo.

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Milne, Drew. „Cheerful History: the Political Theatre of John McGrath“. New Theatre Quarterly 18, Nr. 4 (November 2002): 313–24. http://dx.doi.org/10.1017/s0266464x02000428.

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In this essay, Drew Milne suggests affinities between the dramatization of history in the work of John McGrath and Karl Marx. He shows how both Marx and McGrath refused to mourn the histories of Germany and Scotland as tragedies, but that differences emerge in the politics of McGrath's radical populism – differences apparent in McGrath's use of music, historical quotation, and direct address. McGrath's layered theatricality engages audience sympathies in ways that emphasize awkward parallels between modern and pre-modern Scotland, and this can lead to unreconciled tensions between nationalism and socialism which are constitutive of McGrath's plays. Drew Milne is the Judith E. Wilson Lecturer in Drama and Poetry, Faculty of English, University of Cambridge, and a Fellow of Trinity Hall. He has published various articles on drama and performance, including essays on the work of August Boal, Samuel Beckett, and Harold Pinter, and is currently completing a book entitled Performance Criticism.

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Ziegler, Heide. „John Barth and David Foster Wallace: An Abortive Patricide“. Anglia 137, Nr. 3 (13.09.2019): 449–62. http://dx.doi.org/10.1515/ang-2019-0039.

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Abstract David Foster Wallace initially saw himself as a late postmodernist; indeed, he literally wrote a text in the margins of his copy of John Barth’s Lost in the Funhouse. Later on, probably under the influence of Harold Bloom’s The Anxiety of Influence, he wanted to become one of those “strong poets” who need to commit a literary patricide so as to clear imaginative space for themselves. What has been more or less overlooked so far (or perhaps simply taken for granted, given the widespread recognition and influence of Creative Writing Seminars in the U. S.) is that Wallace used the model of teacher and student to create his own relationship between Author and Reader, turning the story into a battleground between them. This essay attempts to show that Wallace’s “homicidal” as well as “fawning” attitude towards Barth actually raises the status of the author he means to succeed.

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Krabbendam, Hans. „The Surprising Work of God: Harold John Ockenga, Billy Graham, and the Rebirth of Evangelicalism“. Church History and Religious Culture 91, Nr. 3 (01.11.2011): 603–5. http://dx.doi.org/10.1163/187124111x610043.

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Kasimow, Harold, John P. Keenan und Linda Klepinger Keenan. „Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan“. Buddhist-Christian Studies 25, Nr. 1 (2005): 205–7. http://dx.doi.org/10.1353/bcs.2005.0058.

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Pestrikov, Viktor. „Lee de Forest’s Sale of Audion Rights to AT&T and Its Importance for the Development of Radio Technics“. Infocommunications and Radio Technologies 6, Nr. 2 (23.08.2023): 211–49. http://dx.doi.org/10.29039/2587-9936.2023.06.2.18.

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The preparation and holding of the presentation of Lee de Forest’s audion, which contributed to the sale of his patent rights to AT&T, is considered. The role of J. Carty and John S. Stone in the presentation was noted. Harold D. Arnold’s experiments with the audion and Hendrik van der Bijl’s audion theory set the stage for industrial production of vacuum triodes for telephone repeaters. It is shown that the industrial production of a thermionic three-electrode vacuum tube has made it possible to develop innovative commercial telephone repeaters and achieve progress in long-distance telephony.

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Spitz, L., P. Daymond, P. McWilliam, A. Lacey, J. Horton, A. Adams, G. Keen et al. „Robert Bransby Zachary Thomas Anderson Harold Kennedy ("Dag") Beardwood Helen Cochrane Joan Cooper Harold Handel Kenneth John Hinton Mallett Frank William Nash Henry Gordon Smylie James Trower Sweetnam Gerald Hedley Ellis Woodbine“. BMJ 318, Nr. 7190 (17.04.1999): 1079. http://dx.doi.org/10.1136/bmj.318.7190.1079.

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Marcus, Kenneth H. „The Central Avenue Borderscape“. Pacific Historical Review 91, Nr. 4 (2022): 492–524. http://dx.doi.org/10.1525/phr.2022.91.4.492.

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Since the early twentieth century, African Americans in Los Angeles confronted a variety of borders—racial, cultural, economic, and social—in an environment of Jim Crow restrictions. In this article I apply the concept of the borderscape to the multiethnic community of Central Avenue in Los Angeles to consider how musicians encountered borders in the city during the Great Migration. In the fields of jazz (Clora Bryant, Howard McGhee, Dexter Gordon), education (William Wilkins, John Gray, Sam Browne, Alma Hightower), and composition (William Grant Still, Harold Bruce Forsythe), many African Americans used music both to transcend borders and to resist Jim Crow restrictions within the Central Avenue borderscape.

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Alberti, Sam. „Hunterian Museum bicentenary“. Bulletin of the Royal College of Surgeons of England 95, Nr. 5 (01.05.2013): 156–57. http://dx.doi.org/10.1308/003588413x13643054409306.

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On 18 May 1813, in the new building designed by George Dance the Younger on Lincoln's Inn Fields, the Royal College of Surgeons in London opened the museum that had crystallised around John Hunter's collection to members of the College. This quiet beginning has been amplified over the centuries. The College marked the sesquicentenary in 1963 by inviting Harold Macmillan to open the Hunterian Museum, finally rebuilt after the Second World war. We may not be hosting the Prime Minister this time (although Mr Cameron remains a Hunterian trustee ex officio), but we do have an exciting raft of projects to mark the bicentenary.

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M. BLASCHKE, ANNE. „The “Dulles Doctrine on Love”: Immigration, Gender, and Romance in American Diplomacy, 1956–1957“. Journal of American Studies 50, Nr. 2 (31.03.2016): 397–417. http://dx.doi.org/10.1017/s0021875816000475.

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This article explores the gendered potential and limitations of eastern bloc immigration to the United States under Eisenhower and his Secretary of State, John Foster Dulles. When Dulles endorsed the romantic marriage of Czechoslovakian Olympic gold medalist Olga Fikotova to fellow Olympic winner – and American – Harold Connolly in 1957, he engineered a cultural-diplomacy coup that complimented the president's New Look brinkmanship abroad. Feminine, heteronormative, Protestant, and a world champion, Fikotova initially seemed an ideal Cold War immigrant. When she and her new husband arrived on American shores amid media fanfare, though, she exercised her newfound freedom of speech to criticize American social problems and advocate women's equality.

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Rafailović, Sanja. „Popular culture: Pinter's drama characters in the culture of body and pleasure“. Drustveni horizonti 2, Nr. 3 (2022): 87–103. http://dx.doi.org/10.5937/drushor2203087r.

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The topic of this paper is defining the concept of popular culture and determining its influence on the attitude and behavior of Harold Pinter's drama characters in the culture of body and pleasure. The first part of the paper relies on the theories of eminent sociologists regarding the conceptualization of popular culture, with a special focus on the element of popular pleasures and body. The body is viewed from a physical, class and gender perspective of popular culture which differs from the ruling ideology, while the performance of popular pleasures is seen through John Fiske's explication, which supports the view that subordinate social groups create their own meanings of content and develop popular pleasures in contrast to the hegemonic pleasures. Also, the paper studies the culture of pleasure and body from the point of view of Roland Barthes' division of the respective into jouissance and plaisir, as well as from the point of view of carnivalization of Mikhail Bakhtin. In the second part of the paper, the behavior of Harold Pinter's drama characters in the dramas Dumb Waiter, Birthday Party, Caretaker, Homecoming, No Man's Land, and Betrayal, is defined and explained by the comparative method, from the perspective of enjoying pleasures. More precisely, the thinking and acting of Pinter's protagonists are classified as manifestation of popular pleasures of jouissance and plaisir. The aim of the paper is to determine how Harold Pinter's drama characters behave in the culture of body, how they enjoy popular pleasures and to what extent popular pleasures affect their life course.

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Eisenmann, Linda, Philo A. Hutcheson und Jana Nidiffer. „A Conversation: Historiographic Issues in American Higher Education“. History of Education Quarterly 39, Nr. 3 (1999): 291–94. http://dx.doi.org/10.1017/s0018268000011845.

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Many of us who teach the history of American higher education likely experience an uncomfortable moment at the beginning of each collegiate term when we order for our classes a book first published in 1962: Frederick Rudolph's classic The American College and University: A History. Of course, we are somewhat heartened by choosing the 1990 republished version with its fine new introduction by John Thelin, as well as by requiring Lester Goodchild and Harold Wechsler's recently revised compendium of articles, The History of Higher Education. Nonetheless, choosing a textbook as old as Rudolph's for a basic overview of the field feels awkward to historians who are witnessing a surge of work in the history of American higher education.

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Ingram, Robert G., und Adeline Fitzwater. „'The Real Question of Freedom': The State, the Church and the Individual, c.1860–1920“. Journal of Religious History, Literature and Culture 9, Nr. 1 (15.06.2023): 69–96. http://dx.doi.org/10.16922/jrhlc.9.1.3.

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This essay explores the relationship between the individual, the state and the church. In particular, it considers he ways that a particularly influential group of early twentieth-century state-critics – the English pluralist – grappled with the tension between state authority and individual liberty through a careful engagement with the thought of John Henry Newman. But while English pluralists like J. N. Figgis and Harold Laski admired Newman's critiques of ultramontanism, they could not accept some of Newman's premises, particularly those regarding the conscience, which underlay his rejection of ultramontanism. English pluralism, this essay suggests, was beset by a kind of conceptual confusion which its proponents recognized but could not – or would not – resolve.

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43

Lauffer, Sabine. „Harold Somers, ed. Computers and Translation: A Translator’s Guide, Philadelphia, John Benjamins Publishing Company, 2003, 349 p.“ TTR : traduction, terminologie, rédaction 16, Nr. 2 (2003): 261. http://dx.doi.org/10.7202/010726ar.

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44

Fain, T. W. „John F. Kennedy and Harold Macmillan: Managing the 'Special Relationship' in the Persian Gulf Region, 1961-63“. Middle Eastern Studies 38, Nr. 4 (Oktober 2002): 95–122. http://dx.doi.org/10.1080/714004495.

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45

Kirkland, Russell. „The Huainanzi - Translated by John S. Major, Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth“. Religious Studies Review 37, Nr. 2 (Juni 2011): 150. http://dx.doi.org/10.1111/j.1748-0922.2011.01520_2.x.

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46

Heim, S. Mark. „Problems in the Philosophy of Religion: Critical Studies of the Work of John Hick. Harold Hewitt, Jr.“ Journal of Religion 73, Nr. 2 (April 1993): 269–70. http://dx.doi.org/10.1086/489148.

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47

Diabetes y Metabolismo, Asociación Colombiana de Endocrinología. „Tiroides“. Revista Colombiana de Endocrinología, Diabetes & Metabolismo 6, Nr. 2S (20.06.2019): 26–38. http://dx.doi.org/10.53853/encr.6.2s.498.

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Listado: Orbitopatía tiroidea: conceptos básicos y diagnóstico clínico. Helena M. Coy Villamil ¿Cuándo un nódulo tiroideo es sospechoso? John Jairo Duque Ossman Estratificación dinámica del riesgo en el cáncer de tiroides. Natalia Aristizábal Henao Factores de riesgo de recaída en el cáncer diferenciado de tiroides. Gloria Garavito Orbitopatía tiroidea: herramientas e imágenes en el diagnóstico. Helena M. Coy Villamil Hipotiroidismo en el embarazo: la hormona estimulante de la tiroides (TSH) en el diagnóstico y el tratamiento. Natalia Aristizábal Henao Hipotiroidismo subclínico (HSC): nuevos estudios, viejas advertencias. Harold H. García Touchíe Inhibidores de la tirosina cinasa en el cáncer de tiroides. Alejandro Román González SPECT/CT en el cáncer de tiroides. Amelia de los Reyes

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48

Peterson, Derek R. „Mennonites and Post-Colonial African Studies edited by John M. Janzen, Harold F. Miller & John C. Yoder London: Routledge, 2021. Pp. 316. $160.00 (hbk).“ Journal of Modern African Studies 60, Nr. 2 (Juni 2022): 262–64. http://dx.doi.org/10.1017/s0022278x22000039.

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49

Burnham, June, G. W. Jones und Robert Elgie. „The Parliamentary Activity of John Major, 1990–94“. British Journal of Political Science 25, Nr. 4 (Oktober 1995): 551–63. http://dx.doi.org/10.1017/s0007123400007341.

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A recent article in thisJournal(Patrick Dunleavy and G. W. Jones with others, ‘Leaders, Politics and Institutional Change: The Decline of Prime Ministerial Accountability to the House of Commons, 1868–1990’, 23 (1993), 267–98) demonstrated a clear secular decline in prime ministers' accountability to Parliament. It examined the frequency with which prime ministers from W. E. Gladstone to Margaret Thatcher accounted directly to MPs by answering oral questions and making statements, major speeches and minor interventions in debates. The decline in each of these activities had followed a different pattern. There was a steep fall in prime ministers' participation inoral questionsuntil the late 1950s, but after parliament and Harold Macmillan had agreed that prime ministers would answer questions for 15 minutes on Tuesdays and Thursdays, the fall seemed to have been arrested. The evidence from John Major's premiership, which is presented below, shows that, even within this apparently rigid timetable, there has been further decline. The making ofstatements, after a period of near absence, had revived in the 1940s, but declined noticeably again in the 1980s. Dunleavy and Jones concluded that increases in the number of prime-ministerial statements were associated with international and domestic crises, summits and the relaxation of procedural rules. Evidence from Major's performance reinforces these findings. The long-term trend towards fewer substantialspeecheswas found to have accelerated in the 1980s, a development which was mirrored in a fall in the number ofdebating interventionsduring the Thatcher years. The evidence on these two activities, presented below, indicates a partial return under Major to pre-Thatcher norms – though this revival may be only a temporary phenomenon.

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Lindstrom, Fred B., und Ronald A. Hardert. „Kimball Young on the Chicago School“. Sociological Perspectives 31, Nr. 3 (Juli 1988): 298–314. http://dx.doi.org/10.2307/1389200.

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Editors' Introduction: Elsewhere in this journal is the article “Kimball Young on Founders of the Chicago School.” As with that article, the following material is taken from the 1968 seminar offered by Kimball Young at Arizona State University, a seminar attended by the editors. These lectures chronicle Young's contacts with George Herbert Mead of the University of Chicago's philosophy department, touch on his student contacts with the political scientist Harold Lasswell, and contain Young's comments upon a number of Chicago faculty and student sociologists he knew: Herbert Blumer, Ernest Watson Burgess, John Dollard, Ellsworth Faris, Philip M. Hauser, Everett Cherrington Hughes, Helen McGill Hughes, Morris Janowitz, William Fielding Ogburn, Robert E. Park, Edward Shils, David Riesman, Samuel A. Stouffer, W. I. Thomas, W. Lloyd Warner, and Louis Wirth.

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